THE CHARLIE KIRK EFFECT

Our church was packed today. Hundreds came to Christ through baptism after the service. The Charlie Effect. Praise God!

Charlie Kirk’s martyrdom has become a catalyst for revival, with countless thousands of people returning to church or attending for the first time the weekend after his assassination. Here are some of their incredible testimonies.

Charlie Kirk’s death has sparked a revival.

During the past several days, people have flooded the internet with post after post about returning to church — or attending for the first time.

Younger generations searching for truth in a world where they have been told there is none are restless and looking for answers. In the void created by the recession of Christianity, Charlie Kirk was convinced that the answer is to debate, dialogue and reason people back into a moral and conservative Christianity.

It’s expected that the US-based figure will have the largest impact within America. But Aussies also turned up to church for the first time as a result of the Kirk effect.

One Australian pastor wrote, “I had a bunch of people at church this morning who had never stepped foot in a church before. We already had a lot of that happening before this past month, but it seems to have grown since these successive cultural moments, and ultimately since Charlie was killed.”

One Aussie expressed, “I have this really strong urge to pick up a Bible… It’s a really strange feeling.”

It was inevitable that God would use Charlie Kirk’s martyrdom for His glory in amazing ways.

Erika Kirk pledged to continue and expand the work of Turning Point USA (TPUSA), the conservative organization Kirk founded. “It will become stronger, bolder, louder, and greater than ever.” Less than 24 hours after Erika’s address, TPUSA received 18,000 new chapter requests. Previously, the organization had operated just over 10,000 chapters across universities, colleges, and high schools. By Sunday night, the number of new TPUSA chapter requests had risen to 32,000.

MANY CHURCH GOERS WILL CHOOSE APOSTASY

Jesus tells us that faced with the choice of persecution unto death or apostasy, many churchgoers will, unfortunately, choose apostasy. They will deny Jesus is the son of God and live for a short period of time longer than their faithful brothers. In both Luke and Matthew, we learn they will even betray their brothers and sisters who remain faithful. This is a horrible and almost unthinkable situation. Jesus says the love of “many” will become cold. I believe the parable of the ten virgins reveals that as many as 50% of people in our churches are not born again and they will choose apostasy rather than martyrdom. At greatest risk may be those people who were expecting to be “snatched away” in a Pre-Tribulation Rapture.

Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.

Do you trust God enough to be with you through whatever He calls you to do even martyrdom? Do you remember what happened when Stephen was stoned to death?

But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God… And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.Acts 7:55-56, 59-60

In the following passage in Philippians, Paul builds on Jesus’s instructions to be fearless in the face of persecution. First, he admonishes Christians to stand firmly together. It is this unity in faith that accomplishes God’s goal. Standing firm in persecution, a unified Church is living in a manner worthy of the gospel. Earlier Paul states that “to live is Christ, to die is gain” (Phil. 1:21). If we truly believe that Gospel message, what will we fear? When persecutors see Christians standing in absolute faith that a better life and reward is coming, it is a witness to the persecutors of both their coming judgment and the sure salvation of God. This is God’s battle plan. How many millions of our opponents will see this and be converted by this faithful act of witness?

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have.Philippians 1:27-30

PERSECUTION, WARS & RUMOURS OF WARS IN THE END TIMES

Somalia Suffers Worst Terrorist Attack in its History: 276 Have been Killed.

At least 276 people have died in a deadly bomb attack on Saturday in what is being called Somalia’s worst terrorist attack in the country’s history.

Somalia Suffers Worst Terrorist Attack in its History:  276 Have been Killed

BBC News reports that the massive bombing occurred in a busy part of Mogadishu, the country’s capital. No group has yet taken responsibility for the attack, although the al-Shabaab terrorist group is known for targeting the region.

Only 111 of the dead have been identified by family members. One hundred sixty-five others will be given a national mass funeral and buried by the government.

Heartbreaking stories have been emerging from Somalia in the wake of the bombing. One victim, Maryam Abdullahi, had been in medical school and was due to graduate the day after the bombing took place.

Maryam’s father had flown to Mogadishu to celebrate her graduation, but instead ended up mourning her death.

“The family is so shocked, especially our father who travelled all the way from London to attend her graduation, but instead he attended her burial,” said Maryam’s sister, Anfa’a.

Witnesses and survivors of the attack say it was unlike anything they’ve ever seen. Local resident Muhidin Ali said it was “the biggest blast I have ever witnessed, it destroyed the whole area.”

“What happened yesterday was incredible, I have never seen such a thing before, and countless people lost their lives. Corpses were burned beyond recognition,” added Mohamed Yusuf Hassan, the director of the Madina Hospital in Mogadishu.

Are Coptic Christians Celebrating the Martyrdom of Their People Too Much?

Are Coptic Christians Celebrating the Martyrdom of Their People Too Much?

The 2,000-year-old Coptic Church of Egypt has a long tradition of hallowing those who died affirming their faith in the face of violence.

But the group that calls itself the Islamic State has launched waves of attacks on the Coptic community in recent years – claiming at least 70 lives and wounding scores of others – an unrelenting assault that has opened a debate in the community about martyrdom.

The issue has been most recently punctuated by the deadly knifing of a Coptic priest in a poor Cairo neighbourhood Thursday (Oct. 12). A suspect was arrested but his motive is still unknown.

Recently, another Coptic priest — the well-known Rev. Boules George from the well-heeled Cairo suburb of Heliopolis — took to the television airwaves to “thank” the Islamic State terrorists who launched the Palm Sunday church bombings that claimed 45 lives, saying they provided “a rocket” that delivered victims straight to heaven.

“Thank you very, very, very much,” George told the viewers of his program on Egypt’s Coptic TV channel just hours after the terror attacks. “You have given us the death of Christ himself, and this is the greatest honor that of any of us can attain.”

The Islamic State intensified its insurgency in the Sinai Peninsula and targeted Copts, Coptic churches, police and military facilities in Egypt after the 2013 ousting of ex-President Mohammed Morsi, a member of the Muslim Brotherhood.

Glorifying a particularly bloody December attack on a Cairo church, the militants in February released a video declaring that Christians in Egypt were their new “favorite prey” and pledging to wage a “jihad” similar to that in Iraq and Syria, where tens of thousands of Christians have become refugees after fleeing the militants.

Comprising an estimated 10 percent of Egypt’s 90 million people, the Coptic Church is the largest Christian denomination in the Middle East and North Africa.

“We are Egyptian citizens as well as Christians,” said Al-Janoubie. “We need to stop viewing this harassment toward us with pride and saying terrorism gives us a chance to play the same role our ancestors did like in those Sunday school stories about the torture of martyrs.”

Coptic leader Pope Tawadros II, however, has publicly supported the idea that the church derives strength from these deaths of the faithful.

“The blood of our martyrs, the tearful prayers of our monks, and the sweat of all those who serve the church is the source of our spiritual power,” said Tawadros in a Sept. 13 message to the faithful.

Some in the hierarchy of the Coptic Church say martyrdom is widely misunderstood.

“It is true that we love martyrdom, but we also love life,” said Bishop Raphael, the No. 2 man in the Coptic curia. “We do not hate life on earth, because our Lord created us to live in it, not to die.”

This summer, Raphael implemented an Egyptian Interior Ministry directive to suspend church events in difficult-to-secure locations in order to minimize exposure to new attacks. “The fact that we receive death with a spiritual philosophy does not mean that our blood is cheap,” said the bishop.

Still, Raphael is calling for erecting a new church dedicated to the 28 martyrs of a jihadist attack in May that occurred on a desert road between the Egyptian city of Minya and the monastery of Samuel the Confessor — a sixth-century saint tortured at the hands of a rival Byzantine Christian sect.

It’s hard to argue against martyrdom for the 28 people who died in the attack, some community members say. Survivors said their assailants ordered them to fast because it was the Islamic holy month of Ramadan, killed their husbands and brothers, and ordered them to convert to Islam.

“After spraying us with gunfire and taking our jewelry, they ordered the women and children who were still alive to recite a testimony to convert to Islam,” said Hanan Adel, a 28-year-old survivor.

As can be expected, these horror stories don’t inspire all Copts to embrace martyrdom.