“When ‘your truth’ trumps ‘the truth’ and forces me to pretend that it’s not a lie, we have a very real problem.”

Those are the words of Natasha Ward, an actor on the Disney-owned ABC series “Station 19.” She shared the comment on a story posted to her Instagram account, defending biological women amid the debate over the transgender movement. As a result, she came under intense attack from her co-stars.

“Supporting trans freedom,” she wrote, “does not mean it’s OK to violate the rights of biological women.”

“Pretending that trans women are not men who have a biological advantage, and therefore place an undue burden on biological women, is make-believe and it is not science nor fact,” Ward continued, later adding, “In the long run, women will have to take illegal substances in order to beat men ‘identifying’ as women in women’s sports.”

Ward asserted the push to embrace biological men who identify as women as true women will result in “pushing women out of the upper echelons of elite sports entirely as we biologically cannot compete apart from enhanced substances, forcing women to endanger their health.”

“That is science,” she wrote on her Instagram account, which she has since made private. “That is a fact. Your truth is not the truth and, when it infringes upon fact and places an undue burden, which displaces my rights, we have gone too far.”

Ward, it should be noted, is taking a similar position to that voiced by “Harry Potter” author J.K. Rowling, who sparked a firestorm in the summer of 2020, when she tweeted, “If sex isn’t real, the lived reality of women globally is erased.”


The Bible tells us: “for God gave us a spirit not of fear but of power and love and self-control.” 2 Timothy 1:7,

John the Beloved, said “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” 1 John 4:18,

Jesus was perfect. He was tempted in all ways as us yet without sin. Jesus embodied perfect love.

Nowhere in the Bible does it say Jesus feared. Yes, he experienced great anguish. Yes, he desired the cup to pass from Him. Yes, he felt the limitations that came with being human but He who knew no sin didn’t sin.

Often Jesus would rebuke the disciples for their worry and their fear and unbelief. He would ask them why they didn’t believe and rebuke them for not believing. He stood against their unbelief, fear, and worry.

This is why the Virgin Birth is so important. Jesus was not born with a sin nature due to how He was conceived. Without the Virgin Birth, Christ could not have been God. His conception determines the validity of His Deity. Just as His sinless life determines His qualification to be the sinless sacrifice for our sins.

As we look at the life of Jesus there is much that we can relate to. His sufferings were very clear. He sympathizes with our weaknesses and is seated at the right hand of the Father making intercession on our behalf. These things are very relatable and authentic and do not tamper with his Deity.

But to say that Jesus “feared” is to say, “Jesus had a spirit in Him that was controlling Him that was not from God.”

This is not inaccurate, it is heresy. It is heretical. It is unbiblical and very damaging because of the implications it creates and the conclusions it requires regarding His Deity.

When we represent Christ to others, the Bible must be our sole authority to determine our view, values, and vernacular that we choose to help people relate to Jesus and experience a real relationship with Him.

Extract from article in patheos.com: Did Jesus Have Fear Like Us? April 14th, 2022 by Pastor Kelly M Williams


Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.” Matthew 18:19

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.1 Corinthians 13:1

Prophecy can happen anywhere, in a church gathering, or out there where two or three are gathered in His name. Prophecy marks our progress.  Prophetically, the Lord can show us where we are at and where we need to go. Prophecy reveals people’s hearts

I am the Lord your God, who teaches you to profit, who leads you in the way you should go.Isaiah 48:17

Prophecy often brings conviction.  Conviction doesn’t only convict us of the sin that’s wrong.  It convicts us of the sin that’s right, that we fail to do

So whoever knows the right thing to do and fails to do it, for him it is sin.James 4:17

Sometimes prophecy predicts.  However, in the Bible, prophecy is often a prediction of life’s choices.  Oftentimes, God says “If you take this path this will be the outcome, but if you take that path that will be your punishment.”  There is a pattern we see, that when prophets stood before the nation of Israel, they often laid out before them “life and death, blessings and curses”

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying His voice, and holding fast to Him, for He is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” Deuteronomy 30:19

If you understand the predictive nature of prophecy, you understand that it is often conditional.  It is conditioned upon what you choose.  Jesus talks about this often when He speaks about our rewards in Heaven.

This is the nature of prophecy for the most part.  However, there are times when something is prophesied and it comes to pass soon, and exactly in the way, it was spoken.  There are revelatory prophecies.  Yet many times when we speak the mind of God, it is conditional and based on our response.


Perhaps the greatest test of whether we believe the following Scripture is to identify the very worst things that have happened to us and reflect on whether we believe that God has or will use them for our good.

“In all things God works for the good of those who love Him, who have been called according to His purpose”. Romans 8:28

Invariably, if you have lived long enough so that enough time has passed since some of those “worst things” happened to you, then you’ll almost certainly find that God has used those circumstances to stop you from relying on your own efforts, grieving the Holy Spirit in the process and quenching His work in your life.

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.Ephesians 4:30

Do not quench the Spirit.” 1 Thessalonians 5:19

Jesus made it possible for God. our Father to send the third person of the Trinity to indwell our Spirit. As Jesus Himself said to His disciples, it is far better I go so the Father can send the Holy Spirit to be your counsellor, comforter, and teacher. If you let Him, He will direct your every step. Until you truly die to self and say to the Holy Spirit, not my will but your will be done this day and every day you truly cannot live the Christian life. The fruit of the Spirit, love, joy, peace, patience, faithfulness, gentleness, goodness, kindness, and self-control will not be evident in your life nor the gifts of the Spirit available for ministry, words of wisdom, words of knowledge, gift of prophecy, gift of faith, healings, miracles, discerning of spirits, gift of tongues, interpretation of tongues. I would venture to say that until you realise the Holy Spirit’s presence and submit to Him, God will continue to bring painful experiences into your life. When you finally realise the immensity of the gift God has provided you will rejoice that God has brought those painful experiences into your life so that you eventually came to experience His wonderful truth. Experiences labeled as the worst things that ever happened to you become some of the best from an eternal perspective. That’s because God uses the painful, difficult experiences of life for our ultimate eternal good.

How is this possible? Because God is both loving and sovereign. Our experiences provide persuasive proof that while evil and suffering are not good, God can use them to accomplish immeasurable good. This knowledge should give us great confidence that even when we don’t immediately see any redemptive meaning in our suffering, God can see it—and one day we will too. Therefore, we need not run from suffering or lose hope if God doesn’t remove it. We can trust that God has a purpose for whatever He permits.


The recent Australian Community Survey (ACS) run by National Church Life Survey (NCLS) Research, reveals current beliefs amongst Australians about Jesus and the Resurrection.

44% of Australians believe in the resurrection of Jesus from the dead in some way according to the research.

30% of Australians do not believe in the resurrection of Jesus from the dead

25% of  Australians do not know what they believe.

50% of all Australians believe Jesus of Nazareth to be a historical figure. This is perplexing, given the wide acceptance amongst historians that Jesus Christ was a real person who lived in first-century Palestine.

22% of Australians accepted Jesus was divine, or ’God in human form who lived among people in the 1st Century’

20% of Australians thought Jesus was a mythical or fictional character.

30% of Australians don’t know.

Camdenville Methodist Church Girl’s Vigoro team and Men’s Cricket team. Mr. Bottomley was pastor of the church and Sunday School that was a feature article in the Sunday Telegraph newspaper, “The Miracle at Camdenville”.

These figures differ greatly from when I was a boy attending Sunday School at a Methodist Church in Camdenville, Sydney, a time when most people identified with a Protestant or Catholic faith. I am the boy with a white shirt in the back row, third from the right. My sister is in the back row with an arrow pointing down to her head, My brother is the tallest boy in the centre of the back row.

There is no doubt that the teaching of the failed theory of evolution as a mechanism for bringing this complex universe into being is the reason for discarding the God of the Bible as the Creator of the Cosmos and Jesus Christ, God’s Son as the Saviour of mankind. Thank goodness, the discovery of DNA (complex information that controls the functions of all cells in the body) and the electron microscope which has revealed complex machinery in the cells that had to be complete from day one of the cell’s existence for the cell to function correctly has revealed that creation is the only plausible explanation for the complex cosmos that exists.


Genesis, chapters six through nine, describes the most devastating natural disaster in the history of the planet. This was the worldwide Flood of Noah’s day. It was a deluge sent by the Creator of the universe to purge the earth of mankind’s wickedness and violence.

This catastrophe is especially relevant to young-earth geologists. They think that this event is responsible for a significant portion of the earth’s rock layers and fossils. Understanding the Flood is the key to understanding natural history. Unfortunately, there are many misconceptions regarding the worldwide Flood of Noah’s day, among both its skeptics and young-earthers. Creationists must do their due diligence to carefully study the scriptural account of this event. It is important that we have a good understanding of what the Flood was, as this can provide us with clues as to what we might expect to see in the geologic record, and what resulted from the recovery of the earth from this event.

What WAS the Flood Anyway?

Did the Flood Really Happen?

Sadly, there are many people, including some Christians, who think the Flood was nothing more than a myth. It wasn’t always this way. Up until the mid-1800’s, it was universally understood within the Church that the Flood was a real, global, historical event.

As far as non-Christians are concerned, this disbelief in the global Flood is understandable. They interpret the rock record beneath our feet as the result of the geologic processes we see at work today operating slowly and gradually over long timescales, with the occasional major catastrophe thrown into the mix every few thousand or million years. If our geologic record formed over millions and billions of years, it could not be the result of Noah’s Flood. Many think that the Bible plagiarized the Flood narrative from older Ancient Near Eastern texts, like the Epic of Gilgamesh. It describes a similar flood narrative.

For Bible-believing Christians, the matter is more complicated. The psalmist, the apostle Peter, and even Jesus Himself refer to the Flood as a historic event. There is great controversy regarding the extent of the Flood.

What was the extent of the Flood?

While many Christians do think Noah’s Flood really happened, they do not think that it covered the whole earth. They think it was a local flood, only devastating a region within the Ancient Near East. But what can we learn about the Flood’s extent from the text?

From the Mouth of God…and an Apostle

Both the apostle Peter (2 Peter 3:3-7) and Jesus Himself draw very explicit parallels between the Flood of Noah’s day and the return of Christ to the earth. Peter’s words are especially telling: “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (2 Peter 3:5-6).

Of particular emphasis here is that Peter is saying God used the same oceans He created in Genesis 1 to flood the world. The oceans were thrust from their basins and onto the land. This is clearly not describing a flood localized in the Ancient Near East. The Noahic Flood is described as the undoing of the Creation event. And since Christ’s return will have a global impact, it implies that the Flood had a global impact as well.

All Means All

The Hebrew word translated as “all” or “every” in the Flood narrative is kol. It is used 60 times in this narrative! While this word can be used in a nonliteral sense, there is no reason from the text to delimit the Flood’s extent to a certain geographical region. A straightforward reading of the text seems to indicate that this is because there was no need to specify where the Flood happened―it was a worldwide flood!

Purpose of the Flood

The Flood of Noah’s day was the response of God, grieved by the wickedness and violence of His creation. Targeted during this deluge was not mankind only, but also all air-breathing land animals and flying creatures. They too had corrupted their way upon the earth (Genesis 6:13). This only makes sense under a global Flood scenario. If the Flood were local, at least some flying birds, bats, and insects could make their escape.

Height of the Flood

The narrative describes Noah’s Flood submerging the mountains of that time underneath 15 cubits, or ~22 feet of water (Genesis 7:20). And not just mountains, but all of the mountains under heaven. Since water always attempts to find its own level, this verse does not seem to make much sense if the Flood were not global.


A variety of words refer to regular floods in the Bible. One of the more common words is setef (Job 38:25Psalm 32:6Proverbs 27:4Daniel 9:26Daniel 11:22), nachal (Job 28:4Psalm 74:15Jeremiah 47:2). In some translations, yeh-ore (Jer 46:7fAmos 8:89:5) also refers to regular flooding.

Interestingly, it is not these words that describe the Noahic deluge, but mabbul. This word is never used in Scripture except when in reference to Noah’s Flood. This seems to indicate that the catastrophe it describes is unlike regular flooding events. It was a unique, cataclysmic, one-off event. 

God’s Promises

Once the Flood ended, God made the rainbow a sign of the covenant He made with Noah, his family, and every other living thing. He promised that the waters would never again become a Mabbul to destroy all life on the land (Genesis 9:13-17). If Noah’s Flood were merely a local event, then God has broken His promise many times over. There have been legions of destructive local floods since Noah’s time. In addition, God also assured Noah that the seasons and the day/night cycle would not cease. This implies that the Flood interrupted the planet’s seasonal cycles! On the contrary, these natural cycles are what cause local floods (e.g. India experiences a seasonal monsoon).

One Really Big Boat

At more than 300 cubits long, 50 cubits wide, and 30 cubits in height, the Ark Noah built in order to survive the Flood was massive. As far as we know, the Ark was the largest boat up until the creation of the wooden vessels such as the 3rd-century Tessarakonteres and Zeng He’s treasure ships of the Ming Dynasty. Such a vessel seems more suitable for survival on the open ocean, not in the comparatively shallow waters of a local flood in the Ancient Near East.

How Long Did the Flood Last? 40 Days? 150 Days? A Year?

Genesis 7:17 states that the ‘Flood’ was upon the earth only 40 days, while Genesis 7:24 says the floodwaters prevailed for 150 days. Is this a contradiction? Not at all. The confusion stems from the mistranslation of the word mabbul as the English word ‘Flood’ in Genesis 6-9. In reality, the 40-day Mabbul is not synonymous with the Flood as a whole. Rather, it was a phase of the Flood. It was the Mabbul with which God blotted out the pre-Flood land’s inhabitants. But the floodwaters themselves remained on the earth many more months before the land was dry enough for Noah, his family, and the animals to leave the Ark. Perhaps a better English rendition of the word mabbul would be ‘cataclysm.’ In fact, its Greek equivalent, kataklysmos, specifically and only referred to the Mabbul in both the Septuagint and New Testament (Matthew 24:37-39).

For the sake of clarity, we will use Mabbul only to refer to the rising floodwaters phase, and ‘Flood’ to refer to the entire deluge, from start to finish.

Total Submersion

Once all air-breathing, land-dwelling animals and humans had perished in a watery grave, the floodwaters went from being very, very powerful (Genesis 7:18) to just powerful (Genesis 7:19). By this point even the mountains of that time were submerged beneath over 20 feet of water.

When/After the torrential rain stopped and the fountains of the great deep ceased, God caused a wind to blow over the earth. This marked the beginning of a marine regression as the waters receded. Shortly after the Ark came to rest in the still-submerged mountains of Ararat (Genesis 8:4), the water ceased becoming powerful (Genesis 7:24). Later still, Noah opened the Ark’s window and released a raven (Genesis 8:7) and then a dove (Genesis 8:8-9) to see if there was any dry land. Neither found any. 

Finally, the mountains appeared (Genesis 8:5). The Flood narrative does not tell us whether these mountains are re-emerged pre-Flood mountains or mountains newly formed during the Flood. However, Psalm 104:8 seems to indicate that mountains did form during the Flood, as did ocean basins. These allowed the floodwaters to recede from off the landmasses. Note that the mountains of Ararat is a region and is likely not referring to what we recognize today as a single mountain, Mount Ararat, in Turkey.

Even as they returned to the ocean basins, the floodwaters were anything but tranquil. Genesis 8:5 records that the floodwaters went back and forth as they receded.2 Noah released the dove once more. Upon its return, it brought back an olive leaf. It would have clipped the leaf from a newly-sprouted olive sapling that found a place to grow as the waters fell back. After Noah released the dove a final time, it did not return, implying that it had found a place to call home.

newly formed during the Flood. However, Psalm 104:8 seems to indicate that mountains did form during the Flood, as did ocean basins. These allowed the floodwaters to recede from off the landmasses. Note that the mountains of Ararat is a region and is likely not referring to what we recognize today as a single mountain, Mount Ararat, in Turkey.

Even as they returned to the ocean basins, the floodwaters were anything but tranquil. Genesis 8:5 records that the floodwaters went back and forth as they receded.2 Noah released the dove once more. Upon its return, it brought back an olive leaf. It would have clipped the leaf from a newly-sprouted olive sapling that found a place to grow as the waters fell back. After Noah released the dove a final time, it did not return, implying that it had found a place to call home.

newly formed during the Flood. However, Psalm 104:8 seems to indicate that mountains did form during the Flood, as did ocean basins. These allowed the floodwaters to recede from off the landmasses. Note that the mountains of Ararat is a region and is likely not referring to what we recognize today as a single mountain, Mount Ararat, in Turkey.

Even as they returned to the ocean basins, the floodwaters were anything but tranquil. Genesis 8:5 records that the floodwaters went back and forth as they receded.2 Noah released the dove once more. Upon its return, it brought back an olive leaf. It would have clipped the leaf from a newly-sprouted olive sapling that found a place to grow as the waters fell back. After Noah released the dove a final time, it did not return, implying that it had found a place to call home.

Drying it all up

Even after the floodwaters had receded, God did not permit Noah and the rest of his passengers to leave the vessel. Likely, this allowed time to repopulate the lowest denominators on the food chain—like microbes, plants, and possibly insects—before the hungry animals left the Ark. 

Earlier during the Flood year, prevailing torrents swept away fully-grown trees and other plants. Many of them survived, however, through their seeds, saplings, and sprigs.3 As the earth was drying, plant life would germinate and grow from these humble survivors. There is some debate among creationists as to whether insects were passengers on the Ark.4 If not, and they in fact survived off the Ark, then insect populations at the time could also have begun to refill the earth, pollinating plants and laying down a foundation for the reestablishment of the food chain.5

Three months went by between the time the land had fully reemerged and when God told Noah that they could leave the Ark.

Is there any evidence for the Flood?

Evidence from Rocks and Fossils

A worldwide Flood of biblical proportions would leave worldwide evidence behind. And this is exactly what we find! The continental surfaces of our planet are carpeted in thick packages of sand, shale, and carbonate mud layers that have been hardened into stone.6 They often cover entire regions or continents (sometimes even multiple continents!).

But it’s not just that we find fossil-studded sediment layers―these are marine layers, and the fossils within them are marine creatures, on the continents! The Greater Phyllopod Bed of western Canada,7 the Qingjiang fossil beds of China,8 Wren’s Nest in England, and the Beecher’s Trilobite Bed of the USA9 were likely the result of underwater flows picking up and carrying animals long distances—tens of kilometers in some cases—before depositing and entombing them in sediment layers. This is quite consistent with what we would expect to see if the earth was once submerged beneath the waters of a global Flood!

Evidence from Anthropology

Virtually every ancient culture around the world has a folk tradition that speaks of a ‘great flood’ sometime in their past. There are hundreds of these narratives. And while they do vary from place to place, they each contain very similar elements and characters.10,11

Many describe a favored family that survives a global flood sent to wipe out the wicked generation of that time. They often mention specific animals and people that were spared on a wooden vessel, and speak of how certain animals (usually birds) were sent to see if the floodwaters had gone down. Contrary to popular belief, these stories also occur in places where flooding does not regularly occur, if ever.12

This makes it extremely unlikely for these stories to be based on individual local flooding events. Rather, they are pulling from a universal memory of a world-destroying Flood that their distant ancestors (Noah’s family) really experienced.

Areas of Further Research

As we have seen, there is a great deal we can learn about the Flood from close study of Scripture. There is also much evidence for the Flood in the geologic record and in the collective memory of ancient cultures all over the world.

But there are unresolved questions we as young-earth creationists would like to know about the Flood. These have no bearing on the historicity of this event, but resolving them would bring clarity and help us better understand the Flood in its biblical and real-world context. It also presents a great opportunity for biblical scholars and scientists to work together and answer the toughest questions about the greatest catastrophe in our planet’s history.

When Did the Flood Occur?

The Bible does not give a specific date as to when the Flood occurred. Many young-earth creationists place it at around 350 years before Abraham’s birth at roughly 2000 BC. They obtain this estimate by adding up the ages given in the genealogies of Genesis 11. If correct, the Flood would have occurred around 2350 BC, or around 4,350 years ago.

This has produced several alleged problems. Abraham visits a well-established Egypt in his day. Egypt has written records that would suggest that it was founded around 3100 BC. This predates the most widely-accepted date of the Flood. In addition, some have questioned whether there was enough time after the Flood to form the post-Flood geologic record, and for humans to repopulate the earth and construct major cities. There are a few different ways of looking at these supposed problems.

Your Chronology is a Tad Off!

It is possible that the time it took to form the post-Flood geologic record and the archaeological record was much shorter than previously thought. 

Egyptian Chronology

Take Egyptian history as a case in point. A single ancient source did not record the chronology of this ancient civilization. Historians constructed it after the fact, and in doing so they made many assumptions (e.g. pharaohs mentioned in Egyptian manuscripts never ruled at the same time). These greatly inflate Egyptian chronology. Even secular Egyptologists know that the conventional Egyptian chronology is much too long and must be compiled. How much? We cannot yet say for sure at this time.

Mechanisms of the Flood

The “windows of heaven” is a figure of speech for the 40 days and nights of torrential rain unleashed upon the pre-Flood world. But what about the bursting forth of the ‘fountains of the great deep’? The Hebrew word translated as ‘bursting forth’ is baqa, which means to ‘cleave, break open, or through.’ It is the same word that describes the breaking open of the ground that ended Korah’s rebellion (Numbers 16:31) and the bursting of new wineskins (Job 32:19). This ‘bursting forth’ seems to be describing fissures on the deep seafloor that result in the ‘fountains.’ But our current understanding is not enough to determine whether ‘fountains’ refer to the source, catchbasin, or the water itself.

How literal is the reference to ‘fountains’ bursting forth? Early research on the Hebrew text by Hebraist Dr. Steve Boyd indicates that while the Flood account itself is a sober, historical narrative, the reference to both the ‘fountains’ and the windows of heaven may be more figurative. This would give geologists and other Flood researchers more scientific freedom they can use at their disposal to determine how these mechanisms operated during the Flood.

We also want to know how long the ‘fountains’ and ‘torrential rain’ lasted during the Flood. Genesis 7:4 specifically states that the rain would last 40 days, but it does not specifically state when the fountains of the great deep closed. Some think it could have been closer to Day 150 (Genesis 7:24-8:2), while others think they stopped at the same time the rain did.

40 Days or 150 Days?

When did the final air-breathing land animal not on the Ark breathe its last? Most young-earth paleontologists operate from the premise that this was on the Flood’s 150th day, based on Genesis 7:24. However, Dr. Steven Boyd has cited three lines of evidence suggesting that this would have occurred within the Mabbul, the first 40 days of the Flood.17

  1. Noah lived 350 years after the Mabbul, bringing his total lifespan to 950 years. This means he was still 600 years old when the Mabbul ended. If the Mabbul referred to the entire year-long Flood, Noah should have been 601 years old by its end and lived a total of 951 years.
  2. Genesis 7:12 specifically states that the Mabbul was on the earth for 40 days.
  3. The word “Mabbul” only appears in reference to the rise of floodwaters and again after the Flood. On the contrary, it is not used in association with the floodwaters after they have covered the earth, nor as they are receding.

According to Dr. Boyd, these three scriptural lines of evidence imply the following: if the Mabbul referred to in Genesis 7:23blotted out all living beings, then because it lasted only 40 days, it blotted out all land-dwelling life that was not in the Ark during that 40-day time span. This has huge implications for how we might interpret the fossil record. More in-depth research of the biblical text is required before we can definitively say how long pre-Flood animals and humans survived during the Flood.


Without a sound understanding of the Flood, we cannot have a firm grasp of young-earth history. This is why it is important for Hebraists to team up with geologists so that both of them can lend their expertise to a better understanding of this worldwide, cataclysmic event.


The Bible tells us that we have an enemy and one that’s more dangerous because he is invisible.

The Christian needs the armor of God more today than ever because “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). 

“My shield is with God, who saves the upright in heart” (Psalm 7:10)

God offers Himself as a shield to those who trust in Him. It is up to us to “take up” and “put on” the whole armor of God, but once we have, we can say with confidence: 

“My shield is with God, who saves the upright in heart” (Psalm 7:10).

“Every word of God proves true; he is a shield to those who take refuge in him” Proverbs 30:5

Prayer is a key to the armor of God as we take up the helmet of salvation, which guards our minds and thoughts and keep it from being taken captive. The sword of the Spirit helps us fight off the enemy the way Jesus did during His temptation, and that’s with the Word of God. Three times Jesus rebuked the Devil by using the Word of God, and there’s more. We need to “Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness” (Ephesians 6:14). What we need is the truth of God’s Word that secures us in our stand against the enemy, and then the breastplate of righteousness which we attain once we trust in Christ (2 Corinthians 5:21), but we’re not quite done yet since we need “shoes for your feet, having put on the readiness given by the gospel of peace” (Ephesians 6:15). Once equipped, we can now be ready for spiritual warfare.

Are you ready to face the coming end-times tribulation that Jesus told us Christians will endure prior to His return to put things right? You will not be unless you understand who your enemy really is and put on the full armour of God.

Extracts from the article Shielded by God by Jack Wellman May 8th, 2019


An Alcoholics Anonymous (AA) group has been separated from the organisation because it includes Christian content in its meetings. Leaders of the group which meets in a church in Yeovil were told that prayer and talking about Jesus made new members feel uncomfortable. It’s now been removed from the AA online directory following a vote by local bosses. Minutes from a meeting of the Somerset Intergroup, which oversees AA groups in the region, describe the church-held group as a “Christian based meeting, lovely meeting but not along AA guidelines”.Concerns were also raised over an announcement in one of the recovery group sessions that the only way to recovery is through Jesus. The Somerset Intergroup claimed that, while there was nothing wrong with discussions about Jesus, they didn’t belong in an AA meeting.

1971 Bill Wilson died. His last words to AA members were, “God bless you and Alcoholics Anonymous forever.

John Palmer, a leader of the group, said: “AA was founded by Christians to transform lives. Over the years I have seen Christianity marginalised from the organisation. It is sad to see, and I think AA is having less of an impact on people’s lives as a result. “Of course, you don’t have to be a Christian to be part of an AA group, but if you cannot say the Lord’s Prayer in a church without being treated like this, what are we coming to? “We were shocked when we found out about the action being taken against us, but we are determined to carry on.” Campaign group Christian Concern is now taking action to get the group reinstated within Alcoholics Anonymous. Chief executive Andrea Williams said: “The message of the gospel is of a saviour who came to bring hope to every one of us. The power of the gospel is what inspired the setting up of AA following the radical transformation alcoholics experienced after encountering Jesus Christ.

Is now saying the Lord’s Prayer in a church offensive and not appropriate? “It is sad, but not surprising in our world of cancel culture, to hear from this group that the gospel message is no longer appropriate for AA and must be kept ‘separate.’ “We call on the AA to reinstate this group to the online directory and to recognise the crucial role Christian faith plays in transforming lives.”

Source: Premier Christian News

Separating and punishing Christians so that they cannot attract new members for sharing the gospel message of hope is disturbing and ludicrous but Biblical prophecy tells us that this is just one of the signs we are approaching the end of this age. Jesus soon coming return is in view and we need to be prepared for the increasing tribulation that God allows Christians to experience to refine His church.

 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.Matthew 24:9-13


In times of great political change, major cultural transformation, and social upheaval like you and I see today, we have to remember that God is in control. 

Great article by Martyn Iles, God has raised up the Martyn Iles for His purposes in these last days.

This is of extraordinary comfort to the Christian. God knows His people and He cares for them.

That is the story of Scripture and of history. And that is your story. He will not leave or forsake you – that is one thing you can be certain about.

There is not one square inch of all creation over which God is not sovereign. He governs all things; He ordains all things. He sits above and behind all things and gives all things their meaning – including the government.

Daniel 2:21 tells us: “He changes times and seasons, deposes kings, and sets up kings.” 

Romans 13:1: Paul said: “there is no authority except God, and those authorities that exist have been instituted by God.”

God can’t be shut out of government.

Some want to say, “No, this is a secular society and God cannot come in.” But it’s not possible. It matters not whether the people in government have faith or not. God was, and is, already there.

And you and I are in a rare situation today – it’s called a democracy.

That means as Christians in this nation, you and I can be a voice of righteousness when leaders are weak, failing, or evil. It means you and I have an opportunity to speak up. We can tell the truth. We can mobilise.

Some may say, “Does political action really matter? Shouldn’t we just preach the Gospel?” My response would be: “Why can’t we do both?”

You and I need to be whole Christians. We need to be Christians who live and speak the Gospel in the workplace, in the community, and in the public squares. That’s when people will ask, “What’s different about you?” and they’ll come on the journey towards Christ.

That is desperately needed right now. YOU are needed right now – to be salt and light in a society that is gripped by uncertainty.

In difficult times the work of God becomes more urgent, not less. People need to hear the truth with more urgency and clarity because the stakes are higher.   

You and I are called to speak of Christ, represent Christ, and do good. To be salt to stop the decay, and light to drive out the darkness.

Democracy is a precious gift we can use to be the voice that our leaders sometimes are not.

And that leads me to the upcoming elections. If you want to know how you should vote, I will tell you … Vote for righteousness.

Don’t vote for the widest motorway or the biggest welfare cheque. Vote at a macro level for right and wrong.

Obviously, it’s never a perfect choice. But vote for the one who you truly believe will promote that which is good, and restrain that which is evil, more than the other. That’s what the government is meant to do!

ACL is here to inform you, equip you, and mobilise you to be a voice of truth and righteousness at a time when there are many conflicting messages, and when our government is making critical decisions for our nation.



Sad to learn that no one has responded positively to your two LEN posts on your recent trip to Africa. We were hoping that others would join you in supporting our mission trips to grow the House Church Movement in Kenya (KHC) and Tanzania.

It is difficult to understand why in almost 3 years of working together God has not prompted others to help you support the growth of the KHC movement. However, we must trust God regardless and press on in prayer, believing He is able to provide in whatever manner He chooses.


As I had previously mentioned to you, KHC from May 14th to 20th will be going on a discipleship and evangelism mission trip to ALURU Island on Lake Victoria. Because of the higher cost of living on the island due to the transport costs, our budget for the trip is 80,000 Kshs. At the time of my writing, this report only 28,000 Kshs has been raised.

REQUEST: We are appealing and requesting brother Ron, LEN followers, brothers and sisters who may be reading this post to help support the KHC movement upcoming mission trip with Au$ 400.00

Your support/donations will be highly appreciated.

Praying for you ALL!

Donations can be made on this website. Click on the Donations icon on the Home Page. or money can be transferred directly to Charles Orieno Owino preferably using Western Union and for Charles to pick up at a W.U. Local Agent.

Name: Charles Otieno Owino Address: Isibania Road, Migori Kenya Email: otienochrls@yahoo.com

If you do transfer money directly please let me know so I know what is still needed to fund the Mission Trip.

baptism in Lake Victoris
picture taken at Mission Trip