For Christians, all of life is the enterprise through which we glorify God and enjoy Him forever. The means by which we do that is simple: we must know who this God is and how we can enjoy Him forever. This is only derived from a robust understanding and application of Scripture and understanding the role of the Holy Spirit in our lives. Thus, when we are faced with whatever progressive ideals might creep in, the principle is one whereby we test all things according to Scripture empowered by the Holy Spirit.
I am convinced many within the broader church have been pressed into the mold of a system of thought the broader culture adopts (i.e. progressivism), and the foremost institution this has been accomplished through is education. Generations of children have come and gone through this institution, which with the adoption of evolution has rejected any involvement of God in science and now education, as a result, society is largely secular. God’s values have been jettisoned and the progressives now dominate our educational establishments and parliament.
How do we solve this dilemma? The answer is surprisingly simple but unflatteringly naïve to the world, and even many professing Christians. The Word of God must be re-established as the foundation for all of life. Everything else is subservient to it and must align with it. In other words, we live consistently to the message we proclaim, from the seemingly mundane choices we make in entertainment, to how we spend our money, raise and teach our children, and how we do church, which means getting back to church as outlined in the Book of Acts, house churches that make disciples, and more. Only then will we be salt and light in the world. Only then will the Holy Spirit truly lead believers and the fruit of the spirit will be evident in their lives: love, joy, peace patience, faith, gentleness, goodness, kindness, and self-control. The ministry gifts, all nine will be evident including miracles, words of knowledge, and discerning of spirits.
The Gospel will then be unstoppable. “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:14
The recent U.S. Executive Order on Advancing Equality for Lesbian, Gay, Bisexual, Transgender, Queer, and Intersex Individuals calls on the administration to “safeguard LGBTQI+ youth from dangerous practices like so-called ‘conversion therapy’—efforts to suppress or change an individual’s sexual orientation, gender identity, or gender expression.” It contends that conversion therapy is a “discredited practice that research indicates can cause significant harm, including higher rates of suicide-related thoughts and behaviors by LGBTQI+ youth.” Biden also directed the Federal Trade Commission to determine “whether so-called conversion therapy constitutes an unfair or deceptive act or practice, and to issue such consumer warnings or notices as may be appropriate.”
In my recent post on SELLING THE TRANSGENDER STORY, I showed a very appealing video that attempts to sell the transgender agenda as a positive step forward whereby we are told that tens of thousands of children out there identify as transgender. We are also told that Ryland and the Whittington family is a typical ‘American family’. As well, we are told that gender and sexuality are different. All three claims are false. If you have not viewed this video can I suggest you do. It was posted five days ago.
God and his commandments have been rejected by the majority of people as they were by the people of Noah’s Day bringing God’s judgement upon them. Jesus warned us that the world would reject God and His values prior to His return. Persecution of active Christians (living out their faith) will be considered just.
Is the church preparing Christians for this escalating persecution?
This is another appealing video selling Ryland’s transgender conversion beginning at age 3.
By Leonardo Blair, Senior Features Reporter, ChristianityToday, Thursday, April 28, 2022
Parents of preteens, children younger than 13, “are in a state of spiritual distress” as American adherence to biblical Christianity fades in churches, and a “tragic crash” is coming as a result of the situation, according to new data from the Cultural Research Center at Arizona Christian University and the American Worldview Inventory 2022.
“While the warning signs are identifiable and unmistakable, it appears that parents, as well as their support system (i.e., churches, extended family, and parachurch ministries), are too distracted or disinterested to acknowledge and address the parenting crisis. It seems that a tragic crash is in store,” said George Barna, director of research at the Cultural Research Center at Arizona Christian, in a release earlier this month.
“Parents, to whom the Bible assigns the primary responsibility for shaping the worldview of their children, are called to equip youngsters to grow up in a relationship with and service to God. That requires the intentional and consistent development of a biblical worldview in the minds and hearts of children since every person’s worldview begins developing before their second birthday,” Barna explained.
“Yet parents are not devoted to biblical worldview development in their children partly because they do not possess a biblical worldview to pass on to their progeny. The CRC research reveals that a paltry 2% of the parents of preteens — children in the worldview development window — have a biblical worldview.”
A big reason for the lack of a biblical worldview in parents today is syncretism. This ideology is described as “the worldview that merges otherwise incompatible philosophies of life into a made-to-order worldview that incorporates enough biblical elements to be minimally Christian in nature.”
Under the sway of syncretism, according to Barna, the American Church has failed to contend earnestly for the Christian faith.
“The American Church has lowered the entry bar so much that it is difficult to identify any beliefs that disqualify one from claiming to be Christian. The parents of children under the age of 13 are a stellar example of this Christian nominalism that is widely accepted as spiritually normal and healthy,” he said.
“Indeed, a worldview is comprised of a unified series of beliefs that then determine behavior. The alarm bell has not been rung because there is no single belief, or even limited series of identified beliefs, that are acknowledged as undermining Christianity or disqualifying an amenable adult from being considered a disciple of Jesus.”
Barna suggested that one explanation for the current crisis of faith is that the American Church is measuring the wrong indicators of faith.
“By emphasizing measures such as church attendance and participation in prayer, the emphasis is placed upon the quantity rather than the quality of spiritual activity, and on overt participation rather than core developmental efforts,” he noted.
“In other words, the emphasis is placed upon breadth rather than depth. But even more significantly, the spiritual warning signs have been misinterpreted. By looking for glaring deficiencies in the lives of self-described Christians, leaders have ignored the importance of numerous, less noticeable deficiencies. Their conclusion is that nobody is perfect, so while there are some identifiable spiritual and lifestyle defects among parents, they are not sufficiently disturbing to constitute a crisis or require a concerted call to action.”
Church leaders, explained Barna, have largely ignored the crisis of faith in the Christian community because indicators like church attendance, Bible sales and donations “have remained sufficiently robust to feel reassured.”
Barna noted that while some commentators on the effect of syncretism on the American Church might minimize it as a “rough patch,” emerging data on children shows a different picture.
“The disinterest and even disrespect many children show to their elders is partially a reaction to the lack of authenticity and integrity they experience in the presence of parents, teachers, pastors, and other cultural leaders. Children sometimes feel compelled to ignore adults whose talk and walk are inconsistent,” he said.
“When children are exposed to teaching — through words or actions, whether formal or informal — that are contradictory, they naturally conclude that the Christian faith is inherently contradictory and therefore may not be what they are seeking as a life philosophy,” Barna adds. “Young people may be interested in and intrigued by Bible stories, but unless the underlying life principles are both identified and exemplified, children are likely to miss out on those life changing truths.”
He suggested that the reason most Christians aren’t alarmed by the crisis of faith and parenting could be that the rest of the culture is syncretistic as well.
Data published by ACU last year shows that of an estimated 176 million American adults who identify as Christian, just 6%, or 15 million of them, actually hold a biblical worldview.
The study shows, in general, that while a majority of America’s self-identified Christians, including many who identify as Evangelical, believe that God is all-powerful, all-knowing and is the Creator of the universe, more than half reject a number of biblical teachings and principles, including the existence of the Holy Spirit.
Strong majorities also errantly believe that all religious faiths are of equal value, people are basically good, and that people can use acts of goodness to earn their way into Heaven.
The study further showed that majorities don’t believe in moral absolutes; consider feelings, experience, or the input of friends and family as their most trusted sources of moral guidance; and say that having faith matters more than which faith you pursue.
According to Barna, “If ever there was a time when our nation was desperate for a grassroots spiritual revival led by the remnant in the pews who still revere God, Jesus Christ, the Bible, and truth, now is that time.”
However, the Bible reveals that Jesus told His disciples that in the end times just before He returns to this earth there would be a great falling away in the church. This is just one of the many end times Jesus gave us so we would not be caught off guard.
“And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness (SIN) will be increased, the love of many will grow cold.” Matthew 24:10-12
Do you struggle with knowing what to say and how to say it when a controversial topic such as abortion comes up?
“Challenging Conversations”, hosted by author and Christian worldview expert Jason Jimenez ia a conversational podcast designed to help Christians overcome their fears and learn to respectfully engage people of a different view or belief system. You will gain insight as Jason and his guests get into deep conversations about the Christain faith and discuss how Christians ought to be defending the Gospel as they speak the truth in love to those around them.
Click on the link below to hear Jason on How to defend the unborn.
Kristin Kobes Du Mez is a professor of history and gender studies at the increasingly liberal Calvin University, so she’s ostensibly an academic scholar, a trained historian. She is the author of Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation. It was published on June 23, 2020.
In the book, Du Mez argues — and read this slowly — that “white evangelicalism is characterized by patriarchy, toxic masculinity, authoritarianism, nationalism, anti-gay sentiment, Islamophobia and indifference to Black people’s lives and rights.”
The claims that “scholars” like Du Mez, Gushee, and Jacob Allan Cook are making are so cynical and unbiblical, not to mention corrosive to constructive discourse, that they merit attention and correction.
Because a Christian worldview is not and has never been about “whiteness.” It’s about being faithful to God’s Word in all of life. And we shouldn’t let any progressive, elitist academic tell us otherwise.
Du Mez is not the first, it began with David Gushee, professor of Christian ethics at Mercer University and senior columnist for Baptist News Global, publishing a piece called “The deconstruction of American evangelicalism.” Now, that title alone should raise your eyebrows.
In his article, he highlights a rogue’s gallery of recent authors (Du Mez, Jemar Tisby, Samuel Perry, Andrew Whitehead, Beth Allison Barr) and their newly published books (The Color of Compromise, Taking America Back for God, etc.), contributing to this “deconstruction.”
Arguably, each of these books makes the same, progressive, new-but-old argument, just from a different intersectional lens, depending on the book: “You (white) Christians think you are being biblical, but really you’re just a bunch of bigots.”
But Gushee makes a point to pay special attention to a book by a former student of his, Jacob Allan Cook. In Cook’s new book, Worldview Theory, Whiteness, and the Future of Evangelical Faith, Gushee exclaims that:
“Cook shows quite powerfully that what white evangelicals have labeled ‘the Christian worldview’ bears a striking resemblance to ‘whiteness,’ that is, white-centered and white-hegemonic ways of viewing and arranging the world and responding to human difference. In other words, all those worldview conferences and seminars really may have been about teaching us how to think like white people, not like Christian people.”
That’s right. Your Christian worldview isn’t actually a Christian worldview. It’s just whiteness.
This type of thinking, and pseudo-scholarship, is running rampant in some evangelical circles.They functionally deny Sola Scripture (by Scripture alone). They are sociologists and historians masquerading as theologians.
A Christian worldview, when applied correctly, both
1. interprets and challenges the culture, calling it to repentance, and
2. convicts the Christian when they, too, are out of line.
The newly formed Center for Biblical Worldview at the Family Research Council defines it like this: “We believe a person exhibits a biblical worldview when their beliefs and actions are aligned with the Bible, acknowledging its truth and applicability to every area of life.”
Dr. Andrew Walker, professor of ethics at Southern Baptist Theological Seminary, in his pushback on Du Mez, said it well:
“It is astonishing to me the incredulity of scholars who are unable (or unwilling) to understand that individuals might hold a good faith conviction due to honest biblical interpretation, and not out of some ulterior motive to protect one’s power or privilege.”
Jesus tells us that in the “last days” before He returns to rule and reign there will be false apostles, deceitful workmen, disguising themselves as apostles of Christ. They are under the power of Satan and we know he disguises himself as an angel of light. So it is no surprise that his servants, also, disguise themselves as servants of righteousness.
“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.” 2 Corinthians 11-15
We need to recognise that the true battle is in the heavenly places and it is against the spiritual forces of evil which is why we are told to put on the full armour of God daily.
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” Ephesians 6:12
“Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel ofpeace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,” Ephesians 6:14-18
Our job with the lost is preach the Good News as directed by the Holy Spirit knowing they cannot understand the word of God without the Spirit of God
“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” Romans 8:5-8
We are also called to love them, pray for them and return good for evil but also to be sensitive to what the Holy Spirit may be doing in their lives. The Holy Spirit may prompt you to use one of the nine Holy Spirit gifts that He expects us to operatein. He distributes them according to His will.
“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for He is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.” Luke 6:35-36
“God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will.“Hebrews 2:4
In this Direct interview, John Anderson (former Deputy Prime Minister of Australia) is joined by Greg Sheridan, widely-respected foreign editor for The Australian. . They discuss the Christian foundations of Western civilisation and the profound importance of religion at a societal, cultural and individual level. They delve into the deep rationality that often undergirds Christian faith, and question the capacity of atheistic philosophies to truly nourish the human soul. Greg Sheridan is one of Australia’s most influential national security commentators, who is active across print media, television and radio and also writes extensively on culture. He has written eight books. His latest, Christians: The Urgent Case for Jesus in Our World is a compelling argument for the modern relevance and importance of the New Testament. As foreign editor of The Australian, he specialises in Asia. He has interviewed Presidents and Prime Ministers across the world.
The Sydney Morning Herald thought this week’s Q and A was a significant cultural moment. They compared it with another one in 2008 where the shibboleth question for our culture , that of homosexuality, came up. It was indeed a revealing programme – telling us a great deal about where Australian culture, politics and religion are at – and where we are heading.
Hamish MacDonald, the host, was joined by Trent Zimmerman, Liberal Member (Homosexual) for North Sydney; Anika Wells, Labor Member for Lilley;; Antoinette Lattouf, Journalist, diversity advocate, and author; and Teela Reid, Wiradjuri/Wailwan, Lawyer; and Martyn Iles, Managing Director, Australian Christian Lobby.
It was the appearance of Martyn Iles that was too much for some people – even before he had been on the show. Those who believe in love and are opposed to hate speech were quick to share the love…
“Just saw the line up for #QandA and omg the creep from the Australian Christian Lobby is on? “
“Honestly, giving people like Martyn Iles a public platform is very unhealthy for society. The ACL is a hate group. I dearly wish we had laws against this”
“I’d rather hear from a Satanist or someone other than that man…”
The Church that believes in love, unity and diversity was also quick to show us just how loving, united and diverse they are:
“Just want to pre-emptively comment on tonight’s #qanda. This man is likely to slander and bear false witness against LGBTIQ+ people and communities. He does not represent the Church, nor the majority view of Christians in Australia.” Leichhardt Uniting Church.
And it’s not just liberals – mention Iles name in some evangelical circles and eyebrows are raised, knowing looks exchanged and a general impression is given that we don’t really want to be associated with that sort of thing.
What did we learn from the show? We learned a great deal about contemporary Australian society… Here are some of the lessons….
1. For some, ‘lived experience’ trumps everything.
Facts, truth, democracy, morality, religion – everything is subordinate to what is called ‘lived experience’. Martyn was asked “have you lived experiences, heard, shared and acted upon?” The implicit statement being that unless you have walked in their shoes then you cannot represent, speak about or disagree with. “I don’t think Martyn can walk in a gay man’s shoes”. All of this sounds so true. But in ABC culture that only applies to some groups. Nobody on the panel (which was largely hostile to Martyn) seemed to grasp that they did not have Martyn’s lived experience as a Christian – but that did not stop them commenting on it and condemning it.
One panellist spoke of Lil Naz X as being a hero because of his Satan’s shoes video. She declared that this shows that you cannot speak unless you feel the hate, it doesn’t matter what the intention of the speaker is. She has a point? I felt that her speech, and much of the rest was full of hate for people like Martyn and me – i.e., biblical Christians. By her own standard she was guilty of hate speech. Or does this not work both ways?
When Martyn mentioned the story of the Canadian man who went to jail because he misgendered his teenage daughter, he was told – “I think that’s a very specific example and we don’t know all the details…I’m not interested in speaking this specific example”. So, some stories are not worth telling and don’t count as evidence?
Within a few minutes of that we were listening to someone who identified as “an aboriginal queer non- binary person” who went on to tell the story of a relative who died in prison. That very specific example was of course not going to be questioned.
Just before the programme I saw an advert for another ABC show – You can’t say that – where we were told that everyone has a story and deserves to be heard! But is that true? Would the ABC allow my story to be told? Or that of a transgender detransitioner? Or someone who is ex-gay? Sadly, in our society today, your story only matters if it fits in with the pre-determined narrative?
1. Identity Politics is polarising and dividing Australia.
Martyn was told that ‘you don’t have skin in the game when it comes to women’s issues”. That assumes a narrow fundamentalist individualistic view of what a human being is. All of us were ‘born of a woman’ and most of us had a mum as did Martyn. Martyn is young and not married but he has colleagues and friends who are women. I would suggest as a Christian he has a lot of skin in the game. He cares about issues such as the sexual exploitation of women and the trans attack on the very notion of what a woman is.
2. Most Australians don’t have a clue about Christianity and are hostile to what they do not know.
This was exemplified by the tweets that ABC put up on the screen. In itself it was revealing that the only tweets that I saw them put up were hostile. I’m sure they received some supportive ones for Martyn but that did not fit their narrative. He was there to be mocked and abused.
3. Shallow superficial soundbites have largely replaced substantive discussion as the primary discourse in Australian politics and media.
There were so many examples of this in the show. The lack of depth and thought was quite frightening. Take this one example. Anika Wells stated: “In the Bible there are 3,000 references to poverty and very few to homosexuality, so why can’t the ACL spend their money on that? “ This was retweeted as Gospel truth – but it’s just factually wrong. Clearly they had not bothered to read Mark Powell’s response to this oft made fake claim a couple of years ago – https://www.spectator.com.au/2017/11/abc-anything-but-biblical-christianity/
The point is that it sounds right, and they want it to be right, so the claim is made and left completely unchallenged.
Or take Trent Zimmermann’s claim that “any person should be able to decide what future they want from their own life and their body is part of that”. So if someone feels they are too fat they should be allowed to starve themselves? Or if people decide they want to change sexuality they should be allowed to seek conversion therapy? After all its their body!
Trent Zimmermann then went on: “we have to be careful about questioning whether transgenderism is a legitimate course for an individual to take…’ after pointing out that transgender people are much more likely to attempt suicide. Again, the host and other panellists, seemed to miss the rather obvious point that if being transgender does lead to such a high risk of suicide, perhaps we should question it a lot more?
But transgender is a very protected category on the ABC – the host gave out the Lifeline number after the discussion on trans….“if this conversation raises any issues…” which of course led to the inevitable tweet “If you have a guest on #qanda that makes you need to announce the LifeLine phone number that should tell you what sort of guest you have”.
4. The Cultural Elites don’t do diversity or equality.
At times this whole show felt like a put-up job. I think four of the questions were hostile to Martyn. The host questioned whether Martyn was just raising the Israel Folau issue (Israel was sacked from playing rugby after a Biblical post on Facebook that stated homosexuals were destined for Hell) as an attempt to increase the ACL’s membership, he also challenged Martyn’s figures on transgender. These are legitimate questions – the problem is that he made no similar challenges on the rest of the panel. He stated that Rugby Australia officials were not there to defend themselves – but permitted a series of attacks on Folau, who also wasn’t there to defend himself. He told Martyn ‘you’ve had plenty time, make it quick’ which again would have been fair enough if it were not for the fact that it was four (five?) against one and most of the questions were directed against him.
The audience seemed far more diverse than the panel (something noted by the Twitterati – some of whom objected that such people were even there). One young man made the telling statement “if you express your faith, then you will be met with severe career ending consequences”. This show was ample evidence of that.
Adapted from a report in The Australian Presbyterian by David Robertson
Another brilliant expose on Christianity by Prof. John Lennox titled The Logic of Christianity. He explains Christ’s birth and life as one of historical truth. Prof. John Lennox is a Professor of Mathematics at Oxford University and an internationally renowned speaker and author of numerous books on the interface of science, philosophy, and religion.
A must watch for Christians and non-Christians alike. Both will be enlightened and hopefully as a result will be better people with hope for the future.
Atheist evangelist Richard Dawkins is on the crusade again with his latest book Outgrowing God1 to win more converts to his religion of atheism. His book was released in September, published by Random House Books.
CMI has produced an excellent review of this book. I suggest you go to their website http://www.creation.com to see it, in its entirety. The following is an abbreviated version.
As a teenager, Dawkins de-converted from (nominal) Christianity to atheism since he was unsure as to which god was the right god out of hundreds or even thousands of candidates.
Dawkins does not understand that to know God one has to be born again and receive the Holy Spirit. Only the Holy Spirit can lead you into all truth. He is our counsellor, teacher and comforter. It is the Holy Spirit that produces the fruit of the Spirit in a believers life: love, joy, peace, patience, faithfulness goodness, gentleness, kindness and self control. He is also the one that gives the gifts of the spirit for ministry.
In the first half of his book Dawkins raises eternal questions about good and evil. Is God really good? Is the Bible really true? Do we need the Bible and God to be good?
Dawkins obviously, like much of the world, does not like what God defines as sin and would much prefer to make up his own rules. Moreover, would like to change those rules as he sees fit.
Sin involves nothing less than flagrant rebellion against the will of Almighty God. Sin cuts us off from the living God entirely. This is no trifling matter. God, as our Creator, would be perfectly righteous in sending every one of us to death for our sins. It is only by God’s grace that He doesn’t do so. In fact, the problem of our eternal, sinful separation was so bad, that God sent His Son Jesus to die for our sins on the cross (see also Dawkins’ dilemma: how God forgives sin).
A key element in Dawkins’ de-conversion experience is his belief in evolution, which convinced him that seemingly designed elements really evolved over long periods of time.
The second half of Dawkins’ book deals with his attempt to undermine the concept of intelligent design, using natural selection and evolution as an alternative explanation. Not wanting to sound trite but as a scientist he should be aware of the Ockham’s Razor approach to science. For even Dawkins himself has previously stated “Biology is the study of complicated things that give the appearance of having been designed for a purpose”.14 So, even as an evolutionist, Dawkins is forced to acknowledge how certain structures in the animal kingdom appear to be designed. His examples include the color pigments of the octopus, the tongue of the chameleon, and the legs of the cheetah, or the feathers of birds (p. 36).
Dawkins does not explain how legs can turn into wings or leaves into thorns. Neither does he name a single gene which would be responsible for such mutations as a practical example. In short, Dawkins misrepresents the way natural selection happens in nature. Natural selection is efficient in explaining how anatomically different structures in organisms lead to differential survival. But it does not explain how the structures themselves arise. People readily recognise cases of intelligent design in automobiles, buildings, books, statues, or hieroglyphs. Therefore, DNA serves as a plan for the whole entire body of an organism. DNA is the information that controls all the machinery of the cells to function successfully, to reproduce and adapt to their environment. Information comes only from intelligence and in the case of the information to control living cells, a level of intelligence beyond our understanding..
Dawkins understands that the Earth is fine-tuned for life to exist on its surface. If the Earth were just a little too close to the Sun, then it would be too hot for life to exist. On the other hand, if it was just a little too far, then it would be too cold for life. Furthermore, if the gravitational constant, G were even just a little different, then life could not exist on Earth. This is something called the anthropic principle, namely that Earth, and even the universe seems to have been designed especially for human life.
In response, Dawkins posits the multiverse concept. This concept states there are millions or even billions of universes, parallel with our own, each defined by its own laws and physical constants. Therefore, according to the law of big numbers, even though the great majority of these universes may all be devoid of life, a very small percent of them may still be finely tuned to allow life to appear.
What physical evidence is there for billions of other universes? Is it even possible for us to know of other universes? As such, this is not a scientific concept. Even if there happened to be other universes out there, how do we know that there are billions of them? Also, how do we know that they come into being independently from one another to have differing parameters and physical laws? Nonsense.
Lastly, Dawkins and other evolutionists attack design as unscientific. However, we see intuitively, that design is scientific. For example, if engineers designed sonar systems from bats, what kind of supernatural intelligence created bats? Design can easily be inferred from simple observation of nature. Dawkins needs to use extra, convoluted arguments to explain that biological structures evolved as opposed to being simply designed. By applying the principle of Ockham’s Razor, we can reject Dawkins’ evolutionary arguments and accept the principle of design. Dawkins should not reject intelligent design but acknowledge it as a viable scientific argument for the origin of life.