JESUS FINAL GOSPEL PRESENTATION

Jesus speaks at various points while on the cross. There are actually seven statements that Jesus made on the cross. Why does Mark focus on only one of those statements?

My God, my God, why have you forsaken me? Psalms 22:1

And at the ninth hour, Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?Mark 15:34

This is the first line of Psalm 22: “My God, my God, why have you forsaken me?” The rest of the psalm describes prophetically exactly what is happening to Jesus as He spoke these words. In effect, Jesus gives us His personal testimony of His work on the cross, while He is on the cross. If this is the case it was not only a cry because God was far from Him in Jesus’ most desperate hour but it was the first point of a final Gospel presentation.

Anyone who knew the first line of this psalm would know that it pointed to Jesus, in fact, the psalm vividly describes His life on earth. Let’s look at the main points of the psalm and the gospel accounts of His crucifixion.

The rejection of Jesus Christ as God’s Messiah

But I am a worm and not a man, scorned by mankind and despised by people. Everyone who sees me mocks me; they sneer and shake their heads:” (Psalm 22:6–7)

Those who passed by were yelling insults at him, shaking their heads, and saying, “Ha! The one who would destroy the temple and rebuild it in three days,” (Mark 15:29)

““He relies on the Lord; let him save him; let the Lord rescue Him since he takes pleasure in Him.”” (Psalm 22:8)

He trusts in God; let God rescue Him now—if He takes pleasure in Him! For He said, ‘I am the Son of God.’”” (Matthew 27:43)

The virgin birth of Jesus Christ

It was you who brought me out of the womb, making me secure at my mother’s breast. I was given over to you at birth; you have been my God from my mother’s womb.” (Psalm 22:9–10)

The persecution of Jesus on the cross

Don’t be far from me, because distress is near and there’s no one to help. Many bulls surround me; strong ones of Bashan encircle me. They open their mouths against me— lions, mauling and roaring.(Psalm 22:11–13)

Let the Messiah, the King of Israel, come down now from the cross, so that we may see and believe.” Even those who were crucified with him taunted him.” (Mark 15:32)

Jesus is pointing to this psalm which predicts the very events that are happening to Him while they watch. In a very surreal sense, the people below are watching prophecy unfold. The fact that prophecy is unfolding that shows the Messiah must suffer to save people for eternity should make them come to Him.

Jesus must suffer

I am poured out like water, and all my bones are disjointed; my heart is like wax, melting within me. My strength is dried up like baked clay; my tongue sticks to the roof of my mouth. You put me into the dust of death. For dogs have surrounded me; a gang of evildoers has closed in on me; they pierced my hands and my feet.” (Psalm 22:14–16)

They divided my garments among themselves, and they cast lots for my clothing.” (Psalm 22:18)

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did.” (John 19:24)

Jesus was mocked and insulted while on the cross

I can count all my bones; people look and stare at me.(Psalm 22:17)

Those who passed by were yelling insults at him, shaking their heads, and saying, “Ha! The one who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross!”” (Mark 15:29–30)

Jesus proclaims the Gospel to people around Him. He is sharing about their need for God.

People need God

I will proclaim your name to my brothers and sisters; I will praise you in the assembly. You who fear the Lord, praise him! All you descendants of Jacob, honor him! All you descendants of Israel, revere him! For he has not despised or abhorred the torment of the oppressed. He did not hide his face from him but listened when he cried to him for help.” (Psalm 22:22–24)

Jesus even predicts from the cross by referencing this psalm that the Jews will reject Jesus and the world will accept Him:

Some will reject the Messiah

I will give praise in the great assembly because of you; I will fulfill my vows before those who fear you. The humble will eat and be satisfied; those who seek the Lord will praise him. May your hearts live forever! All the ends of the earth will remember and turn to the Lord. All the families of the nations will bow down before you,” (Psalm 22:25–27)

Other people than the Jews will share Jesus

Jesus predicts the beginning of the church from this psalm:

Their descendants will serve him; the next generation will be told about the Lord. They will come and declare his righteousness; to a people yet to be born they will declare what he has done.” (Psalms 22:30-32)

The death of Jesus is only the beginning. Thankfully, the story doesn’t end with Jesus dying on the cross.

The final Gospel presentation of Jesus Christ reminds us that God’s story is not over. Just like every great story has a great ending. Every great story has “a first” line. They also have a great last line.

“The End” does not end at the cross. Instead, the cross means that there is a “To be continued. Jesus will return.” The many prophecies of His Second Coming testify to the fact that we are in the time Jesus prophesied would precede His return to rule and reign on this earth for one thousand years.

Adapted from the article “The Final Gospel Presentation of Jesus Christ”  April 29, 2019, by Jim Erwin http://www.patheos.com

EYE WITNESS ACCOUNTS OF JESUS CRUCIFIXION AND RESURRECTION

The EYE WITNESS Bible Series produced by Hatikvah Films is excellent and I would suggest you consider using the one titled EASTER at your Home Group. Ideally, it would have been a study prior to Easter but any time of year it is a powerful message.

The following 14-minute segment shows enough to determine if it is for you. It tells the story of Jesus’ Triumphal Entry into Jerusalem riding on a donkey. It is described in all four gospel accounts. Only Matthew and John were present at the event, and all four gospel writers had different purposes in choosing the details of their storyline. Although the Triumphal Entry is traditionally taken to have happened on the Sunday before the crucifixion of Jesus, experts vary on the exact day it happened. John wrote that Jesus arrived in Bethany six days before the Passover, and indicates the entry happened the next day. John says that people were going to see Lazarus, whom Jesus had raised from the dead.

What about the pharisees and the sadducees, the religious leaders of the day, what was their reaction to Jesus raising Lazarus from the dead? There were many eye witnesses to that miraculous event.

So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.John 10:11-12

Matthew indicates a donkey and its colt were to be brought to Jesus, while the other three gospels mention only a colt. Luke indicates the colt had more than one owner. Mark and Luke have Jesus saying the colt will be unridden. All of the writers have a common goal of relating the event and the crowd’s reactions to at least two scriptures:

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey.Zechariah 9:9
https://youtu.be/8ijCwrJVR4A