Humans did not evolve from chimps, gorillas, or orangutans. However, according to Darwinian evolution, humans are related to modern apes in that we shared a common ancestor.

This informative article by Dr Don Batten and Warren Nunn of Creation Ministries will equip you to explode this commonly held notion.


Artists’ impressions of Homo erectus have most often depicted some really primitive, subhuman ‘ape-man’. However, the evidence that these were people (that should even share our species name) is mounting. So artists’ renditions are gradually shifting toward a much more obviously human appearance, as here.

Since Charles Darwin first proposed the basis for such ideas in the 19th century when he wrote On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, molecules-to-man evolution has increasingly been taught as fact. Later, he fleshed out the idea of human evolution from a common ancestor with apes in The Descent of Man, and Selection in Relation to Sex.

The concept that humans and apes share a common ancestor contrasts with what we read in the Bible, because on the sixth day God said, “Let us make man in our image, after our likeness.” (Genesis 1:26) Further, in verse 27: “So God created man in his own image, in the image of God he created him; male and female he created them.” In Genesis chapter 2 it gives us more details, including that God made Adam from ‘dust’ and fashioned Eve, the first woman, from part of his side.

The two contrasting explanations for our existence—and for apes—have obvious philosophical/faith starting points because neither side can go back in time and observe how everything came into being. Both sides can only examine what we have in the present and draw conclusions from that.

Biblical creationists accept the Bible as an eyewitness account of that—for us—unobservable beginning. Thus, we can expect that by examining anything from germs to giraffes, that the data will best fit the presupposition of a perfectly created life-form that now exists in a world that is imperfect because of the Fall (Genesis 3). Therefore, we can expect (predict) that all life-forms now are not as genetically ‘perfect’ as their first parents.

So, ‘Did humans evolve from apes’ is really part of the bigger question, ‘Did humans and apes, and everything else, evolve?’

The answer is no, nothing ‘evolved’ in the sense that Darwin proposed through naturalistic, unguided processes. Instead, God created everything (including Adam and Eve) in six, 24-hour days and it was very good, as we are told in Genesis 1:31.

Because we can trust the Bible as real history, we know that

(a) all life was created about 6,000 years ago,
(b) there was a global Flood of judgment on the world, which only eight humans and a limited number of creatures survived, and that
(c) all air-breathing land animals are descendants of those that walked off Noah’s Ark about 4,500 years ago.

The DNA evidence

Chimpanzees are said to be the closest relatives of humans. There is an oft-repeated claim that human-chimp DNA is 98% (or more) similar. This figure was based on rather primitive comparisons published in 1975. These early reports were popularized by evolutionists, but this was long before even the initial drafts of the human and chimp genome that were announced in 2001 and 2005, respectively. As explained in Evolution’s Achilles’ Heels, and other places, with our modern understanding of genetics, we now know that “98%” is simply not the case.1 Even with genes that are similar between chimps and humans, the similarity is closer to 80%. If we consider the genes that chimps have that humans don’t and vice versa, the similarity drops to 70% or even less. However, the 98% myth persists.

An objective analysis of the claimed ape-men fossils shows that there is loads of wishful thinking involved.

Not enough time!

For the sake of the argument, let’s assume that the human and chimp genomes derived from a common genome in the six or seven million years since evolutionists say that humans and chimps split from the common ancestor. Then there is a need to account for 35,000,000 single-letter (base-pair) differences that had to arise and become fixed in the two genomes (i.e. the original letter in that location was replaced completely from the line to humans or the line to chimps); tens of millions of chromosomal rearrangements also had to occur, spread, and fix; as well as tens of millions of base-pair (‘letter’) insertions and deletions. (See Evolution’s Achilles’ Heels chapter 2 for more details). In short, there is simply insufficient time for evolutionists to account for the differences between chimp and human DNA, even with highly unrealistic assumptions in favour of it happening.2

Evolutionary time is measured in generations, not years. In six million years, there would only have been a few hundred thousand generations since chimps and humans were supposedly the same species. How then can there be enough time for so many brand-new genes to arise and be integrated? Each generation would have to select and retain an unbelievably huge number of mutations. This problem has come to be known as Haldane’s Dilemma. Despite claims to the contrary, Haldane’s Dilemma has never been solved. Modern knowledge of the genetic differences between chimps and humans shows that the problem is far greater for evolutionists than even Haldane imagined.3

Adam and Eve?

Studies of mitochondrial DNA, which is inherited from your mother, show that all humans had a single female ancestor.4 Likewise, studies of the Y-chromosome, which is only inherited from your father (to son!), show that all humans had a single male ancestor.5 Of course the evolutionary time scales attached to these individuals don’t match the Bible, but recalculations based on measurements of mutation rates in today’s world show that the biblical time frame is consistent with the data.

The world-wide genetic evidence in humans is consistent with the Bible’s history, that we are all descendants of Noah’s family, beginning some 4,500 years ago.6

Genetic decay

The number of mutations added to the human genome each generation is now known to be so high that it is inevitable that the human genome is deteriorating. This points back to a created perfection in the recent past.7 The same problem applies to all other complex creatures. This is another serious problem for the evolutionary idea that mutations and natural selection created humans and chimps from a common ancestor 6–7 million years ago. As the Russian geneticist, Alexey Kondrashov, remarked, “Why aren’t we dead 100 times over?” (he was assuming the evolutionary time frame).8


Are there really ‘ape-men’? An objective analysis of the claimed ape-men fossils shows that there is much wishful thinking involved, which is driven by the desire to ‘prove evolution’, or to justify the funding from National Geographic (e.g.), given to find ‘ape-men’.

There are a range of Homo species, including Neandertals. These are all descendants of Noah’s family. One exception is Homo habilis (‘handy man’), which prominent evolutionary anthropologists acknowledge is a ‘mixed taxon’, meaning that the fossil bones came from both apes and humans (hence it not surprisingly looks like an ‘ape-man’).

Other than that, objective numerical analysis shows that Australopithecus (‘southern ape’), supposedly the ancestors of humans (Homo spp.), are just types of apes that are not intermediate between chimps and humans.

That is, based on the fossils, there is no coherent story of human evolution from a common ancestor with apes, which is not surprising, considering the genetic evidence that shows they never existed.9


By reading the associated links to this article and books such as Evolution’s Achilles’ Heels, or by searching creation.com, you can learn more about this subject and when next someone asks you about any human-ape connection, you too will be able to gently suggest that they perhaps should take a closer look at the evidence.

Non Christian Professor recognizes that Creation demands a Creator

Natural God by Beth Houston


The author of NATURAL GOD – Deism in the Age of Intelligent Design, Beth Houston, is a professor of creative writing and literature at the University of California and several other universities. She covers a lot of material rarely reviewed in books critical of molecules to man evolution. What does she offer to the creation-evolution debate? The answer is a fresh approach, written in an engaging style, that reflects a good understanding of psychology, logic, biology and history. She stresses that science, especially Darwinism, has become a form of dogmatism the needs to be challenged.

One point documented is that Darwin’s central ambition was not to explore the world to let it reveal itself, but to become famous. Houston also carefully documents her position that evolution theory (no meaning, no purpose, no Creator) caused its developer to lose both his aesthetic sensibility and his appreciation of aesthetic beauty. Darwin openly admitted that his appreciation of aesthetics had dynamically changed.

“Up to the age of thirty ….poetry….such as the works of Milton, Gray, Byron, Wordsworth, Coleridge and Shelley, gave me great pleasure and even as a schoolboy I took great delight in Shakespeare. I have also said that formerly art and pictures gave me considerable pleasure and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also lost my taste for art and music.”

Darwin admitted that the ” loss of these tastes is a loss of happiness, and may possibly be injurious to the intellect, and more probable to the moral character, by enfeebling the emotional part of nature.”

Beth Houston concludes that what was wrong with Darwin was that “the dimension that gives life lived to the fullest its zing” was gone.

“By the time he had finished ORIGIN and certainly his later Autobiography, beauty had ceased to be beauty at all ….beauty was observed and used like a prostitute for a distant satisfaction of an immediate need, never for love of beauty for its own sake, never for the pleasure of intimate contact (with nature).

She goes on to say, “Mechanistic agnostics like Darwin…. know intellectually that nature is beautifully constructed while emotionally denying that it is. The aesthetic atrophies when the spirit does, or when the spirit lies dormant and inactivated. It is … mechanistic determinism and Darwinian natural selection.

There is never any death of God, only murder or suicide of the killer’s own God – given faculties.”

Houston speculates that: “Darwin’s insistence that natural selection is ultimately brutal is a projection of …. the brutal side of his own nature. Natural selection justifies brutality and sanctifies the guilt. The brutal cannot face a God who might not condone brutality. Therefore, religions create their gods in the image of their own brutality to justify and sanctify brutality, and science creates its god, natural selection, the shadow of civilized man, for the same purpose.

Summary: Professor Houston makes a convincing case that the natural world provides clear evidence for a creator. She also documents the adverse effects of Darwinism on society and persons using Darwin himself as a prime example.

Extract from book review by Jerry Bergman, Journal of Creation Vol 29, 2015



Darwin’s destructive influence on the world.

Apostate - The men

The fact that Christianity has lost an enormous amount of cultural influence in Europe, America and even Australia is without dispute. A recent book, Apostate – The Men who Destroyed the Christian West documents how and why the decline and fall of Western Christian civilization occurred.

Charles Darwin is of course the dominant person on the list of men who destroyed the Christian west.

Darwinian Evolution theories now dominate at least 99% of higher education in America, only 1% of all public and private universities maintain a God centered epistemology and metaphysics in the matter of origins. In 1850 (before Darwin and the Theory of Evolution) virtually all leading scientists and philosophers were Christian men. The world they inhabited was created by God. He had created wise laws that brought about the adaption of all organisms to one another and to their environment. The basic principles proposed by Darwin stand in total conflict with this worldview.

Eliminating God from science enabled Godlessness to prevail everywhere, in classrooms, media, entertainment and politics. Charles Darwin’s naturalistic materialism has so changed the Western metaphysics that the average person hardly senses God’s providential interaction with the world, let alone His existence. The Southern Baptist denomination reports 88% of children raised in Christian families leave the church as soon as they leave home (p. 254)

Swanson concludes: “the impact that Charles Darwin has had on the lives of hundreds of millions of Christian families is overwhelming. It is an undeniable fact that the Christian faith was far stronger 150 years ago in Europe and America. Now their 21st century grandchildren are pagans, atheists, homosexuals, witches and atheist scientists. The sheer number that will be in hell because of Charles Darwin’s commitment to ‘murder God’ is too much – and too tortuous to fathom.” (p. 142).

The other men Swanson says played a role in the decline of Christianity, Hitler, Karl Marx, John Dewey, Ernest Hemingway, Mark Twain, John Steinbeck, , Friedrich Nietzsche were all powerfully influenced by Charles Darwin.

As stated in my last post, sadly leaders of the largest Church denominations have unwittingly accepted Evolution as fact and distorted Scripture to fit, with disastrous consequences. Fortunately, God has raised up organisations such as Creation Ministries to equip His Church with powerful resources such as the recent “Evolution’s Achilles’Heels” to counter this threat. Check out this valuable resource on http://www.creation.com.