In the fourth major collegiate revival in less than a month, thousands of students gathered at the University of Arkansas on Thursday night to seek Jesus Christ and find salvation in His name.
Unite US reports that 10,000 students from 67 different universities gathered in Bud Walton Arena (click on the link below)
“Jesus met us there,” the ministry said in an Instagram post. “We were blown away by His presence in the room and how it carried over to baptisms. It was a night we’ll never forget.”
Tonya Prewitt, founder of UniteUS, explained, “We started at Auburn University. We had 5,000 students show up, and over 200 got baptized. We next went to FSU – Florida State, the second biggest party school in the nation. We had 4,500 students come, and about 350 students got baptized at that event.”
The movement then swept through the universities of Alabama, Georgia, Tennessee, and South Carolina, with numbers growing along the way. Tonya calls the mission a simple one: Bring hope to a generation.
College student Haden Smith shared his experience. “Just getting to be with your neighbors and friends as they pray with you for your struggles and being open with those you normally wouldn’t be open with – it was just overall powerful,” he said.
Tonya added, “We’ve had students come in and say, ‘Hey, I came in thinking I was going to take my life. I left with the most joy I have ever had. I came in not being part of any community, and now I am serving in a local church.'”
UniteUS events operate by connecting with Christian student leaders and feature speakers, testimonies, prayer, and baptisms.
Zac White, a Christian student leader at the University of Arkansas, expressed his expectations: “We’re just expecting to see people really get lit on fire for what they’ve said they’ve believed for so long, or people that have never believed in Christ, Christianity, or the Bible and what it says their whole life – and we are going to see their whole life turn around.”
Jonathan Cahn reveals an amazing Israel prophecy given by one of the most famous evangelists of the 19th century, Charles Spurgeon that has come true in our time and what it reveals about the Word of God, how to treat it, how to use it, how to apply it for great power and breakthrough in your world to see souls saved.
Jesus commanded us to go and spread the Word to all nations. If we don’t do it we are ignoring the power of the Holy Spirit. Jesus made it possible for our Heavenly Father to send the Holy Spirit to indwell our spirit so we are enabled to do all He has called us to do. We need to trust God in all circumstances regardless of the consequences.
Get Torben Sondergaard’s book 412 Days – Persecuted for Christ. It will help you see what is ahead for Christians and how God will use the coming tribulation for our own good and to help us reach many for Christ.
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” Revelation 21:1-3
In all of the texts below, the necessity of faith is understood, but the existence of saving faith is credited to the Father’s prior initiative to give only some to the Son. The texts would have us understand that this is a limited number, since none to whom it is given fail to come, but none can come unless enabled by the drawing power of the Father.
“But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out.” John 6:36-37
“And this is the will of Him who sent me, that I should lose nothing of all that He has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day.” John 6:39-40
“No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. It is written in the Prophets, And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me.” John 6:44-45
“But there are some of you who do not believe. This is why I told you that no one can come to me unless it is granted him by the Father.”John 6:64-64
None are enabled to come to Christ unless it has first been given by the Father, and no one who comes is ever lost.
The following comes from an article on http://www.mysteryofisrael.org entitled The Everlasting Covenantin John 6. I suggest you get your Bible to look at the multitude of verses used by Tom Quinlan.
We know that this drawing is effective in obtaining its goal because it ensures that each one who is drawn by the Father is also “taught of God”, and that “everyone” so taught comes to Jesus, never to be cast out or lost. What follows will show that this is all by Divine enablement that is not only the result but also the effectual cause of faith in those whom the Father has given to the Son from all eternity.
Of that foreordained number, not one is ever lost or cast out but is kept by the unfailing power of Jesus to be raised at the “last day” (Luke 14:14; John 6:39; 17:12; 1 Peter 1:4-5). These chosen ones whom the Father has specifically entrusted to the Son’s secure keeping (compare John 6:39; 10:27-29: 13:18: 15:16; 17:9, 12, 20) are also the special object of His unfailing intercession, most especially to the end that their faith “fail not” in the day of testing (Luke 22:32; John 17:9, 12, 20; with Hebrews 7:25).
Next is an observation that carries the most glorious implications for those who “love God and are the called according to His purpose” (Romans 8:28-29). It is Jesus’ citation and application of Isaiah 54:13 in John 6:45.
Here Jesus extends to His sheep from every nation all the glorious eternal security of Yahweh’s long-promised, long-awaited “covenant of peace” (Isaiah 54:10 with Ezekiel 37:26), which is elsewhere equated with “the everlasting covenant” (compare Isaiah 55:3; 61:8; Jeremiah 32:40; Ezekiel 16:60; 37:26).
As you will observe by comparing the following verses, the “everlasting covenant”, as well as “My covenant of peace” are manifestly synonymous with Jeremiah’s “new covenant” (compare Jeremiah 31:31-34 with Jeremiah 32:38-40 & Isaiah 54:10, 13 with Ezekiel 34:25; 37:26).
This is the covenant that includes all the unilateral (some would say, unconditional) promises made to Abraham and to David concerning their seed. It will stand in its most public and plenary fulfillment with a fully renewed Israel in the future “Day of the Lord“.
This is when every penitent Jewish survivor of the final wrath of God (Jeremiah 30:7; Daniel 12:1) will all “know the Lord from that day and forward” (i.e., the “Day of the Lord“; Ezekiel 39:8. 22), “never again to depart” (Psalms. 89:28-36; Isaiah. 59:21; 66:22; Jeremiah. 31:34; 32:40; Ezekiel. 37:25-27; 39:22, 28-29). Since “all Israel” will be a completely regenerated nation “in that day”, they will no longer stand under the continual threat of covenant judgment, subject always to the potential of curse and recurrent eviction from the Land.
This is made possible because, no longer will there be a mere remnant, at best restraining, but never long preventing the largely blind and backsliding nation from falling back under covenant judgment. In radical, unprecedented contrast, post-“Day of the Lord” Israel will all, without a single exception be righteous with the Lord’s own “everlasting righteousness” (Isaiah 45:17, 24-25; 54:13-14, 17; Jeremiah 23:5-6; Daniel 9:24).
From Jesus’ citation of Isaiah 54:13 in John 6:45, we can see that He is applying the eternal security of this everlasting covenant that will stand with post-wrath Israel to all whom the Father has given Him, now, and in the millennial age (http://www.millennialkingdom.net) to come. To be given by the Father to Jesus is to be secured in the everlasting covenant established with Abraham while he was in a deep sleep, signifying its unconditional surety of certain fulfillment (Psalms 89:35-36; Isaiah 55:3; 66:22).
God’s purpose in putting Abraham into a deep sleep before passing between the pieces was certainly NOT to ignore or circumvent the indispensable conditionality of the inheritance. Rather, it is God’s own pledge of Himself that He would unilaterally engage to meet and fulfill all required conditions, first through the atoning sacrifice of the curse-reversing seed of the woman on behalf of “all the seed” (Psalms 18:50; 89:29, 36; Isaiah 41:8; 45:25; 53:10; 65:23; Jeremiah 33:25-26; Romans 4:16; Hebrews 2:16). Then by the power of the indwelling Holy Spirit, a new nature will invariably, necessarily bear fruit “after its own kind” (Matthew 13:23).
At the “set time”, “when it pleases God” (Galatians 1:15-16; Psalms 102:13; 110:3), whether for the Jewish remnant at the end of the wrath of God, or the calling of any individual in this age, God will “put” His Spirit into the newly recreated hearts and spirits of the heirs of the everlasting covenant. He retains this free sovereign right to quicken “whom He will” (Matthew 11:27, John 5:21; Romans 9:18), when, at His own sovereign timing, He has prepared the right conditions for the final and everlasting salvation of His elect nation (Isaiah 30:18).
By Jesus’ applying the covenant promise of Isaiah 54:13 to all whom the Father has given Him to save and keep (John 6:37, 39-40, 44-45, 65), He is thereby uniting “the called according to His purpose” of every generation to the same secure covenant inheritance that will come to the “natural (Jewish) branches” in the coming day of their great national deliverance when “all Israel shall be saved” (Romans 8:28-29; 11:26-29).
For the elect remnant of Jewish survivors of the final tribulation, covenant failure resulting in more than temporal discipline will be a thing of the past. Scripture is very clear that from this time forward, not one of the heirs of the everlasting covenant will ever again depart (Isaiah 59:21; Jeremiah. 32:40; Ezekiel 39:22, 28-30).
Neither can any of the chosen seed of Israel’s race ever fall fatally or finally away from what they have irrevocably and irreversibly become, namely, an everlasting “new creation … born of the indestructible Word of God that lives and abides forever” (2 Corinthians 5:17; Galatians 6:15).
One can see how the NT writers will often describe personal salvation in all the terms and colours that the prophets use to describe the eschatology of post-wrath Israel. For the apostles, Israel’s eschatology is the model and pattern for the soteriology (doctrine of salvation) of the new/everlasting covenant as applied to the salvation of the individual.
But how might such assurance be mistaken and misused by persons who are yet in the body of this flesh? Wouldn’t this give them a sense of license to misuse their liberty? Well, as believers in the “fight of faith” are reminded to take due diligence to make their calling and election sure (2 Peter 2:10), this danger of presumption is certainly warned against in scripture (Galatians. 5:13; 1 Peter 2:16).
But so far as one may have evidence that they are bearing the fruits that witness to the reality of “the righteousness of faith” (Romans 4:13), it is also to be understood that the holy fear of God (“my fear”; contrast Jeremiah 2:19; 32:40) is built right into the everlasting covenant. This is what God has promised to “put” into the heart of every heir of new covenant righteousness (Isaiah 59:21; Jeremiah 31:33; 32:40; Ezekiel 11:19; 36:26-27; 37:6, 14).
Because of the indwelling Holy Spirit, the regenerate seed of Abraham will vigilantly guard their own hearts. This is not because they will be in any doubt of the security of their everlasting inheritance, but because the love of God has been shed abroad in their hearts by the Holy Spirit, and also the sure knowledge that God will faithfully chasten His own, which is the distinguishing badge of true sonship (Psalms 89:30-33; Hebrews 12:7-8).
Not only post-wrath Israel but all of God’s elect are contemplated as the “seed of Abraham” and heirs of His everlasting “covenant of peace” (Isaiah 54:10; Ezekiel 37:26). These things cannot be said of all persons, but only those whom Paul calls, “the election of grace” (Romans 11:5). Indeed, the gift of “everlasting life” (John 6:40) is promised to faith, since unbelief forms the contrast between those to whom it has been given and those to whom it has not been given, in verses 36-37 and 64-65.
But faith is not the basis for God’s sovereign, pre-temporal initiative to this limited number. Rather, faith is the result of the Father’s eternal choice to divinely enable all whom He would give to Christ to both come to Him and be kept forever by Him (John 6:37, 39, 44, 65)
This enablement is preceded, not at first by faith that we supply, but by the Father’s “good pleasure” to “quicken whom He will” (John 5:21; 6:39; Romans 9:18; Ephesians 1:5; Philippians 2:13). This is a Spirit-quickened faith that must invariably and necessarily “overcome the world”, precisely because it is “born of God” since it is a rule that “whatsoever is born of God overcomes the world” (1 John 5:4).
While many, such as Judas (John 6:64, 70; 13:10-11; 17:12) and the tares sown among the wheat, may move undetected among the sheep for a season (“Lord, who is it?”, John 13:22, 25), Jesus said these are “Not of My sheep” (John 10:26; 1 John 2:19). None of God’s true sheep who are truly “born of God”, and thus in living union with the Divine nature (2 Peter 1:4) can ever fatally or finally fall from the Father’s grip (John 10:28-29; Romans 8:28-39).
This is just one example of a pervasive biblical doctrine taught in many places throughout both testaments, but it is far more than a doctrine among doctrines. In, Romans 9:11, it is called “the purpose of God according to election”.
Paul is clear that for that purpose “to stand”, it must not be influenced by any virtue found or foreseen in one more than another (Romans. 9:11). The only difference distinguishing the two brothers is a difference that is made by God (1 Corinthians 4:7)
According to Paul, and no less John, any difference that is not perceived as given from above is dangerous ground for the pride of presumption (John 3:27; Romans 11:35-36; 1 Corinthians 4:7). In 2 Timothy 2:19, Paul will call this doctrine the very “foundation of God”. That unshakable foundation has “this seal, the Lord knows them who are His”.
It is the knowledge that Jesus has of His own sheep (John 10:14). He warns of those who will count themselves as His sheep whom He “never knew” (Matthew 7:22-23). So 2 Timothy 2:19 is clearly not merely speaking about God’s obvious knowledge of one’s present spiritual condition, but an eternal foreknowledge that reaches back to the covenant that always existed between the persons of the Godhead before creation (Romans 8:28-29; 2 Thessalonians 2:13; 1 Peter 1:2; Revelation 13:8).
Not only is this great truth precious to the believer’s comfort; but it is also vital to the upholding of the integrity of the Word and the vindication of the “everlasting covenant” of grace.
John Newton who wrote, “Amazing Grace”, believed this truth, as nothing else so plucks from man any presumption of entitlement, simply because this decision of God, so unbiased by anything in man, cannot be impugned as in any way unjust (Romans 9:14-21). Notably, Paul does not undertake to satisfy all the natural questions that might arise. Rather, he simply answers the anticipated protest with the surprising retort, “Who are you, O man, to reply against God?”(See Romans 9:18-23).
Ironically, it is in the place of greatest offense that God has plainly declared the incomprehensible goodness of a grace that was moved by nothing found or foreseen in man, except this unique love for His own that existed before time. Its source, its working, and its goal begins and ends as wholly the work of God alone, for the glory of Christ alone.
In conclusion, Israel’s eternal covenant is our eternal covenant.
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! “For who has known the mind of the LORD? Or who has become His counselor?” “Or who has given a gift to Him that it might be repaid?” For of Him and through Him and to Him are all things, to whom be glory forever. Amen.” Romans 11:33-36
We are fast approaching the end of Satan’s rule over planet Earth, next on God’s agenda is Jesus’ Millennial Kingdom. Jesus and the resurrected Saints will rule the nations with a rod of iron for 1000 years. This world has had 6000 years of Satan’s dominion. It will now have 1000 years with Jesus’ rule from the nation God established for His purposes, Israel. Israel will finally realize her destiny as head of the nations. A new Jerusalem on the highest mountain will be Jesus’ capital city and the leaders of all nations will come to pay homage to Him there. Satan is bound for most of the thousand years but at the end of it he is released and he still raises an army like the sand of the sea to come against Jesus and the Saints. “Fire came down from heaven and consumed them.” Revelation 20:9. “Then I saw a great white throne and Him (Jesus) who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Revelation 20:11-12. “Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.” Revelation 20:13 “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away,” Revelation 21:1
We’ve lost an understanding of the reality of suffering as a consequence of the fall and neglected to see how God overrules evil for his greater purposes. We need to understand this so our feet land on the solid foundation of God’s Word and the God of that Word—and there find understanding and hope. All other ground is sinking sand.
If you’ve trusted in Christ as the Savior and Lord of your life, you can rest in the truth that your afflictions and sufferings come to you for your ultimate good and his ultimate glory.
Let’s look at four specific biblical reasons why God ordains suffering for His people.
1. To Kill Sin and Grow Godliness
God uses suffering to expose the sin that clings so closely to our hearts. When we suddenly bear an affliction, our pride, impatience, and unbelief will often surface. Pain has a way of cracking open the heart, laying it bare. When I’ve faced suffering, I’ve responded with anger. Though the suffering itself isn’t evil, it illuminates the evil residing within me. Sometimes it reveals my lack of faith in God’s promises. I begin questioning God: How could you let this happen?
If we’re prone to love something in this world—house, spouse, children, job—more than God, He may sometimes remove the idol. And it will hurt. In doing so, though, we are freed to refocus our primary love on him alone. King David saw a woman bathing, sent for her, slept with her, then had her husband killed. When the prophet Nathan confronted David about his sin, he responded with Psalm 51. Suffering serves as a cleanser, revealing and killing our present sin, and deterring us from greater sin.
2. To Relinquish the Temporal for the Eternal
God also uses suffering to wean us from a love of this world and redirect our thoughts and affections toward that which is eternal: “Set your minds on things that are above, not on things that are on earth” (Col. 3:2). Jesus told the rich young ruler to sell all he had and give it to the poor. Then, he said, you will have treasure in heaven. The young man went away sorrowful. Sometimes, God will simply remove those treasures for our greater good; it’s better to lose an eye than to face God’s judgement. (Matthew. 5:29).
As Christians, the afflictions we experience in this life should point us to the reality that we’re “sojourners and exiles” (1 Pet. 2:11; Heb. 11:13) here on earth, journeying toward the ultimate city. Our citizenship is in God’s Kingdom (Phil. 3:20). This fallen world is not our home, and the afflictions we experience along the way serve as arrows directing us to release what’s fading and grasp what’s unending.
Paul declares that God “comforts us in all our afflictions,” adding: “For as we share abundantly in Christ’s sufferings, so through Christ, we share abundantly in comfort too” (2 Cor. 1:3–5). As the Lord of true comfort, we are to see our pain as “preparing us for an eternal weight of glory beyond all comparison” (2 Cor. 4:17).
“Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:16-18
3. To Produce a Hypocrisy-Free Faith
God also uses suffering is to refine us, as fire refines gold by burning away the impurities (Jer. 9:7; Zech. 13:9; Mal. 3:3). Suffering will often distinguish the true believer from the hypocrite by the response of each. In our suffering, we are given the opportunity to discover the sincerity of our love, hope, and faith in God.
Are there areas of dishonesty or insincerity in your heart? A plunge into a season of affliction can reveal these. When suffering falls on a church—whether through illness or persecution—“Christ’s summer friends” flee, as the Puritan John Flavel put it. Affliction causes the believer to cling to God and the unbeliever to forsake him. In this way, it comes as a sort of revealing test to separate sheep from goats and refine his precious people through fire.
4. To Bear Witness to the World
Under the rod of affliction we’re given the unique opportunity to bear witness to the gospel’s power in our lives—which effectively calls others to repent and believe. The believer’s own endurance under trial serves as a shining public witness to the truth of God’s Word.
I’ve known believers who have suffered so well that onlookers have asked about the unshakable hope and peace the sufferer enjoys. God uses the suffering of his people to display his grace in securing their salvation. Our frequent trials prove our hope and faith is not in vain, and serve as a platform to showcase gospel hope.
Our Father in heaven ordains suffering for us because he loves us (Heb. 12:6). He is weaning us from a love of this world, transforming us by the renewing of our minds (Rom. 12:2), and will complete the good work he began in us (Phil. 1:6). May we rest in the surety of his covenant promise that, even amid suffering and trial, he will never leave us nor forsake us (Heb. 13:5).
Over 8,000 people traveled from around the U.K. to hear Franklin Graham preach in Birmingham on Saturday night. It was the American evangelist’s first time in the Midlands, with his visit coming 40 years since his late father, world-renowned evangelist Billy Graham, preached the Gospel in nearby Villa Park.
“Jesus Christ is not dead. He’s alive and He’s here tonight,” said Graham to cheers and applause inside the Birmingham Resorts World Arena.
Graham is back in the U.K. to continue his God Loves You Tour, with another night coming up in Glasgow on June 22.
His thoughts turning momentarily to his father, who preached many times in the U.K., Graham said, “I miss him and every time I come to this country I think of him because he loved this nation, he loved the people of this country.”
Birmingham was one of the eight cities that Graham had originally planned to visit in 2020, but it was postponed due to legal action against seven venues that canceled their legally binding contracts. The tour was eventually able to go ahead after the Billy Graham Evangelistic Association took successful legal action against the venues.
Last night, Graham preached from Luke 19, which tells the story of the salvation of Zacchaeus, a wealthy chief tax collector who put his faith in Christ and vowed to pay back fourfold anyone he had robbed.
The event was prayerfully supported by 500 churches around the U.K., with worship led by Michael W. Smith and former Hillsong worship leader Taya.
Graham heads to Glasgow, Scotland, next weekend and will be in London in 2025 for another stop on his God Loves You Tour. More details can be found at https://godlovesyoutour.org.uk/
The family is the basic unit of God’s plan for His world. He designed it to be a strong foundation for society and for each individual. When the family functions according to God’s design, it is a powerful force for good in the world.
As the original and basic cell of society, the family is the natural organic source of all societies. The liberal secularists’ assumption that the individual is the basic unit of society, is an assumption that is impossible to demonstrate.
Marriage being opened up to combinations of people other than one man and one woman marks the death knell of the nation. No society has ever endured far beyond the demeaning of the marriage institution.
Traditional marriages produce children, who extend the nation’s existence, ideals, goals, and wealth for another generation. Traditional families are healthier, more stable, and more productive than other kinds of families, resulting in a net gain for society.
God ultimately owns children, but he entrusts them to parents to discipline and disciple them, for him. That means the government/the state does not own our children.
“Behold, children are a heritage from the Lord, the fruit of the womb a reward.” Psalm 127:3
Our enemy, Satan, knows that parents are the first and strongest barrier to provide protection for children against predation and grooming. He knows that God gave children parents to protect them from evil and danger, so he tries to separate children from their parents, isolating them and making them vulnerable to his lies. It’s all part of the spiritual battle raging around us.
Satan has the family in his crosshairs as he ramps up his attack. But God has already given us the answer to this spiritual attack, and it’s found in Deuteronomy 6 and Ephesians 6.
“You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” Deuteronomy 6:5–9
“Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” Ephesians 6:4
The answer to the attack on the family and the intense LGBTQ, pro-abortion, CRT, etc., indoctrination directed toward children is parents—fathers in particular—teaching their children the Word of the Lord, day in and day out, in all situations.
If you are a father, are you the kind of father who is intentional about bringing your children up in the instruction of the Lord? The kind of father who spends time with his children so he has opportunity to talk about the Lord when he sits, walks, and rises with his children? You have the responsibility before the Lord to be that kind of dad—you cannot leave it solely to your wife or to your church. You stand responsible before God as the head of your family.
What are our psychologists teaching us about life? The latest is the “identity theory of life“. It is entirely subjective. It emerges from how we feel, what we think, and what we want. It is not beholden to our Creator, to any fixed standard outside of us. It is my truth, not the truth.
What does God tell us about life? he starts with “In the beginning, God...” Then when He has anything to say about human beings, He says, ““Let us make man in our image, after our likeness…
There is a truth outside of us that we cannot escape. It determines what we are and who we are. And yet the world rebels against that truth. Why? The Prince of this World deceived Eve:
“But the serpent said to the woman, “You will not surely die.For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis 3:4-5
We want to be God and determine how we will live our lives. We do not want to live according to our Creator’s commandments.
We are made in the image of God. What does that mean? Martyn Isles in his book Who Am I? Solving the identity Puzzle says the following:
“Scripture tells us that the whole of God’s nature may be summarised in that sacred word “holy”. First, it means sinless and perfect. So Adam and Eve were made sinless and perfect. But holiness is also a short way of referring to all of who God is. It includes all aspects of His perfection – all of His character traits. So, God’s character traits were able to be demonstrated by mankind in creation because of their holiness, to radiantly image Him and reflect His glory this includes things like His love, grace, mercy, righteousness, kindness, gentleness, goodness, faithfulness, and so forth. Wow!
God made it possible for us to get right with Him and return to the right relationship. It could only be achieved by Jesus (God the Son) paying the price of our rebellion which was death. Jesus died so that we might live. He rose again from the dead and so will we to eternal life, first to reign with Jesus on this Earth during His Millennial reign, and then after the White Throne judgement, on a new Earth where only the righteous will dwell.
“They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:5-6
The Millennial Kingdom is next on God’s agenda for mankind. Are you prepared for what is coming? I was not and God narrowed my focus for a while so I could prepare the website http://www.millennialkingdom.net. May I suggest you go take a look and get prepared?
We must never forget this planet, indeed the Cosmos is on God’s timeline. Also. that we were made to be in relationship with our Creator God. We are made in His image and are to be His image bearers on the Earth. It is also clear that God intended for us to live foreverby eating from the Tree of Life in the Garden of Eden. It is why after disobeying God, Adam and Eve were driven out of the Garden of Eden. “Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil.Now, lest he reach out his hand and take also of the Tree of Life and eat, and live forever—” Genesis 3:22
Before Jesus went to die on the Cross note what he said about eternal life and how we gain access to it.
“Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh,to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.” John 17:1-3
God has given us the entire history of the Cosmos He created from its beginning to its firey end in the Bible.
Mankind has already forgotten that God judged the Earth previously with the worldwide flood of Noah’s day and what God said after that event.
“I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” Genesis 8:21-22
Read the last sentence in that Scripture again. God will make sure that “While the earth remainsseedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” We are on God’s timeline nothing we do on His Earth will upset that timeline which He has given us in His Word, the Bible.
God’s pro-life command is given in Genesis 1 where humanity is told to “be fruitful and multiply and fill the earth..”. Genesis 1:28. This command is repeated in Genesis 9 with the additional emphasis to “increase greatly on the earth and multiply in it…” Genesis 9:7 This command has never been modified or diminished. Given that God prescibed the death penalty for those people that destroy a life it is clear that God’s instruction concerning human life is to make human life don’t destroy human life and this would of course include abortion. Those complicit in abortion are in a very grave position before God.
Back to God’s timeline, we are fast approaching the time of Jesus second coming to Earth. It is a time of rejoicing for those who have accepted Jesus Christ as their Lord and Saviour and a time of hell on earth for the unrepentant as God pours out His wrath with the Trumpet (Revelation 8:6-21,11:15-19) and Bowl judgements (Revelation 16:1-21).
Where are you headed? To a time of rejoicing or a time of hell on earth? I have given you the Scriptures for God’s Trumpet and Bowl judgements so you cannot say you were not told what is coming for those that do not accept God’s greatest gift: Jesus Christ, His Son.
Most Americans were probably surprised to hear the media cover a Kansas City Chief not named Travis Kelce. But while Taylor Swift’s latest boyfriend is away on her European tour, the mob stayed very busy crucifying his Catholic teammate, kicker Harrison Butker. His crime? Daring to talk about his faith on a college campus that shares it.
Once clips of the speech started circulating, out came the media buzzsaw. Feminists, leftists, and well-known personalities skewered Harrison as misogynistic, extremist, hypocritical, sexist, homophobic — and those were the kind adjectives. LGBT activists at GLAAD described the kicker’s comments as “a clear miss” and “woefully out of step with Americans…” — an assessment that fans wasted no time debunking.
Butker’s sin, at least in the eyes of the far-left, is refusing to keep quiet about the woke cancer eating its way through American culture.
To the graduates of Benedictine College in Atchison, the three-time Super Bowl champion spoke plainly — about Joe Biden’s phony Catholicism, about the horrors of transgenderism and abortion, about the church’s refusal to speak into the moral issues of the day.
“These are the sorts of things we are told in polite society to not bring up,” he admitted to the Class of 2024. “You know, the difficult and unpleasant things. But if we are going to be men and women for this time in history, we need to stop pretending that the ‘Church of Nice’ is a winning proposition. We must always speak and act in charity, but never mistake charity for cowardice.”
He explained that he “never envisioned” himself, “nor wanted, to have this sort of platform, but God has given it to me, so I have no other choice but to embrace it and preach more hard truths…” But the reality, he told the crowd, is that faith “has always been countercultural.” “Our Lord, along with countless followers, were all put to death for their adherence to her teachings. The world around us says that we should keep our beliefs to ourselves whenever they go against the tyranny of diversity, equity, and inclusion. We fear speaking truth, because now, unfortunately, truth is in the minority.” The time has come, Harrison urged, “to [say] the difficult stuff out loud.”
What Butker said is so important as Scripture shows us that we are living in the time of the end when persecution of Christians intensifies.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” Matthew 24:9-14
“Affirming motherhood and praising your wife,” Tavia continued, “as well as highlighting the sacrifice and dedication it takes to be a mother, is not bigoted. It is empowering to acknowledge that a woman’s hard work in raising children is not in vain. Countless highly educated women devote their lives to nurturing and guiding their children. Someone disagreeing with you doesn’t make them hateful; it simply means they have a different opinion.”
Her daughter, Grace, echoed those comments on “Fox and Friends,” telling the audience that she was blessed by her own experience growing up with a stay-at-home mom. “And I understand that there are many women out there who can’t make that decision but for me in my life, I know it was really formative in shaping me and my siblings to be who we are.” Steve Doocy asked, “So you understand what [Butker] was talking about?” “For sure,” she replied, “and I really respect Harrison and his Christian faith and what he’s accomplished on and off the field.”
Some surprising celebrities also came to Harrison’s defense, including firebrand Whoopie Goldberg, who stunned viewers by suggesting, “These are his beliefs, and he’s welcome to them. I don’t have to believe them,” she pointed out. “I don’t have [to] accept them.”
Outlets like the Babylon Bee mocked the NFL’s double standard — bashing a positive role model on one hand while elevating questionable characters on the other. “Harrison Butker does not reflect our values,’ says League of Woman Beaters,” the parody account jabbed. Others, like the New York Post’s Kirsten Fleming, piled on. “Never mind the NFL could support its own police blotter every season. Players charged with domestic assault or drunk driving aren’t uncommon. Dolphins star Tyreek Hill, who pleaded guilty to domestic violence in 2015 and was briefly suspended by the Chiefs in 2019 during a child abuse investigation, had two paternity suits slapped on him last year. But we need to get rid of a man who teared up while speaking lovingly of his wife’s unconditional support?”
Meanwhile, as the PR storm swirls on, visitors to Butker’s X account will see a single pinned tweet: “We mustn’t squander this period of the world’s history which God has entrusted to each one of us (St. Josemaria Escriva).” It’s safe to say the only thing squandered was the media’s chance to respect truth when it finally encountered some.
A new study reveals a significant shift in religious attitudes among Gen Zers in the United Kingdom, those born in 1997 or later, suggesting a potential revival of faith and increased spiritual questioning. The research found that individuals aged 18-24 exhibit higher levels of religiosity than any other age group.
The study shows that 69% of respondents aged 18-24 believe their faith significantly impacts their lives, compared to only 51% of those older than 65.
Further, 72% of young adults in this age group stated that their religion helps them find purpose in life, a stark contrast to the 47% of those older than 65 who said the same, according to the survey conducted by the Institute for the Impact of Faith in Life and carried out by Whitestone Insight.
One notable aspect of the study, involving over 2,000 U.K. adults, is the diversity and openness among younger believers. It was found that 76% of 18- to 24-year-olds have friends with different faiths or beliefs, suggesting a higher degree of tolerance and acceptance. This contrasts with older generations who are less likely to have diverse friendship groups.
Moreover, 45% of Gen Z respondents expressed openness to changing their religious beliefs, compared to 22% of those older than 65.
The survey also found that Gen Zers are more likely to view faith as a positive force in public life. They support the idea of politicians discussing their faith publicly and believe in the involvement of faith leaders in social and political matters. This contrasts with the overall low confidence in religion as a force for good in society, as only 36% of the general population agreed with this sentiment.
Among religious respondents, 55% saw religion as a positive force, highlighting the generational divide in attitudes toward faith.
Charlotte Littlewood, a senior research associate at IIFL, noted that while the U.K. has been on a general course of secularization legally and politically, British youth increasingly value faith. “The results have shown that whilst legally and politically the U.K. has been on a general course of secularization, British youth are more believing than those half a century their senior,” Littlewood said, according to Christian Today. “Faith is seen of higher value, significance, and impact to Gen Z, compared with previous generations.”
The survey also examines broader societal views on religion.
For instance, while there is general resistance to religion in the workplace and politics, 42% view religion in the workplace positively compared to 41% who disagree. Younger generations see more value in religious discussions in public spheres.
The media’s portrayal of religion also came under scrutiny in the study. A significant 71% of respondents agreed that the media is biased, and 63% did not favor more media coverage of religion. This mistrust suggests a gap between the media’s representation of religion and the public’s experience.
Despite these challenges, the study highlights positive aspects of faith in the U.K. For example, 62% of respondents agreed that Christian heritage is important to the U.K., and there is a perception that the country welcomes religious diversity. Further, 73% of respondents reported having friends of different faiths, indicating strong interfaith relationships.
Faith’s role in education is also seen as crucial by many respondents. The survey found that 61% of participants believe religious education is important in schools, and 80% agree that knowledge of other faiths is essential.
The study’s findings resonate with broader trends observed in the United States and elsewhere.
The Survey Center on American Life noted generational shifts in religious affiliation and participation in the U.S. While young adults in the U.S. are less religiously affiliated than previous generations, those who engage with religion often show a strong commitment to their faith.
A 2023 report in the U.S. revealed that while younger generations of Americans are less religious and less engaged with the Bible than older generations, roughly half credit the Bible’s message for transforming their lives.
The American Bible Society’s State of the Bible USA 2023 report showed that although a higher percentage of Gen Zers identify as agnostics, atheists or “nones” (34%) compared to older generations, 58% of Gen Z respondents identify as Christians.
Despite the lower levels of Scripture engagement among America’s youth, about half of Gen Z respondents agreed with the statement, “The message of the Bible has transformed my life.” Specifically, 49% of Gen Z adults aged 18 to 21 and 52% of those aged 22 to 26 felt the Bible had a transformative effect on their lives.
What a good truth to end the post on “The message of the Bible has transformed my life“. It always will if you spend time in it, and even more so if you have accepted Jesus as your Lord and Saviour and received the Holy Spirit. He is your teacher, counsellor, and comforter. He will lead you into all truth.
LIVING ETERNAL NOW 