Don’t you wonder about the people who sought out Christ? Do you think they all were kind and loving or isn’t it reasonable to believe that, among the large crowds of people who clamored for His attention, there were more than a few who were unkind and maybe downright cruel?
The Bible makes one thing plain: pretty much all of them were out for themselves and didn’t care about the Person easing their suffering or what would happen to Him afterward.
The “many” that he cured were conspicuously absent at His trials and crucifixion.
This fact coupled with Jesus’ healing sessions brings to life a statement in Luke that reads, “for He Himself is kind to ungrateful and evil men” (Luke 6:35).
In their commentary on the passage, Hendriksen & Kistemaker say, “The ungrateful are those who do not from the heart thank God for the blessings he bestows on them … They fail to complete the circle; that is, when blessings drop down from heaven upon them, they do not make any return in the form of humble praises rising from earth to heaven.”
But then Jesus said all of us were evil in His Sermon on the Mount (“If you, then, being evil…” — Matt. 7:11).
You see where I’m going with this, right? As Christ’s followers, we’re asked to serve both the lovely and the unlovely. C. S. Lewis reminds us that, “with Christian morals ‘thy neighbor’ includes ‘thy enemy.’”
Now, when we imitate Christ in that way and are “merciful, just as your Father is merciful” (Luke 6:36) to the unkind who are unbelievers and “bear the weaknesses of those without strength and not just to please ourselves” (Rom. 15:1-3), there are two possible outcomes. One is that our acts of kindness are used by God to change their heart, lead them to Him, and ultimately alter the person’s eternal destination. Does that happen? You betcha.
For example, in an interview with the Wall Street Journal, Brian Johnson, the lead singer of the rock band AC/DC, talked about his upbringing in Dunston, England, which he described as “drab, hard, distant, and unwelcoming.” But when he was put into a different environment with a family that was loving and warm, he said “life there knocked the cruel out of you.”
The Jewish scholar Philip Holley had a similar experience while investigating Nazi war crimes, which made him so angry and depressed that he almost committed suicide. But when he read about a small village that showed courage and the love of God by rescuing 5,000 Jewish children during the holocaust, Holley described his internal breakthrough as “heart-cracking goodness.”
The other possibility, sadly, is that the expressions of help and love delivered have no change in the person’s heart whatsoever. Then, it’s not so much about them as it is about ourselves — God is using the same experiences His Son underwent with the heartless to uncomfortably mold us into His image.
On this point, it’s Lewis again who says: “Whenever we do good to another self, just because it is a self, made (like us) by God, and desiring its own happiness as we desire ours, we shall have learned to love it a little more or, at least, to dislike it less.”
What about us?
Let’s finish by switching gears and, instead of talking about us as caregivers to someone else, how about we chat about you and me being the patient?
If Christ doesn’t return in our lifetime, it’s going to happen to each of us. We’ll be the ones – hurting, unhappy, frustrated, and wishing for something better. How will we treat those around us at that time?
I know an elderly woman who has been a widow for decades now. If anyone asks me what a Christian is supposed to look like, I aim them at her. I check in on her from time to time and a few weeks back she wasn’t as prompt in getting back to me as usual. I got worried and pinged her again, and after a day or so I was relieved to see her come up on my caller-ID. I asked how she’d been and she said, “Oh Robin, this has been a hard summer for me.” But then she stopped abruptly and said, “But Robin, I’m content. I’m thankful for what I do have. I just want God to use me in any way He can.” Immediately, she then did a 180 and asked, “Now tell me about how you’re doing. How is Laura [my wife]? How are your girls? What’s new with them?” Having questioned me about myself and family for a while, she then moved on to God. “Tell me what new devotions you’re reading. How is your church? What is on your heart these days?” Having gotten answers on all those subjects, she wrapped up our call by saying, “Now let me pray for us” and did so by thanking God for our relationship and Christ who is our salvation. And yes, she’s like that with everyone.
Do you know what’s the saddest thing I hear from those who minister to the mean and nasty that are dying? Sooner or later, they say, “I hate to say it, but right now, I’m not going to miss them when they’re gone.” Question: how do you think my widow friend who’s hurting right now will be remembered? Do you think she’ll be missed? She’ll be loved, missed, and remembered for who she is — an image bearer of Jesus. It’s my prayer that you and I can be filled by the Holy Spirit each day like she is so that, no matter our circumstances, we can be remembered the exact same way.
This article has been adapted from an article by Robin Schumacher. He is an accomplished software executive and Christian apologist who has written many articles, authored and contributed to several Christian books