THE RESULT OF REJECTING GOD AND HIS HELP

Ollie Davies was 26 years old and at the lowest ebb of his life when he made a decision to come out as a trans woman.

Estranged from his family, he was suffering from depression, anxiety, and behavioural problems as well as a crisis of self-identity. He existed in what felt like a dissociative state. “I felt as if I had no free will,” Mr. Davies says. “I was completely nihilistic and lonely and self-­hating and had no self-esteem. I was experiencing a total loss of identity and lack of sense of self.”

Mr. Davies, who was openly ­bisexual, had never questioned his gender identity as a child or young adult. But when people within his group of queer activist friends repeatedly suggested to him that he was trans, he began to believe it was true. “Ultimately it came from suggestions from others, people just started suggesting that I question my gender,” Mr. Davies said.

When Mr. Davies announced his decision to transition, the ­affirmation was immediate and intoxicating.

“Everyone I knew put trans people on a pedestal,” Mr. Davies says. “It was fashionable. I knew it would be celebrated and ­promoted. At first, it was euphoric. I felt like coming out as trans was my coming home and the key to everything that was wrong in my life.”

But, despite signing up for hormone therapy enthusiastically, being a woman never felt right. “These feelings of negative self-image and negative self-reflection became a downward spiral, and I kept trying to solve the problem further by being more of a woman,” he says. “And it just became more and more incongruent with who I am and what is natural for me. I came to realise it was a waste of time and a delusion.”

Ollie and Genevieve

In 2019, while still living as a woman, Mr. Davies met Genevieve Hassett and fell in love at first sight. “We were both fairly deep into the woke trans ideology,” Ms. Hassett says. “But the more I got to know Ollie the more I realised there was a lot of underlying stuff. I think he felt shame about being a man.”

There are no reliable statistics on how many people identify as transgender in Australia, but there is no doubt the numbers are on the rise. The number of children presenting at gender clinics has exploded in recent years and some predict Australia will begin to see legal actions as in the UK from those who allege they have been harmed by affirmative care.

Mr. Davies has now completed his transition back to being a man. He and Genevieve want to have a baby, but he is infertile from the ­effects of oestrogen on his body. “It’s devastating,” Ms. Hassett says. Mr. Davies now wants to ­publicly challenge what he describes as an activist-driven ­approach to diagnosing and treating gender dysphoria.

He questions the Australian Professional Association for Trans Health (AusPath) standards of care that gender-­affirmative doctors follow, which specify clinicians should take a ­patient-led, “affirmation enablement” informed consent approach “that recognises the patient is the final authority on their own gender”.

“The gender-affirming approach in medicine I think is a complete mistake,” Mr. Davies says. “I’ve seen an enormous amount of anecdotal evidence, ­including in my own life, that there are inadequate safeguards. I think that what has happened to me is just the thin edge of a massive iceberg.

“In my experience, people are inadequately educated about the risks when they initiate the process of transitioning, or even not told about them at all. It seems to me that to just say ‘we must affirm’ is just utterly failing those people and actually causing harm.

Trans health doctors under AusPath insist a mental health assessment is not required in order to facilitate a person to transition because “being trans is not a ­pathology”. But in the fallout from the ordered closure of London’s Tavistock Transgender Clinic, there is now active debate in medicine in Australia about how to care for young people raising gender concerns.

But Mr. Davies believes if doctors had properly assessed his mental health, probed his motivations, and taken an ordinary ­exploratory clinical approach, he may have taken a different path. “I think that in Australia there are hundreds of people like me who now regret it,” he says. “And I think that soon there will be thousands.”

LGBTQ ACTIVISTS AGENDA

Activists believe that a major oppressor of LGBTQ young people are their parents with Christian moral values. The mere teaching of those values is enough to cause harm to a vulnerable LGBTQ child and therefore ought to be stopped. So “conversion therapy” really comes to mean anything less than positive affirmation of a child’s felt gender identity of sexual orientation at any given time. It could become “conversion therapy” to affirm your male child as a boy if he feels like he might be a girl after speaking with the school counsellor. It could become “conversion therapy” to uphold a Biblical sexual ethic in the family home. Same goes for Christian schools, everybody including our Prime Minister and many Christians agreed that legislation needs to be reformed to prevent gay students being expelled from religious schools. However, the dark side of this legislation is that it would make it impossible for Christian schools to uphold a Biblical sexual ethic in the conduct of their staff and student body.

The laws which enshrine the outlawing of conversion therapy are nothing less than an excuse for the long arm of the government to reach into homes and label Christian parents “domestic and psychological abusers” (words taken from the Australian Labour Party’s conversion therapy policy).

They would also prevent pastors, counsellors, and other Christian professionals from teaching the truth that change comes through Christ; the very gospel itself. This is perhaps one of the most insidious political agendas at work today, and yet it presents as totally compassionate.

It is no wonder that Solomon later wrote: Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. [Prov 4:7] Let us be those who are wise, understanding the times in which we live, and discerning what is right and what is wrong in the agendas that are pushed all around us.

Hebrews 5 calls us to become “those who have their powers of discernment trained by constant practice to distinguish good from evil.”

“In the last days they will call evil good and good evil”.