Great article in The Australian Saturday 19th November 2022 by Angela Shanahan
COLUMNIST: Angela Shanahan is a Canberra-based freelance journalist and mother of nine children. She has written regularly for The Australian for over 20 years.
This week marked the fifth anniversary of Australia supporting same-sex marriage in a postal vote. Now we are being reassured by same-sex marriage advocates that “society has not fallen apart”.
Think again. If the punitive coercion suffered by people who did not support gay marriage during the period preceding the vote didn’t convince you that this was not just about marriage, but about the gradual imposition of a radical agenda on the whole of society, then look what has happened since.
If the dissolution of society as we know it was an exaggeration, a furious expression of frustrated Christians angry at seeing the social verities of the past falling away, people might start looking at their local school and see what sorts of things are being taught to their children. The notion that our sexual identity is fluid and not fixed is now accepted in most government schools, and challenging that view is impossible.
It has already been raised as a problem if a religious anti-discrimination bill is ever passed, and activists are now fixated on making it harder to challenge the trans agenda even in private and systemic Catholic schools. In Canada, despite assurances and a preamble to the law, Catholic schools are having a very difficult time teaching Catholic precepts on marriage and sexuality, and in the US many individuals and groups are being punished for what amounts to thought crime, prompting a conservative backlash.
The real problem with the Marriage Equality fight was the fight itself. It was never a civilised discussion in a civilised environment. It was bare-knuckle and nasty from the Yes side, from daubing vile slogans on church walls to ridiculing and denouncing people on social media. I know, I went through it. And it goes on.
It has spread beyond marriage, to the trans agenda. I recently wrote a column about a woman who started an app for women and girls called Giggle. This woman was threatened with a human rights action over the very nature of the people for whom her app was intended, women, by a transsexual person who thought they should not be discriminated against because they identified as a woman. These are the two great mantras of the new society” “Discrimination” and “Identity”. It will only get worse.
Go back to the case of Israel Folau. Freedom of expression was not available to Folau who as a believing Mormon did not support same-sex marriage. Not only did he lose his job as Australia’s star rugby player but other players who supported him and did not support SSM were told not to say anything. Meanwhile, those who supported the Yes vote were allowed to speak out. Rugby Australia undermined their freedom of expression about conscientiously held views, becoming, in effect, the arbiters of their conscience.
An even graver case was Archbishop Julian Porteous who, as a preliminary salvo to the same-sex marriage vote, was dragged before the Human Rights board in Tasmania for disseminating a booklet outlining Catholic teaching on marriage to Catholic students. The complainant was not protesting about the church’s ban on remarriage after divorce or any of the teachings about marriage and fertility tied to the vows which married Catholics must make. No, this was an opener in the battle for same-sex marriage. The agenda of the Equality movement was not about equality at all: it was about trying to muzzle the view that the family, based on a generative relationship, is the bedrock of society which has been common to all societies of all religious persuasions since time immemorial.
Meanwhile, the trans agenda has inserted itself into the centre of right think. Who says society as we know it hasn’t declined?
Consequently, the number of cases of well-meaning ordinary people being denounced on social media, or to the human rights apparatuses and even pushed out of positions for stating quite ordinary views on marriage, the family, and sexual identity is increasing, and freedom of expression – and particularly of religious expression – is being undermined.
Andrew Thorburn is an ordinary man who happened to be at a church nine years before when his minister expressed moral views not in line with the Equality mantra. Thorburn is chair of the City on a Hill Church, which Essendon football club pronounced has views in “direct contradiction to our values as a club”. So, a football club, assuming a prior moral authority to the church, forced his resignation as the club’s CEO.
Not surprisingly, it was this case that awakened the general public to the danger that now awaits anyone. Not only could someone dig up a sermon a pastor gave nine years before and still hold you to account, but how long before, Torquemada-like, you are taken to the inquisitors of the board of the company for which you work, or the school where you teach, or any governing body?
It is well known that in most echelons of the public service various topics of conversation, especially those dealing with sex and family issues, are off the table. The endorsement of Thorburn’s removal by the AFL and Victorian Premier Daniel Andrews highlights the frightening seriousness of this. It has made a mockery of the idea that we have equality of expression, and that the real fault line is freedom of religion.
America was set up by its founding fathers to serve God and it has received the abundant blessings of God. Moreover, it has received many warnings, as did Israel, as it has increasingly turned away from God. Jonathan Cahn documented those warnings in his book, The Harbinger. Cahn documents how in 2001, God took His hand of protection off of American and allowed the terrorist (Assyrians) strike of 9/11, since then catastrophes have intensified, just as God struck Israel, and unless America repents of its horrific sins such as killing its babies, now gay marriage and transgender madness, it may suffer the same fate of Israel, utter devastation (70AD).
Jen Hatmaker, Christian pastor, speaker and author faced backlash in 2016 when she departed from traditional Christian teachings and declared same-sex marriage to be “holy”.
One of her daughters, Sydney recently revealed she is gay. At the introduction of the lengthy conversation between Hatmaker and her daughter Sydney, the “For the Love” podcast host said the episode was not “an announcement,” because her family has known for quite some time that Sydney is homosexual. It was, though, the first time she’d shared the revelation with her listeners and readers.
Sydney Hatmaker , with the agreement of her mother, said it’s “not enough” for pastors and Christians to just love LGBT people; they need to also fully embrace their lifestyles.
Hatmaker explained that it is “maybe even more cruel” to love LGBT people while also believing homosexuality to be contrary to biblical teaching.
“It is not enough, Christians, to say, ‘Well, we love you, anyway,’” she said. “I don’t want to be ‘loved anyway.’”
All of this comes on the heels of the release of Hatmaker’s newest book, “Fierce, Free, and Full of Fire: The Guide to Being Glorious You.” She wrote in the book that she has largely exchanged evangelical theology for “the wild terrain of the wilderness.”
Sydney explained a particular moment, which Hatmaker described as “a terrible day,” when she picked up a book by an unnamed pastor who “didn’t know where he landed [on homosexuality] but knew that he loved the gay people in his life, systematically going through the Bible and, verse by verse, coming to the conclusion that gayness is sin.”
“That was just — destroyed me,” she told her mom, recalling having a “full meltdown” that day. “[I] read the whole thing in one day, just fully feeling in that moment like God didn’t love me.”
Hatmaker argued many pastors preach as if only heterosexual people are in their congregations, when, in reality, “every single church is just filled with gay kids and gay moms and dads.”
“It’s just so irresponsible to break their hearts,” she added.
The Holy Spirit is at work in the world, only He could do what you hear from these two former lesbians.
The world says, to try and convert people from a homosexual lifestyle is not only impossible but criminal. Nothing is impossible for God as Scripture plainly tells us. These testimonies are proof positive.
Long-running parenting magazine Parents has featured fitness guru Shaun T. and his husband Scott Blokker, along with their one-year-old twins, on its February cover.
It’s believed to be the first time a gay couple has appeared on the magazine’s cover in its 92-year history. Moreover, a magazine of this size would not take this move unless it thought it good for business. It is clearly a further sign we are in the “end times” when God’s commandments are being abandoned and the Bible says, “they will call evil good and good evil”.
“I’ve received two great pieces of advice,” Shaun T, who is known for his at-home workout videos, reveals in the accompanying interview.
“Scott’s dad told me, ‘You’re not coming into the babies’ world. They’re coming into yours,’ and that made me eager to show them the life we live.” A life without a female influence. Shaun identifies himself as the wife and therefore I assume the mother of the two boys in this relationship.
He continued: “The second was from my grandfather, who was married to my grandmother for 56 years. He said, ‘Never go to bed angry,’ and we don’t. The connectedness you feel at the end of the day is the driving force for how you wake up the next day, so every night we fall asleep holding hands.”
The above is great advice from Shaun if it was male and female as it was with his grandmother and grandfather, and as God ordained, but it isn’t, God calls male with male sinful and the consequences cannot be good for the two men nor the children.
While many took to social media to praise “Parents” publication for becoming more inclusive, fortunately the conservative organisation One Million Moms criticised the move.
“Parents is using its magazine as a platform to promote the pro-homosexual lifestyle,” the group wrote.
“Even if families do not personally subscribe to the publication, they should be warned that it could be displayed in waiting rooms of dentist and doctor offices, where children could easily be subjected to the glorification of same-sex parents.”
The group continued: “Many families subscribe to Parents and should be aware of the upcoming change of content in this magazine. After all, most conservative and Christian families will disagree morally with the magazine’s decision, and subsequently, will not want to support its content.”
Dr Michael Brown does a credible job of addressing this critical issue in this 6 1/2 minute video
It’s the question that’s dividing churches and separating family members. It’s the question that must be answered: Can you be gay and Christian?
Well, if you claim to be a Christian, that means Jesus is your Lord and the Bible is your authority, so the real question is: What does Jesus have to say about this? And what does the Bible—God’s Word—have to say? That’s what we need to find out.
Of course, we understand that every Christian struggles in some area, whether it be pride or anger or lust or jealousy or greed. But we also recognize that these desires and attitudes are sinful, and so we say no to them and yes to the Lord.
In the same way, some Christians struggle with same-sex attractions, saying no to those attractions and yes to the Lord. That’s their area of temptation and battle.
But what about those who say, “God made me gay, and if I’m in a committed relationship, the Lord is pleased. After all, God is love, and love wins. What the Bible opposes is abusive relationships like homosexual pederasty and prostitution and promiscuity. That’s what the Scriptures condemn. But the Lord blesses committed same-sex relationships.”
Is this true?
There’s only one way to answer this question. With humility, we must come to God and His Word and say, “Father, whatever You say, we will obey. We only want Your will.”
So, what does God’s Word have to say? Can you practice homosexuality and follow Jesus at the same time?
We’ve put together a six-minute video that answers this head-on, clarifying misunderstandings, dispelling myths and offering hope.
Can you be gay and Christian? You’ll find your answers in this video.
Love this article by Andrew Burrell about the Liberal member for Canning W.A., Andrew Hastie from The Weekend Australian Magazine, September 23rd, 2017. It is about a 15 min read.
“He’s been pilloried for his ‘natural law’ argument against gay marriage. But Andrew Hastie isn’t a man to be messed with.” says, Andrew Burrell.
“One of the things that is happening at the moment is that we are transitioning from a society that’s always had a Judaeo-Christian world view anchoring the social and moral consensus … to a society which has a progressive world view defined by little more than individual freedom,” he says.
Testimonies are powerful. It is interesting that Andrew’s father a Presbyterian Minister was a Creationist, believing in the Bible’s six day creation account. I agree, it is impossible to believe in evolution with death and suffering before Adam, and the Bible’s account of creation with a perfect creation prior to Adam and Eve’s SIN of disobeying God. However, Hastie has had to adopt a “cunning as serpents, innocent as doves” approach to the subject of Creation v Evolution.
“Andrew Hastie’s whole body was wracked with pain and his brain was addled. For three weeks, the young army officer had endured extreme physical agony and mental torture, with little food and no more than four hours of restless sleep a night. When he called his wife at the end of the ordeal, he couldn’t hold back the tears. “I was broken, I remember calling Ruth and just crying,” he recalls. “I had no emotional resources left.”
Andrew Hastie in Afghanistan. Pic: Conan Daley
Hastie — now a rising star of the Liberal Party and a conservative pin-up boy at the centre of an ideological firestorm over same-sex marriage — is recalling the brutal selection course he endured to gain entry into the Special Air Service Regiment, the Australian Army’s toughest fighting force. The SAS course, held in the remote West Australian bush in the middle of winter, is regarded as the most physically and psychologically challenging of its kind in the world. If you survive it, you can survive just about anything.
Of the 130 superbly fit men who began that course in July 2010, only 30 made it through. Another 15 dropped out during the subsequent 18-month reinforcement cycle — a boys’ own adventure-style program that included parachuting, climbing, diving, boating, combat shooting, high-speed driving and jungle training.
Hastie went on to become an SAS ground force commander, fighting the Taliban in Afghanistan and conducting anti-terrorism operations in the Middle East. The seeds of his ambition to serve were planted as a boy when his grandfather, Flight Lieutenant Norman Hastie, showed him the bullet wounds he received while rescuing two downed Australian airmen in the Pacific during World War II. Yet by 2015, at the age of 32, Hastie had had enough of the military. “I realised the limitations of nation-building at gunpoint,” he says of his experiences in Afghanistan, where he survived several roadside bombings. “I remember thinking, ‘This is crazy.’ I had real doubts about how much we could actually achieve there.”
During those long deployments, something else had taken hold in the soldier’s mind: a greater appreciation of the conditions that led to the flourishing of Australian society and a desire to help preserve his own country’s institutions and cultural heritage. Hastie, who joined the Liberal Party in 2013, had long harboured ambitions for a political career and held little fear of the vicissitudes. “I’ve often said that warrior politics are much fiercer than federal politics,” he says. When Don Randall, the long-serving Liberal MP for the federal seat of Canning, died suddenly in July 2015, Hastie grasped his opportunity. He resigned from the Perth-based SAS, giving up his protected identity status, and won preselection — with the backing of West Australian Liberal powerbroker Mathias Cormann — for the poll in Canning, a largely working-class electorate south of Perth. Yet this was no ordinary by-election. In Canberra, it was seen as the contest that would decide the fate of Tony Abbott, who was under mounting threat of a leadership spill from Malcolm Turnbull.
Sniffing blood, the national media swarmed into Canning to get a glimpse of the hitherto unknown Hastie. And it became obvious that the Liberals had unearthed a unique candidate. Here was the conservative politician from central casting: a churchgoing, squeaky-clean ex-soldier who spoke about protecting Australian values and Western liberal democratic traditions. He also had a fearlessness uncommon in a political newbie.
Hastie didn’t impress everyone, of course. Where some saw a man of conviction, others typecast him as a Bible-bashing young fogey with antiquated views on topics such as homosexuality. He was ripe for ridicule on social media, where he was also depicted as a warmonger or a brainless beefcake. “The first tweet I ever looked at about myself said, ‘Gee, Hastie looks as dumb as batshit’,” he smiles. He did, however, prove he had substance, quoting chunks of Edmund Burke and William Shakespeare to journalists, some of whom were taken aback at the thought that a military man might also be a deep thinker. He looked good on television, too, quickly earning the sobriquet “Tasty Hastie” and being nominated for the Crikey website’s 2015 sexiest politician of the year. “It’s like a committee of gay men were asked to design a parody of a straight man — muscled, wavy hair, nice eyes, dimpled smile, family man, army uniform, son of a preacher man,” wrote one reader in endorsing Hastie for the title. “Is it wrong that the Christian fundie thing just makes him even hotter to me?”
This curiosity about Hastie only intensified after Fairfax newspapers ran front-page stories during the by-election campaign about a soldier under his tactical command in Afghanistan who’d cut the hands off dead Taliban soldiers in the heat of battle in order that they might later be identified through biometric screening. The headline in The Sydney Morning Herald read: “Star Abbott recruit probed for chopping off hands of dead Taliban”. Hastie, who remains vexed that he was accused of being a “war criminal”, had been cleared of any wrongdoing and was elsewhere on the battlefield when the incident took place in 2013. The soldier who cut off the hands was cleared this month after a two-year investigation by the Australian Federal Police.
The Fairfax story wasn’t the end of what Hastie regarded as unfair media treatment during the campaign. At a press conference a few days later he was grilled over revelations that his father, a Presbyterian pastor, was a Creationist who had dismissed evolutionary theory in his writings. When one reporter asked Hastie if he believed God made the world in six days, he could no longer contain himself: “You’re not hearing me, mate,” he responded, his eyes flashing. “People are sick of this crap. People are sick of trying to drag petty issues into public policy discussions.”
Two years later, Hastie remains touchy on the subject. He claims he has been depicted in the media as a “religious nut job” and he’d rather not discuss theology at length. “I don’t want to shy away from it, but in an era of identity politics and cultural Marxism people are looking for every reason to delegitimise someone. So every view I hold henceforth will be seen through the prism of, ‘Oh, he’s just whacking us with a Bible’.”
All he’ll say on Creationism is this: “There’s a range of different views about the origins of the Earth and my view is that God is the first mover. I believe God exists, and if He does exist, then why would it be beyond Him to be the creator?”
Andrew William Hastie was born in Wangaratta in 1982, the second of four children. His mother Sue was a schoolteacher in the northeast Victorian city and father Peter was the local pastor. When he was five the family moved to Sydney and his dad became the minister at Ashfield Presbyterian Church. Hastie attended Scots College where he recalls happy years dominated by sport and strong results in English and history. After school he enrolled in a Bachelor of Arts course at the University of NSW, where he nurtured his interest in the world’s great thinkers. “The philosophy department at UNSW was very rigorous, and taught me how to think,” he says.
He made ends meet by working as a barista at Gloria Jean’s and selling treadmills at Rebel Sports. He recalls heavy drinking sessions with his mates on a Saturday night that were inevitably followed by a hangover in church the next morning — an anecdote he tells in response to questions about his wholesome reputation. He adds for effect: “Once, when I was 17, I was at Blueberries in North Sydney with a fake ID. I came out of the bar as an under-age and there were people from my father’s flock lining up to get in. That’s about as bad as I get. But I’m certainly not a teetotaller — it’s part of the Australian culture to have a beer.”
Hastie didn’t fit in at UNSW’s Kensington campus, where as a Liberal voter and a John Howard fan he encountered the political left for the first time. A crossroads came on the day after 9/11, when a horrified Hastie listened as students in his politics tutorial tried to pin the blame for the atrocity on the US. Almost immediately, he knew he had to serve his country. He transferred to the Australian Defence Force Academy in Canberra, earning an honours degree in history, and later completed officer training at Duntroon before being posted to Darwin to serve in the 2nd Cavalry Regiment.
Steve Barton, a friend who served alongside Hastie on his first deployment to Afghanistan, recalls a man who seemed destined for bigger things. “He struck me as thoughtful and intelligent, curious in the world around him,” says Barton, who went on to be a Liberal Party staffer. “I think of myself as reasonably well-read but he sometimes puts me to shame with the breadth and the diligence with which he reads.”
Hastie’s questioning of the mission in Afghanistan was thrown into sharp relief one cloudless day in Oruzgan province in February 2013. It’s etched in his memory: the snow on the nearby mountains, the smell of firewood in the crisp air. The then 30-year-old SAS commander had called in US Apache helicopters to take out two Taliban fighters who, according to intercepts, were planning to fire rockets at the Australians. But the Apaches fired at the wrong target, killing two local Afghan boys — Toor Jan, seven, and his brother Odood, six — who were gathering firewood across the valley. Hastie and his men were cleared of any blame but he can’t forget the sight of those two small, broken bodies. “I still think about them,” he says. “I had a nightmare last night about it, so it stays with me personally. But I’m at peace with it. I had an opportunity to apologise to their brother and their uncle, and that was part of the healing process for me. War is a degrading process. There is always moral injury; the taking of human life takes its toll on people.”
Hastie has spoken to psychologists about the incident, and says the nightmares — which in the early days left him “shrouded in a black cloud” for several hours after waking — have become less frequent. At the hint of a tear, though, he changes tack and moves the conversation on. “Our society, in a way, we are too open with things. I don’t want to be another sob story in the media.”
Hastie is much happier talking about his life with Ruth, who he met on a study trip to the US in 2007. A whirlwind romance ensued between the churchgoers and Hastie knew “within a week” of meeting her that he wanted to get married. Two months later, he proposed on the steps of Sydney Opera House. “We have very similar world views,” says Ruth, who packed up her life in the US and moved to Australia to become a soldier’s wife. By 2010, the couple had moved to Perth for Hastie to begin the physical training for the SAS selection course. Keen to start a family, they had trouble conceiving and began considering adoption. It took them a year to be formally approved, only for Ruth to fall pregnant a month later with baby Jonathan. Hastie found out while serving overseas in 2014 — via a text message from Ruth containing a photo she’d snapped of her positive pregnancy test. It had taken them six and a half years to conceive. “It was difficult, but as Christians we trusted God’s timing,” says Ruth, who also gave birth to a daughter, Beatrice, in August this year.
The big question being asked of Andrew Hastie is: How far can he go? Canberra insiders rate him as ministerial material. Friends reckon he could go to the very top. “I absolutely think he can be PM,” says Craig Clark, a Perth plumber who became firm friends with Hastie after meeting him at church. “Most of the people who know him would agree. He wants to raise the discourse; he’s as far away from being a politician as you can be.” Others with a close eye on federal politics say the backbencher will have to play smarter in the corridors of power. “He’s not a creature of the party so he doesn’t really get all the machinations,” says a senior Liberal source.
In February, Hastie was thrilled to get a phone call from Malcolm Turnbull inviting him to become chairman of the parliamentary joint committee on intelligence and security. It was the first tangible sign he is progressing up the food chain in Canberra. Yet while nobody doubts Hastie’s loyalty to the Turnbull Government, the fact is he also remains openly loyal to Tony Abbott, whom he first met on the Canning by-election campaign trail in 2015. The ideological warriors became friends. They are both monarchists and share similar views on big political issues such as climate change and asylum seekers — Hastie says he hates to see refugees in detention but it’s “necessary” to stop people smugglers and describes himself as a climate “realist” rather than a sceptic. He says he wants to protect the environment but believes people must always come first. “I approach the politics of climate change with this primary question: how do we secure reliable and affordable energy for all Australians?” he says. “Everything else is secondary to this duty of government.”
Many in the Turnbull camp still view Hastie with suspicion. “If Abbott was PM Hastie would be progressing up the ladder a lot faster,” says a senior Liberal. Hastie admits he was disappointed that Abbott was removed as prime minister a week before he won Canning in 2015 and he believes the electorate remains unhappy that a first-term prime minister was dumped by his own party. But he reveals that he has privately counselled Abbott to desist from making the sorts of public comments that are widely viewed as destabilising to Turnbull’s leadership. “It’s a sacred office, so creating mischief in the background to cause havoc for the elected leader of our country is against what I stand for. I’ve had conversations with [Abbott] and I’ve given fairly frank advice. We’ve had discussions where I’ve said, ‘You’ve overstepped the mark here.’ But I say that as a friend. He’s been a good friend of mine and that’s what you do.”
When asked about his own ambitions, Hastie is circumspect: “The best way to make a difference is as a minister. But the worst thing you can do is jump ahead of yourself. I always put myself in a position where I can be called upon to do a job. But I don’t wake up every morning, putting on my tie, thinking, ‘How am I going to be prime minister of this country?’”
In recent months, it’s been difficult to miss the backbencher in the media as he emerged as one of the most strident opponents of same-sex marriage. Hastie is regularly pilloried over his views on the subject. When he appeared on national television recently to argue that traditional marriage “is a meeting of body and mind, it begins with consent and is sealed by sexual intercourse”, he was met with a barrage of anger — some of it vulgar and intensely personal. “F..king hell, Andrew Hastie is legit the dumbest c..t I have ever come across,” wrote one Twitter user.
Hastie’s opponents say he’s seeking to impose his Christian moral code on society. But he insists he has never used religion to argue against same-sex marriage; his reasoning is based on “natural law” and his belief that marriage is linked to the welfare of children. “I ask the question: what is the character of marriage over time and across cultures?” he says. “It’s a union between a man and a woman — that’s the normative practice throughout history and culture. I make no mention of sexuality and no appeal to religious authority in making my arguments. Marriage has always been an institution that’s inherently ordered towards family life. Ruth and I struggled for six years with infertility before we had Jonathan, but just because a marriage doesn’t bear children doesn’t mean it’s any less of a marriage.” But surely same-sex couples can also be good parents? “I don’t for a second suggest they’d be bad parents,” Hastie says, adding that he and Labor frontbencher Penny Wong, who is gay, have shared photos of their children. “What I’m saying is that we all have a natural right to know our biological mother and father. And once we legislate marriage to make it genderless, we institutionalise motherlessness and fatherlessness.”’
At the centre of Hastie’s world view is the theological concept of Imago dei, which asserts that all human beings are created in the image and likeness of God. His belief in this doctrine led him to publicly attack cartoonist Larry Pickering over homophobic comments he made earlier this year. Hastie says gay people must be treated with respect, and he sees no inconsistency between this view and his stance on same-sex marriage.
As the voting process ramps up, Hastie finds himself at the cutting edge of the culture wars. He aims to tread carefully, hoping not to offend anyone — an impossible task in such a fraught debate. As the postal ballots were being sent out in mid-September he became involved in a war of words with gay rights advocate and writer Benjamin Law, who had tweeted: “Sometimes find myself wondering if I’d hate-f..k all the anti-gay MPs in parliament if it meant they got the homophobia out of their system.” One of Law’s followers responded: “Start with Hastie.” In retort, Hastie was quoted in The Australian: “Noting my skills acquired in my previous career, I’d like to see him try.”
Despite this, Hastie implores both sides of the debate to be respectful. “Everyone could benefit from working to understand where the other person is coming from,” he says. “A lot of people who are advocating for Yes, especially those who are gay themselves, feel like the No case is almost an attack on their identity, or a denial of their human rights — and I get that. I understand why there’s so much emotion involved.”
Hastie sees the marriage debate as tied up in the broader clash of “fundamental visions of the social order”. And he knows he may well be on the losing side of this particular battle.
Tony Abbott made a courageous, God honouring stand, to ensure there is no change to the Marriage Act in his term of Parliament. Nor can we forget the other 65 members that supported him.
Sadly the young activists supporting same sex marriage shown in the picture below marching in Brisbane August 8th, 2015 have no fear and knowledge of the one true God.
God is sovereign over nations. History shows that he uses nations for His purposes, raising up and deposing leaders, at will. King Nebuchadnezzar, greatest king of ancient Babylon (Daniel 2), is a good example as is King Cyrus (Cyrus the Great) founder of the Persian Empire (2 Chronicles 36:22) whom God used to bring the Jews back to Jerusalem and rebuild the temple.
These young people therefore have no understanding that Tony Abbott’s decision protected Australia from further judgment by God.
As the consequences of changing the Marriage Act in countries such as Canada, UK, Ireland and the USA unfold, including persecution of Christians who hold to God’s ordained role of marriage, hopefully Australia will remain a beacon of light, blessed by our Almighty God.
The church of Australia needs to understand what a blessing we have been given and therefore responsibility to pray for and support our Christian brothers and sisters in all the domains but particularly Government. As well as Tony Abbott, Glen Stevens, Governor of the Reserve Bank comes to mind, as does Mike Baird, Premier of N.S.W., all three are staunch Christians.