EXTREMIST ISLAMIC IDEOLOGY TARGETED JEWS AT BONDI ATTACK

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Antisemitism and terrorism are both moral and national security crises that demand clear conviction and courageous leadership. On this issue, I believe our leaders have lost their moral compass. When leaders lack moral clarity, conviction falters, courage diminishes, and wisdom is absent. The result is blurred priorities, inconsistent justice, and a failure to confront the threats that truly endanger our society. I would say there’s hypocrisy at play.

Grieving for Our Nation After the Bondi Terrorist Attack

It is extremely hypocritical to voice your concern about antisemitism while allowing weekly demonstrations featuring hate-filled chants and terrorist flags, often carried by masked activists.

It is hypocritical to say you oppose terrorism while capitulating to it so completely through the recognition of a Palestinian state after the October 7 genocide. This reflects neither strength of character nor national resilience.

Misguided Policies

It is misguided to suggest that further gun control alone will prevent acts of terrorism, particularly when those intent on violence do not respect the law. A stronger focus must be placed on building a nation grounded in shared values.

Australia is a multiracial nation, and that diversity has long been a strength. Social cohesion, however, depends on shared values rather than parallel cultures.

Immigration policy should therefore prioritise integration and a common commitment to the principles that hold our society together. Clearly, this has been absent from immigration policy.

Words such as diversity, multiculturalism, tolerance, and respect ring hollow when they result in passive acceptance of a murderous ideology. Equating antisemitism with Islamophobia, and distancing terrorist organisations from religion, is naïvely at best and cowardly at worst. Not all Muslims are terrorists, but the terrorist ideology is clearly rooted in religion.

Priority of the Gospel

In saying all of this, the failure in public policy must not lead to a compromise of our Christian disciplines.

We are called to love our neighbours and bless our enemies. We must continue to shine the light of Christ to all Australians, including Muslim communities, some of whom have come to Australia as refugees escaping violence. We must share the gospel of Jesus Christ and the all-sufficiency of his grace. But we must also pray that Australia’s laws and policies will be built from a position of moral clarity. They must address antisemitism by condemning and penalising real hatred and threats of violence.

The future of a free, just, and compassionate Australia depends on those willing to defend truth and act wisely in public life, with antisemitism recognised and addressed as the urgent threat it truly is.

Now that we are fast approaching the return of Jesus Christ we need to warn our family and friends and whoever God brings into our circle of influence of the coming judgement on the unrepentant prior to Jesus return to rescue Israel and usher in His Millennial Kingdom (http://www.millennialkingdom.net).

Biblical end times prophecy is cantered upon Israel. Prior to 1948 when Israel was re-established as a nation these prophecies made no sense but once it became a nation again in all respects, including the Hebrew language, all the many Biblical end times prophecies started to play out. They are proof the Bible is God’s word, it reveals the true history of God’s world. Use it for evangelism.

AUSTRALIA’S CHRISTIAN HERITAGE

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Listen to this podcast of historian Dr Paul Roe relating how right from the preparation of the first fleet of prisoners to be sent to Australia, God had his hand on its establishment. Ex-slave trader, John Newton the author of the hymn Amazing Grace was responsible for getting Richard Johnson appointed clergyman to the new colony.

On 24 October 1784, Richard Johnson received a Royal Warrant that appointed him ‘Chaplain to the settlement of New South Wales’. He took up his appointment with the First Fleet at Portsmouth. As Chaplain to New South Wales, he was required to be the guardian of public morality.

On 3 February 1788, he conducted the first religious service in the Colony under trees at Sydney Cove. He continued to hold regular services on a Sunday, weather permitting, prior to the construction of a wooden building five years later that was used for church services.

Apart from some assistance after 1791 from James Bain, Chaplain to the New South Wales Corps, Johnson undertook all the religious duties in Sydney for six years, until the arrival of the Reverend Samuel Marsden on the William on 10 March 1794.

On 10 June 1793, Johnson commenced construction of a temporary church in Sydney town, which he funded from his finances. The first service was held in the new building on 25 August 1793. The construction of the temporary church cost Johnson sixty-seven pounds.

A monument now stands in Richard Johnson Square on the approximate site of the temporary church.

The position of the temporary church was near the present ‘Richard Johnson Square, on the corner of Hunter and Castlereagh streets in Sydney. It was built of strong posts, wattles, and plaster, and was covered with a roof of thatch.