In Part Three we did the Church of Pergamum: “The church in Pergamum …where Satan’s throne is. It was incredible to explore the history of the altar of Zeus; how it was taken from Pergamum to Germany and used in Hitler’s Nuremberg rallies. Moves are now taking place to have it moved back to Turkey. I asked the question could the Antichrist use it during his short reign?
The Church of Thyatira is the fourth letter describing the church in the fourth year of Daniel’s 70th Week prophecy. The Turkish equivalent of “Thyatira” means “graveyard on a hill.” If this is the correct meaning, it fits perfectly with the Fourth Year of the 70th Week of Daniel—-the year the Green Horse rides, signifying death.
A quick read of the Letter to Thyatira doesn’t seem to give any obvious clues about why this letter applies to the fourth event in the Pattern of Seven Events and the Fourth Year of the 70th Week. But, although the symbols are a bit obscure, they have an amazing correlation to the Fourth Year.
ATTRIBUTES OF JESUS IN THE LETTER TO THYATIRA: Both aspects of the appearance of Jesus given in this Letter to Thyatira involve fire and glowing. This is somewhat symbolic of the trial of fire that the Church is about to enter: “The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: Revelation 2:18
Notably, Jesus is listed as the Son of God. This is the only reference to this title in the Book of Revelation. It appears here to reinforce the authority of Jesus. In the Fourth Year, the Antichrist will sit in the temple of God and proclaim to be God. He will speak great blasphemies against the Father and the Son (1 John 2:22), especially against Jesus’s divinity. This idea of Jesus being God’s Son is found first in Psalm 2. Amazingly, after this Letter to Thyatira, Jesus quotes this very Psalm. This dual reference to Psalm 2 in this letter “time stamps” this Psalm as being primarily about the Fourth Year. Let’s look at the quoted section: “He who sits in the heavens laughs, the Lord scoffs at them (the gentile nations). Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of the Lord: He said to me, ‘You are My Son, today I have begotten you. Ask of me, and I will surely give the nations as your inheritance, and the very ends of the earth as your possession. You shall break them with a rod of iron; you shall shatter them like earthenware.’” Psalm 2:4-9
This is a critical section of scripture about our understanding of the 70th Week of Daniel. We see God saying he has installed his Messiah (Jesus) as King upon Mt. Zion. During this Fourth Year, the Antichrist will take his seat in the Temple and proclaim himself god. God the Father says, “No, you are not king and not God. I have a son, even if Muslims deny it, and his inheritance will be the entire earth and all nations.” Psalm 2 is God’s answer to the Antichrist’s blasphemous statements. Furthermore, Jesus will rule, not the Antichrist, and He will rule with a rod of iron.
In the Letter to Thyatira, Jesus quotes the conclusion of this passage and applies it to the Church as well. Resurrected believers will rule with Jesus during His Millennial reign on this Earth:
“He who overcomes, and he who keeps My deeds until the end, to him I will give authority over the nations; and he shall rule them with a rod of iron, as the vessels of the potter are broken to pieces, as I also have received authority from My Father.” Revelation 2:26-27
This letter is Jesus’s reminder to the Church that no matter how hopeless the Fourth Year looks, they are to know how the story ends.
AUTHORITY is a very important aspect of the Fourth Year. From a spiritual perspective, it may be the principal, defining aspect of the Fourth Year. In Revelation 13 we see Satan giving the Beast his authority and his throne in this year: God grants the Beast (the rider of the Green Death Horse) authority to kill in this Fourth Year: “Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth.” Revelation 6:8
God also grants the Beast authority to war with the saints and defeat them. He also grants him authority over every tribe and people group. So, when Jesus writes that to him who overcomes he will give authority over the nations (Rev. 2:26), it is this same authority that is granted to the Beast for 42 months that Jesus will wrest from him and give to its rightful owners—-the faithful. This wonderful encouragement is needed in the Fourth Year because it is at that time that the authority is temporarily given to the Beast. It will appear all is lost, but Jesus wants his Church to remember the end of the story, that ultimately the authority will be given back to Jesus and the redeemed.
THE APPEARANCE OF JESUS: The two aspects of his appearance Jesus mentions in the Letter to Thyatira are quoted from both visions of Jesus in Daniel and Revelation. “His eyes were like a flame of fire. His feet were like burnished bronze, when it has been made to glow in a furnace.” Revelation 1:14-15, and “His eyes were like flaming torches, his arms and feet like the gleam of polished bronze.” Daniel 10:6
Jesus’s “eyes” are the seven Spirits of God (see Rev. 5:6) who are sent into all the earth. The second aspect of Jesus’s appearance mentioned in this Letter to Thyatira is his feet of burnished bronze that appear to glow “white. Feet are symbolic of sinful uncleanliness. In Solomon’s Temple a great bronze sea was set up for the priests to wash their hands and feet. (2 Chron. 4:6). During the Last Supper, Jesus washed the feet of his disciples. (John 13:5) but Jesus’ feet glow “white hot” in purity.
CONDITION OF THE CHURCH OF THYATIRA: By the Fourth Year, many lukewarm Christians have fallen away. The Church, though smaller, is now stronger in their faith and in their deeds due to the refining of persecution. Jesus recognizes them for it in this Letter to Thyatira, “I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first” (Rev. 2:19) This is the opposite of what was said in the First Year in the Letter to Ephesus: “repent and do the deeds you did at first.” The fire of the trial is refining the Church of Thyatira.
Jesus does rebuke the Church, however, for its relationship to “Jezebel”: Jezebel, who calls herself a prophetess, and she teaches and leads my bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. Revelation. 2: 20
Jezebel worshipped the god, Baal. Is there a connection between Baal and Allah? Many scholars contend that the gods Hubal, Baal, and Allah are the same god. Hence, Jezebel is a symbol of Islam. Also, her name means “where is the prince?” This was a ritualistic phrase called out by Baal worshipers during times of the year he was supposedly in the underworld. This phrase would be shouted to usher him onto the earth. In addition to requiring that Baal worship be recognized as the national religion of Israel, Jezebel was the first to persecute the people of God based on their faith in YHWH. Jezebel killed as many prophets of God as she could. This also has an eerie similarity to the persecution of the “woman” and Christians about to take place at the hand of the Antichrist during the Great Tribulation. Jezebel also desired the vineyard of Naboth whose name means “fruit producer.” She had two false witnesses accuse Naboth of blasphemy and then had him stoned to death to acquire his vineyard (1 Kings 21:8-10). Isn’t this also a perfect picture of the persecutions to come when Muslims will accuse faithful, “fruit-producing” believers of blasphemy against Allah (Baal)?
In total, the career of Jezebel seems a perfect foreshadowing of Islam during the Fourth Year of the 70th Week. By using this one symbol of Jezebel, Jesus has given us so much information. Let’s return to the Letter to Thyatira and see what Jesus adds to this symbolic account: The woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. (Rev. 2:20). All food eaten under the system of the Mark of the Beast can be considered food sacrificed to this idolatrous religion. The sexual immorality mentioned may be physical as we have discussed in previous sections or may be a spiritual unfaithfulness as believers fall away and commit apostasy rather than face death. Jesus will begin to punish the false religion of Islam with pestilence in the Fourth Year as well: “I gave her time to repent, and she does not want to repent of her immorality. Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts, and I will give to each one of you according to your deeds. Revelation 2:21-23
If there is still doubt in your mind about the end-time fulfillment of the Letters to the Seven Churches, the following passage should finally help you overcome those doubts. Jesus uses the term “great tribulation.” This phrase only occurs two other times in the New Testament (Matt. 24:21 and Rev. 7:9), and in both instances, it refers to the period of the tribulation by the Antichrist in the last half of the 70th Week of Daniel, as named by Jesus himself in the Olivet Discourse. Jesus and the disciples frequently use the term “tribulation” (Gk: THLIPSIN) to represent persecution during this life, but the term “Great Tribulation” is specific to one future time. Completely consistent with our thesis, this term occurs in the letter about the Fourth Year of the 70th Week—-the year the Great Tribulation begins.
The passage has much more information than just a reference to the Great Tribulation. It says that Jesus has allowed “Jezebel” (Islam) time to repent. Most scholars date the beginning of Islam with the writing of the Quran in 609 AD. Jesus has given Jezebel (Islam) 1400 years to repent, but at some point, Jesus’s long-suffering patience with Islam will end. And that time won’t be pretty. We then see that Islam and her children will be thrown onto a bed of sickness. Jesus specifically says he will kill her children with pestilence, and that this will be cause for all the churches to know that Jesus is the one who searches minds and hearts. In my opinion, this implies that the pestilence will be of supernatural origin, and will specifically target Muslims. Psalm 91 states the following related to this pestilence: “You will not be afraid of the terror by night, or of the arrow that flies by day; or the pestilence that stalks in darkness, or of the destruction that lays waste at noon. A thousand may fall at your side and ten thousand at your right hand, but it shall not approach you. You will only look on with your eyes and see the recompense of the wicked. For you have made the Lord, my refuge, even the Most High, your dwelling place. No evil will befall you, nor will any plague come near your tent. Psalms 91:5-10. The passage in Rev. 2:21-23 also says those who commit adultery with Jezebel (Islam) will be thrown into great tribulation. This passage specifically differentiates between those who commit adultery with Islam and her children. To me, “those who commit adultery with her” are not those who convert to Islam, which are her “children.” Rather they are those who do not actively oppose Allah and accept some of Islam’s practices. Jesus is clear that those people (Christians and non-believers alike) should not be fooled; they will not escape the wrath of Islam and they will be thrown into great tribulation by God. In other words, they will be persecuted unto death. Their passivity will not save them. Jesus then addresses those who have remained true to the faith: “But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. Nevertheless, what you have, hold fast until I come. He who overcomes, and he who keeps my deeds until the end, to him I will give authority over the nations. Revelation 2: 24-26 This verse implies that a significant trial is coming in which believers will have to hold fast. Jesus is encouraging the church to do just that because he is coming with his reward “to give authority over the nations” during His Millennial reign on this Earth.

In the next post on the seven churches of Revelation, we will look at the fifth church, the church of Sardis.

