ARCHAEOLOGY CONFIRMS THE BIBLICAL DATE OF THE EXODUS

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SUBMERGED RUINS OF 3,400-YEAR-OLD MITANNI CITY REVEALED BY DROUGHT

One reason this location is of great interest is that Mitanni is mentioned in the Bible’s book of Judges. In standard dating, the Mitanni kingdom ruled the northern Tigris-Euphrates region from before 1600 BC until about 1350 BC when it was overtaken by the Assyrian Empire. It became a weakened province of Assyria for about a century before fading from the historical record.

Mitanni’s history makes a strong argument against a late Exodus date (also known as the Rameses Exodus date) in the 1200s BC since there is good evidence that Othniel, one of Israel’s first judges, was fighting against a Mitanni invasion in Judges 3. A Rameses Exodus date would put the judge Othniel in the 1100s BC and about two centuries after Mitanni ceased to be a strong kingdom, thus showing that the Exodus must have been much earlier.

The following video produced by Creation Ministries is helpful in understanding the Bible and the archaeological discoveries that support Biblical events and dates. Can I suggest you go to http://www.creation.com and search “Bible and archaeology” where you will find that many archaeologists have found the Bible to be an accurate historical document.

Were the Bible’s stories made up long after the fact, or do the accounts preserve eyewitness testimony? See how archaeology supports the Bible.

HOW GOD ACTS ON EARTH

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“The Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.” Exodus 3:7-8

This Scripture tells us that God has decided to deliver the Jews out of the hand of the Egyptians and give them their own land which is now occupied by other nations. The next verse tells us who the Lord is speaking to and where. It is Moses and he is tending sheep which is what he has been doing for the last 40 years. Then we learn that God tells a reluctant Moses that He is going to use Moses to achieve His purposes.

What can we learn from these scriptures as to how God brings about His purposes on this earth and how He might want to use us to bring about His will on earth. Bear in mind most of us are praying to God “for His will to be done on earth as it is done in heaven” This is the prayer Jesus taught us to pray: “Our Father who is in heaven hallowed be your name, Your Kingdom come Your Will be done on earth as it is in heaven… ”

Do we realise that this phrase in the Lord’s prayer is about us submitting and allowing God to use us to do His will!

God chose Moses right from His birth to bring about the Exodus of the Jews from Egypt and to bring them to the Promised Land. All of Moses life experiences prepared him for that task particularly his time, effectively as the Pharaoh’s sisters child, in the Pharaoh’s palace. Also, Joseph’s life story of preparation for God’s purposes through difficult circumstances is similar to that of Moses.

The Scriptures are full of examples of God using people to do His will on earth.

  • Philip is told to go and speak to the Ethiopian (Acts 8).
  • Ananias is called to go and lay hands on Saul/Paul (Acts 9).
  • Peter is sent to go and speak to Cornelius (Acts 10).

Most often God does the work of fulfilling His purposes on earth through His people.

Can I suggest you consider what life experiences you have had and therefore what God may be preparing for you to do to bring about His will on this earth. It may not be as grand a task as that of Moses and Joseph’s but God does have a plan for you to help bring about His Will on this earth. Keep praying the Lord’s Prayer with this in mind.

JUST ONE OF THE EXODUS MIRACLES

SEEING THE BIBLE AS GOD’S VIEW OF HISTORY

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I do hope this account of the first five books of the Bible by RABBI ERIC TOKAJER will bring them alive for you as it did me.

The Bible is a history of the world from beginning to end, and that history is told over and over, one page at a time. Every word written adds more colour to the picture, and every phrase written provides more depth and contrast to help us see the fullness of the story as it is retold. To lay the foundation for what I am saying, let’s simply look at the first words of each of the five books of the Torah.

The book of Genesis begins with the words, “In the beginning God created the heavens and the earth” (Gen. 1:1, TLV). So, Genesis begins by introducing us to GOD.

The book of Exodus begins with the words, “Now these are the names of the sons of Israel who came into Egypt with Jacob, every man with his family” (Ex. 1:1). ” Exodus begins with the word “and,” connecting us to the book of Genesis, which introduced us to GOD. Exodus introduces us to the children of Israel, who are in bondage because they went to Egypt.

The book of Leviticus begins again with the word “and.” “And the LORD called Moses and spoke to him from the tent of meeting, saying ..” (Lev. 1:1, MEV). The “and” connects Leviticus to Exodus and Genesis as the picture continues to be painted. In Leviticus, GOD calls Moses from inside of the Tent of Meeting while Moses is outside of the Tent of Meeting. We are introduced to a GOD who is inviting His people into His home.

At this point, we have been introduced to GOD. We have been introduced to His people in bondage in Egypt. We have been introduced to GOD calling to man.

The book of Numbers also begins with “and.” “And the LORD spoke to Moses in the wilderness of Sinai in the Tent of Meeting on the first day of the second month in the second year after they went out from the land of Egypt, saying” (Num. 1:1). The “and” in Numbers connects the book of Numbers to the book of Leviticus. In Leviticus, we are introduced to Moses as one who has entered GOD’s home.

So, in Genesis, we are introduced to GOD. In Exodus, we are introduce to GOD’s people in trouble/bondage. In Leviticus, we are introduced to a GOD who invites His people into His home. In Numbers, we are introduced to a GOD who has welcomed His people into His home.

The Book of Deuteronomy begins with the words, “These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran and Tophel and laban and Hazeroth and Dizahab” (Deut. 1:1). Deuteronomy, like Genesis, does not begin with the word “and” because it is the conclusion of the story being told in the Torah. What story, you may ask? The same story told with every word and every stroke of paint: the Gospel.

Genesis tells us about GOD. Exodus tells us we are in bondage. Leviticus tells us GOD wants us to dwell with Him. Numbers tell us how we dwell with Him. Deuteronomy tells us to tell others about Genesis through Numbers so they can participate in Deuteronomy themselves. You see, the Bible/Torah isn’t a bunch of commandments and a burden too heavy to carry.

The Bible/Torah is our history, yours and mine. Each word is a stroke of colour that introduces us over and over to GOD. And when we view it from the right perspective, we are impacted by the beauty and intricacy of the Good News in every word and phrase that GOD loves us so much that He wants to spend eternity with us.