JERUSALEM, Israel – Driving along the route known as the Way of the Patriarchs in Samaria, the heart of biblical Israel, you’ll come to ancient Shiloh.
The Bible says this is the place where Joshua parcelled out the promised land to the 12 tribes of Israel. It’s also where the tabernacle of the Lord stood for more than 300 years.
Dr. Scott Stripling directs the excavations at Shiloh. Along with dozens of volunteers, he and his crew are digging into history.
“Welcome to ancient Shiloh,” Stripling greeted us. “This is the first capital of ancient Israel, and it’s a sacred spot because the Mishkan was here, the tabernacle, where people came to connect with God.”
“We’re dealing with real people, real places, real events,” he continued. “This is not mythology. The coins that we excavated today—we’re talking about coins of Herod the Great, Pontius Pilate, Thestos, Felix, Agrippa the First, Agrippa the Second. The Bible talks about these people. We’ve got the image right here.”
That “image” includes a fortified wall built by the Canaanites. The team finds a treasure trove of artefacts there, which includes ancient coins and some 2,000 pieces of pottery a day.
Stripling said, “Archaeology doesn’t set out to prove or disprove the Bible. What we want to do is to illuminate the biblical text, the background of the text, so to set it in a real world culture to what we call verisimilitude,” he explained.
“So, we get an ancient literary description. Now, we have a material culture that matches that,” he continued. “Chris, you’re sitting where Samuel and Eli and Hannah and these people that we have read about, they came just like us, needing answers, needing to connect with God, needing forgiveness.”
Stripling says they dig into the past and find lessons for the present.
One of the faith lessons for us is that God is the potter and we are the clay. And even if our lives are broken like these vessels are, God told Jeremiah after He had told him to go to Shiloh and see what He had done, He told him to go to the potter’s house and look at a flawed vessel and see how the potter puts it back on the wheel and works out the imperfections. So my faith lesson is this: Yes we’re imperfect, but if we will allow God, He wants to put us [on] His potter’s wheel and make us a vessel of honour.”
Stripling often cites Psalm 102:14
“O Zion, your servants take delight in its stones and favour its dust.”
“For me this is sacred soil. This is where the Mishkan was that answers the most basic of all human questions: ‘How do I connect with God?’ And I think that’s their most basic question,” he said.
“I know I messed up. I know that God is holy. How do I bridge that gap when I sin against other people, when I sin against God. Ultimately, if the Bible is true, then the God of the Bible has a moral claim on our lives. And as we establish the veracity of the biblical text, I hope that everyone watching would just think about that – that God loves us and He has a moral claim on our lives.”
In the video from Genesis is History on The Evidence for the Tower of Babel, Archaeologist Dr. Douglas Petrovich, from the Oriental Institute of Chicago carefully explains how he surveyed all the relevant archaeological data in order to come to the specific conclusion that Eridu is the site of the original Babel. There is an enormous amount of evidence he has amassed for his arguments, much of it never before having been discovered or put together by anyone.
Dr Del Tacker interviews Dr Douglas Petrovich Perhaps the most interesting aspect of Doug’s approach is that, due to his training as an archaeologist, he does not start with the location of the actual building. Instead, he points out Genesis 11 describes a technologically-advanced people who suddenly dispersed throughout the ancient Near East, in distinct and new patterns that could easily be explained by their having been divided into linguistic groups according to their ethnicity.
He assumed this massive dispersion would be easier to identify archaeologically than a half-finished tower. He therefore worked his way back to the source of the dispersion, then looked for evidence of a large, unfinished building. In this extremely interesting way, he reverse engineered the account recorded in Genesis 11 to arrive at his conclusions.
One of those conclusions was that, prior to this dispersion, people moved toward urban living in only one place: southern Sumer. Interestingly, Eridu is universally recognised as the world’s first city. Doug also pointed out that there were many other sites where communities and villages had been established, often before Eridu was settled.
This is an interesting divergence from the view held by many creationists. It is believed that all the people in the world were living at Babel before their dispersion. As a teacher of ancient languages, however, Doug observes that the Hebrew text of Genesis 11:1-2 does not specifically state the entire population of the earth moved to a single site, just that the entire world spoke the same language.
It’s worth reviewing the context of the Genesis 11 account. After the Flood, Genesis 10 describes the dispersion of different people groups throughout the world as they descended from Noah’s three sons. At the end of each son’s lineage, Moses says the different peoples were divided into languages, clans, and nations. He finishes this Table of Nations by explaining that:
These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. (Gen 10:32-11:2)
In his discussions, Doug noted that the word “Shinar” is the Hebrew cognate (i.e. equivalent) of the Akkadian word “Shumer,” which historians today call “Sumer.” Furthermore, as is common in many Hebrew texts, Moses is going back in history to explain how the many different languages originated.
Yet when did this actually happen?
Some scholars think Moses provides a chronological indicator when he says “to Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan.” (Gen 10:25) From the context, it makes sense this division could be referring to the division of languages at Babel mentioned just a few sentences later. Depending on whether one follows the Masoretic or Septuagint chronological tradition (Doug holds to the Septuagint dates), Peleg lived 5 or 6 generations after Noah. If one follows the Masoretic dates, it’s over 100 years; if one follows the Septuagint dates, however, it’s over 500 years.
Again, the generally-held view of many creationists is that all the people of the world were living together at Babel. Yet the text merely says “as people migrated from the east.” If read in context of the preceding Table of Nations, it would seem to be referring to one of the many migrations of people spreading over the face of the earth.
Nevertheless, it has always been assumed that Genesis 11 implied everyone was still living together in one place on the plain of Shinar (or Sumer). Otherwise, how could all the languages of the earth have been changed? The traditional view is a reasonable assumption, but perhaps there is another way of looking at the event that also maintains the integrity of the text.
Dispersion and Languages
Doug Petrovich’s perspective is that, after the Flood, groups of people began to spread out slowly over the face of the earth as documented in Genesis 10. They lived in smaller communities with less technological development, something he says fits with the archaeological record.
In Genesis 11, however, he sees a unique technological event: a group of people move to the plains of Shinar and begin to build the first major city. Moses describes them as a proud people who applied specific technological skills to create a new type of urban community where they could rebel together against God; their largest building would have “its top in the heavens.”
As a result of their pride, God judges them by confusing their language and dispersing them over the earth. Doug explains that he sees this dispersion in the archaeological record. In some places, the post-Babel groups built new communities in undeveloped regions, in others they slaughtered the local inhabitants of an existing community and overtook the site, and, in a few others, they moved into an existing town but lived in a separate area as possibly the world’s first segregated neighbourhoods.
Looked at from this perspective, God’s act of changing the languages at Babel, then dispersing the new linguistic groups throughout the earth, is what transformed a single language into many different languages. The new languages spread through the earth like ripples in a pond as the new peoples interacted with each other.
Granted, this is a fresh perspective on an old question. Yet it has much to commend itself. It is a good example of a scientist taking the Biblical text as real history, then looking at the world to see where the data fits with it.
Nevertheless, there is still much work to be done to synchronise the archaeological record with the Biblical account. The primary problem is that too few people are working in this area. The challenge of reconciling the various dating methods, the archaeological data, and the different chronological traditions still remains to be solved. Doug explores this further in his second video “Carbon Dating & the Septuagint,” also included in Beyond Is Genesis History? Vol 3 – Bible & Stars.
A majority of evangelicals now believe that God accepts the worship of all religions, according to a new study released by Ligonier Ministries. At a time when a darkened world needs the light of the Gospel, it’s disheartening to see many within the evangelical church confused about core Biblical doctrine.
“I am the way the truth and the life, no one comes to the Father but by Me”John 14:6
Chris Larson, president of Ligonier Ministries, says the results of the 2018 State of Theology survey conducted by LifeWay Research and released Tuesday shows an urgent need for bold teaching of historic Christianity.
In the survey in which a representative sample of 3,000 Americans were interviewed, evangelicals were asked about their views on a series of theological statements including: “God accepts the worship of all religions, including Christianity, Judaism, and Islam.”
Some 51 percent of respondents were shown to agree with the statement, while 42 percent disagreed. Two years earlier in 2016, 49 percent of evangelicals were found to agree with the statement while 43 percent said they disagreed.
“The Bible is clear that the Gospel is the only way of salvation, and God will not accept the worship of other faiths. It is only through Jesus Christ and by His Spirit that we are able to worship the Father in spirit and in truth (John 4:24),” the researchers note.
Among other troubling theology embraced by evangelicals according to the survey, is that a majority of evangelicals believe that most people are basically good by nature and that Jesus was the first and greatest being created by God the Father — some 78 percent of evangelicals agree with this. Only 71 percent of evangelicals supported this idea in 2016.
“These results are a serious cause for concern. It is the depth of man’s sin that led Jesus to die on the cross. How, then, can a majority of evangelicals say most people are good by nature? Down through history, Christians have proclaimed that Jesus is truly God, not some sort of created being. The evangelical world is in great danger of slipping into irrelevance when it casually forgets the Bible’s doctrine,” he said.
The results of the 2018 State of Theology survey, which was conducted from April 24 to May 4, 2018, echoes previous studies which have been pointing to a rejection of orthodox Christian beliefs by many American Christians.
GOD IS SOVEREIGN, HE IS IN TOTAL CONTROL OF HISTORY AND HIS UNIVERSE:
Amazing evidence of God orchestrating current events in intricate detail and giving us a picture of what will unfold with people and events in the Bible. Ahab/Bill Clinton, Jezebel/Hilary Clinton, Obama/Joram, Trump/Jehu. If you are unsure of Biblical inerrancy, this should convince you that you need to get on your knees, and ask for forgiveness for doubting God’s word. You will see some amazing clips of history in the making. Mind blowing, powerful messages.
If this does not excite you to want to get in step with God and what He wants you do in these “last days” then nothing will.
Parents we need to raise kids that don’t just go to church on Sundays. We need to raise children that know the truth about the world, about the universe and know it can only be discovered inGod’s Word – The Bible.
They need to know the Bible is inerrant. Down through the ages, God has told us through His prophets what would happen in the future. Hundreds of prophecies have been fulfilled exactly as prophesied, proof indeed the Bible is inerrant.
That the Bible provides an accurate history of God’s universe. That it not only tells us why, when and how God made it but it also tells us what went wrong and therefore why the universe and us are like we are.
That Jesus death on the cross has provided a way (the only way) back into an eternal relationship with our Heavenly Father.
That the Bible tells us the end of the story, which is good news for all that have accepted Jesus as their Lord and Saviour, and have been born again by the indwelling presence of the Holy Spirit, but it is incredibly bad news for all those that reject Jesus, God’s free gift of salvation.
That they would understand the extent of what Jesus sacrifice has provided. Our Heavenly Father has sent the Holy Spirit to indwell every believer, to be their counsellor, comforter, teacher, to produce the fruit of the spirit in their lives: love, joy, peace, patience, faithfulness, kindness, goodness, gentleness and self control and to provide all nine gifts of the spirit so we can be effective ambassadors for Christ in this world.
That they would wake up in the morning thankful for the day, and commit to following the Holy Spirit’s leading, so that they can lay their head down each night, confident that God’s will had been done and His Kingdom advanced and that they had not grieved the Holy Spirit nor quenched His work in their lives.
That they would face the storms of life knowing God’s presence and provision.
That they would reach for the stars because they know the One who created them has a purpose for their lives.
That they will look up when they fall down. Reach out when they need help trusting the indwelling Holy Spirit.
That they will be like oaks planted by His stream of living water and bear much fruit.
That they would love their neighbours fiercely as their Heavenly Father loves them.
That they would see hope when every one else sees hopelessness. That they would share that hope and bring His light into every dark corner.
Sadly teachers abound in Bible Colleges and churches who deny the inerrancy of Scripture. They deny the Bible teaches a direct connection between God’s original acts of creation and His absolute control of every event in time.
The doctrine of creation teaches that God made the physical world using language. He then formed man in His image and gave him the ability to use words to know the world. This includes man’s capacity to record past events and accurately communicate them to others.
This control includes accurate communication through His prophets about real events which He brings to pass. As Isaiah tells us:
“Thus says the Lord, your Redeemer, who formed you from the womb: ‘I am the Lord, who made all things, who alone stretched out the heavens, who spread out the earth by myself, who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish, who confirms the word of his servant and fulfils the counsel of his messengers, who says of Jerusalem, ‘She shall be inhabited,’ and of the cities of Judah, ‘They shall be built, and I will raise up their ruins.’” (Isaiah 44:24-26)
According to Isaiah, there is no essential division between function and matter, language and event, theology and history. One need only read Isaiah 40-48 to see that God forms real materials for specific functions. He explains His words and deeds in space and time through His servants the prophets. He directly connects theology to His actions in history.
Dr. Nicholas Perrin, a professor of Biblical studies at Wheaton who specialises in Gnosticism in the early church, explains this essential connection between God and history:
“God made history and history matters. Apart from the conviction that our faith is a historical faith, we are left only to cast about. But, when we are fully persuaded that sacred history meshes with the history in which we live and move and have our being, that is when biblical faith becomes a real possibility…. The heart-and-mind value of reconnecting the biblical world with the ‘real world’ can hardly be overstated. Somehow in our confused modern-day thinking, we have managed to put asunder what God has joined together.”
Is it any wonder then, that although Biblically false, Christians in the USA believe:
70% of Christians believe Jesus was the first being God created
66% of evangelical Christians say heaven is a place where all people will be reunited with their loved ones.
54% of Christians believe everyone sins a little, but most people are good by nature.
It follows that many church denominations are accepting gay marriage, homosexual and even transgender pastors/leaders. The Bible gives us many examples of God bringing judgement upon Israel and other nations that transgress His laws, why do we think He will not do so today. Jesus said that prior to His Second Coming people would be like they were in the days of Noah. They will call good evil and evil good. Wickedness will abound.
A time of increasing tribulation is coming for believers but eventually God’s wrath will be poured on the unrepentant during the trumpet and bowl judgements. At the sixth seal (Revelation 6:17), we read “For the great day of His wrath has come, and who is able to stand.”
In these last days, it will be imperative you are in a church that believes in the inerrancy of God’s Word. The Bible provides a true history of this world and all of the prophesied events in both the old and new testaments have come to pass. Proof it is God’s Word.
Once again, science has finally caught up with God’s Word: It turns out that sexual intimacy and childbearing result in a unique enmeshing of a man’s DNA into a woman’s body!
This phenomenon is known as ‘microchimerism’ and is a clear affirmation of Genesis 2:24, which says,
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
As science is finally affirming, ‘one flesh’ is a physical reality, not just a metaphor. It makes sense, then, that God’s good design for marriage and sexuality be for one man to unite with one woman—exclusively, for life.
Both Jesus and Paul quoted the above verse when they were teaching on marriage, with Jesus concluding: So they are no longer two, but one. Therefore what God has joined together, let man not separate. (Matthew 19:6)
So it should come as no surprise that science also affirms the dangers of not following the Creator’s design. For example, women are known to be at risk from sexual involvement with multiple partners as it can impact their health and increase pregnancy risks such as miscarriage, low birth weight and dangerous (potentially fatal) diseases.
Having the DNA of a separate individual integrated into one’s body for life, conveyed via the process of procreation, emphasises the depth of the intimacy achievable for a male and female union. Following God’s instructions contained in His Word regarding sexual behaviours results in better health outcomes for women. This is as expected since God is the author of life and He said:
“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” John 10:10
Article by Dr Kathy Wallace, BA, BHSc Hons, BM BS, FRACGP. Dr Wallace is a medical doctor who works as a GP in Adelaide, South Australia. She did her undergraduate studies at University of Adelaide, with Honours in Neuropathology, and her graduate-entry medicine at Flinders University.
Creation Ministries have Dr Wallace speaking at their October 2-5, 2018 Gold Coast, SuperConference. Check it out on http://www.creation.com
The following is taken from an article in The Australian by Michael Sexton May 29, 2018, it reveals the nation has largely rejected God, HIS Word and His values and persecution of believers who hold to the inerrancy of God’s Word is not too far off.
The Ruddock inquiry into religious freedom, instituted by the Australian Federal Government in the wake of the legislation authorising same-sex marriage, has completed its work but its findings have not been made public yet. In many ways the real issue is one of freedom of speech and is not a problem confined to religious bodies.
It has been said that the complaints of some of the Rugby Australia sponsors about Folau’s statements raise an issue of freedom of speech. But it is a fact — sad or otherwise — of modern Australian life that a highly paid sportsman or sportswoman cannot continue to make public statements, especially unfashionable ones on moral questions, that alienate sponsors and expect to survive, given the views that dominate almost all public institutions in this country and the boards of most large corporations.
But, the real issue of freedom of speech in this area is whether churches will be able to continue their traditional teachings in pulpits and schools in the light of state and territorial legislation that makes it illegal to engage in conduct that offends or otherwise injures the feelings of individuals on the basis of, for example, their participation in same-sex marriage.
The Bible is a book made up of different types of writing: history, laws, songs, prophecy, wisdom, and letters. One thing these writings have in common is their authors assumed they were writing about real people and events. As Peter explains:
“For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honour and glory from God the Father, and the voice was borne to him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.” (2 Peter 1:16-18)
“With the Bible you have this notion that there is providence, a purposeful plan by God himself that is then worked out across time in a linear, understandable, traceable fashion.” – George Grant
There are many internal indicators that Biblical writers were referring to actual events. The authors provide specific dates, identify locations, describe geographical features, or point out man-made monuments that were still existing when the original readers read the text.
Actual events such as the Exodus of the Israelites from Egypt, the giving of the Law to Moses, or the anointing of King David are the bedrock on which every type of Biblical writing is based.
In other words, the Bible is essentially a book of history. Note that the word ‘history’ can be used in two related ways:
‘History’ can refer to the written record of people and events in time (as in, ‘the book of Kings is a history of Israel’);
‘History’ can be used in a more comprehensive sense to refer to the actual people and events themselves (as in, ‘David’s flight from Saul is history’)
The Apostle Paul points out the connection between historical events and what the authors of the Bible reveal about those events when he tells the Corinthians: “If Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.” (1 Cor 15:14-15)
Paul sees history as being directly connected to what he and the other apostles are revealing to people through their preaching. He explains that: “The gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.” (Gal 1:11)
What is revelation?
Revelation is God’s act of revealing Himself through His words and actions to people throughout the history of the world.
General Revelation: God has revealed Himself generally through the physical attributes of the creation itself. We see this in Psalm 19 where David says: “The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.”
Special Revelation: God has also revealed Himself through personal manifestations and spoken words. Psalm 19 continues: “The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple.”
Special Revelation is the revelation that is included in the books of the Bible. It is what Paul was referring to when he talked about the revelation that God provided to him and the other apostles. It is also what Peter is referring to when he explains that “no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:21)
Although General Revelation provides us enough knowledge to know that God exists, it does not provide a record of His words and deeds in time. This is why Special Revelation is so important: we cannot know what God has actually done in the past unless He specifically tells us.
There are three important points to the doctrine of revelation:
1. From the beginning of time, men and women were placed in the world so they could perceive God’s power and divinity in the creation and worship Him.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” Romans 1:18-20
What is the truth being suppressed by certain men? The truth of General Revelation that God is powerful and divine, and should therefore be worshipped by everyone. Because this truth has been revealed through what God has made, those who reject it are without an excuse.
What is “plain to them,” and how is it perceived?God’s invisible attributes are made visible through the creation, specifically His eternal power and divine nature. These can be seen by looking at the world around us, whether it is looking at a sunrise, seeing a mountain peak, watching the way a bird flies, or studying the complexity of DNA. Every aspect of creation reveals something about God.
What is the purpose of God revealing Himself through His creation?He desires men and women everywhere to know Him and worship Him. In the verses immediately following this statement, Paul explains what happens to people who choose to worship the creation instead of the Creator: they eventually turn to sexual sin.
Why does Paul say God’s attributes have been clearly perceived “ever since the creation of the world”?He wants to show there has never been a time when man was not present on the earth to worship God. Paul is referring back to Genesis 1 and the creation of Adam and Eve on the sixth day of creation as the starting point for the worship of God.
Is there a connection between those who reject God’s General Revelation and the desire to use intellectual disciplines (such as philosophy and science) to argue that He does not exist? Yes, these are examples of different ways of suppressing the truth. People are turning to the creation to worship it instead of God. That worship can take many different manifestations, whether bowing down to an idol made of wood or an idol made of intellectual ideas. In the case of modern science, many people have taken the natural world and set it up as the maker of all things. Atheistic evolutionary theory is the idolatrous idea of the progressive self-creation of all things.
2. God spoke to select men who accurately recorded His words and actions, as well as the events surrounding them.
Moses came and told the people all the words of the Lord and all the rules. And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” And Moses wrote down all the words of the Lord. Exodus 24:3-4
These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. Moses wrote down their starting places, stage by stage, by command of the Lord. Numbers 33:1-2
Why is it important to God that His words and actions, as well as the events surrounding them, be recorded? God reveals Himself through words and actions at specific places and times; they are a part of history. For instance, the Ten Commandments were spoken three months after the Israelites left Egypt. They are God’s verbal commands intended to guide His people, so He instructed Moses to write them down for future generations to remember and follow. God also instructs Moses to write down the stages (or steps) of the people on their journey. He wants them to remember how He guided them, protected them, and provided for them at a certain time and place, so they can trust that He will do it again in the future.
How important is Special Revelation for knowing what God said and did in the past? God’s Special Revelation is the only way for us to know exactly what God has said and done in the past. When it comes to questions about origins, therefore, it is very important that we start with Special Revelation. As God’s interactions with Moses on Mt. Sinai reveal, He was intentional about what He wanted Moses to write down. We must therefore be careful to base our understanding of history on what God has revealed to us about it.
Can General Revelation be used to know what God said or did in the past? No, General Revelation is intended to reveal the invisible attributes of God such as His power and nature; it was not intended to reveal His words and deeds. In a sense, General Revelation is “ahistorical” since it occurs in the same way for all people at all times.
There are some people who say the Bible is “true” but that the events it describes are not actual history. Is there a problem thinking this way? When talking about the death and resurrection of Jesus, Paul points out that if it did not actually happen, there is no hope for salvation. We all naturally understand that actions have consequences: if we don’t fill up our car with gas, it will stop running; if we lock a door and lose the key, we cannot open it. Truth is therefore connected to reality: if something is said to have happened, but did not, then it cannot also be true.
3. God expects us to know the events recorded in the Bible and accept them as history so we can direct our lives according to what He has said and done.
Read Matthew 19:3-6: And Pharisees came up to [Jesus] and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”
Why does Jesus quote the account of the first marriage in Genesis 2 to address the Pharisees’ question about divorce? Jesus looks at the creation of the first man and woman—and their marriage in the garden—as the model for all other marriages. Adam and Eve were therefore the standard for all marriages coming after them.
Why is it important for Jesus’ argument that the account in Genesis 2 be historically true? Jesus is making the claim that what God did in the garden has direct consequences for all marriages after it. If the original marriage of Adam to Eve was not real, then it does not have authority over any other marriage. Jesus, however, points out there was an original structure to God’s created order, and divorce was not part of it.
How important are a real Adam and Eve to the life and work of Jesus? They are absolutely essential. Luke 3 shows that Jesus connects His lineage directly back to Adam as the first “son of God.” The consequences of Adam’s sin were the reason mankind and the world became corrupted and in need of salvation. Jesus came to earth to save us from the results of Adam’s sin.
The doctrine of revelation is the foundation of how we know who God is and what He has done in the world. Revelation, therefore, is where we must start when considering the question of origins. General Revelation reveals God’s invisible attributes to the entire world, but it cannot tell us anything specific about history. It is therefore left to Special Revelation to reveal God’s words and actions in time. Together, these two types of Revelation provide us an accurate, yet inexhaustible, fount of knowledge about creation and God Himself.
Taken from IsGenesisHistory.com. The videos are a must view. Use them to teach the inerrancy of God’s Word.
There are at least 500 legends of a worldwide deluge. Many of these show remarkable similarities, with many aspects similar to the details about Noah’s Flood in the Bible
Perhaps all the peoples of these remote civilisations, including Australian Aborigines, had different flood experiences that, by chance, had all these features in common, on which they based their stories. However, the more reasonable alternative is that these legends all find their root in the same one global Flood experience that Genesis records.
Now Noah’s Ark on a Roman coin!
Imperial Rome produced a series of now-rare bronze coins depicting Noah’s Ark—the first known coins depicting a biblical scene. These coins, averaging about 3 cm in diameter, were produced during the reigns of five Roman Emperors: Septimius Severus, Macrinus, Gordian III, Philip, and Trebonianus Gallus, covering a period of 61 years (AD 192–253).
Noah’s Flood was an important historical event, not only for the Jews and Christians who lived in the city, but for the Romans as well, whether they understood this or not. It shows their common heritage and history, for they are all descended from Noah and his family, just as is everyone else today.
The history depicted on the coin speaks of a fallen humanity descended from Adam, God judging the world for its sin by flooding it, and God remembering Noah and keeping him safe throughout the Flood, for which He received His due praise. The New Testament indicates that the Ark is a ‘type’ of Jesus (1 Peter 3:20–21); coming to Him in faith and repentance ensures salvation from God’s judgement on sin. So the story on the coin can be used by Christians to point people to Jesus, the Saviour of the world.
What’s on the coin?
One side of the coin carries the image and name of the Emperor, which obviously changes depending on the time of minting, but the core features remain essentially the same. On the reverse side it depicts Noah and his wife inside the box-shaped Ark with waves lapping at the bottom of it. Noah’s name in Greek, ΝΩΕ (Nōe), can be clearly read in the middle of the Ark. On top of the Ark on the right is the raven, and on the top left is the dove with an olive branch in its mouth. On the left side of the coin Noah and his wife are again shown, standing outside the Ark on solid ground with their hands raised upwards to God in praise. This important feature shows that they recognised that God remembered them (Genesis 8:1), bringing them safely through the global Flood.
The Ark has appeared on many later coins. Here are some examples. Constant reminders of a real event when God judged mankind.
God’s history book, The Bible, gives us an account of a future event when God will pour out His wrath upon the earth and sadly, the majority of people will be unprepared for that event as they were in the days of Noah.
1649 golden ducat, commemorating the end of the Thirty Years’ War, by the city of Regensburg (Germany)