The Victorian State government (Australia) wants to expand its anti-vilification legislation to include a laundry list of additional attributes, including disability, gender identity, sexual characteristics, and sexual orientation. If such an expansion is passed, it will become illegal in Victoria to offend people who are disabled, trans, non-binary, or “sexually diverse”. Maximum prison sentences will be up to three to five years.
The legal thresholds for what constitutes vilification will be lowered. Currently, one must “incite hatred” to breach the law. Under the proposed changes, however, speech that is “likely to incite” will become a criminal offence. Under such a standard, almost all speech referring to those with protected attributes – regardless of intent or context – could be deemed criminal. This means journalists, writers, comedians, academics, artists and activists will all be open to prosecution.
This new orthodoxy operates on multiple levels. First, it holds that speech inflicts harm equivalent to physical violence, which means stringent controls must be placed on expression. Second, it establishes a hierarchy of moral authority based on perceived victimhood, where some voices are deemed more virtuous than others. Third, it promotes a series of dogmas about identity, privilege, and systemic oppression that brook no dissent. This means debate is off the table.
Melbourne’s beloved Midsumma Festival, which takes place from January 19 through February 9, 2020—during Australia’s summer—draws tens of thousands of participants from the Melbourne metro area, all over Australia, and, increasingly, throughout the world. The city’s Gay Business Association started the festival in 1988 to celebrate the Melbourne queer community’s arts and culture.
Like any religion, this belief system has its own heresies. Questioning the concept of gender fluidity, expressing concern about biological males in women’s sports, or suggesting that factors other than discrimination might contribute to disparities between groups – all these become dangerous utterances, potentially worthy of legal sanction.
Just as heretics once faced inquisitions for challenging church doctrine, today’s dissenters risk social ostracism, professional ruin, and potentially legal consequences for transgressing this new moral code. Victoria’s shift represents a fundamental reimagining of the role of government in a liberal democracy. Rather than serving as a neutral arbiter, protecting the rights of citizens who have equality before the law, the state is now becoming the enforcer of a particular worldview. It’s a vision where the government not only dictates what citizens can say, but what they must believe.
This will just intensify the persecution of Christians which fulfils one of the many Biblical prophesied end-times signs. It will also ensure Australia comes under the escalating judgement of God.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another.And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.”Matthew 24:9-13
Taken from an article in The Australian by Claire Lehmann. She is the founding editor of Quillette online magazine.
Progressive Crusade to Bend Arc of History by Chris Uhlmann in The Weekend Australian 11th May, 2024
Uhlmann contends that what is at stake is whether the ascendant state morality will drive deeper into the ancient institutions of faith and force believers to submit to its temporal commandments. Nationally, the Australian Law Reform Commission’s final report on religious exemptions from anti-discrimination law is just another sortie in a long campaign over what the state will allow you to believe and how far it is prepared to go to force apostates to heel.
Queensland’s proposed anti-discrimination bill seeks to narrow the rights of the faithful. Alex Deagon, from the Queensland University of Technology, argues it will “significantly undermine the ability of religious organisations to employ persons following their faith”.
When you lose the freedom to manifest your faith, abide by your beliefs and the liberty to ensure your children are educated in your creed, what is left? The commission is erasing the right of a religious school to organise around its own ethos.
This is an extreme form of laicism, driven by a fierce “progressive” crusade against Christianity. In a multifaith society that means all believers are on this battlefield, as the institutions of government are mobilised against them. Like many things dubbed progressive, it is the latest incarnation of the despotic tendencies of the Bureautoracy (n): the ubiquitous, unelected technocratic blob bent on imposing its notion of utopia on the mob. Its relentlessly mutating dogma has spread like Paterson’s curse through all the institutions.
In a profound irony, we are witnessing the final metamorphosis of Christianity as zealots torch the last idol: belief in a power that transcends the state.
The child has turned on a parent it does not recognise because the source code of this secular faith is the notion of universal human rights. That idea was born with the belief that each individual is valued by God, an avowedly Christian concept and part of a set of revolutionary beliefs that the early faithful simply called “The Way”.
Another epoch-changing idea rings from the first sentences of John’s Gospel: “In the beginning was the word (logos). And the word was with God. And the word was God.”
The New Testament was written in Greek and logos means both word and reason. So, in the Christian tradition, God is reason itself. Christianity is the singular encounter between Greek philosophy and Jewish mysticism, the marriage of reason and faith. The theology that evolved was a thoroughly different way of thinking. Let’s call it wisdom.
This wisdom elevated the poor, the meek, the righteous, the merciful, and peacemakers. Faith in God demands you “treat others as you would like them to treat you”, and not to act with reason is contrary to the nature of God.
Christianity was born in the East, informed by the West, and takes on its historically decisive character in Europe. Europe is defined by its faith and its faith is defined by reason. Faith and reason set Europe on the road to liberal democracy.
Through all its failures, and its many crimes, reason pushes the West forward and demands that it learn and evolve. And the excesses of both church and state always had to contend with its Christian conscience.
The savage colonisation of the Americas was fiercely denounced by Dominican friar Bartolome de Las Casas, and the evil of slavery collapsed when it confronted the faith of William Wilberforce. Despite often spectacularly failing to abide by its ideals, Christianity demanded the West slowly bend towards realising the radical demand of the central tenet of its faith. The new commandment to “love one another” excludes no one.
As historian Tom Holland demonstrates in his epic work Dominion: The Making of the Western Mind, “To live in a Western country is to live in a society that is utterly saturated by Christian concepts and assumptions.”
It is, of course, a heritage that the zealots of the New Way deny. To them, their belief system is self-evident because it just is. It is neutral. It is agnostic. That is a delusion. The New Way exhibits some of the best and all the worst features of a proselytising religion. It looks to uplift, to guide, to build a better, more just world. It is also deeply intolerant of dissent and has established the institutions of inquisition to police heresy, in state and federal human rights commissions.
It’s hard to criticise anti-discrimination laws but the growth of objective penalties for subjective crimes should trouble those who care about liberal democracy. Such penalties are how American journalist Robert Wargas defines totalitarianism.
What standards will be applied? The notion of transgender identity, for example, is a rapidly moving target. Even the Australian Human Rights Commission’s website admits the “terminology is strongly contested”.
So, this latest assault by the state on the faithful is a battle of competing theologies, as the disciples of Caesar seek to mount his image in every temple. And the insurgents know nothing of faith because, as anyone who has any dealings with religious schools knows, most have no desire to discriminate and are far more tolerant of difference than “progressives”.
What religious institutions don’t want is to be forced to submit to state diktats that deliberately undermine the ethos of their institution. Here let’s recall that the Labor Party pledge demands its members not be a part of any other organisation that is inimical to its ideals. Why shouldn’t religious schools enjoy the same rights?
The arc of history has bent out of shape. Those who claim the heritage of reason have discounted the role of faith in their enlightenment. They discriminate and call it equality. They unreasonably seek to force the faithful to heel. This is foolishness. Fortunately, Biblical prophecy reveals that this godless persecution of Christians precedes Jesus’ return to Earth first to rapture the Saints and then to pour out His wrath upon an unrepentant rebellious world. Christians need to heed Jesus warning that it will even get much worse.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:9-14