In Australia, the prevailing narrative grounded in mechanistic thinking has abandoned God and the ethical code embodied in a Christian worldview. We have embraced a new morality that is subjective and coloured by the totalitarianism of the homosexual agenda. All dissent to this agenda is now criminalised in Australia

The new morality is also more and more aggressively enforced both by the government and by the population itself. Support for free speech, freedom of the press, artistic freedom, and basic self-determination is decreasing at an alarming rate.
Professor Mattias Desmet, professor of clinical psychology at the University of Ghent, Belgium, who published The Psychology of Totalitarianism in 2022, sees the new morality not as a mark of progress, but as a mask for conformity. The results are a loss of freedom on many levels and a gagging of genuine dialogue. I see it as a denial of a person’s individual human rights to free choice, free speech, freedom of religion and freedom of association. Surely this should concern all lovers of a free democracy and Christians who hold to beliefs contrary to the new morality.
The new morality which rises out of a mechanistic worldview holds to relativism, and either ignores or rejects the Christian worldview that God is and has revealed His will for humankind.
A Christian response to the new morality will affirm without apology that ultimate reality is found in the personal God who has revealed Himself in Jesus Christ. Humankind is made in the image of God, and its ultimate purpose is to have a relationship with God. Morality is God-given and is absolute.
The church today will need to discover the attitude that was displayed by Dietrich Bonhoeffer as he faced the rising totalitarianism of Nazism.
Dietrich Bonhoeffer (1906-1945), a German pastor and theologian, resisted the Nazi regime and was eventually involved in a plot to assassinate Adolf Hitler. He was arrested, imprisoned, and executed in the concentration camp at Flossenburg on 9 April 1945, one of four members of his immediate family to die at the hands of the Nazi regime for their participation in the small Protestant resistance movement.
Bonhoeffer stands as an example of one who stood against a tyrannical regime and promoted the idea of civil disobedience for Christians. Now, I am aware that the regime Bonhoeffer opposed was a personification of evil – a true example of the beast in operation. Some may think that it is inappropriate to use him as an example for a justification of civil disobedience, resistance to the new morality, in contemporary Australia. I think that we can discern some principles for our resistance from his example, and that is what I propose to offer here.
It seems that a watershed in Bonhoeffer’s resistance to the Nazi Regime was in 1934 at the Fanø conference. Fanø is a small island in the North Sea off the coast of Denmark. A diverse group gathered there, and it was here that Bonhoeffer spoke of his support for civil disobedience in the face of Nazi totalitarianism. Later, he would move from civil disobedience to the extreme position of supporting the assassination of Adolf Hitler.
The principles coming out of this conference that we need to note in our current contemporary situation are enshrined in the following words of the resolution from the conference:
The Council declares its conviction that autocratic Church rule, especially when imposed upon the conscience in solemn oath, the use of force, and the suppression of free discussion, are incompatible with the true nature of the Christian Church, and asks in the name of the Gospel for its fellow Christians in the German Church:
“Freedom to preach the Gospel of our Lord Jesus Christ and to live according to His teaching;
“Freedom of the printed word and of Assembly in the service of the Christian Community;
“Freedom of the Church to instruct its youth in the principles of Christianity and immunity from the compulsory imposition of life antagonistic to the Christian religion.”
It is freedom that is the keyword for us now. Our freedom to choose and freedom of conscience are seriously restricted because of the mandatory regulations in relation to “gay conversion”. With the “anti-Gay Conversion Therapy Laws” now legislated in Australian States, our freedom to uphold biblical morality is now restricted.
The powerful legacy of Bonhoeffer was his Christocentric theology and its application to life, so brilliantly expounded in his Cost of Discipleship. The challenge is to live under the Lordship of Christ over all of life. Our obedience is to Him. He demands, and is worthy of, our total obedience. Freedom is found in Him and following Him.
Bonhoeffer’s example inspires us today as we contend for the right of freedom of choice, freedom of conscience and freedom of religion. These are violated by the new morality and laws supporting it.
Taken from an article A Christian Response to the New Morality Dr Barry Manuel 7th November 2025.






