HOW ACADEMIA GET IT WRONG WHEN THEY REJECT THE TRUTH OF GOD’S WORD

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The article in The Australian this weekend by Timothy J. Lynch, professor of American politics at the University of Melbourne, “The Assassin’s bullet shows why the left gets history all wrong” shows how academia and a society, that has rejected God as Creator, and His sovereignty over His Cosmos, will view events such as the recent assassination attempt on Donald Trump. He provides an analogy of the similarities of the assassination attempts on Trump and Hitler, to underscore not how similar Trump is to Hitler, but rather, how chance and luck – good and bad – often decide history.

Lynch’s assessment of where academia and society are at is strangely accurate: “We have built a culture on a misplaced sense of mastery, that we can control the weather, that gender is fluid, and that grand theories are better than simple explanations for the death of kings and survival of presidential candidates.

He says, “I’ve spent a career in the social sciences. We tend to favour big causes of things. The economic determinism of Karl Marx was an inescapable part of the humanities for 150 years. Today, class-based analysis has been eclipsed by research programs setting out to show the explanatory power of race and/or gender. Entire university careers can be spun out sifting data to fit a chosen structural theory. Critical race theory is in vogue, especially in the US.

Its proponents claim that all issues, from the everyday interactions of men and women to global inequalities, can (and must) be tied to the racism of white people. In the Anglophobe West, you would be hard-pressed to find a college campus or government department that does not pay some sort of homage to this theory. It is only a theory, after all.

Many disciplines do something similar with patriarchy. It has become a meta-cause of various social injustices. Patriarchy must be smashed. Ditto “toxic masculinity”. Again, a big cause can and must be moulded to fit the effect requiring one. Every modern social science has its bogeyperson – the big structural nemesis demanding defeat. 

However, Trump’s narrow escape has no significant structural explanation. He was plain lucky. He moved his head, just as Hitler stood at the strongest part of the table, at just the right moment. 

Academics hate this stuff. We are uneasy with the unexpected, the contingent, and the accidental.

We dismiss it as too epiphenomenal – as too unrelated to the big structural pressures we need to see manifest. To have world history turn on the turning of Trump’s head is impossible to model, measure, and predict.

We are still too close to know how the events in Pennsylvania will be remembered. But already, like those in Dallas on November 22, 1963, large causes, even conspiracies, are being found for what was simply one insignificant young man choosing to kill his significant peer.

The real agents of history turn out to be men such as John Wilkes Booth (who killed President Abraham Lincoln), Gavrilo Princip (who killed Archduke Franz Ferdinand), and Lee Harvey Oswald (who killed President John F. Kennedy).

The structure within which each man acted is a historical curiosity, incidental or irrelevant. Their skill, and certainly their luck, changed history. So why, in our explanations of events, do we grasp for structure over agency?

One important reason, I think, is ideological: agency as an explanation makes people accountable for their actions. Oppressed people cannot be responsible for, much less accountable, for their oppression. Intersectionality, the faux science of progressive academia, fits everyone onto an oppressor v oppressed scale.

This leads to a contemporary discourse where the individual is exculpated from the consequences of his poor decisions. George Floyd, for example, did not make dumb life choices leading to him to Minneapolis that 2020 day. His killing could not simply be a chance encounter with a bad cop. Rather, his fate was explicable wholly in terms of the racism of the city’s police, itself part of the “white supremacy” and “structural racism” of the wider system. For the left, his agency was irrelevant; he had none.

A second related reason is the need to condemn a “great man” theory, that the history of the world is but the biography of great men. The new left recoils at the notion that great white men are the engines of history – what about all the forgotten women and people of colour? – while claiming these individuals are the progenitors of contemporary injustice.

The irony is the left’s implicit faith in the diagnosis of history as an inescapable structural force by one of history’s greatest men: a 19th-century Jewish economic theorist called Marx. 

A third reason we prefer structure to agency is psychological. It is much more reassuring to blame society for what ails us than to admit that miscalculation and bad luck account for our lot. The popularity of psychology as an academic discipline, especially among young women, speaks to a deep-seated need for answers that religious faith used to provide. Instead of individual repentance for sin as a guarantor of salvation, we now encourage groups to find blame in structures they cannot control but must work to change.

Life and death do not work this way. I’d wager your greatest love and most profound tragedy will have more to do with chance and fate (the goddess worshipped by Romans as Fortuna) than with any systemic, structural, or social force.”

Lynch mentions that the once-held religious faith provided the answers to the big questions and what is required for salvation. But a world that has rejected God’s history of the world given to us by God in His Word, the Bible, is now facing the wrath of God. Fulfilled prophecy proves God’s Word provides the true history of the world. We should therefore believe the future end times prophecies of God’s coming Trumpet (Revelation 8;6-) and Bowl (Revelation 16:1-) judgements.

GOD’S WORD IS THE TRUTH THAT SETS US FREE

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In Matthew 4:4, Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” Paul said in Romans 10:17 that our faith comes from “hearing through the word of Christ.” Psalms 119:105 says “Your Word is a lamp to our feet and a light to our path; something we store up in our hearts as to not sin against the Lord. Solomon said in Ecclesiastes 12:13 “the whole duty of man” is to “fear God and keep His commandments,” which can only be done by knowing Him and His commands through His Word. Paul said in 2 Timothy 3:16-17 the Bible is how we are “complete” and “equipped for every good work.” Jesus says the Word is the truth that sets us free.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” 2 Timothy 3:16-17

“Sanctify them in the truth; your word is truth.” John 17:17

Really, all of Scripture proclaims our need for Scripture. All of Scripture proclaims our need to pray. Time with the Lord, via our communication with Him in prayer and time spent in His Word, are the most valuable, precious, and significant ways we can spend our time. Jesus knew this. In His earthly ministry, we see how He knew Scripture, preached Scripture, and lived out Scripture. Encompassing all of this was His consistent communion with His Father in prayer. Jesus is the best example we have of prioritizing spiritual discipline over all other disciplines, and we’re supposed to imitate Him. Yet not only do we often fail to imitate Him we also often neglect to even try.

Jesus said in John 14:15, “Whoever does not love Me does not keep My words.” This is not to say you don’t love your Lord and Savior, but do you keep His words? Do you read His Word? We may proclaim, “Lord, I love you!” But do we also proclaim, “I delight to do Your will, O my God; Your law is within my heart” (Psalm 40:8)?

God’s Word is utterly substantial and worthy of being the top priority in our lives. Sadly, we prioritize other things. But don’t you see? The pursuit of spiritual growth is worth putting forth the same effort as we would toward any other form of growth. In fact, it’s worth infinitely more effort — hopefully, you will soon be convinced of this, if you aren’t already.

It’s a perspective focused on the immediate that often drives us to prioritize things other than spiritual growth, and this isn’t surprising. It’s easy to see how working toward a healthy diet, physical activity, or career advancement is beneficial now, and when we focus on these things, we often allow the importance of spiritual growth to be put aside. However, challenge yourself to consider these areas in light of eternity, and you just might see how minuscule their weight truly is.

One day, our bodies and worldly achievements will fade away. If we shove the maturing of our faith to the side, it may be too late before we realize our faith is all that matters. In reality, unlike everything else that will fade away, our souls will go with us to the White Throne judgement by God, which inevitably makes them the most important aspect of our life now. Am I saying you should put aside all earthly ambition to pursue spiritual growth? Certainly not. The argument is that prioritizing spiritual growth is what allows you to then prosper in other areas.

It would be a mistake to think our spiritual well-being only matters when considering eternity. It surely does matter then, but it equally matters now. It’s worth our every effort to grow in our faith now because the effects of such a pursuit will become manifest in both the immediate and what’s to come.

To prove that our faith plays a role in all areas of life. My question is: Is this the perspective you have each day? Do you believe what you do right now counts for eternity? If so, then it should change the way you view your priorities. You just might see the spiritual growth that’s easily forgotten is exactly what you need to get through today, tomorrow, and each day that’s to come.

A heart with the Word of God written upon it can have peace in the chaos, joy in the trial, and hope for the future. A life that prioritizes spiritual growth is one that inevitably leads to growth elsewhere. The way I see it, a strong faith makes for a better friend, spouse, relative, co-worker, athlete, musician — you name it!

We already know as we’ve read from 1 Corinthians 10:31, that “whatever you do, do all to the glory of God.” What we prioritize should glorify God, as well. And truly, I cannot think of a better way to glorify Him than by making His Word, His truth, and revelation what we cherish.

DO WE WELCOME GOD’S REFINING FIRE?

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We’ve lost an understanding of the reality of suffering as a consequence of the fall and neglected to see how God overrules evil for his greater purposes. We need to understand this so our feet land on the solid foundation of God’s Word and the God of that Word—and there find understanding and hope. All other ground is sinking sand.

If you’ve trusted in Christ as the Savior and Lord of your life, you can rest in the truth that your afflictions and sufferings come to you for your ultimate good and his ultimate glory.

Let’s look at four specific biblical reasons why God ordains suffering for His people.

1. To Kill Sin and Grow Godliness

God uses suffering to expose the sin that clings so closely to our hearts. When we suddenly bear an affliction, our pride, impatience, and unbelief will often surface. Pain has a way of cracking open the heart, laying it bare. When I’ve faced suffering, I’ve responded with anger. Though the suffering itself isn’t evil, it illuminates the evil residing within me. Sometimes it reveals my lack of faith in God’s promises. I begin questioning God: How could you let this happen? 

If we’re prone to love something in this world—house, spouse, children, job—more than God, He may sometimes remove the idol. And it will hurt. In doing so, though, we are freed to refocus our primary love on him alone. King David saw a woman bathing, sent for her, slept with her, then had her husband killed. When the prophet Nathan confronted David about his sin, he responded with Psalm 51. Suffering serves as a cleanser, revealing and killing our present sin, and deterring us from greater sin.

2. To Relinquish the Temporal for the Eternal

God also uses suffering to wean us from a love of this world and redirect our thoughts and affections toward that which is eternal: “Set your minds on things that are above, not on things that are on earth” (Col. 3:2). Jesus told the rich young ruler to sell all he had and give it to the poor. Then, he said, you will have treasure in heaven. The young man went away sorrowful. Sometimes, God will simply remove those treasures for our greater good; it’s better to lose an eye than to face God’s judgement. (Matthew. 5:29).

As Christians, the afflictions we experience in this life should point us to the reality that we’re “sojourners and exiles” (1 Pet. 2:11; Heb. 11:13) here on earth, journeying toward the ultimate city. Our citizenship is in God’s Kingdom (Phil. 3:20). This fallen world is not our home, and the afflictions we experience along the way serve as arrows directing us to release what’s fading and grasp what’s unending.

Paul declares that God “comforts us in all our afflictions,” adding: “For as we share abundantly in Christ’s sufferings, so through Christ, we share abundantly in comfort too” (2 Cor. 1:3–5). As the Lord of true comfort, we are to see our pain as “preparing us for an eternal weight of glory beyond all comparison” (2 Cor. 4:17).

“Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:16-18

3. To Produce a Hypocrisy-Free Faith

God also uses suffering is to refine us, as fire refines gold by burning away the impurities (Jer. 9:7; Zech. 13:9; Mal. 3:3). Suffering will often distinguish the true believer from the hypocrite by the response of each. In our suffering, we are given the opportunity to discover the sincerity of our love, hope, and faith in God.

Are there areas of dishonesty or insincerity in your heart? A plunge into a season of affliction can reveal these. When suffering falls on a church—whether through illness or persecution—“Christ’s summer friends” flee, as the Puritan John Flavel put it. Affliction causes the believer to cling to God and the unbeliever to forsake him. In this way, it comes as a sort of revealing test to separate sheep from goats and refine his precious people through fire.

4. To Bear Witness to the World

Under the rod of affliction we’re given the unique opportunity to bear witness to the gospel’s power in our lives—which effectively calls others to repent and believe. The believer’s own endurance under trial serves as a shining public witness to the truth of God’s Word.

I’ve known believers who have suffered so well that onlookers have asked about the unshakable hope and peace the sufferer enjoys. God uses the suffering of his people to display his grace in securing their salvation. Our frequent trials prove our hope and faith is not in vain, and serve as a platform to showcase gospel hope.

Our Father in heaven ordains suffering for us because he loves us (Heb. 12:6). He is weaning us from a love of this world, transforming us by the renewing of our minds (Rom. 12:2), and will complete the good work he began in us (Phil. 1:6). May we rest in the surety of his covenant promise that, even amid suffering and trial, he will never leave us nor forsake us (Heb. 13:5).

Editors’ note: This excerpt is adapted from Brian Cosby’s new book, A Christian’s Pocket Guide to Suffering: How God Shapes Us through Pain and Tragedy (Christian Focus, 2015). For a more extensive survey of these five points, see Cosby’s book Suffering and Sovereignty: John Flavel and the Puritans on Afflictive Providence (Reformation Heritage, 2012).

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HUMAN BEINGS WERE MADE TO “IMAGE” GOD

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This life-changing truth comes from Martyn Isle’s book WHO AM I? Solving the identity puzzle.

“God created man in his own image, in the image of God he created him; male and female he created them.” Genesis 1:27

When we read that verse we learn that mankind clearly reflected and embodied something that was God’s. In Colossians and Ephesians, the Apostle Paul connects the “new self”, after we have received the Holy Spirit, with the image of God, and in doing so he tells us what the image is.

“If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” Romans 8:11

“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.” Colossians 3:9-10

The same thought is expressed in Ephesians, this time the “new self” is described according to the likeness of God, which is also Genesis 1:27 language. The template of the “new self” is the image and likeness of God.

“Be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.” Ephesians 4:23-24

Scripture tells us that the whole of God’s nature may be summarised in that sacred word “HOLY”. First, it means sinless and perfect. So Adam and Eve were made sinless and perfect. But when we refer to the holiness of God, it refers to all aspects of His perfection and character traits. So we can assume that all of God’s character traits were able to be demonstrated by Adam and Eve because of their holiness. They were able to radiantly image Him and reflect His glory. This includes His love, grace, mercy, righteousness, kindness, goodness, faithfulness, etc. But to be made in God’s image means to be made with the knowledge of God. Adam and Eve knew God. They spoke to Him directly, and He with them, so rationality, objectivity, creativity, love, and other such abilities cannot be irrelevant to God’s image. We have all these unique abilities so that we may apply them to the great high calling of God’s image on the human race. They enable us to be holy. They enable us to act righteously. They enable us to know God. These are the ends for which they are designed. This is what we should use our special faculties for. The more we know about God, the more we discover who we ought to be, and the more we want to be that person.

Take the human mind as one example. It is unique. We apply it rightly when we use it to grow in the knowledge of God. When the mind is renewed by that knowledge, it changes our whole person, teaching us to reject sin, embrace righteousness, and be holy. It also animates our lives to do small and big things in a way that serves God.

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Romans 12:2

When we understand the truth about what God’s image is, we understand the high calling on our lives. Mostly, when we hear people say that humans are made in God’s image, we hear them say it as if that’s the end of the story. It is not the end of the story. It is better to put it this way: human beings were made to image God. We should not think about it as a status, we should think about it as our calling.

It is our calling to be holy, righteous, and to know God. It is how we live up to our purpose of bearing God’s image.

BIBLICAL CREATION AND THE LAW

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Christianity is about Christ, who saves the world from sin, disorder, wrong, injustice, and oppression. The law is a God-ordained means to combat those evils in a fallen world.

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.” Romans 13:1-4

Creation Ministries International (CMI) asked Judge Alberto Boetti about the importance of biblical creation, and the need to defend it in the face of the evolutionary ideas saturating society. Alberto said:

“I’ve come to realize it is essential. I think of myself as very rational, and I can’t accept something which is contradicted by actual evidence. I’m confident that the Bible isn’t disproved by science. It simply isn’t accepted by people holding incompatible philosophies.

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JUDGE ALBERTO Boetti, LL.M., graduated cum laude from the University of Turin (Italian: Università degli Studi di Torino). He entered the Italian judicial bench in 2002. He has worked in many sectors of the legal system but specializes mainly in criminal law. He is currently Judge of the Criminal Investigation Magistrate Section of the Court of Cuneo in northwest Italy.

The Bible is the inerrant word of God. For resources to help you defend God’s Word, I recommend two excellent organisations. http://www.answersingenesis.org and http://www.creation.com.

PASTOR BAUCHAM PREACHING END TIMES TRUTH

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Pastor Voddie T. Baucham warned that the pervasive sexual sins of the prevailing culture are signs of divine judgment, but that the Gospel still offers hope and that American Christians should plead with God for revival while preparing for persecution.

Baucham, who is on leave in the U.S. from his position as Dean of Theology at African Christian University in Lusaka, Zambia, preached from Romans 1 during an event last Saturday at Lamar Baptist Church outside Dallas.

Reiterating some of the points in his new book, It’s Not Like Being Black: How Sexual Activists Hijacked the Civil Rights Movement, which was released Tuesday, Baucham noted the irony that he was making his remarks on the first day of pride month, which he referred to as “pride goes before destruction month.”

Noting that the Apostle Paul ultimately spends much of the first chapter of Romans explaining how the wrath of God manifests in the world by giving mankind over to sexual depravity and “a debased mind,” Baucham also observed that Paul lays the foundation of his difficult arguments on the hope and reality of the Gospel.

Starting at Romans 1:16, Baucham read: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.'”

“That’s the foundation for all of this,” Baucham said. “That’s our foundation for thinking about all of these issues. We start there. We start with the reality of the Gospel and our need for the Gospel. We start with the reality that the righteous shall live by faith.”

“We are living in a time, in an era when there are people who are desperately wicked, and in desperate need of repentance and faith, in desperate need of the Gospel. And we’re being told that the wickedness is, in fact, the Gospel,” Baucham said.

Baucham noted that such a worldview is destructive because it not only calls good evil and evil good but also “alienates people from the only hope they have.”

Despite the culture’s clarion call for people to embrace the supposed freedom of sexual liberation, he said the evidence suggests that such behavior is enslaving even children at this point.

Lifting up his phone, Baucham added, “We’re giving them to 9- and 10-year-olds. Number one use of the internet is still pornography, and we’re giving unlimited, unfettered access to it to 9- and 10-year-olds in the palm of their hands.”

“So we’ve got a generation of people who’ve been raised with sexual material, who have been raised with libertine views towards sex, who are engaging in sex younger and younger, and we’ve got young people entering into marriage who can’t even enjoy sex anymore, because their ability to enjoy it has nearly been destroyed.”

Baucham further explained that a deeper layer of the destruction includes “willing Christians” who attempt to accommodate the idea of sexual sin as an identity by claiming the Bible failed to understand the complexity of sexual orientation and that dishonorable passions are not actually dishonorable.

Baucham said rampant transgenderism is another consequence of such depravity and went on to warn that the push for pedophilia “is just a matter of time.” He also urged Christians to steel themselves for the last stage of a culture under judgment, which involves the wicked attempting to suppress the truth of God by approving of those who are evil while condemning and trying to silence those who resist.

Baucham concluded his remarks by urging his listeners to pray for revival, but conceded that he cannot personally see any way out of the spiritual darkness into which the culture has plunged itself.

“We’re going to have to pray that God would send revival, because He’s already sent judgment,” Baucham concluded. The wrath of God is here; the judgment of God is here. Plead with Him for His mercy. Plead with Him that all would not be lost.”

Baucham failed to say that God has told us in advance that what is playing out in the world precedes Jesus’ return to restore righteousness. Incredible detail is given by the Old Testament prophets, Jesus in the Olivet Discourse, and Revelation of the events that precede Jesus’ return. The good news is our redemption is close so we need to make sure we like Jesus are saying to God not my will but yours be done each day. Do not grieve the Holy Spirit, He has work for you to do if you are in prayer and attentive.

GOD WILL BE WITH YOU IN THE COMING TRIBULATION

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In a society increasingly pushing liberal agendas, it’s no surprise to see an accompanying escalation in disdain for biblical truth. With the rise of LGBT ideology alone, basic biology is under attack, marriage is mocked, and those who proclaim what Scripture says about homosexuality are labeled as hateful bigots.

 A survey conducted by the Survey Center on American Life released last week found that fifty-four percent of Gen Z adults who left their formative religion are women; forty-six percent are men.”

According to the results, the primary factors that tied into this increase of women leaving the church were a rise in self-proclaimed feminists and self-identified liberals. Participants (65%) in a previous poll by the same group felt “churches do not treat men and women equally,” the authors of the survey results noted. They added that many women in this current climate find “professional ambition and concern with personal success and growth” outweighs their desire to grow in areas of religion or familial concerns, describing the latter categories as “lower priorities.”

What we see unfolding is exactly what the Bible predicted would happen before Jesus returns to restore righteousness. Jesus told us that tribulation will be intense so we should not be surprised. God is in control and He wants us to play our role whatever that might be. Christians can be sure by the Holy Spirit indwelling our spirit that He will be with us in the situation just as Jesus was in the furnace with Shadrach, Meshak, and Abednego. He did not take them out of the furnace, He was in there with them.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:9-14

We need to get ready to rule and reign with Jesus in His coming Millennial Kingdom.

“The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron…” Revelation 2:26-27

“And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron.” Revelation 19:14-15

ARCHAEOLOGY DISCOVERIES CONFIRM THE BIBLE’S HISTORY

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Secular archaeologists have spent 200 years attempting to establish that the Bible is a collection of mythology and Jewish/Christian propaganda, yet archaeological evidence is more consistent with the Bible as an accurate historical document. In Unearthing the Bible, Dr. Titus Kennedy isolates and illuminates 101 archaeological discoveries that buttress the thesis that the Bible is a reliable historical record by the traditionally recognized authors at the traditionally accepted times they lived.

Kennedy’s book should be in the hands of everyone serious about the historical study of the Bible. Sketching 101 intersections between God’s Word and archeological evidence, Kennedy crafts a sturdy structure of information and argument that makes clear that belief in the truth, accuracy, and reliability of the biblical narrative is not merely possible, but it is sensible and rational. Indeed, it takes a full dose of willful blindness and/or intellectual dishonesty to refuse to acknowledge the legitimacy and implications of some of these artifacts. Complete with photographs and translations of ancient inscriptions, a helpful principle of organization, and explanations that are clear and coherent, the book is a genuinely useful tool. No fair-minded reader can deny the book’s success in demonstrating that ancient events left behind extensive evidence that the biblical narrative is accurate.

As Kennedy notes on page 9, “The Bible has been routinely attacked and disregarded based on history or archeology.” Unearthing the Bible challenges those attacks and dismissals head-on. The book cites the biblical passages related to each artifact, anchoring the archaeological context with the date and location of each piece’s discovery, a note on the biblical period in question, keywords, and citations of related biblical passages. The reader’s sense and understanding of the relevance of each artifact to the scriptural record grows as the array of archaeological discoveries increases in number and characteristic. In the end, a reader hostile to a biblical worldview may still ‘attack’, but ‘disregarded’ is no longer an option.

In some cases, Kennedy cites a piece of archaeological evidence not as demonstrably connected to a specific biblical character, but as proof that a particular name was, in fact, in use at a particular time. On pages 38–39, Kennedy points out that

“27 scarab seals bearing the name ‘Yaqob’ (Jacob) and the element ‘El’ (perhaps meaning ‘protected by God’) have been discovered in Egypt, Canaan, and Nubia, dating to around 1800–1600 BC.”

sumerian-king-list
Sumerian King List dating back to about 2000 BC

He notes that this period is in line with the time of Jacob’s migration to Egypt, but that the name was not used either before or after this time. Without trying to make more of the evidence than the evidence allows, Kennedy points out that it is significant that the archeological evidence of the name’s use corresponds dramatically with the biblical account.

Altogether, Kennedy cites 19 cases of names used at a time in the Bible that corresponds with the time that a particular name was in common use. This list contains both Old and New Testament names. Some of these cases have made the popular press, such as the ‘James Ossuary’ described on pages 224–225. This may, or may not, be the same “son of Joseph and brother of Jesus” that we know in the Bible, but, because all three names are in their proper timeframe and could be common, it certainly is possible.

Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life is a valuable Bible study tool, but, beyond that, Kennedy’s book is a collection of convincing illustrations that scientific evidence does not contradict God’s Word. Just as biology, geology, chemistry, and physics are consistent with the Bible, the evidence found in archaeology is consistent with the Bible. Moreover, fulfilled Bible prophecies demonstrate its authors were divinely guided by the Holy Spirit.

APOSTATE POPE – PROOF OF END TIMES PROPHECY PART2

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Pope Francis chose Monsignor Victor Manuel Fernández, the archbishop of La Plata, Argentina, as the prefect, or chief, of the Dicastery for the Doctrine of the Faith in July 2023. He is an old friend Of Pope Francis and is responsible for the recent statement by the Pope on the blessing of same-sex couples. It has now been revealed that in 1998 he wrote the book Mystical Passion – Spirituality and Sensuality which is almost pornographic. He conflates sexual pleasure with mysticism. As the following video reveals Catholics are now horrified by the doctrinal changes he is now making through Pope Francis.

DID JESUS COME TO START A RELIGION?

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No, He did not. He came to set up a Kingdom and the only prayer He taught us to pray is

“Our Father in Heaven, Hallowed be your name, Your Kingdom come, Your will be done on Earth as it is in Heaven“… only then do we ask for our daily needs.

“And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you. Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.” Luke 12:29-34

Next on God’s agenda for His Earth is for Jesus to set up a Kingdom on Earth where Jesus and the glorified Saints will rule and reign for 1000 years. God’s Word tells us exactly how Satan’s rule comes to an end. He is bound in the Abyss for most of Jesus’ Millennial Kingdom. He is released at the end and is still able to raise an army like the sand of the sea to come against Jesus and the Saints. I am reminded here of the time before God destroyed all of mankind except Noah and his family.

“The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart.” Genesis 6:5-6

How many churches are preparing believers for Jesus’ coming Millennial Kingdom on planet Earth? I would say very few, they are not even preparing them for the coming tribulation. The seven churches in Revelation represent the church in each of the last seven years prior to Jesus’ return and God pouring out His wrath upon an unrepentant world with the Trumpet (7) and Bowl (7) judgments. Also, the six seals show us what will happen on Earth during the last seven years. Let us look at the Sixth Seal and the Sixth Church.

SIXTH SEAL: The celestial signs in the sky that precede the Rapture of the Saints and God pouring out His wrath upon the Earth. The Rapture happens at the trumpet blast and the opening of the seventh seal.

“When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?” Revelation 6:12-17

SIXTH CHURCH (Church of Philadelphia – Philadelphus means “love of the brethren“) This is the church that God is going to rapture

“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name… Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.” Revelation 3:7-8,10

The seventh church (Laodicea means “judgment of the people,”) This is the church God is going to spit out of His mouth. They will face the wrath of God but note, that God still calls them to repent (Rev. 3:14-22).

“They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:4-6