WHY PEOPLE REJECT GOD

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The reason a young former pastor renounced his Christian faith and rejected God was because: “How could a loving God reject people who were sincere in whatever faith they held? Would He truly condemn them because they understood Him differently than those professing faith in Jesus Christ as their Savior and Lord?”

This young man’s issue was not the historical credibility of the resurrection of Jesus or the reliability of the Genesis narrative regarding the Fall of Man. Instead, he was offended by the idea that a God of mercy would not welcome into eternal life everyone who seemed to be earnest in whatever faith they have. Put simply, this former pastor decided to create a new god, one in his own image.

Former evangelical pastor Rob Bell turned from biblical faith several years ago by denying the reality of Hell. He like so many leaders of denominational churches believe the Bible teaches non-believers will be tormented for all eternity in the Lake of Fire and yet the Bible clearly teaches that after the White Throne judgement, there is a second death in the Lake of Fire.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23

Bell was right in believing eternity in Hell is hardly just, and is inconsistent with the nature of the God – Who is love. This belief cost him eternal life with his Creator.

My book on the Lake of Fire is available as an ebook on Amazon.

“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Revelation 21:8 (also see Revelation 2:11, 20:6, and 20:14)

In reading various “de-conversion” stories, accounts by and about people who have left their Christian faith, there is a persistent theme. It’s not about the reasonableness of Christianity, its intellectual coherence, or the credibility of its propositional claims. Rather, they come to a point where their dislike of certain doctrines or practices leads them to abandon their walk with Christ. They jettison their faith because it does not comport with their preferences. Or, put another way, the God of Scripture is not Who they want Him to be.

I often wonder if these people were been born again by the Holy Spirit. Jesus made it possible for God the Father to send the Holy Spirit to indwell our Spirit to be our Counsellor, our Teacher, and our Comforter. Jesus said He will bring us into all truth if we let Him.

We need to know God is not like us. He cannot denigrate the purity of His character by acting as though our transgressions really aren’t a big deal. And that’s the sticking point: the eternal Triune God is not concerned with conforming to our expectations. His character is not malleable, and He is not accountable to us for what He does.

Consider the story of Job. God allows Job’s entire family to be murdered, his vast wealth stolen, and his health broken. Job calls out to God, demanding to know why He has permitted these things given that he, Job, has been so faithful to Him. God is uncompelled to justify Himself to Job. Instead, He says, “Will the faultfinder (Job) contend with the Almighty? Let him who reproves God answer it” (Job 40:1).

Similarly, when Paul debates with an imaginary rhetorical opponent about God’s sovereignty and human free will, the apostle does not try to dissect something beyond man’s grasp. Instead, he affirms that “there is no injustice with God” and asks, “Who are you, o man, to answer back to God?” (Romans 9:14, 20).

But this same God is infinitely loving and desires no one to perish but all to come to repentance and faith in His Son (2 Peter 3:9). This is why He invites us into a relationship with Himself. In His great, undeserved kindness, God has revealed Himself to us. “His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made,” Paul asserts (Romans 1:20). His power, intelligence, and love are displayed in a world that is complex, ordered, and abundant. The heavens, “the work of His fingers,” declare His glory (Psalms 8:4, 19:1).

He has revealed Himself in our very natures, with the weight of moral duty “written on our hearts” (Romans 2:15) and eternity placed within them (Ecclesiastes 3:11). He has revealed His character and desires, His demands, and His offer of everlasting life, in the pages of text composed by numerous men over the course of many centuries. The Bible is His written revelation.

Most profoundly, He has revealed Himself in the person of Jesus of Nazareth, the Son of Man and Son of God, sinless and righteous, Who took the penalty for sin we deserve as He died on the cross, and whose resurrection heralded His victory over sin, death, and the devil. Trusting in Him and Him alone for forgiveness, we receive life, eternal life, that He alone can give. Moreover, Jesus made it possible for us to receive the third person of the Trinity, the Holy Spirit into our Spirit to enable us to live the Christian life.

This is news so grand that it invites adoration of the One offering it. It should create in us a longing to know and follow Him, not turn our backs on Him because He does not seek to appease our finite indignation about things we can’t grasp. Would you really want to serve a God so eager to be liked He debases His Majesty to plead for our approval?

“A man can no more diminish God’s glory by refusing to worship Him,” wrote C.S. Lewis, “than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell.” He is Who He is and invites us to know Him — and that’s the best news of all.

WHAT JESUS ACCOMPLISHED FOR US

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It is important to read the following two Scriptures regularly to remind ourselves of what Jesus has accomplished for us. Progressive Christianity has rejected penal substitution, seeing it as cruel and unjust, inducing self-loathing. The problem here is that they have not truly understood what God the Father has accomplished with His Son Jesus. There is no doubt that “the beginning of wisdom is to fear God” but that is not the end of the story.

“For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear. But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.” Hebrews 12:18-24

“Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews… and it was written in Aramaic, in Latin, and in Greek.” John 19:19-20

What actually happened on the cross? If we put aside unhelpful traditions and consider what the Bible teaches us, there is much to celebrate.

“God made him who had no sin to be sin for us so that in him we might become the righteousness of God.” 2 Corinthians 5:21

Jesus didn’t just carry sin, or pay for sin; he became sin. The perfect Lord of all, who humbled himself to serve his own creation, became all human brokenness. Paying for sin is one thing; becoming sin is far deeper. Jesus became every expression of human brokenness, and more than that became the cause of all human brokenness, which is judgement. His spiritual agony was so much worse than the physical pain of the cross. It is no wonder the sky darkened, as all that is good became all that is harmful.

It doesn’t stop there. Jesus became sin, that we might become the righteousness of God. In turn, this means that we become righteousness, as completely as he became sin. 

The cross, then, is an exchange – of our lack for his supply, our brokenness for his wholeness, our fear for his love, which can all be summed up as our righteousness (“filthy rags”) for his righteousness (right-standing with God, forever).

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him.” Colossians 2:13-15

The cross provides the forgiveness of sin, by cancelling our legal indebtedness. Sin and death were destroyed. The enemies of humankind were disarmed, triumphed over, and made a spectacle of. What a wonderful God we have.

RIGHTEOUS BY FAITH ALONE

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Anything that is not birthed out of faith is fatally flawed by sin.

“For whatever does not proceed from faith is sin.” Romans 14:23

According to Isaiah without faith even our righteous deeds are “like a polluted garment”.

“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.” Isaiah 64:6

The reality is that anyone outside the saving faith of Christ are dead people, spiritually dead and therefore only capable of doing wretched, sinful things. From birth this is the reality for us all. We need to be clothed in His righteousness and this can only be done when we repent and put our faith in Jesus, the only one who can make us righteous, and that is by being clothed in His righteousness.

“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” Romans 3:10-12

The book of Job teaches us much about faith. Believing that God is good despite the apparent evidence to the contrary, Job rested in faith alone. In the depths of agony he could still proclaim, “I know that my Redeemer lives” (Job 9:25). In the end, God silenced all discussion with the truth that He alone is wise (chs. 38–41). Yet, He vindicated Job’s trust in Him (ch. 42), proving that genuine faith cannot be destroyed.

The gospel is the power of God for salvation for in it the righteousness of God is revealed but it is by faith that we live the Christian life.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes… For in it the righteousness of God is revealed from faith for faith (or beginning and ending in faith), as it is written, “The righteous shall live by faith.” Romans 1:16-17