NOAH’S FLOOD EXPLAINS ICE AGE

Just because uniformitarian scientists accept there was an Ice Age, or many ice ages, does not mean they can explain its origin. They realize that an ice age requires much cooler summers, much more snow, and a climate change that persists for hundreds of years.

heat-trapped
 Heat trapped in the oceans after the Flood promoted high evaporation, which precipitated as snow and sleet on the continents. Ice continued to build up on the land for hundreds of years until the oceans cooled. This lessened the evaporation and so the ice sheets on the land melted back.

What would cause these factors to come together? It has been repeatedly shown that the disruption caused by the global Flood would lead naturally to this confluence.4 However, those who reject the Flood continue to extrapolate present processes millions of years into the past, processes such as climate change and variations in Earth’s orbital geometry. Over the years more than 60 theories have been proposed. Secular Ice Age expert J.K. Charlesworth said about Ice Age theories: “Pleistocene [Ice Age] phenomena have produced an absolute riot of theories ranging ‘from the remotely possible to the mutually contradictory and the palpably inadequate.”5

That was back in 1957, however, and many people believe we have made great progress since then. However, the cause of the Ice Age still is unknown, as ice age expert David Alt stated: “Although theories abound, no one really knows what causes ice ages.”6

One of the main challenges for the secular model is that colder air is also drier air. Even if they discover a cooling mechanism, the air would be too dry for enough snow to fall for an ice age. As an example, if the average summer temperature of Canada were to fall 120C (220F), the air would become 60% drier.7 But this is not a problem for the biblical model because the warm waters just after the Flood would lead to large amounts of evaporation and precipitation.

When secular scientists run their computer models to explore the Ice Age, they find it difficult for any of their models to develop an ice age. But when they force their models to decrease the amount of sunshine by 6%, snow and ice begins to build up. However, the snow and ice sometimes grows over areas that have never been glaciated, such as Tibet and the lowlands of the far north: “We now have glaciation [in their climate model], but mainly outside the area where it existed during the last ice age.”13 In stark contrast, the biblical model easily explains the lack of glaciation in these lowlands. The oceans were warm at the beginning of the Ice Age, so the land near them was too warm for glaciation, except in the high mountains.

Because secular Ice Age models ignore the effects of Noah’s Flood, they have numerous difficulties, only some of which are mentioned here. These models are unable to explain either the distribution of large ice sheets or how they developed, demonstrating that their foundational assumptions—uniformitarianism and millions of years—are flawed. However, the biblical post-Flood model provides very plausible explanations and mechanisms for the various Ice Age phenomena.

Noah’s worldwide flood also provides the explanation for dead things buried all over the world ie. the fossils, fossil fuels – oil and coal. As a result, it provides the right answer to the age of the earth. It is thousands not billions of years old. It also demonstrates God does control events on His planet and that He judged and destroyed a lawless humanity just 4000 years ago (all but eight people).

God’s word reveals that in the “last days” before Jesus returns the world will ridicule those that believe Noah’s Flood was a real event when God judged the world. Scripture reveals Jesus will return to judge the nations and He will rule and reign with the resurrected saints on this earth for 1000 years. At the end of His Millennial reign this fallen earth will be destroyed by fire. This immediately precedes the White Throne judgement of the ungodly. God then creates a new heaven and a new earth where the saints will live on for eternity. The ungodly end up in the Lake of Fire which is the second death.

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,  And saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.  For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 2 Peter 3:3-7.

4. Oard, M.J., What caused the Ice Age? Creation 36(3):52–55, 2014; creation.com/ice-age-cause.  5. Charlesworth, J.K., The Quaternary Era, Edward Arnold, London, UK, p. 1,532, 1957.  6. Alt, D., Glacial Lake Missoula and Its Humongous Floods, Mountain Press Publishing Company, Missoula, MT, p. 180, 2001. 

ALL SAINTS CALLED TO BE BEREANS

Jesus made it possible for our Heavenly Father to send the Holy Spirit to be our COUNSELLOR, COMFORTER and TEACHER. He will direct us into all truth if we ask HIM. Every time you open your Bible ask the Holy Spirit to reveal the truth to you. He knows what you need and when you need it.

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.” John 14:26

I believe the following Scripture reveals that our spirit was always meant to be the vessel of the Holy Spirit. It is only when we have the Holy Spirit in our spirit that we can be holy, and our spirit is the lamp of the Lord.

The spirit of a man is the lamp of the Lord, searching all the inner depths of his heart. Proverbs 20:27

Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one. For “who has known the mind of the Lord that he may instruct Him?But we have the mind of Christ.1 Corinthians 2:12-16

If you are not desiring to spend time in God’s Word something is desperately wrong, at the very least, you are quenching the work of the Holy Spirit in your life and certainly grieving Him.

“And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” Ephesians 4:30

SCIENCE AROSE OUT OF BELIEF IN THE GOD OF THE BIBLE

This post is extracted from a great article – Christian theology and the rise of Newtonian science—imposed law and the divine will by Dominic Statham in Journal of Creation 32(2):103–109, August 2018

“At the heart of scientific enquiry is the faith that the world is orderly and behaves consistently from one day to the next.1 One might ask, however, how this belief arose. According to Peter Harrison, formerly Professor of Science and Religion at Oxford University, it was, in a large part, “the theologically informed assumption that there are laws of nature, promulgated by God and able to be discovered by human minds (emphasis added)”.2 Eminent Philosopher of Science Alfred North Whitehead would agree. He wrote: “My explanation is that the faith in the possibility of science, generated antecedently to the development of modern scientific theory, is an unconscious derivative from medieval theology.”3

Platonic thinking was antithetical to science because it detracted from the view that the world could be understood by learning from observations. In contrast, biblical thinking pointed to this as the only way of discovering reality. The Bible teaches that God is omnipotent and was in no way constrained to create according to any prescribed pattern.

The rejection of Greek thinking by the founders of modern science is exemplified in Roger Cotes’ preface to the second edition of Isaac Newton’s Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy):

“Without all doubt this World … could arise from nothing but the perfectly free will of God directing and presiding over all. From this fountain it is that those laws, which we call the laws of Nature, have flowed; in which there appear many traces indeed of the most wise contrivance, but not the least shadow of necessity. These therefore we must not seek from uncertain conjectures; but learn them from observations and experiments.”

Newton himself, in the very first sentence of his preface, wrote of how modern thinkers, having discarded “[soulish] substantial forms and occult qualities have endeavoured to subject the phenomena of nature to the laws of mathematics”. A committed biblical creationist, he also rejected the Greek view that God would have been constrained in His acts of creation in any way. He wrote of God:

“ … we admire him for his perfections; but we reverence and adore him on account of his dominion … and a God without dominion, providence, and final causes [i.e. design], is nothing else but Fate [i.e. necessity] and Nature.”20

Newton also wrote:

“This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being. … This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called Lord God or Universal Ruler.”27

Plato taught that the cosmos created by the Demiurge was a living organism, that the world had a divine soul, and the stars and planets were gods. In a similar vein, Aristotle taught that stones fall to the ground because they have a yearning for the centre of the universe (which he believed to be the centre of the earth). Such thinking was an obstruction to science because it attributed causes of motion to motives and inner compulsions, rather than to impersonal, external forces.21

In contrast, the Bible clearly distinguishes between the Creator and the creature (i.e. that which was created). God is spirit (John 4:24) and is a being separate from the world.

The lawgiver

The God of the Bible is the lawgiver in both the moral and physical realms. He gave the 10 commandments to Moses (Exodus 20:3–17) and wrote the requirements of the law on the hearts of men so that they “by nature do what the law requires” (Romans 2:14–15). He is the one who gathered the waters together (Genesis 1:9) and “assigned to the sea its limit, so that the waters might not transgress his command” (Proverbs 8:29). He “made a decree for the rain and a way for the lightning of the thunder” (Job 28:26). He created the sun to govern the day and night (Genesis 1:16), “commanded the morning … and caused the dawn to know its place” (Job 38:12). He created the stars to mark the seasons (Genesis 1:14), knows “the ordinances of the heavens”, and established “their rule on the earth” (Job 38:33). He continually “upholds the universe by the word of his power” (Hebrews 1:3).

Picture of the father of mathematics Rene Descartes (1596-1650)

rene-descartes

He stated that “the rules of nature are identical with the rules of mechanics” and, in his Le Monde (The World), he asserted “that God is immutable, and that acting always in the same manner, He produces always the same effect”. These laws, he said, are not immanent but ‘imposed’ on nature by God.39 

The courses of the planets, the oceanic tides and the universe in general are regular and predictable because they are determined by the God of the Bible who is faithful and sure. Descartes’ contention that the natural world is governed by an unchanging God, and hence behaves consistently from one day to the next, was an essential step in scientific progress.

The belief that there are laws imposed upon a world by an orderly, faithful, and immutable God caused philosophers to see the universe as a designed mechanism, rather than an eternally existing organism. This, in turn, led to the belief that the workings of God’s creation could be investigated, understood, and described mathematically. All this hung on the Christian doctrine of creation, as articulated so clearly in the Nicene Creed: “We believe in one God, the Father Almighty, Maker of all things visible and invisible.”