I am convinced that God is a trinity of three persons. There is no dispute about God the Father and God the Son as persons but there is certainly dispute about the Holy Spirit.
The United Church of God is one church denomination that believes the Holy Spirit is something not someone. Their main arguments include the following:
If God were a Trinity, surely Paul, who was taught directly by the resurrected Jesus Christ (Galatians 1:11-12) and who wrote much of the theological underpinnings of the early Church, would have comprehended and taught this concept. Yet we find no such teaching in His writings (which I will dispute). Moreover, Paul’s standard greeting in his letter to the churches, as well as individuals to whom he wrote, consistently mentions “God our Father and the Lord Jesus Christ.” And in each of his greetings, he never mentions the Holy Spirit! (The same can also be said of Peter in the salutations of both his epistles.) The same greeting, with only minor variations, appears in every epistle with Paul’s name. Notice how consistent he is in not including the Holy Spirit in his greetings: Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2, Galatians 1:3, Ephesians 1:2, Philippians 1:2, Colossians 1:2, 1 Thessalonians 1:1, 2 Thessalonians 1:1-2, 1 Timothy 1:2, 2 Timothy 1:2, Titus 1:4, Philemon 1:3.
The Holy Spirit is always left out of these greetings—an unbelievable and inexplicable oversight if the Spirit were indeed a person or entity coequal with God the Father and Christ! Paul’s epistles record no attempt on his part to explain the Trinity or Holy Spirit as a divine person equal with God the Father and Jesus Christ. However, in 2 Corinthians 13:14, we have “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” 2 Corinthians 13:14
They would argue that in visions of God’s throne recorded in the Bible, although the Father and Christ are seen, the Holy Spirit as a third person is completely absent.
They also argue that Scripture reveals the Holy Spirit not as a person, but as something much different—the divine power through which God acts.
They also claim no theological or biblical justification for referring to the term “Holy Spirit” with masculine pronouns, even in Greek. The Greek word pneuma, translated “spirit” (but also translated “wind” and “breath” in the New Testament) is a grammatically neuter word. So, in the Greek language, pronouns equivalent to the English “it,” “its,” “itself,” “which” or “that” are properly used in referring to this word translated into English as “spirit.”
This information was extracted from the book: Is God a Trinity? United Church of God.
The Scriptures they have difficulty with are the following:
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:19-20
Jesus told the disciples and therefore us that He must go so His Father could send the Holy Spirit to be our counsellor, teacher, comforter, and helper.
“But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things and bring to your remembrance all that I have said to you.” John 14:26
“When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit.” Mark 13:11
It is difficult to understand how “a power” can be our counsellor, teacher, and comforter. Particularly when Paul tells us to make sure we do not grieve the Holy Spirit or quench His work in our lives. You cannot grieve a “power “or “something“.
“And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” Ephesians 28:19-20
“Do not quench the Spirit“ 1 Thessalonians 5:19
THE HOLY SPIRIT ACTS AS A PERSON:
•HE SPEAKS: “He who has an ear, let him hear what the Spirit says to the Churches” (Rev 2:7), “And while they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them” Acts 13:2
•HE TEACHES: “But the Helper, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and bring to your remembrance all that I said to you”John 14:26
•HE WITNESSES: “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth, who proceeds from the Father, He will bear witness of me” (John 15:26) “The Spirit Himself bears witness with our spirit that we are children of God”Romans 8:16
•Directs your path (Prov. 3:4-5, Proverbs 143:10).
•Helps you and He lives within you forever (John 14:16).
•Guides you in all truth (John 14:17, 16:13a).
•Brings to your remembrance all things He said to you (John 14:26b).
•Tells you things to come (John 16:13).
•Reveals to you the deep things of God (1 Cor. 2:10).
•Freely gives you all things (1 Cor. 2:12).
•Offers you the mind of Christ (1 Cor. 2:16).
“The Spirit himself bears witness with our spirit that we are children of God..” Romans 8:16
“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.” Romans 8:26
Paul also tells us that the Holy Spirit produces the fruit of the Spirit in our lives: love, joy, peace, patience, faithfulness, gentleness, goodness, kindness, and self-control. He is also the one who provides the gifts for ministry, all nine, as needed.
JESUS IS LORD,HE MUST ALWAYS BE CENTRE STAGE. THE HOLY SPIRIT ALWAYS REVEALS JESUS MORE FULLY. Where the Holy Spirit is in control, Jesus is proclaimed the Head – the Holy Spirit, His executive.
To whet your appetite I have given a summary of four good arguments for the existence of God and hope they will prompt you to go to http://www.creation.com and or http://www.answersingenesis.org for more information.
THE DESIGN ARGUMENT
The universe has clear organizational structures and intricate laws that control it indicating an intentional complex plan. How can such high-level design exist without a designer? To claim that chance accounts for the world’s order and extreme complexity is irrational.
http://www.encodeproject.org The discovery of DNA and the electron microscope rang the death knell of evolution. DNA stores information in the form of a four-character digital code, with strings of precisely sequenced chemicals that transmit detailed assembly instructions. DNA builds protein molecules, the intricate machinery that allows cells to survive. Consider the most complex software program you’ve ever used. Could it have developed on its own, without an intelligent designer? Of course not. How much more ridiculous is it to suppose that time, chance, and natural forces—on their own—produced the far more complex DNA?
Scientists once likened the components of living cells to simple LEGO blocks. Now they know that “cells have complex circuits, sliding clamps, energy-generating turbines, rotors, stators, O-rings, U-joints, and drive shafts.” None of those tiny engines work unless all parts are present. Hence, they must have coexisted from the beginning. That’s what biochemist Michael Behe calls, in his book Darwin’s Black Box, “irreducible complexity.”
Non-Christian physicist Paul Davies writes, “We now know that the secret of life lies not with the chemical ingredients as such, but with the logical structure and organizational arrangement of the molecules…. Like a supercomputer, life is an information-processing system…. It is the software of the living cell that is the real mystery, not the hardware…. How did stupid atoms spontaneously write their own software?… Nobody knows.”
I think there’s a better answer than “Nobody knows”; namely, the atoms didn’t write their own software. God did.
THE COSMOLOGICAL ARGUMENT
The Cosmological argument cites the world’s existence as evidence of an uncaused, eternal being who created and sustains it. Either, something comes from nothing (an unscientific notion), or a first cause or “prime mover” existed before everything else. Francis Schaeffer argued in He Is There and He Is Not Silent that a personal first cause, God, could account for both the material and personal elements of life, while a material first cause only accounts for the material.
THE TRANSCENDENTAL ARGUMENT
The transcendental argument says that no part of human experience and knowledge has meaning apart from God’s existence. Without God, we have no basis for or explanation of order, logic, reason, intelligence, or rationality. Since Christians and atheists agree there is order and basis for reasoning, this is evidence for God.
THE MORAL ARGUMENT
The moral argument claims the existence of universal moral values—what humans generally recognize as right and wrong—has no explanation or objectivity without God.
1. Objective Moral Values Exist
Premise: Objective moral values (i.e., moral values that are true regardless of human opinions or beliefs) exist. For example, things like “murder is wrong” or “kindness is good” are often considered to be universally true.
Argument: If objective moral values exist, they need a grounding or source that transcends human subjectivity.
2. Moral Values Require a Foundation
Premise: If there are objective moral values, they must be grounded in something beyond mere human preference or societal conventions.
Argument: Naturalistic or atheistic explanations often struggle to account for objective moral values because they typically reduce moral values to evolutionary or sociological constructs, which are seen as subjective or relative.
3. God Provides a Foundation
Premise: The existence of God (or a transcendent, morally perfect being) is proposed as the best explanation for the existence of objective moral values.
Argument: A moral lawgiver (God) is posited to be the source of objective moral values because a perfectly good and just being can provide a foundation for these values, ensuring their objectivity and universality.
4. Conclusion
Conclusion: Therefore, the existence of objective moral values is best explained by the existence of God.
Matthew states that this child (Jesus) is God (God with us):
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us)”Matthew 1:23 & Isaiah 7:14
John is likewise explicit in the prologue to his Gospel:
“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 & “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14
Some of the disciples called Jesus God directly.
“Thomas answered him, “My Lord and my God!”John 20:28, and “Simon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ” 2 Peter 1:1
The book of Hebrews is most emphatic that Jesus is God. Hebrews 1:8, applying Psalm 45:6 to Jesus Christ, states: “But to the Son, He [the Father] says: ‘Your throne, O God, is forever and ever.'” Other parts of Hebrews explain that Jesus is higher than the angels (Hebrews 1:4-8, 13), superior to Moses (Hebrews3:1-6), and greater than the high priests (Hebrews 4:14-5:10). He is greater than all these because He is God—along with the Father. and the HolySpirit.
The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. Stated differently, God is one in essence and three in person. Essence is what you are, person is who you are. So God is one “what” but three “whos.”
“Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.” John 17:1-5
Prominent atheist Richard Dawkins was once asked what he would say to God if he encountered Him after he died. Dawkins quoted what Bertrand Russell is reputed to have said when asked the same question: “Sir, why did you take such pains to hide yourself?”
I think I can understand why some might echo that sentiment. After all, God is invisible; we can’t perceive Him directly with our physical senses. Yet the signs of His existence—indeed, of His goodness and greatness—are everywhere. The Apostle Paul was right when telling a first-century pagan audience that God has always given evidence of His existence through the good things He has done, such as “rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” (Acts 14:17). God has put up signposts everywhere to help us find our way to Him. Here are just a few of them.
The humblest believer in God as Creator must exercise far less credulity, and has far less explaining to do, than the most ardent evolutionist materialist.
Of course, fallen humanity has devised many increasingly sophisticated speculations of how nature could have made itself. Ministries like Creation Ministries International (http://www.creation.com) provide people with specific answers to such challenges. Even so, it pays to step back and contemplate the ‘big picture’ of what is claimed, and its affront to common sense.
Evidence of design
Flicking through a magazine one day as a child, I came across a photograph of Mount Rushmore, South Dakota, with the unmistakable likenesses of four American presidents carved into the rocks. Knowing nothing of how these came to be there, I remember thinking, “How strange! These can’t have happened by accident.”
Precisely! No one could seriously suggest that these shapes resulted from wind, or rain, or glacial erosion. These carved faces are clearly the result of creative design and effort.
Though not professing a commitment to anything like the God of the Bible, Paul Davies, former professor of theoretical physics at The University of Adelaide, writes in his book The Mind of God:
Through my scientific work, I have come to believe more and more strongly that the physical universe is put together with an ingenuity so astonishing that I cannot accept it merely as a brute fact … I cannot believe that our existence in this universe is a mere quirk of fate, an accident of history, an incidental blip in the great cosmic drama.2
The humblest believer in God as Creator must exercise far less credulity, and has far less explaining to do, than the most ardent evolutionist materialist.
Another signpost is human nature. We have been made in the image of God (Genesis 1:27). Thus, we have spiritual capacities that cannot be explained apart from God. Language, reason, ambition, creativity, humour, wonder, worship—all these have no counterpart in the natural world. These qualities mark us out as different from the rest of God’s handiwork. This is another way of saying that our Creator has endowed us with the capacity to relate to Him at a personal level.
Within human nature, conscience is another sign pointing to God. Proverbs 20:27 says of the human spirit that it is “the lamp of the Lord, searching all [man’s] innermost parts.”. Our conscience is responsible for our intuitive knowledge of right and wrong, good and evil. The Apostle Paul states that even those who don’t have God’s law in written form still have a conscience that commends them when they instinctively do what it commands and accuses them when they don’t (Romans 2:14–15).
Even without a ‘book of rules,’ we know it’s wrong to lie, steal, covet, and murder. Conscience ‘puts a pebble in our shoe’ whenever we violate it. The standard it sets and the guilt it inflicts point us to God—the Source of all good and the Judge of all evil.
Eternity in our hearts
Our longing for eternity is another pointer to God. Somehow, we know and feel that this life is not all that there is. Archaeologists have discovered how carefully and elaborately the ancient Egyptians prepared for the afterlife, and they had no Bible to tell them about a life to come. Where does this longing for eternity come from? Everything on Earth is subject to change and decay:
Of old you laid the foundation of the earth, and the heavens are the work of your hands. They will perish, but you will remain; they will all wear out like a garment. You will change them like a robe, and they will pass away, but you are the same, and your years have no end (Psalm 102:25–27).
These ‘immortality longings’ we all feel at various moments are pointers to the God who created us in His own image.
Hunger of the soul
Another signpost to God is our longing for meaning and purpose. We always knew when our cat Simba was hungry and wanted to be fed. (Any cat owner knows that dogs have masters, but cats have staff!) He would eat his prescription dry food and go away content; his next meal seemed to be the limit of his horizon. But we can’t live at that bare, subsistence level—at least, not for long. We crave meaning and purpose in our lives; we long to enjoy significant and satisfying relationships.
This sense of longing is often called ‘the homesickness of the soul’—and rightly so, for that’s precisely what it is. The true object of our longing is God. The words of the psalmist reflect this truth:
As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? (Psalm 42:1–2)
Illuminating the way
Of all the signposts pointing to God, the Bible is by far the clearest. When a British monarch is crowned, he or she is given a copy of the Bible, and told, “This Book is the most valuable thing that this world affords. This is the royal law; these are the lively oracles of God.” When we read the Bible with a humble and teachable attitude, we find it to be a source of supernatural wisdom and power. The psalmist prayed: “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). Paul reminded his young associate Timothy that Scripture provides the wisdom and instruction that leads to “salvation through faith in Christ Jesus” (2 Timothy 3:15).
Scripture’s major theme is Jesus Christ, God’s only Son. As the “image of the invisible God” (Colossians 1:15), Jesus is the clearest and most compelling witness to the existence and greatness of God the Father. Jesus Himself said: “Whoever has seen me has seen the Father” (John 14:9). He is the perfect transcript of what God is like.
But the supreme demonstration of God’s love and care is the sending of His Son into the world to suffer death on the cross, to save us from our sins, and to reclaim us for Himself. The Cross is more than enough to convince us that God loves and cares for lost people (Romans 5:8). Jesus Himself said that He came “to seek and to save the lost” (Luke 19:10).
There are signposts everywhere to help us find our way to God, but the most vital one is Jesus. He said: “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6).
The former prime minister, Paul Keating has never done an interview quite like this one with Troy Bramston, bestselling/award-winning author and biographer of Prime Ministers Paul Keating, RG Menzies, Bob Hawke, Gough Whitlam.
Paul Keating is seated on a chair in the middle of his office in Potts Point, Sydney. It is not just any chair. It is from the Palace of the Tuileries in Paris, in the period when Napoleon Bonaparte was the First Consul of France. His arms rest on carved wooden griffons with lion heads and he relaxes into a soft cushion of horsehair. Keating purchased the chair last year. (The French Government’s Mobilier National, attached to the Ministry of Culture, had an option to acquire the chair but didn’t exercise it). When I arrived at the office with photographer Nick Cubbin, the chair was already in place, isolated from everything else, set against a red-walled backdrop. It is a striking example of French neoclassicism, which draws on ancient Greek, Roman, and Egyptian design, and expresses a philosophy of human progress with a moral and an aesthetic order, and the quest for innate beauty.
When talking about the chair and why he purchased it, Keating made the following statement which reveals a great deal about what motivates him:
“The Directoire and to a greater extent the Consulat are the periods of consolidation of the French Revolution – the event that changed all civil life going forward. The lives we all lead today, our liberty and equality, come from that time, that moment. This has always anchored my interest in the period. Otherwise, you would have been subservient to some monarch ‘appointed by God’ and by a Church that serviced God by collaborating with the monarch.Had you been an ordinary person, your life would have been wickedly subordinate, the next thing to being a non-person.”
Newly researched documentation on the bloodthirsty Reign of Terror that swept through France in 1793-1794, personified by Robespierre and the Angel of Terror, Saint Just, clearly indicates the high price paid by France for a revolution that brought havoc and thousands of deaths to the French nation. Perhaps one of the best examples is the massacre, better called the genocide, of La Vendée. General François Westerman of the revolutionary army claimed with pride that, in his efforts to crush the rebellion of the Vendéens, carried out against the abuses and crimes of the Convention, he ordered, by the decree of August 2, 1793, the systematic destruction and burning of the entire countryside, including all crops and the mass assassination of all rebels in sight.
Can we call the massacre at La Vendée a genocide? The term was used in 1944 to describe the horrors of the holocaust and the drama experienced by the Jews under Nazism. If we relate the number of men women and children slaughtered by the revolutionary army under the banner of liberté, égalité, and fraternité with the total population of France’s western provinces, the number is even higher than what the Jews had to suffer under the inhuman policy of Hitler’s National Socialism. In both cases, there was a deliberate will of extermination.
The French Revolution reveals the titanic struggle between good and evil. Among the first targets of the fury of the revolutionaries, following the dictates of many of the so-called philosophes, were the contemplative religious communities. The blood of innocent people lost in the years 1792-1794 staggers the imagination. The campaign against the Church was as much diabolical as cruel.
The Church before the French Revolution is often represented as having failed to produce the goodness and holiness that is preached in the Gospel. It cannot be denied that there were serious failures among the Catholic bishops and high hierarchical leaders. However, it is also true that many devoted priests and nuns were totally dedicated to a life of prayer and works of charity, who gave up their lives for the faith they professed.
Keating believes that the French Revolution was the greatest event in human history as did Voltaire, Diderot and Baroon de Hobach.
“Every sensible man, every honorable man must hold the Christian religion in horror.” –Voltaire
“Man will never be free until the last king is strangled with the entrails of the last priest.” –Diderot
“Religion has ever filled the mind of man with darkness and kept him in ignorance of the real duties of true interests. It is only by dispelling these clouds and phantoms of religion, that we shall discover Truth, Reason, and Morality. Religion diverts us from the causes of evil, and from the remedies which nature prescribes; far from curing, it only aggravates, multiplies and perpetuates them.” –Baron de Holbach
What does Keating say about himself? “I’m definitely an aesthete,” Keating says. “That’s my whole thing. I’ve been an aesthete since I was a boy.” (aesthete: a person who has or affects a highly developed appreciation of beauty, especially in poetry and the visual arts). It shaped his conception of “big picture” style leadership and the attendant dreams of audacious statecraft. He often says leadership is founded on imagination and must be matched with courage. “You must have the imagination,” he insists. “Imagination is everything.” To envision a better future, you need a nourishment of the mind.
“Where does the spiritual uplift come from?” Keating asks. “Well,I thinkit comes from the inner life … you need the bubbling cauldron.Without the bubbling cauldron, you can never get the rise. Without the rise, you just do ordinary stuff. But then who wants to do ordinary stuff?”
What does he mean “without the bubbling cauldron you never get the rise”. What nonsense, perhaps he should have gone to university after all. “Not going to university, Keating argues, freed his mind. He sought intellectual nourishment by indulging personal interests“
Keating explained that the task of the reformer is to combine imagination with indignation. It demands political battle. “What others would call the warrior statesman,” Keating explains. “Most of these people in history, whether it’s Alexander the Great or whoever were in the business of blood and gore, you know? And in politics, I was in the blood and gore business, fundamentally. But with big ideas always running it.” Winning debates in parliament, putting the blowtorch to opponents in interviews, and slashing attacks on the campaign trail – it was about establishing political hegemony and policy authority. “Why do you throw Liberals around like rag dolls?” he asks. “Apart from the fun of it, the importance of it is for the betterment of the economy and society.”
Noting he is “fundamentally a romantic”, led him to an exploration of romanticism in culture. I always inhabited both camps, neoclassicism, and romanticism. Neoclassicism with and for its enlightenment ideals, its devotion to reason and perfectionism – much of which informed my calibrated approach to economic policy. [And] romanticism opened the yawning vistas of life replete with emotions that cram the human experience – which music goes out of its way to both join and to satisfy. I think I can claim, without refute, that you are much better with both. The culture of reason vying with the culture of feeling. Nevertheless, both share a common ideal: beauty. For as Stendhal said, ‘beauty is the promise of happiness’. I believe this to be true and have believed so always.”
Nowhere in the interview do they get into our origins, religion, meaning, and purpose of life.
I am not sure where the idiom “guernsey” originated but it came to mind so I thought I would use it. Its typical meaning “If someone or something gets a guernsey, they get public recognition for an achievement or a quality”.
I think God did get a guernsey at these Olympic Games. I have already posted on several athletes who have won medals and they gave the glory to God for their achievements.
From a spiritual standpoint, these people were, in many ways, doing what they were created to do. Like a bird soaring in the air, a rose bush blooming where it’s planted, athletes from around the world showcased their mettle and ability. Whatever sport I couldn’t help but think of the following Psalms: “Bless the LORD, O my soul, and all that is within me, bless his holy name!” Pslam 103:1 and “Let everything that has breath praise the Lord.” Psalm 150:6.
One hundred years ago, at the 1924 summer games, Eric Liddell – the famed Scottish sprinter whose life was portrayed in the 1981 film “Chariots of Fire” – made history with his record-breaking first-place finish in the 400-metre race. This wasn’t his best event. He was scheduled to run in the 100-meter race but because it was scheduled on a Sunday he withdrew. When asked about running, Liddell once said the following: “I believe God made me for a purpose, but he also made me fast! And when I run, I feel his pleasure.” But that’s only part of the quote: “You will know as much of God, and only as much of God, as you are willing to put into practice. Christ for the world, for the world needs Christ!” Liddell, who spent his post-Olympic life as a missionary in China, understood his purpose was not limited to the Olympic stage nor his ability to run fast. Yet, he could see how they were connected.
Daniel Roberts also got it. He was interviewed a week before he left his home in Georgia to compete in the 110-meter hurdles, in which he placed silver. He wasn’t aware of Liddell or his faith, but when told, he immediately beamed with a broad smile and said. “That’s cool that even back then there were disciples out trying to just live their faith out loud and not be ashamed of the gospel”. “At the end of the day, that’s all I’m trying to do” Roberts added “And if maybe 100 years from now someone can say the same thing about me, I feel like I’ve done something right”.
However, the smiles and emotional highs often quickly fade in the waning weeks, months, and years. That’s especially true for retiring athletes. Marilyn Okoro, who represented Team Great Britain in track and field in 2008 and 2012, retired after the Tokyo Olympics. She struggled to give up a sport to which she dedicated thousands of hours in addition to blood, sweat, and tears. “By the grace of God, I feel fully recovered from my retirement,” Okoro conceded in an interview before the start of the summer games. “Every athlete will tell you it’s a big question mark of your identity. And one thing for me, I knew my identity was in Christ.” “It was my faith that pulled me out of that season. And God has really shown me that there is life after sport. There’s life in Him,” she continued, explaining her plans to attend the Paris games to pray for the athletes.
Behind the scenes, there was a huge prayer and evangelistic movement with “hundreds upon hundreds” of salvations according to Frank Shelton, a four-time chaplain at the summer games. His team of volunteers was part of a multi-national initiative to pray with athletes, coaches, and spectators throughout France. “We had the honour to see souls saved on the street,” Shelton wrote in an email. “Some of the athletes I met said, worship was happening in the village and I saw video footage of them praising God near the Olympic Village. What was so beautiful was how so many athletes gave glory to God.”
Shelton acknowledged the outrage over the opening ceremony but had this to offer. “I reminded all those disgruntled at home after the opening ceremony that if we have to wait for the ‘perfect conditions’ to share the Gospel, we will never get started”. “As Christians called to share the faith, we must resemble a dedicated fireman. Why? We just need an opening to run in and through when everyone else is running out or quitting.”
Shelton shared a story to summarize the ministry outreach in Paris. It was of a chaplain for track and field walking and conversing with track star Grant Holloway. Frank said that another chaplain wrote, “God just opened the door for me to start a Zoom Bible study with some of the Olympians long after we leave Paris.” What if the last two weeks were only a sampling of something bigger and better the world has to offer?
Shelton summed it up with “Praise God, folks are hungry for the Lord. True winning isn’t just going after gold but God. However, when we seek Him first and His righteousness all these other things will be added unto you. Sometimes that includes gold, too!”
Jonathan Cahn speaks on current events as they relate to end times Scriptures. Antisemitism is rampant worldwide. Nations are coming against Israel exactly as prophesied. How important it is to know how to stand in these end times when persecution is rife. Jonathan gives us 18 Keys on how to stand in the days of lawlessness and chaos.
Christian track star Sydney McLaughlin-Levrone gave credit to God as she became the first woman ever to become a two-time Olympic champion in the women’s 400-meter hurdles on Thursday. We have seen many American athletes acknowledge their Creator at the Paris Olympic Games.
The 25-year-old American won the gold medal in Paris, France, by recording a time of 50.37 seconds, beating out fellow American Anna Cockrell, who won the silver medal with a time of 51.87, and bronze medalist Femke Bol of the Netherlands, who finished in 52.15 seconds. Not having lost a 400-meter hurdles race since 2019, McLaughlin-Levrone’s victory never appeared to be in question as she pulled away from her competitors down the stretch.
“I credit all that I do to God. He’s given me a gift. He’s given me a drive to just want to continue to improve upon myself,” she said during a Thursday press conference. “I have a platform and I want to use it to glorify Him, and so whenever I step on the track, it’s always the prayer of ‘God let me be the vessel in which you’re glorified’ whatever the result is, how I conduct myself, how I carry myself, not just how I perform.“
What a wonderful testimony. God loves us to be thankful. Sydney will certainly get a “well done good and faithful servant” when she gets to meet up with her Lord and Saviour.
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” Revelation 21:1-3
In all of the texts below, the necessity of faith is understood, but the existence of saving faith is credited to the Father’s prior initiative to give only some to the Son. The texts would have us understand that this is a limited number, since none to whom it is given fail to come, but none can come unless enabled by the drawing power of the Father.
“But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out.” John 6:36-37
“And this is the will of Him who sent me, that I should lose nothing of all that He has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day.” John 6:39-40
“No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. It is written in the Prophets, And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me.” John 6:44-45
“But there are some of you who do not believe. This is why I told you that no one can come to me unless it is granted him by the Father.”John 6:64-64
None are enabled to come to Christ unless it has first been given by the Father, and no one who comes is ever lost.
The following comes from an article on http://www.mysteryofisrael.org entitled The Everlasting Covenantin John 6. I suggest you get your Bible to look at the multitude of verses used by Tom Quinlan.
We know that this drawing is effective in obtaining its goal because it ensures that each one who is drawn by the Father is also “taught of God”, and that “everyone” so taught comes to Jesus, never to be cast out or lost. What follows will show that this is all by Divine enablement that is not only the result but also the effectual cause of faith in those whom the Father has given to the Son from all eternity.
Of that foreordained number, not one is ever lost or cast out but is kept by the unfailing power of Jesus to be raised at the “last day” (Luke 14:14; John 6:39; 17:12; 1 Peter 1:4-5). These chosen ones whom the Father has specifically entrusted to the Son’s secure keeping (compare John 6:39; 10:27-29: 13:18: 15:16; 17:9, 12, 20) are also the special object of His unfailing intercession, most especially to the end that their faith “fail not” in the day of testing (Luke 22:32; John 17:9, 12, 20; with Hebrews 7:25).
Next is an observation that carries the most glorious implications for those who “love God and are the called according to His purpose” (Romans 8:28-29). It is Jesus’ citation and application of Isaiah 54:13 in John 6:45.
Here Jesus extends to His sheep from every nation all the glorious eternal security of Yahweh’s long-promised, long-awaited “covenant of peace” (Isaiah 54:10 with Ezekiel 37:26), which is elsewhere equated with “the everlasting covenant” (compare Isaiah 55:3; 61:8; Jeremiah 32:40; Ezekiel 16:60; 37:26).
As you will observe by comparing the following verses, the “everlasting covenant”, as well as “My covenant of peace” are manifestly synonymous with Jeremiah’s “new covenant” (compare Jeremiah 31:31-34 with Jeremiah 32:38-40 & Isaiah 54:10, 13 with Ezekiel 34:25; 37:26).
This is the covenant that includes all the unilateral (some would say, unconditional) promises made to Abraham and to David concerning their seed. It will stand in its most public and plenary fulfillment with a fully renewed Israel in the future “Day of the Lord“.
This is when every penitent Jewish survivor of the final wrath of God (Jeremiah 30:7; Daniel 12:1) will all “know the Lord from that day and forward” (i.e., the “Day of the Lord“; Ezekiel 39:8. 22), “never again to depart” (Psalms. 89:28-36; Isaiah. 59:21; 66:22; Jeremiah. 31:34; 32:40; Ezekiel. 37:25-27; 39:22, 28-29). Since “all Israel” will be a completely regenerated nation “in that day”, they will no longer stand under the continual threat of covenant judgment, subject always to the potential of curse and recurrent eviction from the Land.
This is made possible because, no longer will there be a mere remnant, at best restraining, but never long preventing the largely blind and backsliding nation from falling back under covenant judgment. In radical, unprecedented contrast, post-“Day of the Lord” Israel will all, without a single exception be righteous with the Lord’s own “everlasting righteousness” (Isaiah 45:17, 24-25; 54:13-14, 17; Jeremiah 23:5-6; Daniel 9:24).
From Jesus’ citation of Isaiah 54:13 in John 6:45, we can see that He is applying the eternal security of this everlasting covenant that will stand with post-wrath Israel to all whom the Father has given Him, now, and in the millennial age (http://www.millennialkingdom.net) to come. To be given by the Father to Jesus is to be secured in the everlasting covenant established with Abraham while he was in a deep sleep, signifying its unconditional surety of certain fulfillment (Psalms 89:35-36; Isaiah 55:3; 66:22).
God’s purpose in putting Abraham into a deep sleep before passing between the pieces was certainly NOT to ignore or circumvent the indispensable conditionality of the inheritance. Rather, it is God’s own pledge of Himself that He would unilaterally engage to meet and fulfill all required conditions, first through the atoning sacrifice of the curse-reversing seed of the woman on behalf of “all the seed” (Psalms 18:50; 89:29, 36; Isaiah 41:8; 45:25; 53:10; 65:23; Jeremiah 33:25-26; Romans 4:16; Hebrews 2:16). Then by the power of the indwelling Holy Spirit, a new nature will invariably, necessarily bear fruit “after its own kind” (Matthew 13:23).
At the “set time”, “when it pleases God” (Galatians 1:15-16; Psalms 102:13; 110:3), whether for the Jewish remnant at the end of the wrath of God, or the calling of any individual in this age, God will “put” His Spirit into the newly recreated hearts and spirits of the heirs of the everlasting covenant. He retains this free sovereign right to quicken “whom He will” (Matthew 11:27, John 5:21; Romans 9:18), when, at His own sovereign timing, He has prepared the right conditions for the final and everlasting salvation of His elect nation (Isaiah 30:18).
By Jesus’ applying the covenant promise of Isaiah 54:13 to all whom the Father has given Him to save and keep (John 6:37, 39-40, 44-45, 65), He is thereby uniting “the called according to His purpose” of every generation to the same secure covenant inheritance that will come to the “natural (Jewish) branches” in the coming day of their great national deliverance when “all Israel shall be saved” (Romans 8:28-29; 11:26-29).
For the elect remnant of Jewish survivors of the final tribulation, covenant failure resulting in more than temporal discipline will be a thing of the past. Scripture is very clear that from this time forward, not one of the heirs of the everlasting covenant will ever again depart (Isaiah 59:21; Jeremiah. 32:40; Ezekiel 39:22, 28-30).
Neither can any of the chosen seed of Israel’s race ever fall fatally or finally away from what they have irrevocably and irreversibly become, namely, an everlasting “new creation … born of the indestructible Word of God that lives and abides forever” (2 Corinthians 5:17; Galatians 6:15).
One can see how the NT writers will often describe personal salvation in all the terms and colours that the prophets use to describe the eschatology of post-wrath Israel. For the apostles, Israel’s eschatology is the model and pattern for the soteriology (doctrine of salvation) of the new/everlasting covenant as applied to the salvation of the individual.
But how might such assurance be mistaken and misused by persons who are yet in the body of this flesh? Wouldn’t this give them a sense of license to misuse their liberty? Well, as believers in the “fight of faith” are reminded to take due diligence to make their calling and election sure (2 Peter 2:10), this danger of presumption is certainly warned against in scripture (Galatians. 5:13; 1 Peter 2:16).
But so far as one may have evidence that they are bearing the fruits that witness to the reality of “the righteousness of faith” (Romans 4:13), it is also to be understood that the holy fear of God (“my fear”; contrast Jeremiah 2:19; 32:40) is built right into the everlasting covenant. This is what God has promised to “put” into the heart of every heir of new covenant righteousness (Isaiah 59:21; Jeremiah 31:33; 32:40; Ezekiel 11:19; 36:26-27; 37:6, 14).
Because of the indwelling Holy Spirit, the regenerate seed of Abraham will vigilantly guard their own hearts. This is not because they will be in any doubt of the security of their everlasting inheritance, but because the love of God has been shed abroad in their hearts by the Holy Spirit, and also the sure knowledge that God will faithfully chasten His own, which is the distinguishing badge of true sonship (Psalms 89:30-33; Hebrews 12:7-8).
Not only post-wrath Israel but all of God’s elect are contemplated as the “seed of Abraham” and heirs of His everlasting “covenant of peace” (Isaiah 54:10; Ezekiel 37:26). These things cannot be said of all persons, but only those whom Paul calls, “the election of grace” (Romans 11:5). Indeed, the gift of “everlasting life” (John 6:40) is promised to faith, since unbelief forms the contrast between those to whom it has been given and those to whom it has not been given, in verses 36-37 and 64-65.
But faith is not the basis for God’s sovereign, pre-temporal initiative to this limited number. Rather, faith is the result of the Father’s eternal choice to divinely enable all whom He would give to Christ to both come to Him and be kept forever by Him (John 6:37, 39, 44, 65)
This enablement is preceded, not at first by faith that we supply, but by the Father’s “good pleasure” to “quicken whom He will” (John 5:21; 6:39; Romans 9:18; Ephesians 1:5; Philippians 2:13). This is a Spirit-quickened faith that must invariably and necessarily “overcome the world”, precisely because it is “born of God” since it is a rule that “whatsoever is born of God overcomes the world” (1 John 5:4).
While many, such as Judas (John 6:64, 70; 13:10-11; 17:12) and the tares sown among the wheat, may move undetected among the sheep for a season (“Lord, who is it?”, John 13:22, 25), Jesus said these are “Not of My sheep” (John 10:26; 1 John 2:19). None of God’s true sheep who are truly “born of God”, and thus in living union with the Divine nature (2 Peter 1:4) can ever fatally or finally fall from the Father’s grip (John 10:28-29; Romans 8:28-39).
This is just one example of a pervasive biblical doctrine taught in many places throughout both testaments, but it is far more than a doctrine among doctrines. In, Romans 9:11, it is called “the purpose of God according to election”.
Paul is clear that for that purpose “to stand”, it must not be influenced by any virtue found or foreseen in one more than another (Romans. 9:11). The only difference distinguishing the two brothers is a difference that is made by God (1 Corinthians 4:7)
According to Paul, and no less John, any difference that is not perceived as given from above is dangerous ground for the pride of presumption (John 3:27; Romans 11:35-36; 1 Corinthians 4:7). In 2 Timothy 2:19, Paul will call this doctrine the very “foundation of God”. That unshakable foundation has “this seal, the Lord knows them who are His”.
It is the knowledge that Jesus has of His own sheep (John 10:14). He warns of those who will count themselves as His sheep whom He “never knew” (Matthew 7:22-23). So 2 Timothy 2:19 is clearly not merely speaking about God’s obvious knowledge of one’s present spiritual condition, but an eternal foreknowledge that reaches back to the covenant that always existed between the persons of the Godhead before creation (Romans 8:28-29; 2 Thessalonians 2:13; 1 Peter 1:2; Revelation 13:8).
Not only is this great truth precious to the believer’s comfort; but it is also vital to the upholding of the integrity of the Word and the vindication of the “everlasting covenant” of grace.
John Newton who wrote, “Amazing Grace”, believed this truth, as nothing else so plucks from man any presumption of entitlement, simply because this decision of God, so unbiased by anything in man, cannot be impugned as in any way unjust (Romans 9:14-21). Notably, Paul does not undertake to satisfy all the natural questions that might arise. Rather, he simply answers the anticipated protest with the surprising retort, “Who are you, O man, to reply against God?”(See Romans 9:18-23).
Ironically, it is in the place of greatest offense that God has plainly declared the incomprehensible goodness of a grace that was moved by nothing found or foreseen in man, except this unique love for His own that existed before time. Its source, its working, and its goal begins and ends as wholly the work of God alone, for the glory of Christ alone.
In conclusion, Israel’s eternal covenant is our eternal covenant.
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! “For who has known the mind of the LORD? Or who has become His counselor?” “Or who has given a gift to Him that it might be repaid?” For of Him and through Him and to Him are all things, to whom be glory forever. Amen.” Romans 11:33-36
We are fast approaching the end of Satan’s rule over planet Earth, next on God’s agenda is Jesus’ Millennial Kingdom. Jesus and the resurrected Saints will rule the nations with a rod of iron for 1000 years. This world has had 6000 years of Satan’s dominion. It will now have 1000 years with Jesus’ rule from the nation God established for His purposes, Israel. Israel will finally realize her destiny as head of the nations. A new Jerusalem on the highest mountain will be Jesus’ capital city and the leaders of all nations will come to pay homage to Him there. Satan is bound for most of the thousand years but at the end of it he is released and he still raises an army like the sand of the sea to come against Jesus and the Saints. “Fire came down from heaven and consumed them.” Revelation 20:9. “Then I saw a great white throne and Him (Jesus) who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Revelation 20:11-12. “Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.” Revelation 20:13 “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away,” Revelation 21:1
Jonathan Cahn sits down with Erick Stakelbeck on TBN’s Praise to discuss his book, “The Paradigm“, and how scriptures of ancient Israel point directly to U.S. presidents and those around them.
The video reveals through current events how in control God is of events in our day, down to the day and even hour of them occurring. Jonathan Cahn shows how Bill and Hillary Clinton mirror King Ahab and Jezabel in the days of Elijah. Obama and Trump have also mirrored images of characters in O.T. stories. It is interesting to hear how God downloads revelation to Jonathan. You will be blessed.
LIVING ETERNAL NOW 