THE BIBLE PROPHESIES PERSECUTION OF CHRISTIANS ESCALATES BEFORE JESUS RETURNS

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Progressive Crusade to Bend Arc of History by Chris Uhlmann in The Weekend Australian 11th May, 2024

Uhlmann contends that what is at stake is whether the ascendant state morality will drive deeper into the ancient institutions of faith and force believers to submit to its temporal commandments. Nationally, the Australian Law Reform Commission’s final report on religious exemptions from anti-discrimination law is just another sortie in a long campaign over what the state will allow you to believe and how far it is prepared to go to force apostates to heel.

Queensland’s proposed anti-discrimination bill seeks to narrow the rights of the faithful. Alex Deagon, from the Queensland University of Technology, argues it will “significantly undermine the ability of religious organisations to employ persons following their faith”.

The ALRC admits one of its recommendations may limit “the freedom to manifest religion or belief in community with others, and the associated parental liberty to ensure the religious and moral education of one’s children in conformity with one’s own convictions”. This, it says, is balanced by the overall effect, which “would be to maximise the realisation of human rights”.

The ALRC wants section 38 of the Sex Discrimination Act, which allows religious schools to hire those whose lives and ideas accord “with the doctrines, tenets, beliefs or teachings of a particular religion or creed”, to be abolished.

When you lose the freedom to manifest your faith, abide by your beliefs and the liberty to ensure your children are educated in your creed, what is left? The commission is erasing the right of a religious school to organise around its own ethos.

This is an extreme form of laicism, driven by a fierce “progressive” crusade against Christianity. In a multifaith society that means all believers are on this battlefield, as the institutions of government are mobilised against them. Like many things dubbed progressive, it is the latest incarnation of the despotic tendencies of the Bureautoracy (n): the ubiquitous, unelected technocratic blob bent on imposing its notion of utopia on the mob. Its relentlessly mutating dogma has spread like Paterson’s curse through all the institutions.

In a profound irony, we are witnessing the final metamorphosis of Christianity as zealots torch the last idol: belief in a power that transcends the state.

The child has turned on a parent it does not recognise because the source code of this secular faith is the notion of universal human rights. That idea was born with the belief that each individual is valued by God, an avowedly Christian concept and part of a set of revolutionary beliefs that the early faithful simply called “The Way”.

Universal equality is captured in Paul’s letter to the Galatians: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

Another epoch-changing idea rings from the first sentences of John’s Gospel: “In the beginning was the word (logos). And the word was with God. And the word was God.”

The New Testament was written in Greek and logos means both word and reason. So, in the Christian tradition, God is reason itself. Christianity is the singular encounter between Greek philosophy and Jewish mysticism, the marriage of reason and faith. The theology that evolved was a thoroughly different way of thinking. Let’s call it wisdom.

This wisdom elevated the poor, the meek, the righteous, the merciful, and peacemakers. Faith in God demands you “treat others as you would like them to treat you”, and not to act with reason is contrary to the nature of God.

Christianity was born in the East, informed by the West, and takes on its historically decisive character in Europe. Europe is defined by its faith and its faith is defined by reason. Faith and reason set Europe on the road to liberal democracy.

Through all its failures, and its many crimes, reason pushes the West forward and demands that it learn and evolve. And the excesses of both church and state always had to contend with its Christian conscience.

The savage colonisation of the Americas was fiercely denounced by Dominican friar Bartolome de Las Casas, and the evil of slavery collapsed when it confronted the faith of William Wilberforce. Despite often spectacularly failing to abide by its ideals, Christianity demanded the West slowly bend towards realising the radical demand of the central tenet of its faith. The new commandment to “love one another” excludes no one.

As historian Tom Holland demonstrates in his epic work Dominion: The Making of the Western Mind, “To live in a Western country is to live in a society that is utterly saturated by Christian concepts and assumptions.”

It is, of course, a heritage that the zealots of the New Way deny. To them, their belief system is self-evident because it just is. It is neutral. It is agnostic. That is a delusion. The New Way exhibits some of the best and all the worst features of a proselytising religion. It looks to uplift, to guide, to build a better, more just world. It is also deeply intolerant of dissent and has established the institutions of inquisition to police heresy, in state and federal human rights commissions.

It’s hard to criticise anti-discrimination laws but the growth of objective penalties for subjective crimes should trouble those who care about liberal democracy. Such penalties are how American journalist Robert Wargas defines totalitarianism.

What standards will be applied? The notion of transgender identity, for example, is a rapidly moving target. Even the Australian Human Rights Commission’s website admits the “terminology is strongly contested”.

So, this latest assault by the state on the faithful is a battle of competing theologies, as the disciples of Caesar seek to mount his image in every temple. And the insurgents know nothing of faith because, as anyone who has any dealings with religious schools knows, most have no desire to discriminate and are far more tolerant of difference than “progressives”.

What religious institutions don’t want is to be forced to submit to state diktats that deliberately undermine the ethos of their institution. Here let’s recall that the Labor Party pledge demands its members not be a part of any other organisation that is inimical to its ideals. Why shouldn’t religious schools enjoy the same rights?

The arc of history has bent out of shape. Those who claim the heritage of reason have discounted the role of faith in their enlightenment. They discriminate and call it equality. They unreasonably seek to force the faithful to heel. This is foolishness. Fortunately, Biblical prophecy reveals that this godless persecution of Christians precedes Jesus’ return to Earth first to rapture the Saints and then to pour out His wrath upon an unrepentant rebellious world. Christians need to heed Jesus warning that it will even get much worse.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:9-14

TRUE HISTORY OF THE COSMOS

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The slide below is taken from a FREE PowerPoint presentation available from http://www.answersingenesis.org which addresses the issue of the decline in Christianity in the Western World due to the teaching of evolution and billions of years in our schools and universities.

Ken Ham calls it the Seven C’s of History: Creation – Perfect at the beginning. Corruption: Sin and death entered the world because Adam and Eve disobeyed God due to deception by an evil spirit being, Satan. Catastrophe: God judges an evil world with the worldwide flood of Noah’s day. Confusion: God confuses the language of the post-flood population resulting in the nations of the world speaking different languages. Christ: God’s Son steps into history as the Saviour of mankind. Cross: Jesus was prepared to pay the price for our rebellion against God. He rose from the dead and promised to raise to eternal life all of those who believe and submit to Him as Lord. Consummation: Jesus will return to earth to fulfill the covenants He made with Abraham, Isaac, and Jacob for God’s nation, Israel to rule and reign over the nations of the world for 1000 years: Jesus Millennial Kingdom (www.millennialkingdom.net).

God has allowed Satan to rule this world for 6,000 years. When Jesus returns to Earth, Satan is bound in the Abyss for most of the 1000 years that Jesus rules the nations with the resurrected Saints. At the end of the 1000 years, Satan is released and he raises an enormous army to come against Jesus and the Saints. “And fire came down from God out of heaven and devoured them.” Revelation 20:9. God then destroys this world with fire. Next is the second resurrection and Jesus’ White Throne judgement. Then, John sees a new Jerusalem descending out of a new heaven onto a new Earth where only the righteous dwell.

When Darwin came up with the Theory of Evolution by natural selection, he did not know the incredible evidence for design in the Cosmos. As Dr. Dean Kenyon (former Professor of Biochemistry at Stanford University and author of two Evolutionary Biochemistry textbooks) states the discovery of DNA and the electron microscope rang the death knell of evolution. Imagine how difficult it was for Dr. Kenyon to come out and say that what he had been teaching for many years was nonsense.

DNA is the complex information in every living cell that controls all the functions of the organism. Information is only derived from an Intelligent Designer who is separate from His creation.

The electron microscope reveals that inside each cell are manufacturing units making all the complex chemicals required for life and transport devices to take them to where they are needed.

The DNA, and the factories and functions that the DNA controls must be perfect on day one; they could not have evolved. They were created by an omnipotent designer just as the Bible, God’s Word states. The opening words of the Bible state “In the beginning, God created the heavens and the earth.“

In other branches of science such as geology the paradigm of slow gradual change over billions of years is also being challenged as the evidence in the rocks is of catastrophe not slow gradual change. Billions of dead things all over the world including fossil fuels are evidence of a catastrophic global flood.

Make sure you are equipped to give an answer when you are asked about the faith you hold in Jesus Christ. You can get the resources you need from http://www.answersingenesis.org and http://www.creation.com.

CHRISTIANITY’S HUGE GROWTH DESPITE PERSECUTION

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Chris Worthington, a Gen Z filmmaker and founder of Every Nation Will Bow, has unveiled his latest documentary, “Multiplied,” offering a stirring glimpse into what he describes as a “modern-day Jesus Revolution.” Look at the trailer below it will cause you to praise God for what He is doing.

The film, in theaters through Fathom Events on May 20-21, follows the 24-year-old filmmaker as he travels across Brazil, Ghana, and Nigeria, documenting the vibrant, multifaceted expressions of Christianity around the globe. Compare this with the apostate church in the west which is in rapid decline.

This groundbreaking film brings viewers behind the scenes to witness the spiritual fervor of evangelistic events worldwide, led by renowned evangelist Daniel Kolenda.

From a 140,000-strong Gen Z gathering in Brazil to a 400,000-person Gospel event in Nigeria, “Multiplied” captures Kolenda’s mission to reach every corner of the globe, dispelling misconceptions about waning interest in faith while offering an inspiring message of hope. 

“Christianity is exploding, especially in Africa,” Worthington told The Christian Post. “I saw it for myself and got it all on camera. It’s about showing the reality that it’s not just about a few famous evangelists anymore but about an entire generation preaching the Gospel. It’s about you and me; it’s about the normal person. I think that’s how Jesus wanted it from the beginning.”

Kolenda is the successor to Reinhard Bonnke, the legendary preacher known for drawing vast crowds during his ministry’s campaigns. Kolenda, as head of Christ for All Nations (CfaN), continues Bonnke’s legacy, presiding over some of the world’s largest evangelistic events and cultivating a global movement that “Multiplied” seeks to document.

Filming the events didn’t come without challenges. Worthington shared how while Christianity is popular in Brazil — “everybody wants to be on a massive stage and preach to 80,000 people” — his experience in Nigeria was much different.

“In Nigeria, it’s the exact opposite … we went from flying on private jets to actually getting shot at in Nigeria. My life flashed before my eyes. I didn’t realize [there was] persecution over there. It was insane,” he said. 

“One week before we got to Nigeria, we were informed that a terrorist organization had killed a pastor and his entire family, and we were doing a 500,000-person Gospel event right there,” he said. “On the way, we got trapped in a dust storm, so we couldn’t fly and had to go on a really dangerous highway. We met a guy … who pulled out a silver Glock. I’ll never forget it. He knew who we were; he pointed straight at us, right at my head. I saw the evil in his eyes, and at that moment, I thought, ‘I guess this is where it ends.”

Worthington said he and his team were driven by a deeper purpose despite the dangers and challenges faced during filming. 

“The more you get attacked, the more things that try to go wrong, things that are obviously spiritual warfare, the better you’re doing. So just keep pushing through it, because you’re going to change the world that way,” he said.

Worthington, best known for “This Is Living,” had his own spiritual awakening in 2013 at a worship concert in Tampa, Florida, which he told CP sent him on a mission to document faith in its rawest form. “Multiplied,” he said, emerges as the culmination of this vision.

“All of these films that I make, it’s just an endeavor to point people to Jesus Christ. If it’s not doing that, it’s all in vain,” he said.

“It has no meaning if it’s not pointing people to Christ, if it’s not for that, it’ll be burned with the chaff, because the fire comes to everything, to every ministry,” he said. “The fire is going to come, and it’s either going to just be burned or it’s going to withstand the fire. And the ministries that are going to withstand the fire are the ones who have pure motives that are actually doing it to point people not to themselves, but to Jesus Christ. And that’s why any film that I make, I make it to point people to Jesus Christ.”

Amid reports of faith’s declining influence, Worthington said he hopes “Multiplied“ offers an eye-opening perspective that reveals the profound impact of evangelistic work.

“Film is a huge tool for evangelism. The new crusade field is the living room,” Worthington said, citing the success of films and shows like “The Chosen” and “Jesus Revolution” in reaching hearts and minds across America.

“I think that a Christian film Renaissance is happening right now, and I think that’s how God wants to reach America because you are going to reach America with your phone, with your Smart TV.”

SPIRITUAL PRINCIPALITIES AND POWERS: AMERICA IS AT WAR

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A great article by S.A. McCarthy. He serves as a news writer at The Washington Stand.

Every doctrine that Christianity preaches, leftism preaches its own perversion of it. The love advocated by Christianity is rooted in absolute truth, in “Love Himself,” as C.S. Lewis once put it. Leftism advocates “love” unmoored, anchored by nothing more absolute than the weight of fickle feelings and emotions — though, when those emotions are felt, they do reign supreme.

Christianity upholds sacrifice as virtuous — the giving of oneself for the sake of love is the zenith of the virtue of charity. Christ Himself tells His followers, “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Leftism also values sacrifice, but never sacrifice of the self, only the sacrificing of others. Abortion is the ultimate example of this warped anti-virtue: sacrificing one’s own child for… financial comfort, a career, no responsibility, or even just consequence-free sex.

Christianity mandates submission to the will of God, accepting His design no matter how painful or difficult. Again, Christ Himself prayed, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39). Leftism demands obeisance to the only god it recognizes: the self-centered self. Transgenderism is demonstrative of this: just as Christian martyrs have willingly suffered torture for the sake of their faith, so the confused, self-centered, and self-loathing suffer mutilation and torture for the sake of their own wounded and twisted egos.

Like the dominant Christianity of the Middle Ages, leftism even has its own office of the Inquisition. Those who do not toe the leftist line, who dare to question the new religion’s dogmas, are hounded out of the anti-church. The famed “Harry Potter” author J.K. Rowling is indicative of this. A multi-millionaire and self-declared feminist, Rowling was once a darling of leftist media and political activists. She supported the Labour Party in the U.K. and Barack Obama and Hillary Clinton in the U.S. Yet as soon as she voiced her concerns over transgenderism, she became a “heretic” to the church of leftism, targeted for disbarment from all the institutions controlled by leftism.

Although leftism is a uniquely 21st century phenomenon, its fundamental principles are nothing new. In fact, God has been dealing with the motivating mindset behind leftism since before the world began. The chief and unifying tenet of the leftist religion — indeed, that of all its precursors and predecessors, also — is naturalism. When first Lucifer said, in the words of the poet John Milton, “Better to reign in Hell than serve in Heaven,” naturalism was born. Naturalism is the belief, the assertion that the creature can replace the Creator, that the peasant may, if he slays the King, rule in His stead. It is the hubristic declaration that “God is dead, I am god.”

Satan was the first to declare thus, in his immense pride, galled by the humility of God’s plan to become a man, to take on the form of a mere creature — “these disgusting little human vermin,” as Lewis called them in the character of Screwtape, a hateful demon. He has declared it ever since, leading countless souls astray. In the Garden of Eden, that was the temptation offered by the Serpent: “You shall be as gods” (Genesis 3:5). Throughout Scripture and, certainly, throughout human history, that has been the great temptation, the great sin: to be as gods. When Moses ascended Mount Sinai, after God led the Hebrews out of slavery in Egypt, that temptation reared its head and the Hebrews made for themselves an idol (Exodus 32). Even then, the Hebrews fell to worshipping the demon Baal, until the prophet Elijiah proved the supremacy of God and slayed the Baalite priests (1 Kings 18).

Whether in the twilight years of the Roman Empire, throughout the Middle Ages, into the age of discovery, or even now in the modern day, men are tempted to declare themselves God, to worship their own selves over the crucified and resurrected person of Christ, to adhere to their own principles or preachings as supreme. Leftism is simply the culmination of this evil, this unbridled, unrestrained pride, brought to the fore via political prowess and instituted in American culture via institutions long ago captured by the prophets of leftism: Marxists, communists, perverts, abortionists, eugenicists, atheists, relativists, and countless other little ideologues subservient to the Luciferian sin of naturalism.

The current division in America is not ultimately a matter of Left versus Right, of Democrat versus Republican, of communist versus capitalist, but of good versus evil, of naturalism (in the form of leftism) versus Christianity, of the fallen angel Lucifer and his minions versus the crucified and resurrected Christ and the forces of Heaven. The war being waged over America at present is not a matter of differing political opinions but of diametrically opposed religions.

One side says that unborn babies, the most innocent of all persons, may be executed at will, torn apart and unceremoniously vacuumed out of the wombs of their mothers; that children may, on a whim, decide to ingest hormones foreign and unnatural to their bodies before subjecting themselves to irreversible surgeries so horrific that not even the most warped and depraved authors of the 19th and 20th centuries could have imagined them; that procreation is wholly unrelated to the conjugal act, that two men might sodomize one another and call it “love”; that sex-trafficking and child sexual exploitation are just the price to be paid for virtual images of increasingly perverted sex acts, readily available to young and old at the mere click of a button; that a nation has no sovereignty and must be subjected to millions of unvetted, unrestricted immigrants.

The other side says that innocence is worth preserving, that unborn children and their mothers must be cherished and protected from the evils of the abortion mill; that children must be raised to think and think critically, think well, think deeply; that the family is the basic and fundamental unit of society, that the very fabric of civilization would unravel without the family as its basis; that love necessitates self-sacrifice, not self-gratification; that nations have a God-given right to defend their borders and preserve the safety and security of their own people; that Christ is indeed King.

This present war is not between two ideological factions but between powers and principalities, between leftism and Christianity, between good and evil, and between God and Satan. “Choose you this day whom ye will serve… As for me and my house, we will serve the Lord” (Joshua 24:15).

AMERICAN BIBLE SOCIETY TO CLOSE DOWN $60 MILLION MUSEUM

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The American Bible Society will be closing down its Faith and Liberty Discovery Center, around three years after the Philadelphia, Pennsylvania-based museum, which cost around $60 million, had opened.

The museum held its grand opening ceremony in July of 2021, coinciding with the city’s annual Wawa Welcome America Festival, with the ABS proclaiming that “guests can explore 25,000 square feet of interactive gallery space featuring groundbreaking technology.”

The press release cited “structural limitations,” the impact of the COVID-19 lockdowns, and “other factors impacting sustainability” as the reasons for closing.

The center struggled from the onset, receiving only around $54,000 in ticket sales for the tax year of July 1, 2021, to June 30, 2022, while reporting total expenses of around $11 million, according to a statement of revenue.

The new Bible Society CEO Jennifer Holloran said, “The Faith and Liberty Discovery Center has served as a place of exceptional learning and inspiration since its doors opened.” and “We look forward to reimagining what the future of content could look like through a publicly accessible, digitized format,” she added. I suppose she had to say something positive.

The Faith and Liberty Discovery Centre Executive Director Rob Wonderling was quoted in the press release as saying that it had been “an honor to serve the Faith and Liberty Discovery Center and witness the many ways it has spurred inspiration, engagement, and personal discovery over the years at the heart of Independence Mall.” “The center was an innovative vision for sharing the importance of Scripture and I’m proud of the role our dedicated staff played in its mission,” Wonderling continued.

Opened in May 2021, the center was located on Philadelphia’s Independence Mall and sought to educate people of all religious views about the impact of Christianity on American history. The fact it has closed just 3 years after opening is a sad indictment on the Bible Society and no doubt the reason it now has a new CEO.

It is also clear from the lack of interest in the Faith and Liberty Discovery Centre that the USA no longer honours God’s Word. “IN GOD WE TRUST” is on the USA currency but the nation no longer believes God is in control of world events, and Gen Z does not believe that He even exists.

GROWING CHRISTIANITY IN TIMES OF PERSECUTION

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As China’s Christian Persecution Rages, Is Biblical Faith in Decline or Thriving in the Shadows?

David Curry, CEO of Global Christian Relief, an organization that helps Christians under duress around the globe, believes the church in China based on our methodology, is somewhere around 120 million,” Curry said, though definitive numbers are difficult to determine. If true, this would mean some estimates are off by almost 100 million people. One of the challenges, Curry said, is using self-identifying religious data inside a country that openly punishes Christianity and those who choose to publicly align with the faith. “They have self-identifying as one of the factors which make the number incredibly low,” he said. “Historically, the Chinese church has been underground.” While the church came above ground in recent decades, the rise of Chinese President Xi Jinping has created roadblocks and problems, with the Chinese Communist Party (CCP) increasingly cracking down on the faithful. The government looks down upon those who attend church regularly, and children cannot be legally aligned with any faith tradition. “[President Xi has] become more like a dictator,” he said. “It’s gone back underground, because of the increased restrictions. So, to be self-identified as a Christian means to put yourself in the crosshairs of a lot of government surveillance and other things, because Christian behaviour is punished in their social score system, and they have a very sophisticated way of monitoring this.”

In this photo taken Sunday, June 3, 2018, the demolished house church is seen in the city of Zhengzhou in central China’s Henan province. Under President Xi Jinping, China’s most powerful leader since Mao Zedong, believers are seeing their freedoms shrink dramatically even as the country undergoes a religious revival. Experts and activists say that as he consolidates his power, Xi is waging the most severe systematic suppression of Christianity in the country since religious freedom was written into the Chinese constitution in 1982. (AP Photo/Ng Han Guan)

As CBN News has reported, the CCP is reportedly also attempting to rewrite the Bible in its own image, with officials in one area also testing out a new app demanding citizens pre-register before attending religious services. “When you ask people if they’re Christian, they’re not likely to just raise their hand, wave, and jump up and down, and say, ‘Yeah, count me in your survey,’ because they know what it means,” Curry said. Despite these challenges, Curry believes Christianity is, in all reality, increasing in China, with a healthy underground church continuing to grow.  “It’s under pressure … but the church of China is growing,” he said. “I think it’s healthy, despite a lot of the headwinds it’s facing right now.”

Curry said Chinese Christians could help believers in the West who are “in a mode of retreat” amid the cultural changes that have suddenly made those heralding biblical values persona non grata. “We’re in a defensive position,” he said. “And I think we need to look at the Chinese church and the church that’s under persecution in general as perhaps a model of how a church can grow in difficult times.”

We are fast approaching the Biblical prophesied last seven years before Jesus returns to Earth, to rescue the Saints and to pour out His wrath upon an unrepentant world. Persecution/Tribulation of Christians is prophesied to increase during the time the Antichrist will rule the world. Jesus has told us in advance so we will be prepared for the suffering knowing our redemption is close at hand.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:9-14

“Now when these things begin to take place, straighten up and raise your heads because your redemption is drawing near.” Luke 21:28

ELON MUSK GOT THIS RIGHT

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SpaceX CEO Elon Musk suggested last week that he agrees with the assertion that Western civilization is doomed without Christianity.

Nzube Olisaebuka Udezue, a British rapper also known as Zuby, posted on X last Friday that he thinks “the West is absolutely screwed if it loses Christianity.”

“Explaining this in full would require an entire book,” continued Udezue, who boasts 1.1 million X followers and has professed to be a Christian. “But I’ve thought about it a lot over the years and reached this conclusion.”

Udezue, who was born in London to Nigerian parents, said removing Christianity from Western culture is like “removing the foundations of a building but pridefully expecting it to remain standing forever … All while enemies both inside and outside are trying to knock the building over.”

He went on to liken the West’s historically dominant religion to its “immune system,” and said the presence of a Christian majority in the West has served as “a form of herd immunity” that has benefited both Christians and non-Christians alike.

“You can’t just have a cultural and moral vacuum,” he added. “It goes against the laws of human nature.”

Udezue’s initial tweet, which drew 1.7 million views and 28,000 likes, also prompted the response from Musk, who wrote: “I think you’re probably right.”

MUSLIM TURNED RIGHTS ACTIVIST AYAAN HIRSI ALI NOW A CHRISTIAN

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Ayaan Hirsi Ali, a former Muslim and renowned critic of Islam, has revealed her conversion to Christianity, describing her journey from Islam to atheism and ultimately to Christianity.

On Nov. 11, 2024, activist and author Ayaan Hirsi Ali published an essay titled “Why I am Now a Christian.” Her declaration has understandably made waves. For 20 years, Ali has written, spoken, and acted as a committed atheist. Rejecting the Islamic teachings she was indoctrinated with during her teenage years, she has long argued for secularism as the needed lens for furthering humanity and countering the world’s evils so often perpetrated by religious dogma. Hence, her conversion to Christianity is not being well received by the media.

Ali grounds the explanation for her conversion on the usefulness of Christianity. I do not mean “useful” in a trite way, as one might find a spoon more helpful to eat soup than a fork. Ali sees the use of Christianity as fundamental on a societal and personal level. In this way, Ali grounds her turn to Christianity on the same principles that led her to reject God and organized religion. She now sees Christianity not as a foe to her cause but as a needed ally.

Hirsi Ali traces her initial disillusionment with Islam following the 9/11 terrorist attacks when she questioned the justifications for the attacks in the name of Islam. During her teenage years in Nairobi, Hirsi Ali says she was influenced by the Muslim Brotherhood, which instilled in her a strict interpretation of Islam.- This period was characterized by a strict adherence to religious practices and a deep-seated disdain for non-Muslims, particularly Jews. However, her later exposure to atheism through figures like Christopher Hitchens and Richard Dawkins provided a stark contrast to her previous beliefs.

Hirsi Ali attributes her turn to Christianity to a broader concern for the challenges facing Western civilization. She cites threats from authoritarian regimes, global Islamism, and “woke” ideology as catalysts for seeking a unifying force. Christianity, in her view, offers a foundation of values and traditions that uphold human life, freedom, and dignity, and counters the divisiveness she associates with atheism.

Responding to her embrace of the Christian faith, conservative Christian philosopher Dr. Robert George wrote on Facebook: “Two decades ago, under the influence of the writings of Bertrand Russell, she became an atheist. Her thought was that atheism was smart and sophisticated — it was allegedly what really intelligent people believed (the ‘brights,’ as Daniel Dennett embarrassingly labeled himself and his fellow unbelievers). It was the way to a world of rationality and civil liberty. Hirsi Ali is not the first to have gone down that misguided path. She now sees that it is indeed misguided and that there is, if I may quote scripture, a more excellent way.

Hirsi Ali’s embrace of Christianity also stems from a personal quest for spiritual solace and meaning in life.

Hirsi Ali critiques atheism as leaving a “God hole,” which she believes has led to the rise of irrational ideologies and the erosion of Western values. She argues that Christianity provides a unifying story and foundational texts, similar to those in Islam, that can engage and mobilize people.

Christians should be thankful for Ali’s essay. It no doubt took plenty of courage to make, given her past commitments and social circle. The author of this article Adam Carrington, an associate professor of politics at Hillsdale College made the following comment. “We also should exercise cautious support of her. She mentions at the end of her essay that “I still have a great deal to learn about Christianity. I discover a little more at church each Sunday.” Judging by her essay, she still might need guidance in seeing the centrality of grace in Christianity and how that grace is most manifest in the person and work of the Son of God, made flesh. Sometimes, those truths take time to know and to feel. In some sense, we spend our entire lives trying to rest in God’s grace, not save ourselves as is the normal human inclination.

But we also should be thankful that Ali sees the political and social goods of Christianity, historically and today. In its witness, we see the dignity of humanity made in the image of its Creator. In its doctrine, we see the need for politics that protects the innocent, punishes the guilty, and guards the right. In Christianity, we also see the need for mercy, not just from God, but with each other as neighbors and citizens.

That such commitments to dignity, law, and mercy seem obvious to so many of us is not the insight of secular humanism. Ali has joined us in seeing its origins in the God revealed in the Bible.

HOW TO DEAL WITH ALL RELIGIONS ARE THE SAME

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The Apostle Paul brought his intellect to bear against the best-of-the-best philosophers and religious practitioners of his day on Mars Hill in Act 17. At that time, Athens was the religious center of Greece and was marinating in every faith and philosophy that existed.

When he was delivering his address to that diverse audience on Mars Hill, Paul highlighted a few things all those in attendance had in common — their shared humanity and inherent religious nature — but then he took a hard right turn into the particulars of the Christian faith that makes it distinct from all others.

One important thing that the assertion “all religions are the same” ignores is the key distinction between universals and particulars. Universals are typically said to be abstract whereas particulars are concrete; i.e., a universal is something particulars have in common, but that commonality in no way means all particulars are the same thing.

No one does a better job of humorously pointing this out where religion is concerned than the English writer and poet Steve Turner in his short work called “Creed”:

We believe that all religions are basically the same. At least the one that we read was. They all believe in love and goodness. They only differ on matters of Creation, Sin, Heaven, Hell, God, and Salvation.

And, of course, the central difference in all religions that Paul highlighted to the Athenians was Christ Himself, which is exactly how you and I should deal with the “all religions are the same” argument as well.

If there was ever a time for a Christian leader to declare in a speech that we all believe the same thing and that every road leads to God, it was then. But that’s not what Paul did.

Why and how Christianity is distinct  

Think about every religion you know without Christianity. The vast majority, if not all, take an approach to our human predicament that is either epistemic, pragmatic, or existential, with some blending two or all three.  

The epistemic path is one that says, “If I just learn something, then I’ll be better.” For example, Buddhism has its four noble truths, its 8-fold path to enlightenment, etc. To the epistemic, knowledge leads to salvation.

The pragmatic approach says, “If I just do something, then I’ll be OK.” Nearly every religion other than Christianity follows this works-based plan, with a good example being Islam and its concept of the deeds scale. The pragmatist earns their salvation by the sweat of their brow.  

The existentialist thinks, “If I just experience something, then I’ll be fine.” Those involved in spiritist and/or new-age faiths always look for a vision, a breakthrough, or some spiritual event that moves them from their current life to one that’s better.

But Christianity is different. It is not epistemic, pragmatic, or existential, but instead is something else.

The Christian faith is ontological.   

Christianity rests completely on a Person — Jesus Christ. The prophets of other religions admit their faith does not depend on them to be true, i.e., you can take them out of the equation and the religion remains intact.

But if you take Christ out of Christianity, it completely collapses. Moreover, Christianity subsumes the approaches found in other religions and pours them all into the person of Christ.

As an example, the epistemic gains knowledge through words. And what do we read at the beginning of John’s Gospel?

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:1, 14). Jesus is the knowledge of God personified.

With respect to pragmatism and a works-based approach, Jesus was once asked: “What shall we do, so that we may work the works [plural] of God?” Jesus’ answer to them was, “This is the work [singular] of God, that you believe in Him whom He has sent” (John 6:28-29).

Lastly, existentialism concerns itself with experience and life. To that end, Jesus said, “I have come that they might have life and have it abundantly … I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 10:10; 14:6). 

Christianity diverges from all other religions because it is built upon the person of Christ, who, in His Person, embodies all approaches to spiritual truth.

Paul acknowledged this unique and ontological nature of Christianity when he spoke on Mars Hill and also when he wrote, “for I know whom [not what] I have believed … For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ” (2 Tim. 1:12; 2 Cor. 4:6).

In other words, Christianity is Jesus. Period. 

This post was taken from a great article by Robin Schumacher CP VOICES | MONDAY, APRIL 03, 2023 “All religions are the same and other lies”

THE IMPORTANCE OF HOSPITALITY

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When we hear the word ‘hospitality’ we often think of providing food, but for many of us, particularly males, we are not equipped or inclined to do it.

A more constructive view of hospitality is to see it as intentionally making space for others. The heart of hospitality is being welcoming and attentive to other people. This can, in itself, be something we may need to learn, but thought of in this way, hospitality can demonstrate God’s attitude towards others through the way we are. I know of one senior Christian leader, who as a young man from a secular background, was welcomed warmly by Christians into their home. Their hospitality towards him not only made a deep impression on him but actually opened up the start of his Christian journey.

Monasteries developed in the so-called Dark & Middle Ages and many offered shelter to travellers. By seeking to meet the needs of strangers they believed they were offering hospitality to Jesus himself (Matthew 25:40). This view reframes our simple acts of kindness, giving them great dignity. It transforms the value we put on performing menial, ordinary actions and it alerts us to the presence of God in others, particularly his presence with us in the shape of those in need.

Making the other person the centre of our attention can only happen when we ourselves withdraw and make space – either literally giving time to others, or metaphorically by focusing on another person, removing ourselves from the centre of attention.

Hospitality involves welcoming and attending to others. Most of us, even from a very early age, are naturally hospitable: children spontaneously chat with other children, making contact quite unselfconsciously. The desire to be hospitable carries its own reward in terms of friendship, even though, at times, it may be rejected. Whether our offer of hospitality is accepted or not, we are still cultivating God’s presence: Jesus liked a hospitable atmosphere and he is still attracted to the company of hospitable people.

Hospitality should come to characterise our churches and our lives. Hospitality cannot be formulaic and it doesn’t work if we try to imitate other people’s gifts – the important thing is that we welcome others in whatever way comes naturally to us. This will often be rewarding for us because we have a sense of fulfilment whenever we use our God-given gifts. Hospitality is best done when it expresses the genuine desire to serve others in our own unique way. It is less attractive when it is done as a dutiful exercise in self-sacrifice.

Once we discover our natural hospitality niche we experience for ourselves that it genuinely is more blessed to give than to receive (Acts 20:35). We can, of course, put on an act of being hospitable, simply to prove to ourselves we are good people, but genuine hospitality will always focus on the other person, not on the part we ourselves play.

Practising hospitality can have a further beneficial side effect: it enables us to become better people, despite our all-too-obvious imperfections. Acting hospitably can increase our sense of self-worth, as we often find we like ourselves better when we act hospitably. Furthermore, hospitality takes us beyond any tendency to introspection, since making someone else the centre of our attention helps us be less obsessed with ourselves. As we move away from self-absorption, the more likeable we become to other people and, again, their response to us will have a beneficial effect on our sense of self-esteem. Hospitality creates this virtuous circle.

The writer to the Hebrews encouraged us to be hospitable to strangers, holding out the tantalising possibility that we might be entertaining angels though being unaware of the fact (Hebrews 13:2). This injunction is in keeping with a long tradition among Semitic peoples, who count it a duty to provide hospitality to passers-by. The fact that we might, unknowingly, be entertaining a messenger of God suggests we might miss out on all that God has for us if we neglect hospitality. What is more, hospitality is a way of imitating God, as hospitality is the heart of the Gospel.

Once we were outsiders, but God shows his love towards us by inviting us into his inner circle; an act of pure hospitality. The parable of the prodigal son continues to be one of the most well-known stories told by Jesus. It demonstrates that motivated by (undeserved) kindness, the Father is truly hospitable, welcoming us into his presence with outstretched arms. even despite our bad choices (Luke 15:20). He has made it possible for us to become part of his family and continues to include us, forgiving our faults, often on a daily basis.

Having freely received such unmerited kindness our response is to express that same kind welcome to others so that hospitality is a way in which our gratitude naturally finds an outlet. In this way, our experience of God’s grace gets passed on to others. We see a similar dynamic in our everyday encounters: if when driving, someone lets you out of a side road you are then yourself more inclined to do the same for other drivers. How much greater than this is the debt of love we owe to the Father?

Hospitality is the natural outflow of our having experienced the Gospel. Grace causes us to be gracious. Once we begin to view situations or decisions through the lens of hospitality we become aware that it is everywhere in the Bible. It pervades the Scriptures and if we keep the word hospitality in mind when reading the Bible we become aware that different facets of hospitality are encapsulated in a variety of biblical stories and teachings. The main one was spoken by Jesus at the Final Judgement.

“Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”