IS GENESIS IN THE BIBLE ACTUAL HISTORY?

“Is Genesis History?” is a documentary series that reveals how science intersects with the Bible. In over a hundred videos, scientists and scholars explore the evidence for creation in six normal days, a real Adam and Eve, a global Flood, the tower of Babel, a young earth, and hundreds of other fascinating aspects of God’s creation. Dr. Del Tackett serves as your guide in this amazing series that has impacted millions of people worldwide. I suggest you start with their feature film, then go where your interests lead you.

Is Genesis History? Vol 4. Mountains After the Flood” is the fourth instalment in the popular series of short films that explore the science and scholarship behind the Biblical book of Genesis. These fascinating extended interviews include many new topics that have never been discussed before on film.

Not all rocks and fossils were formed during the worldwide Flood of Noah’s time! As young-earth creationists, it is important for us to differentiate which rock layers and fossils were formed during the Flood from those formed before or after. Geologist Dr John Whitmore discusses some of the ways young-earth geologists correlate different geologic formations with particular eras of Earth’s history.

EVIDENCE FOR A WORLDWIDE GLOBAL FLOOD

In this fascinating sequel to ‘Is Genesis History?‘, Del Tackett follows the journey of two creation scientists rafting through the Grand Canyon to examine enormous folds of solid rock. What caused these massive formations? And when did they happen? Conventional scientists say they are millions of years old, but no one has actually studied them… until now.

Del Tackett’s first documentary provided an overview of creation science. In this unique sequel, he explore how creation science actually works. What did the Flood do to re-form Earth? How did it shape the world we see around us? And why is Genesis so important to modern science? If Andrew Snelling’s theory is correct, his findings will directly challenge the conventional view that the earth is hundreds of millions of years old. Instead, they will provide clear evidence for a recent global Flood. ‘Mountains After the Flood’ is very different from Del’s first film. It reveals the inner workings of creation science and shows how creation scientists link their discoveries to the history recorded in Genesis. It will give Christians everywhere a deeper understanding of the relationship between science and the Bible.

1. Introduction – 0:00 2. How Creation Science Works – 3:56 4. Taking the First Sample – 9:03 5. Overview of the Project – 10:14 6. Map of Grand Canyon – 17:45 7. Carbon Canyon Fold – 19:56 8. Cross-Sections & Monument Fold – 22:33 9. Regional Samples & Helipad Fold – 27:50 10. Uinta Mountains & Post-Flood World – 31:20 11. Flaming Gorge & Tilted Layers – 36:33 12. Sheep Creek Canyon & Folds – 41:31 13. Geomorphology & Catastrophe – 43:52 14. Fossil Butte & Green River Basin – 47:34 15. Digging for Fossils – 51:35 16. Thin Sections & Scanning Electron Microscopy – 58:10 17. Flying Over the Grand Canyon – 1:07:41 18. Cedarville: Reviewing the Thin Sections – 1:20:01 19. Cedarville: Examining the SEM Slides – 1:27:57 20. Pikes Peak: The Future of Creation Science – 1:35:45 21. Credits – 1:43:00 Support creation science by donating to the Genesis Fund: https://bit.ly/genesis_fund

EVIDENCE FOR WORLDWIDE FLOOD OF NOAH’S DAY

Dinosaur fossils show strong evidence that they were formed by Noah’s Flood. A worldwide flood best explains their formation processes, their death postures, and the surrounding sediments.

There are many dinosaur mass graveyards, which show that the rock layers involved were laid down quickly. The bones in them are frequently mixed with marine fossils, showing that something brought the remains of sea and land creatures together.

The ‘dinosaur death pose’, with necks and tails bent backward, is evidence of water submersion around the time of death.

Armoured dinosaur fossils found upside-down indicate that, shortly after death, the carcasses were floating, capsized (heavy side down), and were abruptly buried in that position. Dinosaurs petrified in fighting poses also point to a cataclysmic watery burial. Also, these rock layers are often very wide, even spanning continents. Therefore, the cause of these layers was worldwide.

Enlightment philosophers began to take over the earth sciences beginning in the late 1700’s. They established naturalism as the basis of knowledge. The supernatural was excluded from science. Uniformitarianism became the axiom for earth sciences and creation and Noah’s Flood were relegated to the category: myths and legends. Fortunately in the 1960’s, Drs John Whitcomb (1924-2020) and Henry Morris (1918-2006), as well as many other scientists, began seriously looking to see if scientific obseervations realy did contradict the Bible. They discovered much data supporting the straightforward reading of Scripture, epecially the Creation, Flood, and Babel accounts in Genesis 1-11.

Biblical scientists realise that the assumptions of evolution and creation are based on the scientists worldview and are examples of historical science. Using the Biblical Flood Model they made many exciting discoveries about what the earth was like before the Flood, what the Flood accomplished, and the long-term results of the Flood. A creation scientist would say that the Bible is the key to the past, and they would have a lot of material to back that up. Can I suggest the book Biblical Geology 101 by Michael Oard and Dr Robert Carter. It is an easy to read book with many pictures. You will learn how rocks are formed, how they change over time, and how Noah’s Flood impacted the world.

The beginning of wisdom is to fear God so hopefully the reality of Noah’s Flood when God destroyed all of mankind except one family will make you reconsider your worldview.

THE FOUNDATIONAL BOOKS OF THE BIBLE

The Bible’s first five books—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—are known as the Torah, Law, or Pentateuch. The Torah has long been ascribed to Moses. Indeed, the books’ internal evidence points to Moses, claiming his authorship, e.g., Exodus 17:14; 24:4–7; 34:27; Numbers 33:2; Deuteronomy 31:9, 22, 24.

Other Old Testament books affirm Moses’ authorship, e.g., Joshua 1:7–8; 8:32–34; Judges 3:4; 1 Kings 2:3; 2 Kings 14:6; 21:8; 2 Chronicles 25:4; Ezra 6:18; Nehemiah 8:1; 13:1; Daniel 9:11–13. New Testament writers likewise with John 1:17; Acts 6:14; 13:39; 15:5; 1 Corinthians 9:9; 2 Corinthians 3:15; Hebrews 10:28.

Finally, Jesus cited Moses as the author, frequently speaking of Moses’ writings or the Law of Moses without any disclaimer, e.g., Matthew 8:4; 19:7–8; Mark 7:10; 12:26; Luke 24:27, 44; John 7:19. Indeed, Jesus stressed the seriousness of denying Moses several times, including:

“If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?” John 5:46, 47

Similarly, today’s liberal theologians who doubt Moses often doubt what Jesus said (aside from selective and twisted use to support their agreements with politically correct causes).

In Luke 16:19–31, Jesus relates how a rich man in hell begged someone to return from the dead to warn his brothers. But as Jesus explains further:

He [Abraham] said to him [the rich man], “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.” Luke 16;31

This is extremely serious. Jesus said that rejectors of Moses would not be persuaded even by a resurrection. Not surprisingly, churches and seminaries rejecting the historicity of Moses’ writings often also reject the Lord Jesus Christ’s literal bodily resurrection.

Indeed, Jesus affirmed the absolute authority of Moses’ writings in Matthew:

I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.Matthew 5:18

Jesus affirmed Scripture’s inspiration even down to the smallest letter—“jot” (Greek iotaι the equivalent Hebrew yod י) — or a letter — “tittle” (e.g., the smallest stroke of a pen differentiating between beitℶ kaphℶ, daletℸ, reshℸ

MOSES AS EDITOR OF GENESIS

Although included in the Torah as a ‘Book of Moses’, Genesis is a special case. While Moses eye-witnessed the events of Exodus to Deuteronomy, Genesis’ events occurred long before his time. Moses is not named as the book’s author; the best explanation is he was the editor of Genesis.

Internal evidence includes many editorial comments (e.g., Genesis 26:33, 32:32), to explain events to his readers living centuries after the events of Genesis. (Moses often uses Egyptian reference points in the Pentateuch (Genesis 13:10, Numbers 13:22), strong internal evidence that he wrote for people who had just escaped Egypt and were unfamiliar with the Promised Land.) But highlighting how Genesis preserves events from long before Moses, sometimes the ancient sources were left alone. For example, Genesis 10:19 states: The territory of the Canaanites extended from Sidon as you go toward Gerar, as far as Gaza; as you go toward Sodom and Gomor rah and Admah and Zeboiim, as far as Lasha.

Note, “as you go toward Sodom and Gomorrah”. Consider a New York City guidebook providing directions “as you go towards the Twin Towers”. The natural conclusion is that the guidebook was written when these great landmarks were still standing, i.e., before the terrorist attack on 11 September 2001. Similarly, the internal evidence of Genesis 10:19 points to it being written before God destroyed Sodom and Gomorrah (Genesis 19:24), at or even before Abraham’s time. These two wicked cities had been lost under the Dead Sea for centuries by Moses’ time.

11-TOLEDOT STRUCTURE

Genesis’ real sources are eleven family documents headed by toledot. The phrase ‘ēllĕh tôləḏôṯ (אֵ֚לֶּה תּוֹלְדֹ֣ת) is usually translated as “these are the generations of …”. This takes the preceding section’s results and propels it forward in the narrative. Genesis’ toledots tell us what followed from the named person.

There is also a repeated historical pattern moving from blessings to curses. For example:

  1. Toledot of the heavens and earth, Genesis 2:4–4:26. ‘What followed from creation’, particularly what became of creation’s crowning point (man and woman), their fall from perfection into sin, and the curse on the cosmos.
  2. Toledot of Adam, Genesis 5:1–6:8. ‘What followed from Adam’ continues the further degeneration of man into utter wickedness. We see the two main lines of descendants: Cain’s and Seth’s. This toledot starts in 5:1–2 with blessing but ends in God’s intention to blot out mankind in 6:7.
  3. Toledot of Noah, Genesis 6:9–9:29. ‘What followed from Noah’. God’s curse on the wicked earth in the Flood, but the blessing of saving Noah’s family on the Ark. But then the righteous Noah becomes drunk, leading to Canaan’s curse.
  4. Toledot of Noah’s three sons, Genesis 10:1–11:9. ‘What followed from Shem, Japheth, and Ham’, the descendants of these patriarchs’ founding nations. This account starts with the blessing of the population expansion and ends with the curse of the confusion of languages at Babel “in the days of Peleg” (10:25). This confusion led to the dispersion into nations.

BIBLICAL PROPHECY PROOF OF THE BIBLES INSPIRATION

Even before the Israelites went into the Promised Land, Moses told them their entire future checkered history, including their being cast out of the land and dispersed throughout the nations but also the end of the story when God would regather them and their Messiah will rule the nations and they will be a people, “holy to the Lord your God”. Could this be the reason there are still Jews in the world today? They are hanging onto God’s future promises.

And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.” Deuteronomy 28:1

And the Lord will make you the head and not the tail, and you shall only go up and not down if you obey the commandments of the LORD your God, which I command you today, being careful to do them.” Deuteronomy 28:13

“And the Lord has declared today that you are a people for his treasured possession, as He has promised you, and that you are to keep all his commandments, and that He will set you in praise and in fame and in honour high above all nations that He has made, and that you shall be a people holy to the Lord your God, as He promised. Deuteronomy 26:18-19

“And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, then the Lord your God will restore your fortunes and have mercy on you, and He will gather you again from all the peoples where the Lord your God has scattered you. Deuteronomy 30:1-3

And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And He will make you more prosperous and numerous than your fathers. And the Lord your God will circumcise your heart and the heart of your offspring so that you will love the Lord your God with all your heart and with all your soul, that you may live.” Deuteronomy 30:5-6

On the day that I cleanse you (House of Israel) from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ Then the nations that are left all around you shall know that I am the Lord; I have rebuilt the ruined places and replanted that which was desolate. I am the Lord; I have spoken, and I will do it.Ezekiel 36:33-36

EXCELLENT NEW COMMENTARY ON GENESIS

The Tyndale Old Testament Commentary series are designed to be non-technical and easily accessible commentaries on the English text, aimed at the busy pastor or preaching layman. The latest in the series is on GENESIS. This is the foundational book of the Bible so you need to know what it teaches.

The commentary opens with an Introduction to Genesis where the author highlights that this book is the book of beginnings and relates to the beginning of the world, of sin, of God’s promise of redemption, and of the nation of Israel, whom God chose as His people.

reliable and accessible

Importantly, Steinmann adopts the traditional literal ‘solar day’ view advocated by Young Earth Creationists.

Each pericope or section of text is treated with three separate sections: (1) Context, (2) Comment, and (3) Meaning. The Context section discusses the historical and literary context of the particular section of text. The Comment section provides more detailed commentary on the text itself. Though all verses in the text are covered, it is not strictly a verse-by-verse commentary. Given that this commentary is pitched at pastors and laymen rather than other scholars, there is no detailed Hebrew exegesis, though the author does make occasional reference to key Hebrew words and terms, along with clear explanations. Finally, the Meaning section offers a brief summary and meaning of the text, along with any theological notions and implications.

Numerous ‘Additional Notes’ that discuss a particular topic, idea, or interpretation in more detail also appear throughout the commentary. Topics include ‘The seven days of creation, ‘Knowledge of the name Yahweh in Genesis’, and ‘The ages of the persons in the genealogies of Genesis 5 and 11’.

Steinmann points to the notion of ‘God’s Chosen People’ as a prominent theme throughout the book of Genesis. God chooses his people by favouring a particular line of descendants. God chooses Seth over Cain, Shem over his brothers, Jacob (renamed Israel) over Esau. Because you have put your trust in Jesus as your Saviour and Lord, God chooses you and has at least one important task for you to do.

‘Justification by faith’ is another important theme and is clearly demonstrated in the life of Abraham. Abraham believed in the gracious promise of God that through him and his seed all the nations of the earth would be blessed. Despite Abraham not understanding how this prophecy would be fulfilled through the incarnation and death of Christ, he still trusts in God’s grace and promises: “Abraham believed God, and it was credited to him as righteousness” (Romans 4:3). Indeed, Hebrews 11 also indicates that Abel, Enoch, and Noah were also righteous through faith.

Steinmann’s commentary is an order of magnitude better than Derek Kidner’s previous volume on Genesis in this series. It contains clear and generally accurate historical and theological explanations of the book of Genesis. This is the purpose and goal of the Tyndale Old Testament Commentary series. Although the author often makes reference to Hebrew words and other ancient Near Eastern cognates, you will not find technical discussions of Hebrew grammar and linguistics. What you will find is a concise, reliable commentary on the text of Genesis that is also accessible to the busy pastor and preaching layman.

The book is thoroughly reviewed by Andrew S. Kulikovsky in the latest edition of Journal of Creation http://www.creation.com. The above is extracted from that review.

BRINGING CLARITY TO THE GOSPEL

The book of Genesis is foundational to the entire Bible. Jesus and all of the New Testament writers considered the Old Testament as true history and foundational to all that they wrote. The foundational doctrines are all established in Genesis, origin of man, nature of man (made in the image of God), sin, death, marriage, God’s judgement of mankind with the worldwide flood of Noah’s day, origin of God’s nation Israel and its purpose. Jesus and the N.T writers all quoted from Genesis.

Did you know that having clarity about the opening chapters of Genesis (i.e. clarity about origins) brings clarity to the Gospel itself? It’s true! Thus, one of the enemy’s tactics is to spread a fog of compromise over the Bible’s account of origins. Learn how we can detect wolves in sheep’s clothing—who are distorting God’s Word—and why compromising ideas such as theistic evolution, the gap theory, day-age theory, the framework hypothesis, and progressive creation, obscure the plain gospel message.

Dr Mark Harwood of Creation Ministries does a great job of bringing clarity to the Gospel by addressing these compromising views of Genesis. As I have explained many times on this website, fulfilled prophecy proves the Bible is the inerrant word of God. Moreover, CMI and many PhD scientists such as Dr Mark Harwood on http://www.creation.com show clearly that the physical evidence of the world, particularly for a worldwide flood, supports a young earth history of this world. His presentation runs for about 45 minutes. The balance is Q & A. and explanation of the resources that are available from CMI.

DESIGN IS ALWAYS TOP DOWN IT DOES NOT EVOLVE

Taken from the new bible study for “Is Genesis History?” The full bible study is available here: http://bit.ly/ighbiblestudy

Dr. Stuart Burgess completed an engineering apprenticeship with Stothert and Pitt Cranes in Bath while completing a degree in mechanical engineering. After completing his PhD in the area of machine design he worked for the European Space Agency for five years mainly working on the ENVISAT earth observation satellite which is the largest earth observation civilian satellite in the world. He designed the solar array deployment mechanism including inventing a new type of gearbox – the double action worm gear set. He spent three years at Cambridge University as an Assistant Director of Research and Bye-Fellow of Selywn College. He led the design of the chain drive on the bicycles used by Team GB in the Rio Olympics where the cycling team won 6 gold medals and broke two world records. He has been at Bristol University since 1997 mainly working in the area of design optimisation of mechanical systems and bio-mechanical systems. I hope this in depth background on Stuart convinces you he has something worthwhile to say on a topic which determines where you will spend eternity.

SEEING THE BIBLE AS GOD’S VIEW OF HISTORY

I do hope this account of the first five books of the Bible by RABBI ERIC TOKAJER will bring them alive for you as it did me.

The Bible is a history of the world from beginning to end, and that history is told over and over, one page at a time. Every word written adds more colour to the picture, and every phrase written provides more depth and contrast to help us see the fullness of the story as it is retold. To lay the foundation for what I am saying, let’s simply look at the first words of each of the five books of the Torah.

The book of Genesis begins with the words, “In the beginning God created the heavens and the earth” (Gen. 1:1, TLV). So, Genesis begins by introducing us to GOD.

The book of Exodus begins with the words, “Now these are the names of the sons of Israel who came into Egypt with Jacob, every man with his family” (Ex. 1:1). ” Exodus begins with the word “and,” connecting us to the book of Genesis, which introduced us to GOD. Exodus introduces us to the children of Israel, who are in bondage because they went to Egypt.

The book of Leviticus begins again with the word “and.” “And the LORD called Moses and spoke to him from the tent of meeting, saying ..” (Lev. 1:1, MEV). The “and” connects Leviticus to Exodus and Genesis as the picture continues to be painted. In Leviticus, GOD calls Moses from inside of the Tent of Meeting while Moses is outside of the Tent of Meeting. We are introduced to a GOD who is inviting His people into His home.

At this point, we have been introduced to GOD. We have been introduced to His people in bondage in Egypt. We have been introduced to GOD calling to man.

The book of Numbers also begins with “and.” “And the LORD spoke to Moses in the wilderness of Sinai in the Tent of Meeting on the first day of the second month in the second year after they went out from the land of Egypt, saying” (Num. 1:1). The “and” in Numbers connects the book of Numbers to the book of Leviticus. In Leviticus, we are introduced to Moses as one who has entered GOD’s home.

So, in Genesis, we are introduced to GOD. In Exodus, we are introduce to GOD’s people in trouble/bondage. In Leviticus, we are introduced to a GOD who invites His people into His home. In Numbers, we are introduced to a GOD who has welcomed His people into His home.

The Book of Deuteronomy begins with the words, “These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran and Tophel and laban and Hazeroth and Dizahab” (Deut. 1:1). Deuteronomy, like Genesis, does not begin with the word “and” because it is the conclusion of the story being told in the Torah. What story, you may ask? The same story told with every word and every stroke of paint: the Gospel.

Genesis tells us about GOD. Exodus tells us we are in bondage. Leviticus tells us GOD wants us to dwell with Him. Numbers tell us how we dwell with Him. Deuteronomy tells us to tell others about Genesis through Numbers so they can participate in Deuteronomy themselves. You see, the Bible/Torah isn’t a bunch of commandments and a burden too heavy to carry.

The Bible/Torah is our history, yours and mine. Each word is a stroke of colour that introduces us over and over to GOD. And when we view it from the right perspective, we are impacted by the beauty and intricacy of the Good News in every word and phrase that GOD loves us so much that He wants to spend eternity with us.