We are living in the prophesied last days of moral confusion and spiritual rebellion and a great falling away from Biblical truth. As the prophet Isaiah was inspired to write:
“Woe to those who call evil good and good evil, Who put darkness for light and light for darkness, Who put bitter for sweet and sweet for bitter!” Isaiah 5:20
Christians have always had a sacred responsibility to speak God’s word both privately to individuals as well as publicly to those in authority. The Church in Australia though seems to have lost its nerve and has gone silent. Once again, the words of Isaiah could be applied to ourselves.
“Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. ‘Come,’ each one cries, ‘let me get wine! Let us drink our fill of beer! And tomorrow will be like today,or even far better.’” Isaiah 56:10-12
Rarely do we hear a pastor or denominational leader speak with clarity, boldness or conviction regarding the issues of our day. Even worse, there are more than a few who would even discourage such an activity claiming that it is a distraction from preaching the gospel. But by the grace of God though, there still are servants of the Lord Jesus Christ such as Rev. Chris Wickland in the UK. Rev. Wickland says that a number of recent issues have left him deeply ‘vexed’, and I would contend that anyone who is a genuine believer in the Lord Jesus Christ should be vexed as well.
Rev. Wickland is right the King of England should step down or be told to do so. One cannot claim the exalted title of being the head of a Christian denomination and at the same time not defend God’s people against those who are seeking to destroy it.
However, the Church of England is not alone. The rot of spiritual compromise has also infected the Church of Rome. As Rev. Wickland states:
“Then I saw some other footage this week of the Pope blessing all the illegal migrants coming into the country… and it’s just like one of those forehead slapping moments. It’s like why do we have a woke pope? Why do we have in this country an apostate archbishop and a whole bunch of viper bishops that sit underneath her? Why, why are we living in times where we seem to have this? Where’s the good men? Where’s the good leaders? Where’s the brave men? Where’s the brave leaders that speak up against injustice? Where are they?
“Instead, we have the archbishop going to the mythical country of ‘Palestine’ and talking about the occupiers. What you mean [by occupiers] is Israel and the Jewish people that live there, and actually all those other people that live there. So, they’re the ‘occupiers’, are they? Again, we have a virtue signalling head of the Church of England who is more interested in looking good to the liberal left rather than standing up for the truth of the gospel.”
Again, Rev. Wickland makes an excellent and salient point. The Vatican is the most protected, as well as restricted, country in the world. If the Pope really wanted to make a point about showing hospitality to refugees, then he should welcome them into his own country first. In short, he should practice what he preaches. Anything else is political posturing under the guise of Christian compassion. But of course, the Pope won’t do that even though he has the material resources to do so.
There is an even more important rebuke which the vicar is issuing though, and it’s where are all the men and women who own the name of Christ and who are willing to speak the truth in love? Being a prophet is messy and dangerous. That is why they are routinely despised, rejected and even killed (Matthew 23:29–36).
Unbelievers Want the Truth?
There is a strange irony which Rev. Wickland picks up on next. It’s that unbelievers long to hear the truth. We saw this especially during Covid when the churches — especially in England — enthusiastically shut their doors. Conservative commentator, Douglas Murray, who as a homosexual is not a natural ally of Christians, wrote at the time how saddened he was at both the closure of churches as well as the missed opportunity for spiritual leadership.
In Matthew 23, Jesus rebuked the Pharisees calling them “blind guides”, “blind fools” and even “snakes” and a “brood of vipers”. In fact, Jesus calls them “hypocrites” in one form or another no less than seven times!
There is no greater rebuke for a Christian than to be labelled as a hypocrite. Indeed, the most terrifying words one could ever hear from the Lord Jesus after rightly calling Him “Lord, Lord” is the response, “I never knew you; depart from me you workers of lawlessness” (Matthew 7:23). When followers of Jesus then are ashamed to declare what God’s Word says to an increasing hostile culture are we not guilty of hypocrisy?
Large swathes of the Christian Church today want to be liked by the world. They don’t want to confront or challenge people about their sin or the injustices they see in the world around them. They are like the Church of Laodicea:
‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.” Revelation 3:15-17
We are already in the Biblical prophesied end times, the Laodicean church will be left behind to face the wrath of God with the coming Trumpet and Bowl judgements of Revelation 8 and 16.
Based on The Quiet Revival report by the UK Bible Society, Glen Scrivener reports that the church is growing across age and ethnic groups. Nominalism is shrinking, and church engagement is growing, which is encouraging. A shift from a secular myth to religious reality is real in the UK.
Monthly church attendance in England and Wales has increased by over 50 per cent in just six years, according to a newly released report by the Bible Society UK.
The Quiet Revival report, drawing on nationally representative YouGov surveys from 2018 and 2024, reveals that 12 per cent of adults in England and Wales now attend church at least once a month — up from 8 per cent in 2018.
While the percentage shift may seem modest, it represents a striking increase in real terms: from 3.7 million to 5.8 million regular churchgoers over just six years, or a 50 per cent increase.
Significantly, the fastest growth has taken place among 18 to 24-year-olds. In 2018, only 4 per cent in this age group reported monthly church attendance. That figure has now quadrupled to 16 per cent.
Young men have led the surge. One in five men aged 18 to 24 — or 21 per cent of their entire cohort across England and Wales — now report regular church attendance. The researchers suggested that this revival may be linked to a changing public tone around Christianity. While older generations may have associated faith with social pressure or institutionalism, young adults are encountering it as a source of hope, meaning, and belonging.
Christianity is now being seen — at least by some — as a viable response to loneliness, anxiety, and a society searching for purpose. “Having a Christian faith is again being normalised and is arguably even culturally attractive,” the report concludes.
The latest news from Britain correlates closely with similar findings in the United States. After decades of decline, Christianity’s retreat in America has stabilised, with a surprising resurgence among young conservative men, according to major Pew survey showing Christian identity holding steady since 2019.
Arguably, the most compelling insight from the report is that British Christianity is not only expanding in reach, but also deepening in conviction. Christian faith is increasingly being chosen rather than inherited, marking a shift from nominal Christianity to intentional belief and practice.
Among churchgoers, 67 per cent read the Bible weekly outside of church services — up from 54 per cent in 2018. Young Christians are particularly engaged, with high rates of Bible reading, prayer, and curiosity about Scripture.
“These are not passive believers,” the report notes. “They are committed, spiritually active, and often vocal about their faith.”
A new study reveals a significant shift in religious attitudes among Gen Zers in the United Kingdom, those born in 1997 or later, suggesting a potential revival of faith and increased spiritual questioning. The research found that individuals aged 18-24 exhibit higher levels of religiosity than any other age group.
The study shows that 69% of respondents aged 18-24 believe their faith significantly impacts their lives, compared to only 51% of those older than 65.
Further, 72% of young adults in this age group stated that their religion helps them find purpose in life, a stark contrast to the 47% of those older than 65 who said the same, according to the survey conducted by the Institute for the Impact of Faith in Life and carried out by Whitestone Insight.
One notable aspect of the study, involving over 2,000 U.K. adults, is the diversity and openness among younger believers. It was found that 76% of 18- to 24-year-olds have friends with different faiths or beliefs, suggesting a higher degree of tolerance and acceptance. This contrasts with older generations who are less likely to have diverse friendship groups.
Moreover, 45% of Gen Z respondents expressed openness to changing their religious beliefs, compared to 22% of those older than 65.
The survey also found that Gen Zers are more likely to view faith as a positive force in public life. They support the idea of politicians discussing their faith publicly and believe in the involvement of faith leaders in social and political matters. This contrasts with the overall low confidence in religion as a force for good in society, as only 36% of the general population agreed with this sentiment.
Among religious respondents, 55% saw religion as a positive force, highlighting the generational divide in attitudes toward faith.
Charlotte Littlewood, a senior research associate at IIFL, noted that while the U.K. has been on a general course of secularization legally and politically, British youth increasingly value faith. “The results have shown that whilst legally and politically the U.K. has been on a general course of secularization, British youth are more believing than those half a century their senior,” Littlewood said, according to Christian Today. “Faith is seen of higher value, significance, and impact to Gen Z, compared with previous generations.”
The survey also examines broader societal views on religion.
For instance, while there is general resistance to religion in the workplace and politics, 42% view religion in the workplace positively compared to 41% who disagree. Younger generations see more value in religious discussions in public spheres.
The media’s portrayal of religion also came under scrutiny in the study. A significant 71% of respondents agreed that the media is biased, and 63% did not favor more media coverage of religion. This mistrust suggests a gap between the media’s representation of religion and the public’s experience.
Despite these challenges, the study highlights positive aspects of faith in the U.K. For example, 62% of respondents agreed that Christian heritage is important to the U.K., and there is a perception that the country welcomes religious diversity. Further, 73% of respondents reported having friends of different faiths, indicating strong interfaith relationships.
Faith’s role in education is also seen as crucial by many respondents. The survey found that 61% of participants believe religious education is important in schools, and 80% agree that knowledge of other faiths is essential.
The study’s findings resonate with broader trends observed in the United States and elsewhere.
The Survey Center on American Life noted generational shifts in religious affiliation and participation in the U.S. While young adults in the U.S. are less religiously affiliated than previous generations, those who engage with religion often show a strong commitment to their faith.
A 2023 report in the U.S. revealed that while younger generations of Americans are less religious and less engaged with the Bible than older generations, roughly half credit the Bible’s message for transforming their lives.
The American Bible Society’s State of the Bible USA 2023 report showed that although a higher percentage of Gen Zers identify as agnostics, atheists or “nones” (34%) compared to older generations, 58% of Gen Z respondents identify as Christians.
Despite the lower levels of Scripture engagement among America’s youth, about half of Gen Z respondents agreed with the statement, “The message of the Bible has transformed my life.” Specifically, 49% of Gen Z adults aged 18 to 21 and 52% of those aged 22 to 26 felt the Bible had a transformative effect on their lives.
What a good truth to end the post on “The message of the Bible has transformed my life“. It always will if you spend time in it, and even more so if you have accepted Jesus as your Lord and Saviour and received the Holy Spirit. He is your teacher, counsellor, and comforter. He will lead you into all truth.
LIVING ETERNAL NOW 