GOD OFFERS HOPE IN THE MIDST OF JUDGEMENT

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Salvation in the midst of judgment is a common theme in the early chapters of Genesis. Just as God provided hope in the midst of punishment for Cain after murdering Abel by giving him a mark to protect him (Genesis 4:15).

When God judged the world (Genesis 6:18) the Lord spared Noah and his family. Additionally, the judgment of the city of Babel (Genesis 11:1–10) when God established the nations was followed by the call of Abram (Genesis 12:1–9) to establish His own nation, Israel, once again offering hope despite judgment.

It can therefore be expected that in the Bible’s first pronouncement of judgment at “The Fall“, God would offer the hope of salvation in the midst of judgment. I think the scriptural evidence shows that the following Scripture is messianic.

“The Lord God said to the serpent, ‘Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly, you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.’” Genesis 3:14-15

The essential messianic view is that Genesis 3:15 ultimately predicts the coming of a future individual (a “seed”) who will have victory over the serpent (Satan) through His own death.

A foundational element of that view is that the serpent must be identified as something other than just a mere snake. It appears to be, in the words of C. John Collins, “the mouthpiece of a Dark Power, whom later texts would call Satan.” A number of factors lead to this observation. For example, snakes cannot talk, even in Genesis. Moreover, a mere serpent from the good creation, apart from an evil force animating it, would have no reason to challenge God’s words or tempt humanity. Additionally, it is not the serpent’s seed that will be crushed by the woman’s seed after a long conflict but the serpent itself, indicating longevity, not normal for mere snakes.

Significantly, later biblical writers identified Satan with the serpent of Genesis

“The God of peace will soon crush Satan under your feet.” Romans 16:20

“And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.” Revelation 12:9

Although in Gen. 3:14 the Lord addresses the actual serpent, in the following verse (Genesis 3:15), He appears to address the dark power. As well, some have proposed that in Gen. 3:15 there is an alleged prediction of the virgin birth because of the use of the phrase “her seed” not a man’s seed.

The messianic view as espoused here posits that Gen. 3:15 teaches that the seed of the woman, although being struck, will also strike the serpent and his seed and thereby win victory for humanity. This text is just the beginning of the story. As John Sailhamer says, “More is at stake in this brief passage than the reader is at first aware. A program is set forth. A plot is established that will take the author far beyond this or that snake and his ‘seed.’

The verse shifts the meaning of seed from a collective group to a particular individual descendant of the woman. The evidence for this is that a singular pronoun and a singular verb are used to refer to the seed. In Gen. 3:15, the biblical author uses singular pronouns and verb forms in reference to the seed, so he plainly has a specific offspring in view.

When the original readers considered Genesis 3, they would have recognized that its author wrote of more than a mere serpent. As such, they would have expected not a long conflict between snakes and humanity, but a battle between a terrible dark force and a divinely powered deliverer. The problem of identifying the serpent was resolved in Jewish theology “by the doctrine that the serpent of Eden was the mouthpiece of the devil.” As a result, ancient Jewish interpreters also viewed the woman’s seed as the messianic victor over the serpent. This messianic reading of Gen. 3:15 is evident in the Septuagint and the rabbinic literature of the Targumim Pseudo-Jonathan, Neofiti, Onqelos, and the midrash Genesis Rabbah 23:5.27

God’s pronouncement of judgment (Gen. 3:14) is directed to the serpent proper—meaning the actual animal and not the dark force behind it. Since a serpent from the animal kingdom is an amoral being, it is surprising that the animal itself would be cursed. The purpose of cursing the animal is for it to become a perpetual reminder of the devastating destruction caused by the role of the serpent in the sin of Adam and Eve.

In the Millennium we read in Isaiah 65:25, “In Israel, the wolf, and the lamb will feed together, and the lion will eat straw like the ox, but the serpent’s food will be dust!” During Jesus Millennial reign the curse has not been totally lifted but in Israel, the curse on animals has been partially lifted but the curse on the serpent will remain. In this way, the serpent will remain an eternal outward symbol of the spiritual defeat of the dark force behind the fall.

In an apparent midrash on Gen. 3:15, the author of Hebrews writes:

“so that through his [Jesus’] death He might destroy the one holding the power of death—that is, the Devil—and free those who were held in slavery all their lives by the fear of death” Hebrews 2:14–15

Abraham is also promised that his seed will bless the nations (Gen. 22:17–18). In Baalam’s second oracle, he describes Jacob’s seed as “His king” who “will be higher than Gog (Antichrist)” and whose “kingdom will be exalted.” Just as Genesis develops that the woman’s seed would spring from a royal dynasty, this oracle identifies the seed as the end-time messianic king who will defeat the enemies of Israel and rule over an exalted kingdom. In the very next oracle in Num. 24:17–19, the promise of the future messianic king (“A star will come from Jacob, and a scepter will arise from Israel”) makes a thematic allusion to Gen. 3:15. Although Num. 24:17 uses different words than Gen. 3:15 for both the blow struck and the head that is crushed, the thematic literary allusion is plain. The expectation is that when the messianic king arrives, he will crush the heads of Israel’s enemies, reminding the readers of the promise that Eve’s offspring would crush the head of the enemy.

The rest of the Hebrew canon makes extensive direct and thematic allusions to Gen. 3:15, firmly identifying the woman’s seed as a royal and messianic figure. Perhaps the most significant way that later biblical writers develop the “seed” theme is in the Davidic covenant. David is promised a “seed” who will have an eternal house, kingdom, and throne (2 Sam 7:12–16), reminding readers of the promise of the royal seed described in (Genesis 3:15; 17:16; 35:11; 49:9–10). There are many more “seed” theme references and Micah 7:17 predicts that in the eschatological future, the enemy nations will submit to the Lord and “lick the dust like a snake.” Speaking of that same future time in an intertextual reference to Gen. 3:15, Ps 8:6 proclaims that the messianic king will have “everything under his feet.” The same image of the ultimate defeat of the nations is found in Psalms 110:1, where the messianic king is promised that God will make His enemies a footstool for His feet.

It is appropriate therefore to conclude that the evidence supports Genesis 3:14-15 as the first messianic prophecy of the Bible. The fact that the “seed” theme is carried through the Bible by different authors over an extensive period of time is proof positive the Bible is the inspired word of God. Fulfilled prophecies are also proof positive that the many prophecies about Jesus’ second coming that are not already fulfilled (Israel established as a nation again) will be fulfilled.

“They (Saints) came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:5-6

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DO YOU WANT GREATER HOPE AND RESILIENCE?

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American Bible Society today released the third chapter of the 12th annual State of the Bible report, which highlights cultural trends in the U.S. regarding spirituality and Scripture engagement. Today’s release shows that Americans who consistently read and apply the Bible report greater levels of hope and resilience.

American Bible Society is in its twelfth year of conducting State of the Bible, asking American people their opinions and practices relating to the Bible.

“Our research continues to confirm that consistent Bible reading leads to hope and greater flourishing. Christians know that Jesus offers us full life; there’s no surprise here. But for those who are questioning their faith or even who need reassurance after a hard season, the data validates that applying the truths of Scripture leads to better health, better relationships, and a higher sense of purpose and meaning—all while bringing us closer to God,” said John Farquhar Plake, PhD and Director of Ministry Intelligence for American Bible Society. “To put it simply: the Bible’s message is not only spiritually transformative; it also transforms how we experience life on earth. There is restoration and healing in the Word of God, and we urgently need to point our hurting neighbors toward that life-changing truth.”

The State of the Bible 2022 findings come from a survey in January 2022 conducted by the American Bible Society in collaboration with NORC at the University of Chicago, which produced 2,598 online or telephone responses from American adults in all 50 states and the District of Columbia.

DO NOT LOSE HEART

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“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:16-18

Where is your focus fixed? On the things that are transient or things that are eternal. Up to the age of 47 my focus was totally on things of this world. I was managing director of The Ramsay Group, at the time, the largest surgical, dental, scientific and medical educational company in Australia. I had a waterfront home and all the trappings of success. You can read my story in the book Build a Kingdom Business – Empowered by the Holy Spirit. What is my current focus? It is on living eternal now.

available on Amazon as an ebook and paperback from me ron@bakb.com.au

As Jesus return to this earth is not too far distant we need to start preparing to rule and reign with Jesus during the Millennium. Jesus has unfinished business with Israel. Every O.T. prophet was given a vision of their Messiah ruling and reigning the nations from a new Jerusalem. This will happen, but not prior to Christians being tested through a time of tribulation unlike anything experienced previously. Jesus told us to watch and be prepared (1 Peter 4:12-14).

God has also revealed that the resurrected saints will rule and reign with Jesus. The thousand years is a transition period from this current world which is largely ruled by Satan. He will be defeated at the end of this period, chained and cast into the Abyss for 1000 years. Even though Satan is not around to tempt people during the Millennium we are told that Jesus and the saints still need to rule with a rod of iron. At the end of the thousand years Satan and His minions are released and He is still able to raise an enormous army to come against Jesus and the Saints. Jesus of course destroys the army and Satan is cast into the Lake of Fire. God then destroys this earth with fire. The White Throne Judgement takes place after all the dead have been raised to life. Then what? John was shown the following vision.

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:1-4

“And he (Angel) carried me (John) away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia (2000 km/1250 m). Its length and width and height are equal. He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. The wall was built of jasper, while the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” Revelation 21: 10-27

IN WHOM IS YOUR HOPE PLACED?

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Acts 5.40-41, “when they (Sadducees) had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.”

After being beaten, Peter and the other apostles were rejoicing.

The same spirit in the Apostles is in us. So, we have the power to stay faithful and rejoice, if we acknowledge His presence and ask Him.

1 Peter 4.12-13 “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”

Our hope is in the knowledge that Christ has already won the victory over Satan and that He made it possible for our Heavenly Father to send the Holy Spirit to be all we need to be overcomers during the coming tribulation and trials. Also, we know that His glory will be revealed at His second coming and that Biblical prophecy reveals we are in the “last days” prior to the final seven years before Jesus’ return, spoken of first in Daniel’s 70 weeks prophecy.

First coming in the clouds to raise the dead Saints and rapture the Saints on the earth
Second coming to earth, after God’s wrath has been poured out on an unrepentant earth with the trumpet and bowl judgements. Jesus returns with the Saints to redeem Israel and rule and reign for 1000 years

WHERE WILL YOU SPEND ETERNITY?

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JESUS TELLS US WHAT IT WILL BE LIKE ON THE NEW EARTH

In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.
John 14:2

The largest private home in the world is Istana Nurul Iman Palace, the official residence of the Sultan of Brunei, Hassanal Bolkiah. The home consists of more than 2 million square feet of space, 1,788 rooms, 257 bathrooms, 5 swimming pools, a 110-car garage, air-conditioned stables for 200 polo ponies, a banquet hall, and a mosque large enough for 1,500 worshippers. It cost around $1.4 billion to build in the mid-1980s.

Grand as it is, that mansion pales in significance to what Jesus is preparing for His followers. The home He is preparing is called the New Jerusalem in the book of Revelation 21:2—and it is large.

John sees it descending from the new heaven to the new earth. Shaped like a cube, it measures 1,500 miles in each of its three dimensions—length, width, and height (Revelation 21:16). It is built of precious stones and minerals, and its worth, in human dollars, would be incalculable. But more important than its worth in dollars is its worth in security and joy for all who dwell there for eternity.

When comparing man’s greatest with God’s greatest, there is no comparison. Make sure you have secured your reservation in the mansion Jesus is preparing.

The nearer to heaven in hopes, the farther from earth in desires. William Gurnall, from The Christian in Complete Armor