Secular archaeologists have spent 200 years attempting to establish that the Bible is a collection of mythology and Jewish/Christian propaganda, yet archaeological evidence is more consistent with the Bible as an accurate historical document. In Unearthing the Bible, Dr. Titus Kennedy isolates and illuminates 101 archaeological discoveries that buttress the thesis that the Bible is a reliable historical record by the traditionally recognized authors at the traditionally accepted times they lived.

Kennedy’s book should be in the hands of everyone serious about the historical study of the Bible. Sketching 101 intersections between God’s Word and archeological evidence, Kennedy crafts a sturdy structure of information and argument that makes clear that belief in the truth, accuracy, and reliability of the biblical narrative is not merely possible, but it is sensible and rational. Indeed, it takes a full dose of willful blindness and/or intellectual dishonesty to refuse to acknowledge the legitimacy and implications of some of these artifacts. Complete with photographs and translations of ancient inscriptions, a helpful principle of organization, and explanations that are clear and coherent, the book is a genuinely useful tool. No fair-minded reader can deny the book’s success in demonstrating that ancient events left behind extensive evidence that the biblical narrative is accurate.

As Kennedy notes on page 9, “The Bible has been routinely attacked and disregarded based on history or archeology.” Unearthing the Bible challenges those attacks and dismissals head-on. The book cites the biblical passages related to each artifact, anchoring the archaeological context with the date and location of each piece’s discovery, a note on the biblical period in question, keywords, and citations of related biblical passages. The reader’s sense and understanding of the relevance of each artifact to the scriptural record grows as the array of archaeological discoveries increases in number and characteristic. In the end, a reader hostile to a biblical worldview may still ‘attack’, but ‘disregarded’ is no longer an option.

In some cases, Kennedy cites a piece of archaeological evidence not as demonstrably connected to a specific biblical character, but as proof that a particular name was, in fact, in use at a particular time. On pages 38–39, Kennedy points out that

“27 scarab seals bearing the name ‘Yaqob’ (Jacob) and the element ‘El’ (perhaps meaning ‘protected by God’) have been discovered in Egypt, Canaan, and Nubia, dating to around 1800–1600 BC.”

He notes that this period is in line with the time of Jacob’s migration to Egypt, but that the name was not used either before or after this time. Without trying to make more of the evidence than the evidence allows, Kennedy points out that it is significant that the archeological evidence of the name’s use corresponds dramatically with the biblical account.

Altogether, Kennedy cites 19 cases of names used at a time in the Bible that corresponds with the time that a particular name was in common use. This list contains both Old and New Testament names. Some of these cases have made the popular press, such as the ‘James Ossuary’ described on pages 224–225. This may, or may not, be the same “son of Joseph and brother of Jesus” that we know in the Bible, but, because all three names are in their proper timeframe and could be common, it certainly is possible.

Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life is a valuable Bible study tool, but, beyond that, Kennedy’s book is a collection of convincing illustrations that scientific evidence does not contradict God’s Word. Just as biology, geology, chemistry, and physics are consistent with the Bible, the evidence found in archaeology is consistent with the Bible. Moreover, fulfilled Bible prophecies demonstrate its authors were divinely guided by the Holy Spirit.