NAIROBI, Kenya — A Muslim couple and their adult son who received Christ in November were burned to death on Dec. 26 in eastern Uganda, sources said.
In the Budini Nyanza area of Kaliro town, Kaliro District, 64-year-old Kaiga Muhammad, his wife, Sawuya Kaiga, and their son, Swagga Amuza Kaiga, 26, put their faith in Christ on Nov. 22, 2024, when members of an undisclosed church visited their home and shared the Gospel.
The pastor of the church, undisclosed for security reasons, said that after the three family members received Christ’s salvation, they requested prayer for Swagga Amuza Kaiga, who was suffering from malaria. “We prayed for the son, and immediately he was restored to good health,” the pastor claimed in an interview with Morning Star News. “The three members of the family who gave their lives to Christ decided to keep their faith secret for fear of Muslims of the area, since Muhammad himself was a committee member in one of the mosques in Budini Nyanza zone.”
On Dec. 15, area Muslims noted Muhammad leaving the church’s worship service in a nearby village and informed area chairperson Wangule Abudu. The chairperson on Dec. 16 went to Muhammad’s home to question him, and Muhammad openly told him that he and other family members had given their lives to Christ, the pastor said.
The angry Abudu gave Muhammad one week to renounce Christianity, saying that if he refused, he would mobilize the Muslim community against the family, according to a relative who was away when the parents and son accepted Christ.
“Abudu said that our family had blasphemed the name of Allah and embarrassed the Muslim community,” the family member, whose name is withheld for security reasons, told Morning Star News.
Area Muslims on Dec. 26 set the family’s house ablaze with gas and burned the three members of the family beyond recognition, said a neighbor who had arrived with others too late to save them and the structure.
Kaliro police arrived after the lives had been lost and, after investigating, arrested Wangule Abudu, 62, and Ismail Njagi, 20. The two Muslims were being kept at Kaliro central police station on charges of murder and arson, sources said.
The bodies of the deceased were taken to Bumanya Heath Centre for postmortem.
The attack was the latest of many instances of persecution of Christians in Uganda that Morning Star News has documented.
Jesus told us that persecution comes with being a Christian and that prior to His return, it will escalate to refine the church, and only those totally committed to Jesus will be saved.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” Matthew 24:9-13
Also, it is hard to understand how the Pope and so many others who call themselves Christians believe that we all serve the one God. The Christian God says to love our enemies, and Allah says to kill them.
Nelson Walters looks at some of the circulating end-times conspiracy theories from a Biblical perspective. Most Denominational/Institutional churches do not talk about the Nephilim, and if they do, it is not as hybrid angels/human beings. Why is that the case when the early church and Jewish scholars of the day all believed that a group of angels did come to Earth, mate with women, and produce giant hybrids that the Bible called Nephilim? Also, is there a connection between the alien abductions we hear about today and demons? Does the Bible talk about end-times hybrids? These questions and more are dealt with in Nelson’s video.
The sixth church in the sixth year of Daniel’s 70th week is the Church of Philadelphia. The city’s name is derived from the Greek PHILADELPOS, meaning “love for a family member” or “love for a brother.” But what does it say about conditions in the Church of the same name during the Sixth Year of the 70th Week? What remains of the faithful Church will be bound in brotherly love by the persecution of earth-shaking proportions.
The Fifth Year of the 70th Week, which I covered in my last post about the Church of Sardis, is the year of the Great Falling Away. Massive numbers of nominal churchgoers will turn away from the faith when faced with persecution. They will bow to the Beast, his name, and take his number (the Mark of the Beast, likened to 666). The hour of testing the saints will be guarded from is the Wrath of God that occurs during the Seventh Year of the 70th Week.
These Christians will be living on the run, or they will go “underground,” totally weaned from the world economic system. Life in the Sixth Year of the 70th Week will be much like the First Century Church described in Acts; they’ll have all-things in common. Most will have lost family members, either to apostasy or martyrdom. They truly will be one family, the Family of God.
ATTRIBUTES OF JESUS IN THE LETTER TO PHILADELPHIA: In this Letter to Philadelphia, Jesus is described by the following attributes: “He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this.” Revelation 3:7.
The first attribute about Jesus noted is that he is Holy. At the end of the Sixth Year of the 70th Week, Jesus is coming to separate the elect from this world by means of the Rapture. Then they will be “like him.”
The second attribute is that Jesus is true. In the Letter to Philadelphia, truth is contrasted with “lying.” Jesus is true, those of the synagogue of Satan are liars (Rev. 3:9, 1 John 2:22). Jesus is the true light (John1:9), the true vine (John 15:1), the true Bread (John 6:32), and the way, the truth and the life (John 14:6). This attribute being “true” is critical. Those in the Sixth Year of the 70th Week can trust Jesus that he will save them at the appointed time. His word is true.
The third attribute is the most intriguing. Jesus has the key of David. In the last section, we saw a reference to doors that would open and not be shut in regard to Cyrus, who we learned is a type of Christ: “Thus says the Lord to Cyrus His anointed, whom I have taken by the right hand, to subdue nations before him and to loose the loins of kings; to open doors before him so that gates will not be shut“. Isaiah 45:1. Not only does Jesus open and shut the door, he is the door. “. I am the door; if anyone enters through me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life and have it abundantly.” John 10: 9-10. This passage clearly contrasts Jesus with the Antichrist (the thief). In the Sixth Year of the 70th Week, Jesus will use the key of David to open the door no one can shut, call to his sheep, and lead them out in the Rapture. The Key of David appears in the sixth letter in the sequence of seven letters. The Sixth Year of the 70th Week is the year of the Rapture. This is the year the Lord opens the door of heaven for the wise virgins.
CONDITION OF THE CHURCH OF PHILADELPHIA Jesus has nothing but compliments for these survivors of the Great Tribulation, his faithful remnant represented in the Letter to Philadelphia: “I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept my word, and have not denied my name… Because you have kept (Gk: TEREO, meaning to guard) the word of my perseverance (Gk: HYPOMONES, meaning endurance) also will I keep (Gk: TEREO, meaning to guard) you from the hour of testing (Gk: PEIRASMOU, meaning temptation, trial, or testing), that hour which is about to come upon the whole world, to test those who dwell on the earth.” Revelation 3:10
The context of this passage in the Letter to Philadelphia means that it is related to the Sixth Year of the 70th Week. Those who overcome are guarded against the “hour of testing” or trial, not the entire 70th Week of Daniel as the pre-tribulation rapture teaches. This is an important distinction. The brief hour of testing the saints will be protected from is the Wrath of God, the Trumpet and Bowl judgements, which occur during the Seventh Year of the 70th Week.
So, for six years of the 70th week of Daniel, the Saints will be on Earth doing the work God has called them to do, and the seventh year will be a sabbatical rest for the Saints in heaven. The Trumpet and Bowl judgements will last for one year and ten days, the same time as when God poured out His wrath the first time with Noah’s Flood. The year before a Jubilee year is always one year and ten days which indicates the year following God’s judgement will be a Jubilee Year.
The final post on the Meaning of the Letters to the Seven Churches of Revelation will be about the church of Laodicea, the church left behind to endure the wrath of God.
The fifth church letter is the Letter to Sardis, representing “martyrdom” in the Pattern of Seven Events (Olivet Discourse) and Year Five of Daniel’s 70th Week prophecy.
The name of the town of Sardis comes from the Greek word SARDIUS which is an orange-red gemstone. Similar related gemstones are SARDONYX and SARDION, which is also called a carnelian. The Sardonyx is especially interesting because it is white streaked with red. What a perfect picture of the faithful Church; the pure (white) will be streaked with red (martyrdom.)
Because the Church has missed the end-time prophetic meaning of the Letters to the Seven Churches, the meaning of this symbol has evaded them as well. But when you understand the true nature of the Letters to the Seven Churches, the symbols come into focus.
These gemstones appear throughout the Bible. The Sardonyx and the Sardius appear as foundations for the walls of the New Jerusalem. Sardonyx is the fifth foundation (Fifth Year of the 70th Week?), and the Sardius is the sixth foundation (Rev. 21:19-20). Does this imply that the martyrdom of the saints that occurs in the Fifth and Sixth Years of the 70th Week are foundations the New Jerusalem is built upon? It is an intriguing theory. The Throne of the Most High himself is pictured as being like Jasper and Sardius in appearance as well. In Revelation 21:11, we are told that the Glory of God is like a stone most precious, like Jasper, that is as clear as crystal.God is so pure. His Throne isn’t a white stone streaked with red like the saints of the Fifth Year; his throne is clear as crystal with the red stone of sacrifice (Sardius), obviously referring to Jesus’s sacrifice. The first mention of Sardius (Law of Primacy) appears in Exodus where God requests a first fruits offering of Sardius stones as part of making the sanctuary. This meaning is incredibly similar to the idea that the foundations of New Jerusalem will include Sardonyx and Sardius stones. The dwelling place of our Lord rests on the sacrifices and martyrdom of his people. Then the passage concludes with this promise: “And I will appear among you.” Jesus doesn’t return until the first fruit ofmartyrdom of his people.
THE HISTORIC SARDIS: In the sixth century BC, Sardis was the capital of the Kingdom of Lydia. The Lydians discovered the secret of separating gold and silver and producing metals of incredibly high purity. Isn’t this also a perfect picture of what will occur during the Fifth Year of 70th Week? Jesus will use the “furnace” of great tribulation to refine his Bride like fine gold and silver. Jesus chose the symbol of this town with divine precision. Also, before this advancement by the Lydians, merchants were never sure of the value of a coin. The purity of the gold and silver made coins minted in Sardis the standard currency worldwide. Sardis is known as the birthplace of modern currency. Will the fifth year see the birth of digital currency in the lead-up to the Mark of the Beast?
In the fifth letter, the Letter to Sardis, Jesus says, “Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. (Rev. 3:3) A “thief in the night.” Jesus is saying that if churchgoers do not wake up, He will come as a thief to them as well. Indeed, we need to wake up! He is going to overthrow the world systems of wealth (Sardis) and false religion (Babylon/Baal/Islam), and only the faithful will be awake to anticipate it.
THE ATTRIBUTES OF JESUS IN THE LETTER TO SARDIS: Jesus describes the attribute of himself this way to the Church living through the Fifth Year of the 70th Week: “He who has the seven Spirits of God and the seven stars, says this.” (Rev. 3:1). The seven spirits of God are most likely the seven angels who stand before the Throne of God and are Jesus’s servants going to and fro throughout the earth. We saw in that discussion that these seven angels blow the seven trumpets and pour out the seven bowls that constitute the Wrath of God. The “eyes” of Jesus that burn like torches. By using this symbol, Jesus is encouraging us to know that despite the great tribulation of the Church, Jesus sees and knows what is occurring and has his angels ready to avenge the persecution of his saints.
The opening of the Fifth Seal is a parallel passage that describes the Fifth Year of the 70th Week. At the fifth seal, we see the saints beneath the Altar of God crying out: “How long, O Lord, holy and true, will you refrain from judging and avenging our blood on those who dwell on the earth?” And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.” (Revelation 6:10-11) Notice that the saints are asking when God will avenge their martyrdom, just as the reference to the seven spirits of God is a reference to God’s coming wrath. I also notice with particular interest the mention of “white robes.” After the Letter to Sardis, those who “overcome will thus be clothed in white garments” (Rev. 3:5). This is yet another perfect fingerprint identification that the Letters to the Seven Churches and the Seven Seals are two different prophetic views of the same events.
The second attribute of Christ found in this letter is that he holds the seven stars. The “stars” refer to human messengers given to the churches to help convey Jesus’s message in Revelation to them. If the seven Spirits of God give us encouragement of the coming end of the Beast system during the Wrath of God, the seven messengers (stars) help the churches interpret Jesus’s revelations so they can be overcomers. This understanding of Jesus’s revelations will never be more needed than during the Great Tribulation, before the resurrection/Rapture, followed by God’s Wrath on earth.
THE CONDITION OF THE CHURCH OF SARDIS: Viewed through the lens of an intended prophetic view of the Fifth Year of the 70th Week, it is a mostly dying church: “I know your deeds, that you have a name that you are alive, but you are dead. Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. So remember what you have receivedand heard, and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. But you have a few people in Sardis who have not soiled their garments; and they will walk with me in white, for they are worthy. Revelation 3:1-4
The Fifth Year is the year of decision. Churchgoers will stand up for Jesus and face persecution and martyrdom or will commit apostasy. In Matthew 24, Jesus says the love of “most” will grow cold. To me, that means most will commit apostasy. That is why, at the end of this passage, Jesus says the Church has only a few people whose garments aren’t soiled. As the Fifth Year progresses, more and more of the true believers will lay their lives down for Jesus and His Word. By the end, the majority of those claiming to be “Christian” but who have committed apostasy will vastly outnumber the dwindling number of true believers. This is why Jesus says to this Church that they have a reputation for being alive, but they’re really dead. The Sardis Church is a mostly dead and dying Church. The true believers are mostly martyred. They are physically dead. The apostates still physically alive are, however, spiritually dead and dying. Jesus instructs them to wake up because he is coming soon. What does the command to “wake up” mean? Jesus’s main teaching on the sleeping Church is the Parable of the Ten Virgins. Jesus taught that “Now while the bridegroom was delaying, they all (all ten!) got drowsy and began to sleep” Matthew 25:5. Strikingly, Jesus taught that the entire church would be sleeping at some point before his return.
The fact that Jesus inserts the instruction to “wake up” into the Letter to Sardis tells me that the Great Tribulation is the “midnight cry.” However, it appears that for some, even the Great Tribulation won’t wake them up.
Paul taught on this same subject in the section of scripture about the Rapture: “Now as to the times and the epochs, brethren, you have no need of anything to be written to you. For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they (non-Christians) are saying, “Peace and safety!” then destruction will come upon them suddenly like labour pains upon a woman with a child, and they will not escape. But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness, so then let us not sleep as others do, but let us be alert and sober. 1 Thessalonians 5: 2-6
Paul is teaching us that we will know the approximate timing of Jesus’s return. Jesus also provided the chronology in the Olivet Discourse. He taught that the Church would go through tribulation before his coming and see other signs.
The closing statement of Jesus in this fifth letter, the Letter to Sardis:
“He who overcomes will thus be clothed in white garments, and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels“. Revelation 3:6
Jesus says he will not erase their names from the Book of Life. This implies that at some point, some people were written into the Book and then later erased. Were these never born-again believers? Is this the Great Falling Away, the Great Apostasy? I believe it is. I think the greatest majority of the Great Falling Away occurs during the Fifth Year of the 70th Week. When faced with the choice of physical death in this life or apostasy, unfortunately, most churchgoers will choose apostasy.
In the next post, we will look at the sixth church, the Church of Philadelphia, which God rescues before He pours out His wrath upon the Earth.
The word “church” became a catch-all term to describe the Body of Christ, obscuring the true meaning of Ekklesia. Did you know that there are multiple Greek roots describing it? Listen to this quote from the 1915 Gospel Advocate: The word “Church” is really not a translation of any word that was used by either Christ or His Apostles, but is the Anglican form of a different word which Roman Catholicism substituted in place of the word used by Christ and His Apostles… It is in our English scriptures by order of King James, who instructed his translators to use the word church for the word “Ecclesia” instead of their choice of either “Congregation” or “Assembly”. According to this article, King James covered the true meaning of Ekklesia with a benign word to mislead Believers. The Greek word Ekklesia is correctly defined as the called-out (ones), meaning a civil body of elected people. The Oxford Universal English Dictionary defines Ekklesia as a regularly convoked assembly. YHWY intended for us as the Ekklesia to function as called out decision makers, guided by the Holy Spirit. Decision makers define culture—a role the deceived Church relegated to godless bureaucrats long ago.
Recall the days within the early Church in the book of Acts, when the disciples and other Believers established their own form of government within the Roman Empire: A deep sense of holy awe swept over everyone, and the apostles performed many miraculous signs and wonders. All the believers were in fellowship as one body, and they shared with one another whatever they had. Out of generosity, they even sold their assets to distribute the proceeds to those who were in need among them… They were continually filled with praises to God, enjoying the favour of all the people. And the Lord kept adding to their number daily those who were coming to life (Acts 2:43, 47 TPT). Notice that Believers started taking care of the poor without looking for the help of the government. People received healing without doctors. They operated in a powerful anointing with miracles and daily communion and began to win the hearts and minds of the people and grow in numbers daily. The Ekklesia’s generosity, miracles and anointing began to threaten the Roman establishment. This explains why Rome scattered the Ekklesia. Yeshua expects us to involve ourselves with leading, making decisions and influencing culture, just as the early Ekklesia did in the book of Acts.
Extracts from the book Glory of Eden by Benjamin Thomas
On the eve of 2025, lightning struck all four American icons: the Washington, D.C. Monument, the Capital Building, the Empire State Building, and the One World Tower on Ground Zero.
When America was struck on 9/11, 2001 it was on American icons in the same locations. God has sent FOUR dramatic signs on New Year’s Eve 2025 as another warning of things to come unless America turns back to God. America cannot afford to ignore them? The author of the best-selling book The Harbinger, Jonathan Cahn. gives a much needed prophetic message to Americans on the significance of these harbingers.
The following article is taken from http://www.housechurches.net and is largely by Jim McCotter. Did you know the largest and fastest-growing Christian movement in the United States today is the house church movement? More than one U.S. survey revealed that approximately 20,000,000 people meet in some form of a house church in the United States.
All apostles, prophets, evangelists, pastors (shepherds), and teachers were first Elders (Titus 1:5) and alsoreferred to as Overseers or Bishops (1 Tim. 3:1).
“Pastor” and “Shepherd” are the same words in Greek and refer to the same person – a spiritual leader caring for God’s flock of Believers.
“Bishop” and “Overseer” are the same words in Greek and refer to the same person.
“Elder” and “Bishop/Overseer” refer to the same person (Titus 1:5 & 7; 1 Tim. 3:1-2), but do have different meanings: “Elder” relates to their spiritual maturity and qualifications. “Bishop/Overseer” relates to their authority and responsibility.
Three Categories of Churches
There are three categories of churches in the NT:
Universal Church – Jesus said, “I will build My church” (Mat. 16:18). The universal church is made up of all Jesus’s true Believers in the world.
City Church – The city church was made up of all Jesus’s Believers in a city. No place in the NT does it use the plural word “churches” in any city. There was only one church per city. Thus the city church. There was “the church in Jerusalem… the church in Ephesus… the church in Philippi” etc. The word “church” (singular) was used 169 times in the NT and never plural “churches” in a city. A plurality of Elders were appointed to work together to oversee all the Believers in “the church”, therefore, all the Believers in the city – thus the city church. The only time the plural word “churches” was ever used in the NT was when it referred to a region with many towns, such as the “churches in Galatia… the churches in the province of Asia” etc.
House Church – In each city Christians would regularly meet in homes. For example, in the “church in Jerusalem”, many thousands were saved and all the Believers met in homes – functioning as house churches. In Jerusalem there would have been hundreds of house churches. The Believers gathered for church in homes – sharing together the “Word, fellowship, breaking bread and prayer… and eating their meals together in gladness” (Acts 2:42, 46; 5:42; 8:3; 12:12; 20:7-8). Paul and his fellow apostles spent over three years in the city of Ephesus, and it was one of their greatest works. Historians said there may have been over 1,000 house churches in Ephesus. There were many house churches in Rome, Priscilla and Aquila’s being one (Rom. 16:3-5). In Colossi, some Christians meet in Nympha’s home (Col. 4:15). Paul writes to Philemon and greets the church that met in his home (Phil. 1:1-2). There are a total 22 places mentioned in the NT where just Believers got together and they were only house churches. Apostles spoke daily in public places, such as the 12 apostles speaking daily in Solomon’s court and the Apostle Paul reasoning daily in the school of Tyrannus and in the marketplaces. But none of these places were considered as church gatherings. They were evangelizing and teaching to reach out to new people in the cities. But when they met with just Believers, in what we call church, they only met in homes – sharing the Word, having fellowship, breaking bread, and praying together (Acts 2:41-46; 20:7-11).
It was not until the 4th century that Christians stopped having church in homes. Constantine the Great had Christians start meeting in the large buildings previously designed for pagan worship. Then Constantine and his mother Helena started constructing more of the same.
This was NOT Christ and the Apostles NT church plan, design, or model. It was the pagan building model and their worship format. A big stage up front where only the pagan high priest would stand and speak. Big buildings with this model and format were what the Roman Emperor and his mother fostered in all Christians at that time.
And sadly, most spiritual leaders have continued to follow this same unbiblical model and format ever since. It would not be so bad if it was only considered an extracurricular Christian activity today. But the problem is –spiritual leaders today have substituted this pagan model for Christ’s NT church. Sad to say, man’s proud tradition has been to the great detriment of world Christendom.
Church buildings were not the New Testament way or example. That was only the Old Testament model having a large temple building. After church buildings came into effect, the church functions out of necessity became a spectator event instead of a participator event, as was the New Testament house church model, seen in many verses, such as – “When you assemble, each one has a psalm, has a teaching, has a revelation…” (1 Cor. 14:26). Participators grow strong. Spectators grow fat.
New Testament Christians were told “not to forsake our assembling together… to encourage one another” (Heb. 10:25) — “teaching and admonishing one another” (Col. 3:16) — “I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another” (Rom. 15:14). Rabbis had a saying, “He who teaches learns twice.”
With the New Testament house church model, spiritual leaders multiply, and then house churches multiply. Small house churches are like small rabbits that multiply 100 times faster than any big elephant church.
As persecution of Christians escalates in the last seven years before Jesus returns, the church will be forced back to the house church model as in the Book of Acts, just as it was in China under Mao and in Muslim countries now.
In Part Three we did the Church of Pergamum: “The church in Pergamum …where Satan’s throne is. It was incredible to explore the history of the altar of Zeus; how it was taken from Pergamum to Germany and used in Hitler’s Nuremberg rallies. Moves are now taking place to have it moved back to Turkey. I asked the question could the Antichrist use it during his short reign?
The Church of Thyatira is the fourth letter describing the church in the fourth year of Daniel’s 70th Week prophecy. The Turkish equivalent of “Thyatira” means “graveyard on a hill.” If this is the correct meaning, it fits perfectly with the Fourth Year of the 70th Week of Daniel—-the year the Green Horse rides, signifying death.
A quick read of the Letter to Thyatira doesn’t seem to give any obvious clues about why this letter applies to the fourth event in the Pattern of Seven Events and the Fourth Year of the 70th Week. But, although the symbols are a bit obscure, they have an amazing correlation to the Fourth Year.
ATTRIBUTES OF JESUS IN THE LETTER TO THYATIRA: Both aspects of the appearance of Jesus given in this Letter to Thyatira involve fire and glowing. This is somewhat symbolic of the trial of fire that the Church is about to enter: “The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this:Revelation 2:18
Notably, Jesus is listed as the Son of God. This is the only reference to this title in the Book of Revelation. It appears here to reinforce the authority of Jesus. In the Fourth Year, the Antichrist will sit in the temple of God and proclaim to be God. He will speak great blasphemies against the Father and the Son (1 John2:22), especially against Jesus’s divinity. This idea of Jesus being God’s Son is found first in Psalm 2. Amazingly, after this Letter to Thyatira, Jesus quotes this very Psalm. This dual reference to Psalm 2 in this letter “time stamps” this Psalm as being primarily about the Fourth Year. Let’s look at the quoted section: “He who sits in the heavens laughs, the Lord scoffs at them (the gentile nations). Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of the Lord: He said to me, ‘You are My Son, today I have begotten you. Ask of me, and I will surely give the nations as your inheritance, and the very ends of the earth as your possession. You shall break them with a rod of iron; you shall shatter them like earthenware.’” Psalm 2:4-9
This is a critical section of scripture about our understanding of the 70th Week of Daniel. We see God saying he has installed his Messiah (Jesus) as King upon Mt. Zion. During this Fourth Year, the Antichrist will take his seat in the Temple and proclaim himself god. God the Father says, “No, you are not king and not God. I have a son, even if Muslims deny it, and his inheritance will be the entire earth and all nations.” Psalm 2 is God’s answer to the Antichrist’s blasphemous statements. Furthermore, Jesus will rule, not the Antichrist, and He will rule with a rod of iron.
In the Letter to Thyatira, Jesus quotes the conclusion of this passage and applies it to the Church as well. Resurrected believers will rule with Jesus during His Millennial reign on this Earth:
“He who overcomes, and he who keeps My deeds until the end, to him I will give authority over the nations; and he shall rule them with a rod of iron, as the vessels of the potter are broken to pieces, as I also have received authority from My Father.” Revelation 2:26-27
This letter is Jesus’s reminder to the Church that no matter how hopeless the Fourth Year looks, they are to know how the story ends.
AUTHORITY is a very important aspect of the Fourth Year. From a spiritual perspective, it may be the principal, defining aspect of the Fourth Year. In Revelation 13 we see Satan giving the Beast his authority and his throne in this year: God grants the Beast (the rider of the Green Death Horse) authority to kill in this Fourth Year: “Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth.” Revelation 6:8
God also grants the Beast authority to war with the saints and defeat them. He also grants him authority over every tribe and people group. So, when Jesus writes that to him who overcomes he will give authority over the nations (Rev. 2:26), it is this same authority that is granted to the Beast for 42 months that Jesus will wrest from him and give to its rightful owners—-the faithful. This wonderful encouragement is needed in the Fourth Year because it is at that time that the authority is temporarily given to the Beast. It will appear all is lost, but Jesus wants his Church to remember the end of the story, that ultimately the authority will be given back to Jesus and the redeemed.
THE APPEARANCE OF JESUS: The two aspects of his appearance Jesus mentions in the Letter to Thyatira are quoted from both visions of Jesus in Daniel and Revelation. “His eyes were like a flame of fire. His feet were like burnished bronze, when it has been made to glow in a furnace.” Revelation 1:14-15, and “His eyes were like flaming torches, his arms and feet like the gleam of polished bronze.” Daniel 10:6
Jesus’s “eyes” are the seven Spirits of God (see Rev. 5:6) who are sent into all the earth. The second aspect of Jesus’s appearance mentioned in this Letter to Thyatira is his feet of burnished bronze that appear to glow “white. Feet are symbolic of sinful uncleanliness. In Solomon’s Temple a great bronze sea was set up for the priests to wash their hands and feet. (2 Chron. 4:6). During the Last Supper, Jesus washed the feet of his disciples. (John 13:5) but Jesus’ feet glow “white hot” in purity.
CONDITION OF THE CHURCH OF THYATIRA: By the Fourth Year, many lukewarm Christians have fallen away. The Church, though smaller, is now stronger in their faith and in their deeds due to the refining of persecution. Jesus recognizes them for it in this Letter to Thyatira, “I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first” (Rev. 2:19) This is the opposite of what was said in the First Year in the Letter to Ephesus: “repent and do the deeds you did at first.” The fire of the trial is refining the Church of Thyatira.
Jesus does rebuke the Church, however, for its relationship to “Jezebel”: Jezebel, who calls herself a prophetess, and she teaches and leads my bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. Revelation. 2: 20
Jezebel worshipped the god, Baal. Is there a connection between Baal and Allah? Many scholars contend that the gods Hubal, Baal, and Allah are the same god. Hence, Jezebel is a symbol of Islam. Also, her name means “where is the prince?” This was a ritualistic phrase called out by Baal worshipers during times of the year he was supposedly in the underworld. This phrase would be shouted to usher him onto the earth. In addition to requiring that Baal worship be recognized as the national religion of Israel, Jezebel was the first to persecute the people of God based on their faith in YHWH. Jezebel killed as many prophets of God as she could. This also has an eerie similarity to the persecution of the “woman” and Christians about to take place at the hand of the Antichrist during the Great Tribulation. Jezebel also desired the vineyard of Naboth whose name means “fruit producer.” She had two false witnesses accuse Naboth of blasphemy and then had him stoned to death to acquire his vineyard (1 Kings 21:8-10). Isn’t this also a perfect picture of the persecutions to come when Muslims will accuse faithful, “fruit-producing” believers of blasphemy against Allah (Baal)?
In total, the career of Jezebel seems a perfect foreshadowing of Islam during the Fourth Year of the 70th Week. By using this one symbol of Jezebel, Jesus has given us so much information. Let’s return to the Letter to Thyatira and see what Jesus adds to this symbolic account: The woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. (Rev. 2:20). All food eaten under the system of the Mark of the Beast can be considered food sacrificed to this idolatrous religion. The sexual immorality mentioned may be physical as we have discussed in previous sections or may be a spiritual unfaithfulness as believers fall away and commit apostasy rather than face death. Jesus will begin to punish the false religion of Islam with pestilence in the Fourth Year as well: “I gave her time to repent, and she does not want to repent of her immorality. Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. And I will kill her childrenwith pestilence, and all the churches will know that I am He who searches the minds and hearts, and I will give to each one of you according to your deeds. Revelation 2:21-23
If there is still doubt in your mind about the end-time fulfillment of the Letters to the Seven Churches, the following passage should finally help you overcome those doubts. Jesus uses the term “great tribulation.” This phrase only occurs two other times in the New Testament (Matt. 24:21 and Rev. 7:9), and in both instances, it refers to the period of the tribulation by the Antichrist in the last half of the 70th Week of Daniel, as named by Jesus himself in the Olivet Discourse. Jesus and the disciples frequently use the term “tribulation” (Gk: THLIPSIN) to represent persecution during this life, but the term “Great Tribulation” is specific to one future time. Completely consistent with our thesis, this term occurs in the letter about the Fourth Year of the 70th Week—-the year the Great Tribulation begins.
The passage has much more information than just a reference to the Great Tribulation. It says that Jesus has allowed “Jezebel” (Islam) time to repent. Most scholars date the beginning of Islam with the writing of the Quran in 609 AD. Jesus has given Jezebel (Islam) 1400 years to repent, but at some point, Jesus’s long-suffering patience with Islam will end. And that time won’t be pretty. We then see that Islam and her children will be thrown onto a bed of sickness. Jesus specifically says he will kill her children with pestilence, and that this will be cause for all the churches to know that Jesus is the one who searches minds and hearts. In my opinion, this implies that the pestilence will be of supernatural origin, and will specifically target Muslims. Psalm 91 states the following related to this pestilence: “You will not be afraid of the terror by night, or of the arrow that flies by day; or the pestilence that stalks in darkness, or of the destruction that lays waste at noon. A thousand may fall at your side and ten thousand at your right hand, but it shall not approach you. You will only look on with your eyes and see the recompense of the wicked. For you have made the Lord, my refuge, even the Most High, your dwelling place. No evil will befall you, nor will any plague come near your tent. Psalms 91:5-10. The passage in Rev. 2:21-23 also says those who commit adultery with Jezebel (Islam) will be thrown into great tribulation. This passage specifically differentiates between those who commit adultery with Islam and her children. To me, “those who commit adultery with her” are not those who convert to Islam, which are her “children.” Rather they are those who do not actively oppose Allah and accept some of Islam’s practices. Jesus is clear that those people (Christians and non-believers alike) should not be fooled; they will not escape the wrath of Islam and they will be thrown into great tribulation by God. In other words, they will be persecuted unto death. Their passivity will not save them. Jesus then addresses those who have remained true to the faith: “But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. Nevertheless, what you have, hold fast until I come. He who overcomes, and he who keeps my deeds until the end, to him I will give authority over the nations.Revelation 2: 24-26 This verse implies that a significant trial is coming in which believers will have to hold fast. Jesus is encouraging the church to do just that because he is coming with his reward “to give authority over the nations” during His Millennial reign on this Earth.
In the next post on the seven churches of Revelation, we will look at the fifth church, the church of Sardis.
The American Bible Society’s 2024 annual report shows that those prioritizing reading Scripture consistently exemplify generosity. Of course, reading is just the first step; what matters is putting what we read into practice. As Proverbs 3:9-10 states: “Honour the LORD with your wealth and with the first fruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.”
Ninety-four percent of Scripture-engaged Christians donated to charity last year, with 71% giving at least $1,000. About one in six gave $10,000 or more. Even among those who read the Bible sporadically, three out of four still gave to charity, and one in three donated at least $1,000. In stark contrast, the average Bible-disengaged individual gave nothing.
These findings underscore a strong link between abiding in God’s Word and generously serving our fellow man.
Brooks’s research revealed the same pattern: religious faith and generosity go hand in hand. He wrote, “In years of research, I have never found a measurable way in which secularists are more charitable than religious people.” Those who invest heavily in their spiritual lives are 42% more likely to give than those who don’t.
A God-centered society is both moral and generous — and generosity fosters growth and prosperity, two pillars of a nation’s greatness.
What can we do in 2025 to encourage generosity, and with it, prosperity? Get in the Word of God. Encourage others to do the same. Address public policies that marginalize faith. Since biblical faith is linked to generosity and societal well-being, we must work to remove policies that penalize Christian faith. Faith in Jesus Christ isn’t a private matter — it shapes our homes, schools, businesses, and communities. When we live it out publicly, society is transformed for the better, which means we must be free to do so.
However, Biblical prophecy shows us that we won’t be free to do so. We are in the end times and the church will be purified by God by allowing it to go through tribulation, even great tribulation. Jesus spoke the following words.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:9-14
Even now we see a great falling away in the institutional/denominational churches as they compromise with the world on sexuality, marriage, gender, and even more important, that Jesus is no longer the only way to God.
Therefore, it is important to to be in a church that holds to Biblical inerrancy and understands the time we are in.
Love this quote from Scott Morrisons’ new book Plans for Your Good – A Prime Minister’s Testimony of God’s Faithfulness.
“It doesn’t matter what your vocation is, what job you have, what you’re doing in life. The prize is Christ and His presence. That’s what will sustain you always in everything.”
The former prime minister of Australia explained to The Christian Post how God sustained him when he led his country through an especially tumultuous time, and explained how he has learned to find his value not in power, but in God’s love for him.
The book posits three main questions based on Jeremiah 29:11, exhorting readers to consider “Who am I?,” “How should I live?,” and “What should I hope for?” The book provides pastoral reflections on how to answer such fundamental questions while weaving compelling stories from his own life and time in office. Morrison emphasized to CP that the book is not a political memoir, but rather a message of hope to readers facing their own doubts and struggles.
Morrison is also very open in his book about how he began to suffer anxiety attacks while serving as prime minister that required medication in 2021. He urged Christians not to be ashamed if they need help with their mental health amid what he described as “an anxiety crisis, particularly in Western society.”
“Anxiety is human,” he said, adding that his anxiety was not caused by policy challenges or security threats, but rather “physical exhaustion combined with the tenacious, relentless, personal, vindictive attacks — principally through secular voices in the media and opponents.”
“We’re all flesh and blood, mind and spirit,” he said. “And these things can affect us.”
“I say to Christians that you take a pill for a headache, and your mental health is no different,” he said. “The stresses that we labor under at times need that sort of support.”
“I was on my knees at that time, I was praying, I was seeking the counsel and support of Christian friends and others, but there are physical things that happen that can affect your mental health, and you’ve got to be mindful of those things.”
Morrison also said Christians should acknowledge the spiritual aspect of anxiety by casting their anxieties on the Lord.
“As Christians, we need to learn how we can just hand these things over to God; the anxieties are real, the things we’re anxious about are real,” he added. “We can’t pretend they’re not there, and we’ve just got to deal with them and hand them over to Him and allow Him to give us peace.”
‘Constant source of strength and wisdom’
Morrison stressed the importance of having a community of believers who upheld him in prayer while he was in office, including a tight-knit group of pastors.
“You can’t live your faith other than in community of brothers and sisters in Christ, and that’s intentional by design, I believe,” he said.
“God helps us when we’re on our knees in prayer; He helps us when we’re reflecting on His work, and He also encourages us and supports us through those he puts around us. I’ve always been blessed with that, and, frankly, sought it out.”
Morrison suggested the increasingly secular nature of Western societies makes Christian fellowship even more vital.
“You can’t live in a secular society faithfully and strongly if you’re not in a community of those who love Christ,” he said. “They are a constant source of strength and wisdom and support and love, and to be in such a community is one of the great joys and blessings of Christian life.”
‘We don’t have to prove anything’
A section in the third chapter of Morrison’s book delves into the many setbacks and failures he has suffered, starting with when he was fired from his job in the country’s tourism agency during his late 30s. He claims he was fired for political reasons by then-Prime Minister John Howard, with whom he had a good relationship and whose campaign he worked for.
The experience, he writes, was “humiliating and soul destroying,” but revealed to him how much he was placing his self-worth in his own accomplishments instead of in God’s unconditional love for him.
“We don’t have to prove anything to God, even the things we think we are doing for Him,” Morrison writes. “God’s love has nothing to do with what we think we can offer. He loves us just as we are, in all our brokenness.”
“God’s love is transformational if you allow it to be. It’s one thing to accept it; it’s entirely another to let it transform you and allow you to see yourself through His eyes instead of through the perspective of what you have or haven’t accomplished.”
That lesson would prove invaluable throughout the rest of his life and steel him to experience other losses, including ultimately losing reelection as prime minister in 2022. He writes that while some politicians who lose begin to crave the “relevance” they lost, he is free from such an “affliction.”
Morrison suggested to CP that one of the greatest lessons he has learned is God’s faithfulness regardless of what vocation to which he is called in the different seasons of his life.
“I just found God faithful to me in every walk of life, whether it was as prime minister, as a treasurer, as a cabinet minister, a member of parliament, a father, senior chief executive, all these sorts of things that I’ve done over the course of my life,” he said.
LIVING ETERNAL NOW 