‘What kind of Christianity have you bought into? Who told you that following Jesus would lead to greater comfort and ease in this world?’ Because that didn’t come from this Book,” said Platt while holding up his Bible. “That came from a very skewed version of this Book that’s being sold all across our culture.”
Platt said that many Christians need God to point them to the reality that “the ultimate need of every single person in the world is to be forgiven for their sins.” However, he said, in order to be reconciled to God, a person needs to first hear the Gospel of Jesus Christ.
Platt emphasized the importance of Christians not being afraid of difficulties that they might face while spreading the Gospel to remote places because, he said, “there are 3 billion people in the world who have never heard the Word of God, and they won’t have their sins forgiven if they never hear the Gospel.” (My add) Moreover, if God has called you to go, He will guide and protect you.
“God made a way for humans to be forgiven for all their sin, to be reconciled to Him, to eternal life, through faith in Jesus, by what He did on the cross, His resurrection from the grave,” he maintained. “We have been commanded to show God’s love in a world of earthly suffering, and ultimately, we have been commanded to proclaim the Gospel to keep people from a second death (David said eternal suffering). “Be faithful until death, and I will give you the crown of life. “Anyone who has an ear should listen to what the Spirit says to the churches. The victor will never be harmed by the second death.“
“Somebody has to go and tell them. If no one goes and tells them, they will spend eternity separated from Him. Do you see what’s at stake here? Do we see the need?” Platt asked rhetorically.
‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ Matthew 25:23
Your faithfulness does not depend upon how much or how little you have, talents and resources, but what you do with them. Ninety percent of serving is just showing up. Are you faithful in showing up and using what God has given you.
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:8-10
In fact, God has preordained good works for us to do, the question is will we do them.
Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me… Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me’ Matthew25:35-40
We are all called to share and serve Jesus by serving others and note Jesus takes this personally.
Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.James 1:27
These two scriptures make it crystal clear what types of good works we are called to do. I would suggest not too many in our institutional churches today are doing them. Moreover, these same people are probably not giving the following Scripture the consideration it deserves.
“For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God.” Romans 14:10-12
Tough message, but we all need a wakeup call from time to time, I certainly do, even Paul wrote: “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” Romans 7:18-20
The life of Daniel is a good place to start. His faithfulness to God and the integrity he displayed resulted in Angels turning up “big time” with the miraculous.
Daniel’s political opponents “could find no ground for complaint or any fault” (Daniel 6:4), so they reverted to attacking him “in connection with the law of his God” (v. 5). However, the Lord redeemed Daniel’s faithfulness so miraculously that King Darius eventually proclaimed: “He is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end” (v. 26).
Like Daniel, we face opposition that does not understand our faith or believe in our God. They need and deserve our compassion and our witness. But they will receive neither unless we live with such integrity that they see the unmistakable imprint of Jesus on our lives.
In the “end times” Jesus told us we will face intense persecution, but as well, He will be evident with all the gifts of the Spirit in operation in believers’ lives with many coming into the Kingdom as a result.
The church is simply to be found faithful to the task of heralding God’s message. We are to bring the gospel to the ends of the earth, which for most people, means we are to bring the gospel into our workplaces, friendships, families, and so forth. All that is required of us is to look to where God has placed us currently and simply to be found faithful to the task of proclaiming the good news to those who are dead in their sins.
It requires that we not be ashamed of the good news of the gospel, which includes not being ashamed of the bad news of God’s judgment against sin (perish in the Lake of Fire). “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16). There is a second death. The Bible is explicit about it.
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur,which is the second death.”Revelation 21:8
“He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.” Revelation 2:11
“Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:6
Whatever the result of our proclamation of the gospel may be, whether a hardening or a softening of the heart, God effectually uses our message for His purposes. We may not necessarily like the implications of God using our proclamation of judgment and salvation to effectively harden an individual’s heart. We may not believe the implications of this are even fair—but we ought to remember in the midst of everything that we don’t want fair, because our idea of what’s fair doesn’t square with God’s.
What’s fair is God condemning every man, woman, and child to an eventual second death in the Lake of Fire. What’s fair is that the only blameless One to have ever existed would not be put to the cross to pay for the sins of others. What you and I desire is mercy and grace, because mercy is not giving people what they deserve, which is condemnation, and grace is giving people what they don’t deserve, which is no condemnation. The gospel is a scandal to the world because it sees the murderer, rapist, racist, and the like, on equal footing with the sweet old lady who doesn’t confess Christ—and offers them all the same grace of God in Christ. What that very simply means is that the gospel is not barred from anyone on the basis of their own doing or choosing, but rather, on the sovereign choice of God Himself.
If those who struggle with evangelizing were to focus on the sovereignty of God in evangelism, it would free many a burdened soul up to take joy in the work that God has given them, realizing that whether the person they share the gospel with rejects or receives it, God is glorified in accomplishing His work through the preached word.
In some cases, God actually uses the proclamation of truth as a means to close one’s mind from repentance, we can guard our hearts by recognizing that God ordains whatsoever comes to pass. What that means with respect to evangelism is that sometimes, the preaching of the gospel actually serves as the means through which an individual’s heart is hardened against God. In other words, not every instance of proclaiming a message of repentance is designed by God to bring the people who hear it to repentance and faith. In fact, Scripture often demonstrates the opposite is true—that the proclamation serves to condemn the recipients rather than restore. A great example of this is found in the commissioning of the prophet Isaiah:
“Go, and tell this people: keep on listening, but do not perceive; keep on looking, but do not understand. Render the hearts of this people insensitive,their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” Then I said, “Lord, how long?” and He answered, “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate, the Lord has removed men far away, and the forsaken places are many in the midst of the land. Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:8-13).
Christ Himself taught in parables for the express purpose of concealing the truth of the Kingdom of God, lest those whom it was not granted to would hear and repent (Matt. 13:10-16; Mk. 4:10-12; Luk. 8:9-10). The apostle Paul even picks this idea up when he speaks of God giving mankind up to the lusts of their hearts, dishonorable passions, and a debased mind (Rom. 1:18–32). When you look through the entirety of the Old and New Testaments, what is plainly seen is that God is at work to harden the hearts of whom He desires, which is most clearly expressed in Rom. 9:6-29. In every instance where the edict is rendered a “lost-cause” against the recipients of the message, the truth of God has been made self-evident so that man is without excuse.
“”What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.“Romans 9:14-18
None of this is a matter of controversy in Scripture. Instead, election and condemnation are simply part of the cosmic reality of judgment and salvation unfolding before us as the plan of God is revealed. In the midst of this, Scripture unabashedly upholds the tension between God’s sovereignty and man’s responsibility without much qualification. The important thing to note in all of this is that it is not as if those under this severe indictment from the Lord are under it without cause. In every instance, the people have either forsaken the covenant or rejected their Creator willingly. The commission of Isaiah serves to show us this reality quite clearly, in that chapters 2-5 give clear evidence that the people plainly rejected the terms of their covenant with God, and as a result, He would send the prophet to seal their fate.
This post is based on an article by Grayson Gilbert “A Lesson from Isaiah on the Sovereignty of God” http://www.patheos ,com
The history of this universe is explained in Genesis. Is it true? That is the crucial question. Listen to Jonathan Sarfati, author of The Genesis Account – A theological, historical, and scientific commentary on Genesis 1-11, do a great job of connecting the dots – history, cosmology, geology, Biblical exegesis. It will strengthen your faith and give you great ammunition to justify that faith. Download it from YouTube and share it.
Peter Costello and wife Tanya (former Treasurer in John Howard, Federal Government of Australia).
In his twenty years in politics Peter Costello never gave a speech like the one entitled “Money is bewitching and beguiling” that he gave at a Men’s Convention with the conference theme “Men at Work” last Friday night.
His keynote address explored money, fame and power. About money, he warned of its failure to ultimately satisfy. “Rather than make you happy, it makes you envious, we never have quite enough,” he said.
Costello defined the rich as “people with more money than me” and revealed that even billionaires compare themselves with each other. He humorously recounted a dinner meeting with the late billionaire Kerry Packer. The Australian dollar had just fallen dramatically and Packer was lamenting how much money he had lost. Packer reportedly said, “do you know how much this has cost me? Don’t think I am rich , I ‘m not a Bill Gates.”
Costello emphasized how temporary are our achievements and reputations and urged those present to look to the one who will ultimately judge all mankind.
Costello closed with the key theme of the 2004 Federal Election campaign “Who do you trust?” Political figures will not save you, he said. “Political figures won’t save your marriage or give purpose for living. Politicians can’t solve personal problems. Christians need to look to God and faith in Christ. Put not your trust in Princes.”
Costello then quoted from PSALM 146 “Happy is he whose hope is in the Lord his God. He remains faithful forever.”