EXCELLENT NEW COMMENTARY ON GENESIS

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The Tyndale Old Testament Commentary series are designed to be non-technical and easily accessible commentaries on the English text, aimed at the busy pastor or preaching layman. The latest in the series is on GENESIS. This is the foundational book of the Bible so you need to know what it teaches.

The commentary opens with an Introduction to Genesis where the author highlights that this book is the book of beginnings and relates to the beginning of the world, of sin, of God’s promise of redemption, and of the nation of Israel, whom God chose as His people.

reliable and accessible

Importantly, Steinmann adopts the traditional literal ‘solar day’ view advocated by Young Earth Creationists.

Each pericope or section of text is treated with three separate sections: (1) Context, (2) Comment, and (3) Meaning. The Context section discusses the historical and literary context of the particular section of text. The Comment section provides more detailed commentary on the text itself. Though all verses in the text are covered, it is not strictly a verse-by-verse commentary. Given that this commentary is pitched at pastors and laymen rather than other scholars, there is no detailed Hebrew exegesis, though the author does make occasional reference to key Hebrew words and terms, along with clear explanations. Finally, the Meaning section offers a brief summary and meaning of the text, along with any theological notions and implications.

Numerous ‘Additional Notes’ that discuss a particular topic, idea, or interpretation in more detail also appear throughout the commentary. Topics include ‘The seven days of creation, ‘Knowledge of the name Yahweh in Genesis’, and ‘The ages of the persons in the genealogies of Genesis 5 and 11’.

Steinmann points to the notion of ‘God’s Chosen People’ as a prominent theme throughout the book of Genesis. God chooses his people by favouring a particular line of descendants. God chooses Seth over Cain, Shem over his brothers, Jacob (renamed Israel) over Esau. Because you have put your trust in Jesus as your Saviour and Lord, God chooses you and has at least one important task for you to do.

‘Justification by faith’ is another important theme and is clearly demonstrated in the life of Abraham. Abraham believed in the gracious promise of God that through him and his seed all the nations of the earth would be blessed. Despite Abraham not understanding how this prophecy would be fulfilled through the incarnation and death of Christ, he still trusts in God’s grace and promises: “Abraham believed God, and it was credited to him as righteousness” (Romans 4:3). Indeed, Hebrews 11 also indicates that Abel, Enoch, and Noah were also righteous through faith.

Steinmann’s commentary is an order of magnitude better than Derek Kidner’s previous volume on Genesis in this series. It contains clear and generally accurate historical and theological explanations of the book of Genesis. This is the purpose and goal of the Tyndale Old Testament Commentary series. Although the author often makes reference to Hebrew words and other ancient Near Eastern cognates, you will not find technical discussions of Hebrew grammar and linguistics. What you will find is a concise, reliable commentary on the text of Genesis that is also accessible to the busy pastor and preaching layman.

The book is thoroughly reviewed by Andrew S. Kulikovsky in the latest edition of Journal of Creation http://www.creation.com. The above is extracted from that review.

BRINGING CLARITY TO THE GOSPEL

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The book of Genesis is foundational to the entire Bible. Jesus and all of the New Testament writers considered the Old Testament as true history and foundational to all that they wrote. The foundational doctrines are all established in Genesis, origin of man, nature of man (made in the image of God), sin, death, marriage, God’s judgement of mankind with the worldwide flood of Noah’s day, origin of God’s nation Israel and its purpose. Jesus and the N.T writers all quoted from Genesis.

Did you know that having clarity about the opening chapters of Genesis (i.e. clarity about origins) brings clarity to the Gospel itself? It’s true! Thus, one of the enemy’s tactics is to spread a fog of compromise over the Bible’s account of origins. Learn how we can detect wolves in sheep’s clothing—who are distorting God’s Word—and why compromising ideas such as theistic evolution, the gap theory, day-age theory, the framework hypothesis, and progressive creation, obscure the plain gospel message.

Dr Mark Harwood of Creation Ministries does a great job of bringing clarity to the Gospel by addressing these compromising views of Genesis. As I have explained many times on this website, fulfilled prophecy proves the Bible is the inerrant word of God. Moreover, CMI and many PhD scientists such as Dr Mark Harwood on http://www.creation.com show clearly that the physical evidence of the world, particularly for a worldwide flood, supports a young earth history of this world. His presentation runs for about 45 minutes. The balance is Q & A. and explanation of the resources that are available from CMI.

DESIGN IS ALWAYS TOP DOWN IT DOES NOT EVOLVE

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Taken from the new bible study for “Is Genesis History?” The full bible study is available here: http://bit.ly/ighbiblestudy

Dr. Stuart Burgess completed an engineering apprenticeship with Stothert and Pitt Cranes in Bath while completing a degree in mechanical engineering. After completing his PhD in the area of machine design he worked for the European Space Agency for five years mainly working on the ENVISAT earth observation satellite which is the largest earth observation civilian satellite in the world. He designed the solar array deployment mechanism including inventing a new type of gearbox – the double action worm gear set. He spent three years at Cambridge University as an Assistant Director of Research and Bye-Fellow of Selywn College. He led the design of the chain drive on the bicycles used by Team GB in the Rio Olympics where the cycling team won 6 gold medals and broke two world records. He has been at Bristol University since 1997 mainly working in the area of design optimisation of mechanical systems and bio-mechanical systems. I hope this in depth background on Stuart convinces you he has something worthwhile to say on a topic which determines where you will spend eternity.

SEEING THE BIBLE AS GOD’S VIEW OF HISTORY

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I do hope this account of the first five books of the Bible by RABBI ERIC TOKAJER will bring them alive for you as it did me.

The Bible is a history of the world from beginning to end, and that history is told over and over, one page at a time. Every word written adds more colour to the picture, and every phrase written provides more depth and contrast to help us see the fullness of the story as it is retold. To lay the foundation for what I am saying, let’s simply look at the first words of each of the five books of the Torah.

The book of Genesis begins with the words, “In the beginning God created the heavens and the earth” (Gen. 1:1, TLV). So, Genesis begins by introducing us to GOD.

The book of Exodus begins with the words, “Now these are the names of the sons of Israel who came into Egypt with Jacob, every man with his family” (Ex. 1:1). ” Exodus begins with the word “and,” connecting us to the book of Genesis, which introduced us to GOD. Exodus introduces us to the children of Israel, who are in bondage because they went to Egypt.

The book of Leviticus begins again with the word “and.” “And the LORD called Moses and spoke to him from the tent of meeting, saying ..” (Lev. 1:1, MEV). The “and” connects Leviticus to Exodus and Genesis as the picture continues to be painted. In Leviticus, GOD calls Moses from inside of the Tent of Meeting while Moses is outside of the Tent of Meeting. We are introduced to a GOD who is inviting His people into His home.

At this point, we have been introduced to GOD. We have been introduced to His people in bondage in Egypt. We have been introduced to GOD calling to man.

The book of Numbers also begins with “and.” “And the LORD spoke to Moses in the wilderness of Sinai in the Tent of Meeting on the first day of the second month in the second year after they went out from the land of Egypt, saying” (Num. 1:1). The “and” in Numbers connects the book of Numbers to the book of Leviticus. In Leviticus, we are introduced to Moses as one who has entered GOD’s home.

So, in Genesis, we are introduced to GOD. In Exodus, we are introduce to GOD’s people in trouble/bondage. In Leviticus, we are introduced to a GOD who invites His people into His home. In Numbers, we are introduced to a GOD who has welcomed His people into His home.

The Book of Deuteronomy begins with the words, “These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran and Tophel and laban and Hazeroth and Dizahab” (Deut. 1:1). Deuteronomy, like Genesis, does not begin with the word “and” because it is the conclusion of the story being told in the Torah. What story, you may ask? The same story told with every word and every stroke of paint: the Gospel.

Genesis tells us about GOD. Exodus tells us we are in bondage. Leviticus tells us GOD wants us to dwell with Him. Numbers tell us how we dwell with Him. Deuteronomy tells us to tell others about Genesis through Numbers so they can participate in Deuteronomy themselves. You see, the Bible/Torah isn’t a bunch of commandments and a burden too heavy to carry.

The Bible/Torah is our history, yours and mine. Each word is a stroke of colour that introduces us over and over to GOD. And when we view it from the right perspective, we are impacted by the beauty and intricacy of the Good News in every word and phrase that GOD loves us so much that He wants to spend eternity with us.