This post follows my previous post: Purpose of the seven letters to the Churches in Revelation. It proposes that each of the Seven Churches represents the Church in one of the seven years of the 70th week of Daniel. The first letter is to the Church during the First Year of the 70th Week of Daniel, the second letter is to the Church during the Second Year, etc. Scripture provides multiple other “pictures” of these seven years, particularly the seven seals and Jesus Olivet Discourse. Studying these other scriptures provides a stunningly consistent Pattern of Seven Events: 1) Deception by False Messiahs, 2) War and Bloodshed, 3) Famine, 4) Abomination of Desolation, 5) Martyrdom and Apostasy, 6) Celestial/Earthly Disturbance and Rapture, and then the 7) Wrath of God/Day of the Lord.
THE STRUCTURE OF THE LETTERS
Not only do the letters match the seven-year pattern. they also all have a somewhat complex internal structure consistent among each of the seven letters. This internal structure shared by all the letters helps the reader to compare and contrast how the environment surrounding the Church is changing during each year and how the Church reacts to this changing environment. Let’s look at the basic elements of these seven letters. Each of the church names has a symbolic meaning. Each letter is addressed to an angel in the church. John is commanded to write to the angels. Angels who stand before God himself have no need to have a human write to them. Human messengers need divine revelation, so this highly favors an interpretation that the “angels” are human messengers that relay God’s instructions to his churches. According to Nelson Walters the “angels” of each church are those that bring the message of “overcoming” to the Christians during each year of the 70th Week of Daniel. Many will die and be martyred, so the “angels” may differ from year to year in each of the churches. Each of the letters includes a call to listen, “Whoever has ears to hear, let them hear.” This call to listen is a favourite phrase of Jesus that he included at the end of many of his parables (Matt. 11:15, 13:9, 13:43; Mark 4:9, 4:23; Luke 8:8, 14:35). The extended Parable of the Sower in Luke 8 seems to give the best understanding of this phrase. I believe this is the primary reference Jesus was giving us when he used this phrase in each of the seven letters. By quoting the reference to this parable in each of the letters, Jesus is telling us that only a portion of the Christians will have a receptive heart (good soil) for his message. Notice those with good soil will hear, retain, and persevere. By quoting from this parable (Luke 8:5-8) in each of the seven letters, Jesus is warning us there will be those in each year of the 70th Week that “fall away,” and for Christians to be mindful of the snares the devil will set. Now that we have examined the two common elements—-they are all addressed to an “angel” and they all have the same “call to hear”—-let’s investigate each of the individual seven letters.
If the letters are prophecy, then the name given to each church may be symbolic of the general condition facing believers during that respective year of the 70th Week of Daniel, and the purpose of all of Revelation is to prepare and equip believers to overcome this time of trial.
Concerning the first letter, Ephesus means “the desired one.” This name is highly reflective of the immense spiritual battle about to take place. God and Satan both desire the souls of believers. All of the 70th Week of Daniel will revolve around this battle. In year one Satan’s counterfeit messiah and False Prophet will burst upon the world scene. The conflict for the souls of believers will be between the false messiahs and the true Messiah, Jesus, who is the way, the truth, and the life. The battle lines are drawn for the “desired one.”
The attributes of Jesus’s appearance mentioned in the letter to each church is symbolic. The description of Jesus to the church in Ephesus is: “The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this:” (Rev. 2:1) Jesus himself has defined both of these aspects of his appearance for us. The seven stars are the angels of each church. Human messengers delivering Jesus’s instructions on how to overcome the 70th Week of Daniel. Jesus holds these angels in his right hand. The right hand is the hand of blessing. God’s right hand is also a place of power, “Your right hand, O Lord, is majestic in power, Your right hand, O Lord, shatters the enemy” (Exodus 15:6). Jesus will use these angels to help shatter his enemies by the revelation of His Word, and he will bless these human messengers. The seven lampstands are the seven churches. The Seven Churches are all pictures of the one true Church (as there was only one lampstand in the Tabernacle). Also, it says that Jesus walks among the lampstands. Jesus will be right there with us as we endure and overcome.
In all Seven Letters after the address and the description of Jesus’s symbolic appearance, he briefly describes the Church. For most of the seven years, Jesus provides both positive and negative feedback. This is what our Lord says will be the positive aspects of the church in the First Year of the 70th Week of Daniel: “I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for my name’s sake, and have not grown weary.” Revelation 2:2-3
The primary condition of the world during this First Year will be deception by false messiahs. It appears from this passage that the Church is initially able to test and then recognize the false messiahs and false prophets as liars. Jesus also commends the Church for hating the works of the Nicolaitans: the word “Nicolaitans” means “overcoming the people of God” and it is tied to the actions of the rider of the white horse whose “conquering” in Rev. 6:2 is a spiritual overcoming. By this, we determined the Nicolaitans here are the followers of the Antichrist, most likely Muslims. Jesus also commends the Church for their perseverance. The Greek word for perseverance is HUPOMONE which is also sometimes translated endurance. This is the identical Greek word we just saw in Jesus’s explanation of the Parable of the Sower which is critical to understanding Jesus’s call to hear: But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance (HUPMONE). (Luke 8: 15. Bearing fruit in the coming trial will require endurance. Additionally, the trial will help produce this endurance, “We also exult in our tribulations, knowing that tribulation brings about perseverance (HUPOMNE)” (Romans 5:3, emphasis mine). This is one purpose of Daniel’s 70th Week—refining the Bride of Christ.
Jesus has one rebuke for the Church, and it’s a big one: But I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent” (Rev. 2:4-5). Bringing the Bride of Christ back into a love relationship is the main purpose of the 70th Week of Daniel. Jesus is clear that the Church will cease to be the Church if they don’t repent and act accordingly. They will fall away and apostatize.
Entering the trial, the Church will do “works” and will “toil,” for the Lord says, “I know your deeds and your toil” (Rev. 2:2). The Church will be expending effort, but it will not be done through the love of Jesus. Just a few verses later, we learn the Church’s works are not adequate. Jesus wants the Church to “do the deeds you did at first” (Rev. 2:5). Even though Jesus is aware of the effort the Church is expending in “good deeds,” these deeds are not done in the right spirit.
Next post we will look at the church in the second year of tribulation, the church at Smyrna. Nelson Walters’s video is excellent but you will need 2 hours and 51 minutes to watch it.




