RACIAL RECONCILIATION THROUGH FORGIVENESS IS NOT ON OFFER OUTSIDE OF THE GOSPEL

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In relation to the question of race, we need to consider the secular mindset of today’s racial illuminati. They employ the categories of guilt and innocence but apart from a conviction that God has dealt with universal guilt by the sacrifice of his innocent Son. Therefore, whites are guilty because they are white; blacks innocent because they are black.

Redemption and reconciliation through forgiveness is not on offer, only perpetual repentance on the part of one group.

For most of the last two thousand years Christians have believed that God deals with nations as nations and enters into closer relations with societies that claim him as Lord. This belief in the national covenant, only recently out of fashion, is where Frederick Douglass, Abraham Lincoln, and Martin Luther King, Jr. turned when faced with such questions in their own time.

This anthology, Race and Covenant explores the theme of national covenant in scripture, history, and contemporary American society as well as the theology and practices of covenant communities. Its authors suggest new strategies for finding racial reconciliation in this troubled time.

Featuring contributions from W.B. Allen, Joshua Berman, Timothy George, Derryck Green, Alveda C. King, Glenn C. Loury, Gerald R. McDermott, Joshua Mitchell, Evan Musgraves, Osvaldo Padilla, James M. Patterson, Jacqueline C. Rivers, R. Mitchell Rocklin, Robert Smith, Jr., Carol M. Swain, Mark Tooley, and Robert L. Woodson, Sr.

This stirring passage from Derryck Green’s contribution itself commends the book:

Blacks have been systematically targeted, attacked, hurt, and damaged. Slavery and segregation, while not unique to America, were evil. They were sins against the national covenant, and these sins have been massive impediments to the peace and unity which most blacks and whites seek. The residual of white racial chauvinism, though legally outlawed, continues to guide far too many hearts and minds. Some black anger and resentment are therefore understandable; some are not. But it doesn’t matter. Jesus was very clear that the obligation of his followers is to upend the normal cycle of reciprocating anger, antipathy, and hostility. As his disciples, black folks in the churches must initiate reconciliation, and that begins with forgiveness.

Extracted from article Race, Covenant, and Forgiveness by James F Keating in The Catholic Thing, Saturday July 10th, 2021

2000 CHRISTIANS GATHERED IN STREETS OF SEATTLE TO WORSHIP GOD

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More than 2,000 Christians gathered in the streets of Seattle in a “worship protest” Monday in defiance of public officials, who shuttered a local park to prevent them from participating in a prayer rally organized by missionary and political activist Sean Feucht.

The rally was supposed to take place in Gas Works Park by Seattle Parks and Recreation but officials abruptly announced the park would be closed all day Monday “due to anticipated crowding that could impact the public health of residents.”

Despite efforts to keep the rally from happening, Feucht announced on Facebook Tuesday that their worship session led to miracles and baptisms in a session that lasted about two hours.

“They shut the park, so we took the WORSHIP PROTEST to the streets!! The church of Seattle WILL NOT be silenced! Over 2000 took to the streets and GOD LIT THE PLACE UP with miracles, baptisms, salvations, racial reconciliation (with the police!) and HOPE!!” Feucht wrote.

Feucht, who has helped local pastors host 19 prayer rallies in defiance of coronavirus guidelines in 19 cities over the last eight weeks, told KIRO 7 that he believes the shuttering of the park to his gathering was “blatant discrimination.”

“If this was about COVID that would be one thing,” he said. “But this is about a blatant discrimination against Christians because the same questions were not asked and are still not asked about protesters.”

You can click on link and watch it on Facebook.

Pastor Michael Lee, who leads All Nations Community Church in Bellevue, said regardless of the actions of protesters, Christians needed to do the responsible thing and not gather in large numbers.

“I feel like it’s a responsible thing to do for a Christians to minimize the spread and risk of COVID,” said Lee. “You can do all of those things in smaller group contexts.”