ATHEIST VIEW OF AI VERSUS CHRISTIAN VIEW OF AI

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Naturalistic evolutionists argue that non-material things such as consciousness and emotion must be computable because humans experience these. This argument rests on the faulty assumption that humans are nothing more than meat-based computers. In such thinking our conscious experience of reality is merely the neural networks in our brain performing mathematical calculations through electrochemical reactions. They claim that everything we think, dream about, desire, and plan to do is determined by the laws of physics and chemistry. This is called eliminative materialism, or atheism taken to (consistent) extremes.10 Thus, since eliminative materialists believe that such things are all the result of pure computation in our brains, they see no reason to doubt that a computer could one day do these.

The Bible makes it clear, however, that there is more to us than our material body. We have a non-material spirit, and soul, and our consciousness is more than just electrochemical reactions in our brain.

“The spirit of man is the lamp of the Lord, searching all his innermost parts.” Proverbs 20:27 As the spirit of a man is the lamp of the Lord, it requires oil to function. It was always meant to be the vessel of the Holy Spirit. When we repent and accept Jesus as our Lord and Saviour God the Father sends the Holy Spirit to once again indwell our spirit (the lamp of the Lord). We can then function as the Lord intended.

“And as her (Rachel’s) soul was departing (for she was dying)…” Genesis 35:18. Rachel’s soul departed and went to Sheol which before Jesus’ resurrection was the holding place of all souls.

There is also substantial and tantalizing evidence from the work of brain researchers that the mind in some way exists independent of the brain. The pioneering work of Wilder Penfield, built on by fellow neurosurgeon Michael Egnor, is notable in this regard.11 The argument that such things can be computable because humans experience them is thus unsound because it is based on a faulty premise.

As a very powerful tool, AI can and will be used for evil purposes—like the internet has been. It may also lead to substantial social upheaval, as AI supplants many jobs. Many of these will be ‘white-collar’ roles once thought safe from robotic takeover.

However, just like the internet, AI will also be used for great good and to greatly improve our lives. I encourage fellow Christians to approach AI with wisdom, being aware of its risks and limitations, but willing to embrace its potential to be a very powerful tool for God’s kingdom.

Adapted from the article The AI revolution – What does it mean for you? by David Thomas http://www.creation.com

BEAUTY AS FOOD FOR THE SOUL

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“Beauty as food for the soul” comes from C.S. Lewis. The theme of beauty remained a central thread throughout Lewis’s life.

In fact, Jack (C.S. Lewis’s self-chosen childhood nickname) described himself as a beauty hunter. He spent his life seeking to find that place where all the beauty came from and of course he found it, our magnificent creator God. And that pursuit nurtured his work. Beauty, for Lewis, began in the simple beauty of the landscape and transposed itself into the literature Lewis came to love and master.

The more you study Lewis and his writing, the more you find a man of simple yet robust tastes. A man who took the time to imbibe the simplicity of the beauty around him. It was no frivolous pursuit. Beauty, as it turned out, was food for the soul.

  

Lewis enjoyed the habit of walking the garden before breakfast in order to drink in “the beauty of the morning, thanking God for the weather, the roses, the song of the birds, and anything else he could find to enjoy.”

His brother, Warren Lewis noted:

“Jack’s mind was developing and flowering on lines as unpolitical as can be imagined. His letters of the time are full of landscape and romance: they record his discovery of George MacDonald—a turning point in his life—and his first and characteristic delight in Chaucer, Scott, Malory, the Brontës, William Morris, Coleridge, de Quincey, Spenser, Swinburne, Keats.”

When was the last time you took a walk only to pick out the beauties surrounding you, thanking God for them? If you’re anything like me, it’s been too long.

You don’t have to be a literary giant, a great philosopher, or a mystic to understand and appreciate beauty. You just have to be willing to take a walk and, as Tolstoy says, look around you.

“In the name of God, stop a moment, cease your work, look around you.” Leo Tolstoy