Women’s rights have been firmly erased in NSW. Independent Alex Greenwich succeeded in convincing Premier Chris Minns and the Labor party to pass sex self-id law. The bill was passed by both houses. This means males can self-identify as female on a whim and access all women’s sex-based services, spaces and sports. Women do not have legal protection for their own sex-based rights and can be penalised if they try to exclude males from their spaces. The bill rejects the scientific fact that sex is evidenced in every single cell that contains a nucleus in the human body. The bill disregards women’s safety, dignity and fairness by rendering the word female or woman completely useless. If a person “feels” they are the opposite sex, or if they attempt to “live as” the opposite sex, that is enough apparently. What does it mean to “live as” the opposite sex? Who knows, but it appears to be that employing and appropriating sex stereotypes such as costumes, hairstyles, or drug taking can do it.
ANALYSING ALL RAPTURE PASSAGES
Nelson Walters believes this is the greatest rapture discovery EVER? What happens if we analyse all rapture passages and the second coming passages at once? Nelson says we don’t know because no one has done it until TODAY. We learn what verses truly are rapture passages and which ones aren’t, whether the rapture truly happens in the twinkling of an eye, whether the rapture truly was a mystery until Paul wrote about it, and when it takes place (pre-trib., pre-wrath, or post-trib.). Click here to watch this Nelson Walters video and find the answers.
OUR UNIVERSITY CAMPUSES ARE DOMINATED BY A CORROSIVE HATRED OF OUR OWN SOCIETY AND TRADITIONS
Why have universities, once the cradle of our civilisation, become such engines of hatred, obscurantism, foolishness and hostility? It is largely because their leaders and professors are godless intellectuals carrying out the commands of the Prince of this world, Satan, who is intent on ridding the world of all Jews, the one nation that God established for His purposes. Moreover, it is another of the Biblical end-times prophecies being fulfilled in our day. The world reports it differently. The following report is from The Australian Newspaper.
Niall Ferguson wrote recently that Western universities have become devoted to “the intellectual organisation of political hatreds”.
When you look at the disgusting, so-called anti-racism conference at the Queensland University of Technology, with all its fevered presentations and gross hostilities, it makes you ask a couple of questions. Why are taxpayers required to fund this rubbish? And why do universities regard their proper vocation now as, in part, the conscious fostering of vile and destructive hatreds?
The Albanese government should hold a royal commission into anti-Semitism at Australian universities. God knows we’ve had countless judicial inquiries into vastly less important subjects.
It would take some time. It wouldn’t solve the crisis of anti-Semitism, now or even in the future. But it would shed light on one of the great contemporary engines of the oldest and worst social hatred of them all.
Ferguson and others have pointed out that Western universities, in their acute emphasis on political hatreds, have become a kind of mirror of the Nazi attitudes to universities.
This is especially so in their anti-Semitism. One of the main breeding grounds of anti-Semitism today is left-wing ideology, especially the noxious mingling of the ideology of “settler colonists”, identity politics and intersectionality. The settler colonist slur can be used against any modern society, for almost every human being occupies a space on the planet where human beings of other races at one time or another predominated. Identity politics is really just contemporary Marxism, in which one class of people – generally people of colour in this ideology – are always victims, and another class of people, so-called whites, are always oppressors. These ideological categories have no regard for history or facts. It doesn’t matter that Jews have been continuously present in Israel for thousands of years. Nor does it matter that plenty of Jews, from Ethiopia or Morocco or Iraq or many other parts, are dark-skinned.
Ideology always has an Alice in Wonderland quality – white oppressor means just what I say it means. Whereas in Nazi universities Jews were irredeemably the villains and could never be “Aryan”, now in many Western universities Jews are again always the villains and can never be the victims. They are associated with “settler colonist” Israel and white privilege. So it doesn’t matter what they do or don’t do as individuals. When the left says someone should be opposed because they benefit from structural privilege, it’s morally and intellectually the equivalent of the Nazis saying a Jew can never be a good German.
The intensity of this perverse belief was a Nazi innovation. German Jews served with distinction and honour in the German army in World War I. The hatred of Jews evident on many campuses in the West today, whether lightly disguised as hatred of Zionism or simply seen in all its naked barbarism as in “F..k the Jews”, is an innovation of contemporary left-wing ideology.
Poster at the so-called anti-racism conference at the Queensland University of Technology, Australia.
Anti-Semitism is so monstrous today partly because it’s fed by three toxic, virulent sources. One is traditional, Nazi, racist anti-Semitism, which demonises Jews for being “other”, for being an alien presence in the West. Though this ideology is insane, and is not now held by any respectable person or group, it persists in the swamplands of conspiracy and personality disorder.
A vastly more powerful source of anti-Semitism is found in left-wing ideology. This inverts the Nazi hatred of Jews. In this ideology Israel is hated in part because it is seen as a central part of the West. It’s seen as a living specimen of Western colonialism.
The left in its attitude to Israel is something like the New York District Attorney in Tom Wolfe’s satirical novel, The Bonfire of the Vanities; too often having to prosecute black offenders he’s always on the lookout for “the great white defendant”.
The left can see in Israel a combination of everything it claims to hate – colonialism, militarism, capitalism, etc. In this demonology Jews and Israel are interchangeable. The presence of Jews in our society, especially on campus, gives the left some actual real human beings to hate. The presence of real, physical human beings to hate and abuse is always deeply satisfying for an extremist ideology.
The ideological left is not remotely concerned with human rights. It’s barely heard of the Democratic Republic of Congo, or Somalia, or North Korea. It holds no demonstrations for LGBTQ rights under Hamas.
The third great source of anti-Semitism is the distinctive Arab and Islamist strain of anti-Semitism. The Grand Mufti of Jerusalem was notoriously Adolf Hitler’s greatest ally in the Middle East in World War II.
All three of these streams of hatred flow into the crisis of anti-Semitism Australia is experiencing today. At no point has the Albanese government ever understood or acknowledged the depth and importance of this crisis. It’s also politically paralysed in responding to the crisis in another way. Much of the left-wing ideology, which gives rise to distinctive left-wing anti-Semitism, is widespread in the left-activist circles that make up a serious portion of the ALP base, and which dominate the Greens’ base. Lots of these people of course would decry anti-Semitism in the abstract. But they sign up to all the points that lead to hatred of Jews – the wild demonising of Israel beyond anything that is reasonable, the grotesque ideological misinterpretation of Israel, the fixation on Jews in our society as somehow or other responsible for all the alleged sins of Israel, and so on. So to really tackle the crisis of anti-Semitism would involve trying to change the culture of the left.
Bob Hawke and Kim Beazley did this in terms of the culture of the Labor activist class in relation to the United States and the American alliance. Hawke and Beazley repudiated the anti-Americanism that had infected Labor from the disastrous split in the 1950s through the calamitous Whitlam years and was still dominant until Hawke took the leadership of the Labor Party.
Anthony Albanese and Labor’s current generation of leaders, though still living off the Hawke legacy, are not remotely capable of anything similar.
A final reflection. Anti-Semitism is a profound and terrible crisis in itself.
But the role of universities in generating new forms of this ancient hatred underscore the even wider crisis in our civilisation represented by the universities, which in many areas beyond technical subjects have come to be dominated by a corrosive and anti-intellectual hatred of our own society and its traditions. That’s intensely destructive.
THE EUPHRATES RIVER IS DRYING UP! IS THIS A BIBLICAL END-TIMES SIGN?
Euphrates River is prophesied to dry up in the time before Jesus returns. This video shows that it is drying up an alarming rate right now.
Also, the remains of Nephilim are now being revealed due to it being dried up.
What about the fallen angels bound beneath the Euphrates who, according to the Bible, are to be released in the end times? This video shows important end-time signs and gives good advice on how to live in these difficult times, make sure you pass it on.
YEHOVAH FEAST DAYS FOR 2025
The Feasts of Yehovah
Estimated holy days for 2025, based on the sighting of the new moon when the barley is aviv (For the first month of the biblical calendar to be called “the month of the aviv,” the barley must be in the aviv state of maturation). The new moon of March should be visible on the evening of March 30, 2025. This would mean that the Biblical new year would begin at sundown March 30, 2025. If this is the case, the holy days should work out to be as follows (subject to change):
- Passover (Aviv 14): The 14th day begins at sundown Sabbath, April 12. The Seder will be held on Sunday, April 13 at sundown. All leaven should be removed from households on Sunday before sundown.
- Feast of Unleavened Bread – Aviv 15: The seven day feast would begin Sunday, April 13 at sundown, and conclude on April 20 at sundown.
- Firstfruits: The morrow after the 7th day Sabbath after Passover would fall on Sunday, April 20. Start counting the 50 days to Pentecost.
- Pentecost: June 8, 2025
The September 2025 new moon sighting would start the 7th Biblical month. At this point, the sighting appears to be difficult for the evening of September 22nd (1% illumination), so the exact dates will remain as estimates until a positive sighting is made. The estimated dates are (subject to change):
- Feast of Trumpets: Begins at sundown either September 22 (1% illumination) or 23 (4% illumination).
- Yom Kippur/Day of Atonement: Begins at sundown either October 2 or 3.
- Sukkot/Tabernacles: Begins at sundown on either October 7 or 8.
LATEST ON GENDER TRANSITION PROCEDURES
President Trump has issued an executive order to take the various state laws on Gender Transition for Minors up to the national level.
“This executive order is beautiful. The language in it is wonderful,” Family Research Council Senior Fellow Meg Kilgannon gushed. “It’s very well written. It’s very clear. And it protects parents. It protects children. It ends the reliance on junk science and will stop the promotion of using the WPATH guidelines. That’s huge. And it directs the federal government to review: what is the state of the science on this? What is the research into the effects of these treatments, so-called treatments on children?”

“This is quite extensive,” Family Research Council President, Tony Perkins agreed. “Not only does it address the issue of transgender sexual mutilation that is taking place, but it shows how much the federal government is involved in everything.” The executive order affects “institutions that get [federal] grants,” he continued, “and that’s almost every institution of higher learning that may have a hospital associated with it.” It also affects the military health care system, and it instructs the Department of Justice to treat some gender transition surgeries as female genital mutilation.
Future
Trump’s executive order also places his administration on the side of those fighting to protect children. “Now we will have the wind at our backs, instead of fighting the headwinds of the Biden administration, which was enforcing all of the opposite of this,” Kilgannon said.
“I love these executive orders — most of them,” said Perkins. “But they’re executive orders. They can be undone four years from now.” He called on Congress and state legislatures “to start seeing policy adopted into law that is anchored to truth, common sense. … Now, with the wind at our backs, this needs to be translated into public policy at the state and even the federal level.”
In fact, Senator Josh Hawley (R-Mo.) “has already introduced a bill to protect children against child abuse of these procedures,” noted Kilgannon. “It’s really a wonderful time to think about the possibilities.”
For all the labor expended in fighting to protect children from gender transition procedures, it’s encouraging to see that translate into federal policy under the Trump administration. However, the possibility that some future administration will reverse this policy is a reminder that the fight is not over until there is legislation to back up this order.
PRAYING FOR THE CHURCH IN THE END TIMES
The Church, as the body of Christ, is called to be a city on a hill, a light to the nations, and the pillar of truth in a world darkened by sin. However, many denominational/institutional churches have compromised with the world on sexuality, marriage, and gender. They are the apostate church Jesus described in the Olivet Discourse as the end-times church. They are not the church God intended, as described in the Book of Acts.
The Early Church Was Hospitable
People were not only giving their resources or money but were joyfully opening their homes to hold gatherings and share meals. Church didn’t have a specific time or place, it simply was whenever the believers were together; at home or at the temple, at the dining table, or resting in the living room. They shared their lives, their homes, their food, and their time—and they did it all with glad and generous hearts. “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts.” Acts 2:46
The Early Church Was Sacrificial
From their closeness and love for one another, flowed unselfishness that blessed all the church members. People were valued over money or social standing and through the church, the Lord met all the needs of the poor and needy members. They were loved and cherished to the glory of God.
“And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.” Acts 2:45
The Early Church Was Joyful
And do you know what the result of living like that was? Joy. A natural, God-given, outpouring of joy. Joy despite persecution, joy despite ridicule. God gave His early church joy. They never stopped praising Him.
“And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” Acts 2:46-47
The Early Church Was Expanding
This radical, miraculous, and joyful lifestyle got the attention of many outsiders, and God, in His goodness, saved many during this time in church history.
The Early Church Was Gospel-Cantered
The church was made up of people who shared one very specific belief: Jesus is the way, the truth, and the life—no one comes to the Father except through Him (John 14:6). You were not part of the church unless you accepted that salvation is through Christ’s life, His death, and resurrection alone and declared this faith publicly by baptism (being fully submerged in water and then raised out again). Their unity in Christ united them as a group.
“And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” So those who received his word were baptized, and there were added that day about three thousand souls.” Acts 2:38.41
The Early Church Was Devoted to Learning God’s Word
The early church was excited about their salvation and ready to live lives that honored God, so they devoted themselves to the teaching of the apostles. They didn’t have the fully revealed Word of God the way we do today. They were taught from the Old Testament scrolls and from sermons and letters written and sent around by the apostles. This was a trait that continued until it led to the Reformation.
“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers“. Acts 2:42
The Early Church Was Diverse
This doesn’t seem very profound today, but we must remember that in Bible times, your culture and geographical position largely influenced who and how you worshipped. Until the beginning of the church, that is! Suddenly, at Pentecost, people from all regions with varied languages experienced the miracle of the Holy Spirit who enabled them to understand and speak in different languages that they might hear the gospel and believe. Many were then united in their faith in Jesus Christ. What a great reminder that the gospel is for all people; every tribe, tongue, and nation. The early church was certainly diverse (Acts 2:9-11)!
The Early Church Was United
Something that really stands out about the early church is their intentional devotion to one another. The gospel not only saved their eternal lives (souls) but also drastically changed their everyday, earthly lives, and relationships too! There were no isolated groups within the church, there was no room for pretenders and hypocrisy, they were physically and emotionally close and shared everything they had with each other.
“And all who believed were together and had all things in common.” Acts 2:44
The Early Church: a Reminder for Today’s Christians
As Christians, we are to love God, hold fast to His Word, and serve each other with the same zeal and love that the first Christians had for each other. We’re quick to get comfortable in our neat, quiet lives but the gospel calls us to step out, love hard, make sacrifices, and share ourselves with others. We are His church, He has called us. And He will meet our needs as we serve Him and seek to edify our own churches, particularly in our region, city and nation.
How will you respond?
“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends.” John 5:12-13
TEN COMMANDMENTS: A PATH TO TRUE FREEDOM
The Ten Commandments: A Path to True Freedom by Christian Kahnt.
A Loving Gift, not a Restriction
The Ten Commandments were given by God as an expression of His love for humanity. Like a parent https://youtu.be/NWcKMQqAZ9Y?si=X0r9k_P6weov5diqgiving guidance to a child, these commands are designed to protect us, bless us, and keep us from harm. They are road signs on life’s journey, pointing us away from danger and toward a life of peace and fulfillment.
2. Freedom Through Boundaries
True freedom isn’t about doing whatever we feel like – it’s about living without the weight of guilt, broken relationships, or consequences that harm ourselves and others. The Ten Commandments show us how to live in harmony with God, others, and even our own hearts. They free us from the chaos that comes when we disregard what is good and right.
3. A Blueprint for Relationships
The Commandments focus on two essential relationships:
- Loving God (the first four Commandments): They teach us to honour and connect with the One who made us.
- Loving others (the last six Commandments): They guide us in building healthy, respectful relationships with the people around us.
Jesus Himself summed this up when He said, “Love the Lord your God with all your heart, soul, and mind” and “Love your neighbour as yourself” (Matthew 22:37–39).
4. Protecting What Matters Most
Each Commandment isn’t just a prohibition but a safeguard for something precious:
- “You shall have no other gods before Me”: Keeps our hearts anchored in what is eternal and unchanging, rather than fleeting pursuits.
- “You shall not make idols”: Protects us from investing in false hopes that will ultimately disappoint.
- “Do not misuse God’s name”: Calls us to honour God in our words and actions.
- “Remember the Sabbath”: Encourages rest, reflection, and restoration in a fast-paced world.
- “Honor your father and mother”: Instils respect for family and wisdom.
- “Do not murder”: Safeguards life and peace in our communities.
- “Do not commit adultery”: Protects trust and love in relationships.
- “Do not steal”: Upholds fairness and integrity.
- “Do not lie”: Builds trust and truthfulness.
- “Do not covet”: Promotes contentment and gratitude.
5. A Path to Flourishing
Far from being a heavy burden, the Ten Commandments are a path to flourishing. They invite us to live as God designed us to live—in harmony with Him, with others, and with ourselves. When we follow them, we experience peace, joy, and a deeper sense of purpose.
The Gospel and the Commandments
The Commandments show us God’s standard for holy living, but they also reveal our inability to meet that standard on our own. This is where the gospel shines brightest.
Jesus fulfilled the law perfectly on our behalf. Through His life, death, and resurrection, He offers us forgiveness for our failures and the power to live transformed lives. In Christ, the Commandments are not burdens but blessings. We obey not to earn God’s love, but because we’ve already received it.
Sharing the Good News
As we reflect on the Ten Commandments, let’s embrace them as a positive, life-giving framework. Share this perspective with those around you – on social media, in conversations, and in prayer groups. Remind others that God’s commands aren’t about restriction but about love, protection, and freedom.
By choosing to live within the wisdom of God’s guidelines, we step into the abundant life He desires for us – a life marked by love, peace, and true freedom.
Pastor Christian Kahnt is the Assistant Pastor at the Parramatta Christian Church NSW Australia
JESUS WILL BE KING OF ALL NATIONS IN THE MILLENNIUM
“The Head over every ruler and authority.” Colossians 2:10
Not many denominations hold to Jesus ruling and reigning on this Earth for 1000 years before God destroys this Earth with fire, and yet many great historians and churchmen can be cited in affirming the early dominance of Premillennialism. Among them is the celebrated church historian Philip Schaff. He penned this oft-quoted passage:
“The most striking point in the eschatology of the ante-Nicene age is the prominent chiliasm or millenarianism, that is the belief of a visible reign of Christ in glory on earth with the risen saints for a thousand years, before the general resurrection and judgment. It was indeed not the doctrine of the church embodied in any creed or form of devotion, but a widely current opinion of distinguished teachers, such as Barnabas, Papias, Justin Martyr, Irenaeus, Tertullian, Methodius, and Lactantius” History of the Christian Church Vol 11, p. 614 Philip Schaff.
Justin Martyr was an overtly premillennial ante-Nicene church father. Justin gave his most famous statement on the Millennium: “For if you have fallen in with some who are called Christians, but who do not admit this [truth] and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians . . . But I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged, [as] the prophets Ezekiel and Isaiah and others declare.” Dialogue with Trypho LXXX, p.239
Two of the greatest ante-Nicene fathers were Irenaeus and Tertullian (AD 160-230). Irenaeus grew up in Asia Minor and was discipled by Polycarp, who knew the Apostle John.
Irenaeus had a very extensive view of Bible prophecy in his last five chapters of Against Heresies, which were suppressed throughout the Middle Ages by anti-premillennialists and rediscovered in 1571. The restoration of a more literal interpretation and reading of the early church fathers by many post-reformationists led to a revival of premillennialism in the early 1600s. Irenaeus’ writings played a key role because of their clear premillennial statements. “John, therefore, did distinctly foresee the first ‘resurrection of the just,’ and the inheritance in the kingdom of the earth,” he says, “and what the prophets have prophesied concerning it harmonize [with his vision].” Again, Irenaeus declares, “But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom.”
Tertullian, who gave us the Latin word “Trinity” was also a strong premillennialist. He makes his premillennialism clear when he says the following: “But we do confess that a kingdom is promised to us upon the earth, although before heaven, only in another state of existence; inasmuch as it will be after the resurrection for a thousand years in the divinely-built city of Jerusalem, ‘letdown from heaven,’ which the apostle also calls ‘our mother from above;’ and, while declaring that our citizenship is in heaven, he predicts of it that it is really a city in heaven.’’ This both Ezekiel had knowledge of, and the Apostle John beheld.”
Another outstanding premillennialist of the early church was Lactantius (AD 250-330) of North Africa. He wrote an important defence of Christianity that was the first systematic expression of Christianity called The Divine Institutes, which included a section on prophecy. Lactantius said: “But when the thousand years shall be completed, the world shall he renewed by God, and the heavens shall be folded together, and the earth shall be changed, and God shall transform men into the similitude of angels, and they shall be white as snow; and they shall always be employed in the sight of the Almighty, and shall make offerings to their Lord, and serve Him for ever.”
The death of Lactantius in AD 325 marked the end of Premillennialism as a commonly held belief in the church until after the Reformation of the 16th century. No doubt there were some saints that read the Scriptures and believed what they said about the Messianic Age, though their teachings on the matter are few.
Origen and Allegory: It is difficult to overestimate the level of influence Origen and his allegorical hermeneutic had in shaping much of the Christian world’s approach to Scripture. One of his students, Dionysius, strongly opposed the promotion of Premillennialism through exegesis by the Egyptian church bishop Nepos. On what followed, German Lutheran Theologian, Adolf von Harnack (1851-1930) recounted: “Dionysius became convinced that the victory of mystical theology over “Jewish” chiliasm would never be secure so long as the Apocalypse of John passed for apostolic writing and kept its place among the homologoumena (those considered authoritative) of the canon . . . During the 4th century, it was removed from the Greek canon, and thus the troublesome foundation on which chiliasm might have continued to build was got rid of . . . late in the Middle Ages, (God ensured) the Book of Revelation did recover its authority; however, the church was by that time so hopelessly entangled by a magical cultus as to be incapable of fresh developments.” Harnack’s explanation reveals that Dionysius was also motivated by a distaste for Judaism.
Theologian Renald Showers elaborated on the influence of antisemitism of the time. “Gentiles who professed to be Christians increasingly called Jews “Christ-killers” and developed a strong bias against anything Jewish. Because the premillennial belief in the earthly, political Kingdom rule of Messiah in the future was the same hope which had motivated the Jews for centuries, that belief was increasingly “stigmatized as ‘Jewish’ and consequently ‘heretical’” by eastern Gentile Christians.”
Some of the same people who claimed to worship a Jew as God in the flesh and hold up the Scriptures that were written by Jews (cf. Rom 3:1–2), were at the same time eager to separate themselves from what was Jewish. What absurdity! Unfortunately, this attitude is still commonplace in much of the Christian world to various degrees today.

For more on Jesus’ Millennial Kingdom go to my website http://www.millennialkingdom.net
