WHY IT IS IMPORTANT TO DEAL WITH MILLIONS OF YEARS

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Some things should make Christians angry. In this powerful presentation, Ken Ham challenges believers to reclaim righteous anger, stand firm on the authority of Scripture, and boldly confront the lies of modern culture. Genesis 1 to 11 provides the foundation of the true history of this world and answers to the most troubling questions humans can raise, such as why there is death and suffering in the world.

God has raised up two ministries to cope with Satan’s most successful strategy (evolution), so make sure you connect with and support Answers in Genesis, http://www.answersingenesis.org and Creation Ministries International, http://www.creation.com.

THE PURSUIT OF HAPPINESS

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Pastor John Piper responds to a viral social media post by Jordan Peterson stating that life’s purpose is meaning rather than happiness. Piper insists believers glorify God by finding true joy in Him even amid suffering. I agree with Piper’s view.

‘In your presence [O God] there is fullness of joy; at your right hand are pleasures forevermore’ Psalm 16:11

In a Nov. 12, 2024, post on X that garnered 2.1 million views and 31,000 likes​, Peterson, a Canadian psychologist, wrote, “Life is suffering. The purpose of life is not to be happy, but to find something that sustains you in spite of suffering.”

In response to a reader who asked the pastor to share his thoughts on the topic, Piper, founder of Desiring God, acknowledged a core truth in Peterson’s message: chasing superficial, momentary pleasure is futile. 

Peterson is “right that for most people, happiness is experienced as fleeting, superficial, unpredictable, and impulsive” when pursued as an end in itself, Piper said in a recent episode of his “Ask Pastor John” podcast.

He also agreed that life should indeed be “profoundly meaningful” rather than spent in pursuit of empty pleasures. “I want people to have lives that are profoundly meaningful. So, amen, yes,” Piper noted.

However, the author of Don’t Waste Your Life diverges from Peterson on the role of happiness in life’s purpose. Piper stressed that the concept of happiness shouldn’t be discarded but redeemed. 

In contrast to Peterson’s approach of abandoning “happiness” as a life goal, Piper contended that true, deep happiness “rooted in God” is not only legitimate but essential​. 

The Minnesota-based pastor cautioned that even “meaning” can become an empty concept if divorced from God.

“I’ve been pursuing a different strategy than Jordan Peterson in the hope of rescuing people from the pursuit of fleeting, unpredictable, impulsive, superficial and (I would add) God-dishonoring, Christ-diminishing, Bible-ignoring, damning happiness,” he said. 

Drawing from biblical teaching, Piper laid out five key points to explain why joy in God stands at the heart of creation and the Christian life. First, Piper said God created the world to display His glory.​

“Creation is the overflow of God’s exuberance in being God,” he explained, meaning the universe exists to showcase God’s greatness, beauty and worth​.

“You might say that creation is the overflow of God’s exuberance in being God, in being great and beautiful and valuable, supremely so — so much so that He means to go public with His glory and communicate it,” he said.

Second, human beings are made in God’s image (Genesis 1:27) and designed to reflect that glory​, Piper said, adding: “That’s what images are for; they image forth what they are images of.”

Third, Piper addressed the reality of sin and suffering, emphasizing that no one lives out God’s purpose perfectly; in fact, humanity has turned away and become “enemies of God.”​

Fourth, Piper stressed that being “supremely happy” in God is crucial to honouring Him, a principle that lies at the heart of his perspective. The pastor defined the term in a 2015 piece as “God is most glorified in us when we are most satisfied in Him.”

“Being supremely happy in God […] is essential to glorifying God and showing that He’s supremely valuable,” he said, “and this is true especially in our suffering.”

When believers continue to delight in God amid trials, it demonstrates that God is more precious than health, comfort or any earthly gain, he said. “If we can maintain a deep and unshaken happiness in God through suffering, we make Him look as precious as He really is,” Piper explained​.

Finally, Piper noted that if God is most glorified when His creation is satisfied in Him, then pursuing joy in God is not optional but commanded​.

“Happiness, joy, pleasure — they’re not optional for the Christian,” he said, pointing to the Bible’s many calls to rejoice. Scripture repeatedly instructs believers to “Delight yourself in the Lord” and “Rejoice in the Lord always.”

“Enjoying Him is not a by-product of something greater. It is the essence of human greatness. It is the essence of worship.”

John Piper should have included the most important aspect of living out the Christian life: Jesus made it possible for our Heavenly Father to send the third person of the Trinity, the Holy Spirit, to indwell our spirit so we can live a new life in Christ. He is our counsellor, teacher, comforter and helper. He produces the fruit of the Spirit (Galatians 5:22-23) in our lives: love, joy, peace, patience, faithfulness, goodness, gentleness, kindness, and self-control. He also provides the nine gifts of the Spirit for ministry. (1 Corinthians 12:4-11). Our responsibility is to allow Him to direct our steps each day by saying, “not my will but your will be done” today.

WHEN DID SATAN REBEL AGAINST GOD?

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The Scripture Ezekiel 28:12-15 (below) indicates Satan was in the garden of Eden when He first sinned against God. The three major passages that deal with the fall of Satan: Genesis 3, Isaiah 14, and Ezekiel 28, in all three, Satan is in the Garden of Eden, and God pronounced the immediate judgment of being cast to the ground and the future consequence of his slander.

His rebellion was prompted by God giving sovereignty over the Cosmos to Adam. Satan became enraged by the notion that he, the great Angel, must be a servant to Adam, made of dust. So the root of jealousy and bitterness began festering within him.

Satan came to Adam and Eve as God’s chief steward, prime minister, and high priest who oversaw everything and was charged with protecting the sacred place they occupied. They had no reason to question his motives. They had known him since the day of their creation. Therefore, Satan could come to them in his unfallen, glorious state and they listened.

Adam and Eve were childlike in understanding the great cosmos, and their wisdom could not compare to Satan’s. Satan was charged with watching over the creatures made of dust, guiding and serving them in any way needed. This obviously brought out the worst in him.

Adam and Eve ejected from the Garden of Eden

Satan’s deadly, slanderous weapon was a simple question: “Has God indeed said? (Genesis 3: 1). This tiny question was an insidious, but subtle slander of God’s character. He was asking, can you really trust what God said? Next, he lied about the consequence of eating from the tree of the knowledge of good and evil. “You will not surely die” (Genesis 3: 4), and then proceeded to truthfully tell the purpose of the tree: to be like God.

Satan subtly slandered God in the Garden of Eden because he did not want to serve anyone, but instead wanted all to serve him. He persuaded Adam and Eve to curse themselves. He used slander to incite Adam to eat the fruit God forbade, knowing Adam would “surely die” (Genesis 2: 17), and he would subsequently commit all his progeny to perpetual death (Romans 5: 12; 1 Corinthians 15: 21– 22). Adam’s transgression caused an imbalance, a debt, a legal lien upon the Earth which must be balanced or paid.

“You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings.
On the day that you were created they were prepared. You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. You were blameless in your ways from the day you were created, till unrighteousness was found in you.” Ezekiel 28:12-15

“How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground,
you who laid the nations low! You said in your heart, I will ascend to heaven; above the stars of God
I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High.’” Isaiah 14:12-14

WHO CAUSED DEATH, DISEASE, AND SUFFERING IN THIS WORLD?

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For those Christians who believe in millions of years, it is only logical that the world as we see it today with all its groaning has gone on like this for millions of years before man. This then puts the blame on God for death, disease, and suffering. But God’s Word blames our sin!

No, one can’t add millions of years into Scripture. To do so is to attack the character of God and undermine the authority of the Word of God.

When God originally created everything, it was “very good.” There was no death, disease, or suffering. But because we (in Adam) sinned against our holy God (we committed high treason against God by our outright disobedience), God judged that disobedience with death and the curse (Genesis 3:14–19; Romans 5:12).

“Therefore, just as sin came into the world through one man and death through sin, and so death spread to all men because all sinned… The good news is ”For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.” Romans 5:12, 17

It must be remembered that there was a supernatural entity, Satan, involved in deceiving Eve and Adam into disobeying God. He is a fallen angel who we are told rebelled against God because he wanted to be God.

Satan is called the “prince of the power of the air” in Ephesians 2:2. He is the “ruler of this world” in John 12:31. These titles and many more signify Satan’s capabilities. To say, for example, that Satan is the “prince of the power of the air” is to signify that in some way he rules over the world and the people in it. This is not to say that he rules the world completely; God is still sovereign. But it does mean that God, in His infinite wisdom, has allowed Satan to operate in this world within the boundaries God has set for him.

We know from Biblical prophecy that all of the O.T. prophets were told that their Messiah would eventually rule Israel (Acts 3:24), the nation God established for His purposes. Almost 2,000 Biblical prophecies are of Jesus’ return to this Earth first to rescue His Saints and pour out His wrath upon an unrepentant world. Jesus then returns to Earth with the glorified Saints to rule and reign the nations with a rod of iron for 1000 years. Satan has ruled this world for 6,000 years but now he is bound in chains for most of the thousand years. He is released at the end of the thousand years and we are told that he is still able to raise an army of rebellious people to come against Jesus and the Saints. Fire from heaven consumes them and it is at this stage God destroys the old heaven and earth. Jesus’ Millennial Kingdom is a transition period.

It is after the second resurrection and the White Throne judgement that John sees a magnificent new Jerusalem descending from a new Heaven onto a new Earth where there will be no more death, disease, pain, or suffering. It will be a restoration (Acts 3:20–21). If death, disease, and suffering have been here since God created life, then it makes no sense that there will be a restoration to a new heaven and earth with no death and suffering.

BIBLICAL TRUTHS ABOUT SUFFERING

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God sets a limit on evil and suffering in your life. In Job’s life, Satan could do only so much for so long. God determined the limits. And since life continues after death, your suffering can last only the tiniest fraction of your true eternal lifetime. Rest in the knowledge that everything that comes into your life—yes, even evil and suffering—is Father-filtered.

Here and now, God offers you the comfort of His presence. He promises in Hebrews 13:5, “Never will I leave you; never will I forsake you.”

Suffering is temporary. It could last far longer.

If you are God’s child, then your suffering cannot outlast your lifetime. Knowing that suffering will one day end gives us strength to endure this day. Though we don’t know exactly when, we do know for sure that either by our deaths or by Christ’s return, our suffering will end. From before the beginning, God drew the line in eternity’s sand to say to His children, “This much and no more, then endless joy.”

“For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:17-18

In 2 Corinthians 4:17–18 Paul speaks of relative weights. He calls our present evils and sufferings “light and momentary.” When we face a lengthy period of great adversity, though it hardly seems momentary, in fact, it is. In eternity, people in God’s presence will fully agree with Paul that their earthly sufferings were unworthy to be compared with eternal glory.

Suffering can produce some desirable good. It can make us better people, and it can reveal God’s character in ways that bring Him glory and bring us good.

As a young Christian, I believed that going to Heaven instead of Hell was all that mattered. But as I read the Bible, I saw that to be called according to God’s purpose is to be conformed to the character of Christ. God’s purpose for our suffering is Christlikeness. That is our highest calling. If God answered all our prayers to be delivered from evil and suffering, then He would be delivering us from Christlikeness. But Christlikeness is something to long for, not to be delivered from.

Whether suffering brings us to Christlikeness depends, to some degree, upon our willingness to submit to God, to trust Him, and to draw our strength from Him. Suffering will come whether we allow it to make us Christlike or not—but if we don’t our suffering is wasted.

God can see all the ultimate results of suffering; we can see only some. When we see more, in His presence, we will forever praise Him for it. He calls upon us to trust Him and begin that praise now.

Suffering and weeping are real and profound, but for God’s children, they are temporary. Eternal joy is on its way.

God promises that the eternal ending will break forth in such glorious happiness that all present suffering will pale in comparison. All who know Jesus will have a happy ending. We just haven’t seen it yet.

This article was adapted from Randy Alcorn’s book If God Is Good.

WHY DOES GOD PERMIT WHAT HE HATES?

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Why does God permit what He hates? Find out with special guest Joni Eareckson Tada.

Periods of awakening often coincide with periods of suffering for the people of God. The Bible indicates that Christians should expect suffering, for our Lord Himself suffered in this life.

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.” Matthew 16:24

Joni, from her experience, provides us with a good understanding of the place of suffering in the Christian life, reminding us of our need for the Holy Spirit to sustain us as we face personal trials and even direct persecution.

Love this gem of wisdom given by Joni: God permits what he hates to accomplish what He loves. Christ in me the hope of glory.

DAVID’S PRAYER WAS ALSO AN AMAZING PROPHECY

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Thank goodness we have the Psalms: how helpful they are in our Christian walk, they explore the full range of human experience in a very personal and practical way. However, one psalm, Psalm 22 stands out because Jesus quotes verse 1 as His last words from the Cross. Why did Jesus take us to this psalm? It is obvious when we read the rest of the psalm, the psalm is a prophecy of what Jesus was experiencing on The Cross at the time He spoke it.

David had no understanding God was using Him to deliver a prophecy that provides incredible detail about what Jesus would experience on The Cross one thousand years later. David was obviously going through a terrible time in his life to have expressed the words he did in this prayer but consider that God gave David the words to pray so that His prayer could be used by Jesus to prove He is who He said He was, the promised Redeemer of not only Israel but the World.

“My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? O my God, I cry by day, but you do not answer, and by night, but I find no rest.
Yet you are holy, enthroned on the praises of Israel. In you our fathers trusted; they trusted, and you delivered them. To you they cried and were rescued; in you, they trusted and were not put to shame.
But I am a worm and not a man, scorned by mankind and despised by the people. All who see me mock me; they make mouths at me; they wag their heads; “He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!… I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. For dogs encompass me; a company of evildoers encircles me;
they have pierced my hands and feet— I can count all my bones— they stare and gloat over me; they divide my garments among them, and for my clothing they cast lots... ” Psalms 22:1-8

Note how Psalm 22 ends, David understood that regardless of whether God answered his prayer, God is still in control of His universe and this scripture will come to pass:

“As I live, says the Lord, every knee will bow to Me, and every tongue will give praise to God.” Romans 14:11

Moreover, it reveals that King Jesus will rule over the nations from Jerusalem in His soon coming Millennial Kingdom.

“I will tell of your name to my brothers; in the midst of the congregation, I will praise you: You who fear the LORD, praise him! All you offspring of Jacob, glorify him and stand in awe of him, all you offspring of Israel! For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him but has heard when he cried to him. From you comes my praise in the great congregation; my vows I will perform before those who fear him. The afflicted shall eat and be satisfied; those who seek him shall praise the LORD! May your hearts live forever! All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you. For kingship belongs to the LORD, and he rules over the nations.“ Psalms 22:22-28

“They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:4-6

A lot of bad theology inevitably surfaces when we face suffering. When people lose their faith because of suffering, it suggests a weak or nominal faith that didn’t account for or prepare them for evil and suffering. Any faith not based on the truth needs to be lost—the sooner, the better.

Suffering and evil exert a force that either pushes us away from God or pulls us toward Him. But if personal suffering gives sufficient evidence that God doesn’t exist, then surely I shouldn’t wait until I suffer to conclude He’s a myth. If my suffering would one day justify denying God, then I should deny Him now in light of other people’s suffering.

Believing that God exists is not the same as trusting the God who exists. A nominal Christian often discovers in suffering that his faith has been in his church, family, career, or social network, but not Christ. As he faces evil and suffering, he may find his beliefs shaken or even destroyed. But genuine faith—trusting God even when we don’t understand—will be made stronger and purer.

The last three paras have been excerpted from Randy Alcorn’s book “90 Days of God’s Goodness”.

IS OUR SUFFERING POINTLESS?

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Perhaps the greatest test of whether we believe the following Scripture is to identify the very worst things that have happened to us and reflect on whether we believe that God has or will use them for our good.

“In all things God works for the good of those who love Him, who have been called according to His purpose”. Romans 8:28

Invariably, if you have lived long enough so that enough time has passed since some of those “worst things” happened to you, then you’ll almost certainly find that God has used those circumstances to stop you from relying on your own efforts, grieving the Holy Spirit in the process and quenching His work in your life.

“And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” Ephesians 4:30

“Do not quench the Spirit.” 1 Thessalonians 5:19

Jesus made it possible for God. our Father to send the third person of the Trinity to indwell our Spirit. As Jesus Himself said to His disciples, it is far better I go so the Father can send the Holy Spirit to be your counsellor, comforter, and teacher. If you let Him, He will direct your every step. Until you truly die to self and say to the Holy Spirit, not my will but your will be done this day and every day you truly cannot live the Christian life. The fruit of the Spirit, love, joy, peace, patience, faithfulness, gentleness, goodness, kindness, and self-control will not be evident in your life nor the gifts of the Spirit available for ministry, words of wisdom, words of knowledge, gift of prophecy, gift of faith, healings, miracles, discerning of spirits, gift of tongues, interpretation of tongues. I would venture to say that until you realise the Holy Spirit’s presence and submit to Him, God will continue to bring painful experiences into your life. When you finally realise the immensity of the gift God has provided you will rejoice that God has brought those painful experiences into your life so that you eventually came to experience His wonderful truth. Experiences labeled as the worst things that ever happened to you become some of the best from an eternal perspective. That’s because God uses the painful, difficult experiences of life for our ultimate eternal good.

How is this possible? Because God is both loving and sovereign. Our experiences provide persuasive proof that while evil and suffering are not good, God can use them to accomplish immeasurable good. This knowledge should give us great confidence that even when we don’t immediately see any redemptive meaning in our suffering, God can see it—and one day we will too. Therefore, we need not run from suffering or lose hope if God doesn’t remove it. We can trust that God has a purpose for whatever He permits.

THE PROBLEM OF PAIN

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C. S. Lewis said in The Problem of Pain, “The human spirit will not even begin to try to surrender self-will as long as all seems to be well with it.” Our self-will deceives us; in loss, tragedy, and suffering we may finally come to terms with our need for help.

Why do God’s children undergo pressure, suffering, and deadly peril? Paul answers clearly: “that we might not rely on ourselves but on God” God uses our weakness and inadequacy not only to build our character but also to manifest His strength and grace to us and through us.

“For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him, we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.” 2 Corinthians 1:8-11

Paul says, “Suffering exposes our theology. …Suffering will deepen your faith or it will weaken it. …Your suffering is not a failure of God’s plan. …In suffering, God reveals us and reveals Himself. … suffering is the workroom for grace.”

ENDURING THROUGH SUFFERING

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“I can do all things through him who strengthens me.” Philippians 4:13

You cannot view this verse in isolation you need to consider the previous verse first.

“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.” Philippians 4: 11

Philippians 4:13 is not about how one can literally do anything we put our minds to simply because we are in Christ. Paul has a specific context in mind here—and it is not about attaining your personal goals and aspirations, developing a healthy conception of self-worth, nor is it designed to be a coping mechanism to deal with the grit and grime of life. Truthfully, the passage isn’t even about finding the secret of contentment in all things, despite insistence from many that this is the focal point of this passage. This interpretation does have more validity to it due to the following passage.

“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.” Philippians 4:11-12

Paul undoubtedly affirms learning contentment in all circumstances. However, the overarching point of Paul to the Philippians in this passage is not contentment, but one of enduring through suffering, particularly, suffering brought on through no fault of our own.

Job a model of faithfulness in suffering

The Letter to the Philippians is one of Paul’s epistles written from prison, which means that as he pens this letter, he is chained to a Roman guard waiting for his trial before Caesar. In the midst of Paul’s expression of gratitude for their financial support, he takes the opportunity to encourage his people that Christ Himself is the source of all comfort, hope, and faith. The simple reason why Paul encourages them in this manner is they have been appointed, not only to eternal life but to suffer for the sake of Christ, which in particular for them means they will experience the same things Paul has (Philippians 1:29-30). Paul is not only referring to being jailed for Christ’s sake, but to enduring physical persecution (2 Corinthians 11:23-27).

It is in light of this that Paul then ministers to those in Philippi by highlighting the hope of the gospel, the resurrection, and the object of their faith: Jesus Christ. He is all-sufficient and provides for our every need by the power of the Holy Spirit.

The Bible teaches us how to embrace suffering for the glory of Christ because it is the means by which we enter His Kingdom.

Adapted from articles by Grayson Gilbert on Suffering. Click on embrace suffering and you will connect to another great article by Grayson Gilbert.