IS GENESIS HISTORY?

THE FIRST STEP ON A JOURNEY TOWARD UNDERSTANDING THE HISTORY OF THE EARTH ACCORDING TO GENESIS

Featuring over a dozen scientists and scholars, Is Genesis History? answers some of the most common questions about the creation of the world as we know it. How does the world intersect with the history recorded in Genesis? From rock layers to fossils, from lions to stars, from the Bible to artifacts, this fascinating documentary will change the way you see the world. Join Dr. Del Tackett, creator of The Truth Project, as he guides you through the evidence for two competing views—one compelling truth.

Prayerfully consider supporting the ministry of RevelationMedia with a donation today, and they will send you the Is Genesis History? on DVD. Explore bonus footage including a special interview with Dr. Del Tackett on the DVD and share with your friends and family the powerful scientific evidence that supports a Biblical worldview with Is Genesis History? today.

Below is a helpful video. It is an introduction to Biblical Archaeology.

DVD: Is Genesis History?

BRINGING CLARITY TO THE GOSPEL

The book of Genesis is foundational to the entire Bible. Jesus and all of the New Testament writers considered the Old Testament as true history and foundational to all that they wrote. The foundational doctrines are all established in Genesis, origin of man, nature of man (made in the image of God), sin, death, marriage, God’s judgement of mankind with the worldwide flood of Noah’s day, origin of God’s nation Israel and its purpose. Jesus and the N.T writers all quoted from Genesis.

Did you know that having clarity about the opening chapters of Genesis (i.e. clarity about origins) brings clarity to the Gospel itself? It’s true! Thus, one of the enemy’s tactics is to spread a fog of compromise over the Bible’s account of origins. Learn how we can detect wolves in sheep’s clothing—who are distorting God’s Word—and why compromising ideas such as theistic evolution, the gap theory, day-age theory, the framework hypothesis, and progressive creation, obscure the plain gospel message.

Dr Mark Harwood of Creation Ministries does a great job of bringing clarity to the Gospel by addressing these compromising views of Genesis. As I have explained many times on this website, fulfilled prophecy proves the Bible is the inerrant word of God. Moreover, CMI and many PhD scientists such as Dr Mark Harwood on http://www.creation.com show clearly that the physical evidence of the world, particularly for a worldwide flood, supports a young earth history of this world. His presentation runs for about 45 minutes. The balance is Q & A. and explanation of the resources that are available from CMI.

TRUE HISTORY IS WORTH PRESERVING

John Anderson talks to historian Dr. Stephen Chavura on the history of Western civilisation, Western thought and the historical roots of freedom, democracy and the rule of law. He explains how contemporary representations of Western history are often misguided and misleading. History is being rewritten to take God and in particular Jesus, the Bible and all the good that has emanated from the influence of Judaeo/Christian religion and ethics out of the history of nations particularly America and Australia.

Dr. Stephen Chavura teaches European and Australian history at Campion College, Sydney. Before he worked at Campion he was a lecturer in sociology and political philosophy at various Australian universities. He has published in numerous journals including History of European Ideas, Journal of Religious History, and Australian Journal of Political Science. His most recent (co-authored) books are The Forgotten Menzies: The Mind of Australia’s Longest-Serving Prime Minister (2021), and Reason, Religion, and the Australian Polity: A Secular State? (2019). He also writes opinion pieces on current affairs that have appeared in The Australian, Spectator Australia, and ABC Religion and Ethics.

I really enjoyed this video and realised how important true history is to understanding the world we live in. We need historians like Stephen Chavura who are intent on presenting a true view of history and can see how God and His Son Jesus changed history forever. The understanding we have of a God who made us in His image, hence we are all inherently of value, changed the world for the better. How can we go back to a world where there is no God, no meaning or purpose to life, and therefore no hope. It is absurd and in fact insane. No wonder the suicide rate of young people is on the increase.

The rate of death by suicide in people from 10-24 years old in the USA increased 57.4% over the 10 year period from 2007 to 2018, according to new data released by the Centre for Disease Control. The trend signals a nationwide mental health crisis with no end in sight.

Suicide is the leading cause of death among Australians aged 15–24 (See Deaths in Australia). The proportion of deaths by suicide is relatively high among children and young people due to the fact these age groups do not tend to die from other causes.

Suicide rates among young Australians are at their highest level in 10 years, despite a range of prevention strategies and investment from government, according to new research. The report highlighted that although suicide rates among young men were still higher than women, female suicide rates had doubled over the past 10 years.

HISTORY OF THE WORLD

The idea that there would be just 7,000 years of human history before God ended this time when death and suffering marred His creation is very old. We know from non-biblical sources that the Second Book of Enoch stated that there would be 7000 years of history and that the beginning of the 8,000th year would mark the start of the Eternal State (2 Enoch 33:1).

The idea the world is billions of years old is young. It gained acceptance along with the theory of Evolution which requires billions of years to go from “goo to you” without a creator and by unguided chance. At the same time, Noah’s flood which explains the alleged billions of years in the fossil record was relegated to the world of myths and legends despite the fact most people groups around the world have a flood story in their history and a catastrophic flood which buried animals and vegetation quickly is the best explanation for the fossils location and state of preservation.

Receding water of Noah’s Flood shapes the earth

The oldest existing Jewish reference to the Week of Millenniums is probably the one found in the Talmud which references a statement attributed to the prophetic school established by the prophet Elijah: Six thousand years is the duration of the world. Two thousand of the six thousand years are characterized by chaos ended by Noah’s Flood; two thousand years are characterized by Torah, from the era of the Patriarchs until the end of the mishnaic period; and two thousand years are the period of the coming of the Messiah (Sanhedrin 97a).
This concept is echoed in a 10th Century AD midrash called Tanna D’vei Eliyahu. (A midrash is commentary on part of the Hebrew scriptures.) It reads as follows: The world is to exist 6,000 years. In the first 2,000, there was desolation (no Torah, from Adam to Abraham), 2,000 years the Torah flourished, and the next 2,000 years is the Messianic era (He should have come at the beginning of the last 2,000 years; the delay is due to our sins). Of course, we know Jesus did come as the “suffering servant of Isaiah 53.

“He (Jesus) was despised and rejected by men, a man of sorrows, and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace,
and with His wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on Him the iniquity of us all.”
Isaiah 53:3-6

This concept of 6,000 years of human toil and conflict followed by 1,000 years of rest is still alive among Jewish rabbis and is being taught by them. Take, for example, Rabbi Baruch S. Davidson, of Brooklyn, NY who is a writer for Chabad, an Orthodox Jewish Hasidic movement. When asked about the 7,000 year theory, he replied: The Talmud tells us that this world, as we know it, will last for six thousand years, with the seventh millennium ushering in the cosmic Sabbath, the Messianic Era. Six days a week we work, and on the Sabbath we rest and enjoy the fruits of our labor; the same is true with millenniums. The widespread acceptance of the 7,000 year concept among Jewish sages today is illustrated by the fact that the idea is accepted across the Ashkenazi-Sephardi divide, the Hasidim-Misnagdim divide, and across the rational Talmud and mystical
Kabbalah perspectives.

The Jewish Millennial Day Theory was picked up by the earliest fathers of the Christian faith and espoused by them. For example, Justin Martyr (100-165 AD), in his Dialogue with Trypho, asserted his belief that the earth will last for 6,000 years followed by a Sabbath of rest lasting 1,000 years. But even earlier than this, the concept was expressed in detail in The Epistle of Barnabas, the complete text of which is preserved in the 4th-century Codex Sinaiticus, where it appears immediately after the New Testament and before the Shepherd of Hermas. Scholars estimate it was written between 70 and 132 AD. The author describes the Millennial Day Theory in these words: “God made in six days the works of His hands, and made an end on the seventh day,
and rested on it, and sanctified it” (Gen. 2:2). Attend, my children, to the meaning of this expression, “He finished in six days.” This implies that the Lord will finish all things in 6,000 years, for a day is with Him a thousand years . . . Therefore, my children, in six days, that is, in 6,000 years, all things will be finished. “And He rested on the seventh day.” This means: when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon, and the stars, then shall He truly rest on the 7th day.” (Epistle of Barnabas, Chapter 15)

Late in the 2nd Century, Irenaeus (130-202 AD), the Bishop of Lyons, France, wrote: “For in as many days as this world was made, in so many thousand years shall it be concluded.” He then added that after the Antichrist has devastated the world, the Lord will return and provide the world rest on “the hallowed seventh
day.” One of the most influential theologians of the 3rd Century, Hyppolytus of Rome (c. 170-235AD) asserted that “6,000 years must needs be accomplished in order that the Sabbath may come, the rest, the holy day on which God rested from all His works.” The widespread belief in the Millennial Day Theory among early Christians is attested to by Edward Gibbon in his history of the Roman Empire. He wrote: The ancient and popular doctrine of the Millennium was intimately connected with the second coming of Christ. As the works of the creation had been finished in six days, their duration in their present state, according to a tradition which was attributed to the prophet Elijah, was fixed to six thousand years. By the same analogy it was inferred that this long period of labor and contention, which was now almost elapsed, would be succeeded by a joyful Sabbath of a thousand years; and that Christ, with the triumphant band of the saints and the elect who had escaped death, or who had been miraculously revived, would reign upon earth till the time appointed for the last and general resurrection. But despite this early popularity of the concept, it fell out of
acceptance after 400 AD when the Roman Catholic Church, under the influence of the spiritualizing nterpretations of Origen and Augustine, adopted the Amillennial viewpoint which argued that Jesus was never going to return to reign over this earth for a thousand years.

The Millennial Day Theory experienced a renaissance following the Reformation as people began to obtain copies of the Bible in their own languages. The Premillennial viewpoint of end-time events was revived and with it, the idea that 6,000 years of history would be followed by the 1,000 year reign of Jesus.

Distinguished Christian doctrinal expert, Mike Gendron, echoed the 7,000 year theory in an article he published in 2013 when he observed: The first 2,000 years of human history ended when the wrath of God was poured out on sin in the Flood. The second 2,000 years ended when the wrath of God was poured out on sin at the Cross. And the third 2,000 years will end with God pouring out His wrath on an unbelieving world following the tribulation during the 70th week of Daniel with the Trumpet and Bowl Judgements in The Scroll.