CULTIVATING GOD’S PRESENCE

I have found a new book: Cultivating God’s Presence: Renewing Ancient Practices for Today’s Church by Richard J Roberts which has been helpful in the way I look at how I relate to God. But, and there is a big but, Roberts makes no mention of the fact that Jesus made it possible for our heavenly Father to send the third person of the Trinity, the Holy Spirit to indwell our Spirit to enable believers to live the Christian life. There is no way we can live a holy life without the power of the Holy Spirit. The Bible is clear that anything good in our lives is a result of the Holy Spirit, The fruit of the Spirit is the Christlike character: a character that reveals what Jesus is like. It is the outward expression of the holy nature of God in the believer. It is actually the development of the life of Christ in the Christian.

In 1 Thessalonians 5;19, Christians are commanded, “Do not quench the Spirit.” We must stay connected to God and always ask Him to help us say not my will but your will be done this day. We must obey God and allow the Holy Spirit to make us more like Jesus. Becoming lax in demonstrating the fruit of God’s Holy Spirit is dangerous to our spiritual life. As Christians, we believe that the Holy Spirit is our guarantee or down payment on eternal life (2 Corinthians 1: 21-22; Ephesians 5:15-21)

Imagine the Holy Spirit as a roaring campfire. What happens to the fire when we stop putting in the fuel and instead throw dirt on it? It goes out. It no longer produces the light or heat for which it was started. In the same way, if we neglect our relationship with God and become focused on the things of the world, we will extinguish the presence of God’s Spirit in our lives and no longer produce the fruit of the Spirit.

In addition to the importance of showing others how God’s Spirit can work in our lives, Christians must never underestimate the importance of fulfilling the covenant we made with the God of the universe when we were baptized and received the greatest gift of all: His Holy Spirit.

We all want to experience God’s presence. However, the presence of God is not amenable to a program, nor to a spiritual self-help manual. God is often elusive and even though we pray for his presence the Spirit is not at our beck and call. Jesus reminded us that the movement of the Spirit, like the wind, can be felt but He cannot be controlled: ‘The wind blows where it wishes’ (John 3:8). We cannot guarantee a certain outcome by adopting a particular spiritual practice.

WALKING WITH GOD

Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters.Genesis 5:22

Enoch walked with God, and he was not, for God took him.Genesis 5:24

Enoch was clearly someone quite remarkable even though he lived a somewhat normal life fathering sons and daughters. It is as if the author of Genesis breaks with facts and figures and has to tell us about this person that enjoyed the companionship of God as an ongoing continuous experience. The phrase ‘walking with God’ conjures up a life of constant fellowship with him on the earthly journey. Enoch’s fellowship with God was never broken; his lifespan, unlike that of his forebears, was not limited to a given number of years. Rather, from the moment he commenced his walk with God, Enoch experienced eternal life, beginning right here on earth.

It seems important that we are told, not that God joined in with Enoch’s walk, but that it was Enoch who joined God on his walk. He walked with God, rather than God walking with him. This may seem a subtle distinction, but it is an important one. While we often ask God to join in with and bless whatever we may be doing, ‘to join our walk’, Enoch in contrast, joined God’s walk. The psalmist hints at a similar dynamic when he wrote, ‘Show me your ways, LORD, teach me your paths’ (Psalm 25:4). Enoch’s life and walk with God raises the possibility for us of a more consistent experience of God’s presence.

Jesus spoke of our having constant fellowship, a constant walk, with God. He made it possible for our heavenly Father to send the Holy Spirit to indwell our Spirit to enable this walk:

If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with himJohn 14:23

This is a promise of the presence of the Father and the Son by the power of the Holy Spirit. But notice also that Jesus tells us that God’s presence is cultivated by obedience to his word, so this is a conditional promise. The promise of God’s presence is not an enticement nor even a reward to keep us on the straight and narrow path. It is simply the outcome of our obedience.

Matthew’s Gospel, in particular, links our eternal destiny with the way we live now, rather than emphasizing a set of beliefs (Matthew 25: 29-30 and 40-46). Grace is a deep appreciation that we are the recipients of God’s wholly undeserved kindness. Grace is often experienced in worship, as we realize how profound the Father’s love for us is, and that experience in turn leads to deeper worship. It is this experience of the mercy of God which changes our attitudes and leads to sacrificial discipleship (Romans 12:1-2). As we respond to God’s grace it inevitably makes us more gracious as people full of gratitude which spills over into acts of kindness to others.

A MOVIE GOD WILL USE: “FATHER STU”

This movie because it contains a lot of strong language will offend and be criticised by many Christians. However, strong language is an essential part of the redemptive story and the movie is aimed at reaching the unsaved. I am sure God will use it for His purposes. Mark Walhberg’s motives and inspiration are good.

“If this is a movie that really changes people’s lives and motivates them and inspires them to do great things — you know, all I really gotta do is convert one person, and I get to go through the pearly gates,” he explained. “So If I can continue to do that in a major way, remaining humble and just doing it for all the right reasons, then I would much rather have that be my legacy than being the biggest box office star in the world.”

Mark Wahlberg says God was behind his new film ‘Father Stu,’ In an interview with Faithwire he speaks out against culture’s lack of grace.

Now a believer, Wahlberg has experienced redemption in his personal life and believes our culture could benefit from equal doses of grace and forgiveness.

“This movie has a very clear message that we are not going to give up on people,” he said. “We are not going to turn our backs on people because of mistakes that they’ve made. We are going to tell people and encourage people that nobody is beyond redemption and that we support you, we love you, we accept you for who you are.”

Part of why cancel culture is so toxic is because, as Wahlberg said, “there’s nothing worse than when somebody realizes that people don’t care,” because it causes them to “lose hope and have no faith.”

“You cannot give up on people,” the A-lister continued. “And people are so quick to turn their backs on people. And negativity as a whole has just been amplified in a way that it’s really hard to remind people of the importance of loving and supporting people.”

Wahlberg himself is evidence of that redemption. After a wake-up call of his own many years ago, when he spent a little more than a month behind bars, Wahlberg began to focus on his own Christian faith and, as a result, “all these little good things started to happen” in his life.

If you live in the USA make sure you take your unsaved family and friends to see the movie which debuts in theatres nationwide next week, just in time for Easter. Those living outside of the USA will need to wait a little longer but please pray that God will use the film mightily for His purposes.

THE HUMAN WILL

Are you saved and have eternal life? If so, it is entirely of God’s grace. Are you lost and destined for a second death? It is entirely of your own will.

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life. John 5:39-40

The following Scripture makes God’s position clear, He desires that all would be saved.

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth.1 Timothy 2:1-4

The human will must ever be taken into account, and never must we place the God of all grace, whose very name is Love, in the position of being the unwilling One. and we the willing.

You decide your fate: eternal life with your Saviour and Creator or a second death in the Lake of Fire.

But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. Revelation 21:8

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away,… Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:1-4

WHAT IS YOUR HOPE SET UPON?

“Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” 1 Peter 1:13 ESV

From the beginning of the Bible to the end, the return of Jesus and the establishment of His Kingdom is the primary focal point of all expectation, longing, and hope.

What is the primary hope of your church? If you follow my blog then you know I call it living eternal now because I know His return to this earth to establish His Kingdom is not too far in the future. Time is short, we need to get on with the Great Commission. Maranatha

I am sure that if the church will prioritize meditating upon, teaching, and emphasizing the hope of Jesus’ return, it will grow and bear good fruit.

The more that we recover an unshakable passion for His return, the more eager the church will be to finish the Great Commission.

And let us consider how to stir up one another to love and good works… encouraging one another, and all the more as you see the Day drawing near.Hebrews 10:24-25

BALANCING GRACE AND TRUTH

The majority of the churches in America, but not only America, are seeking to please the masses rather than convict. Judgement is never mentioned; repentance is rarely sought and sin is often excused. We want to build a church rather than break a heart, be politically correct rather than biblically correct, coddle and comfort rather than stir and convict. This leaves people confused and deceived because we teach and live a form of Christianity void of repentance … void of truth.

The church and our nation desperately need to hear “the voice of one crying in the wilderness” to awaken, convict and restore. It was not so long ago that we were concerned about the fall of America. America cannot fall because she has already fallen. We are now picking up the pieces of a broken nation reflected in our laws, our personal lives, our families and our children. America’s moral heartbeat has ceased because we cut off the source of life. We need resuscitation, renewal and revival of the truth. Biblical truth.

When people, groups, denominations or movements depart from absolute truth and thus quench and grieve the Spirit of God, they become mechanical in their approach to Christianity and lose the ability to guide. The Word of God is not in their hearts “as a burning fire” (Jeremiah 20:9), but relative, powerless and debatable. This is what we see today.

The “moral” laws in the Old Testament such as killing, stealing, lying, adultery, sexual immorality and so on are all valid today. Jesus referred often to the Old Testament, and said that He didn’t come to abolish it, but to fulfil it. For example, Leviticus 20:13a states, “If a man lies with another man as with a woman, both of them have committed an abomination.” To suggest that this verse is invalid today is to advocate the dangerous practice of redefining or deleting what God has said. Not to mention other stories in the Old Testament that highlight the dangers of homosexuality and all sexual sin.

Jesus condemned “all” sexual activity outside of marriage between a man and woman when He said, “For out of the heart proceed evil thoughts, murders, adulteries, sexual immorality, thefts, false witness, and blasphemies. These are the things which defile a man” (Matt. 15:19-20). Jesus was implying that all sexual activity outside of marriage between a man and a woman is harmful and immoral. The word “fornication” in the Greek is porneia, where the word “pornography” comes from. We cannot say, “But I was born this way.” I was born to lie, cheat, lust and deceive, but this doesn’t make it right. It makes me sinful and in need of a Saviour.

The consequences of wrong actions may have changed, but the moral implications remain the same. For instance, even though we no longer stone to death those who commit adultery, this does not mean that adultery is acceptable or any less dangerous. Adultery is wrong even though there aren’t legal consequences. The laws of a nation should reflect God’s Word, but they are never above it!

Romans 1:18-32 and 1 Corinthians 6:1-20 tells us that when mankind does not see fit to acknowledge God, and they suppress the truth; God will give them over to a depraved mind—to do those things that are not proper. This should put the fear of God into us all. Homosexual behaviour, and sexual sin in general, is comparable with dishonouring the body and turning from God. John Piper said, “The sexual disordering of the human race is a judgement of God for exchanging Him for the creature.”

Jesus said that since the beginning of creation, God created them male and female in order that they would be joined together and become one flesh. He adds, “What therefore God has joined together, let not man put asunder” (Mark 10:9). Marriage between a man and a woman is God’s plan since creation. No matter how many laws are passed in favour of gay marriage, it will not change God’s mind.

Jesus would often speak out against sin, but His love and mercy also reached out to those who regretted and hated their condition. Forgiveness is a mark of genuine faith. We should have compassion for those who struggle with same-sex attraction because we all struggle with sin, but at the same time, we should not condone or excuse this type of sin any more than we condone or excuse any other sin.

Taken from an article “Is Being Gay “God’s Greatest Gift to Us”? in Charisma News by Shane Idleman founder and lead pastor of Westside Christian Fellowship just north of Los Angeles

 

BE BOLD AND COURAGEOUS IN SHARING YOUR FAITH

A Christian, Pratt is clearly not shy about his faith, and is unafraid to call us all to a higher standard – that’s exactly what he did at the MTV “Generation Award” in June. The actor brought down the house with a poignant speech, providing the next generation with “9 Rules” for living. The “Jurassic World” star cleverly interspersed words of profound wisdom with a series of hilarious life tips.

“I’m going to cut to the chase, and I am going to speak to you, the next generation,” Pratt bellowed as he took to the podium. “I accept the responsibility as your elder. So, listen up.”

CHOOSE TODAY WHO YOU WILL SERVE

God is in control of our circumstances but He left us in charge of our choices. In these “last days” our daily life choices are crucial so that we live our lives by the grace of God, in His strength and to His glory. Tomorrows regrets are today’s wrong choices. These thirty Biblically based life principles provided by Peter Rahme (Inner West Baptist Church, Chullorah) will help you choose wisely and well, so you wholeheartedly serve our deserving Lord.

It is crucial you let the indwelling Holy Spirit play His role as your counsellor, comforter and teacher concerning all thirty of these Biblical principles. Let Him direct your choices and you will be able to do all thirty, without Him you will do nothing pleasing to the Lord.

  1. Today I choose to experience Forgiveness from God (and others) and express it freely to othersrather than hold on to bitterness.
  2.  Today I choose to be Grateful to God (and others) for His amazing grace, rather than be angry at Him (and others) for almost everything that seems to go wrong in my life.
  3.  Today I choose to extend Love and Grace to my family and friends rather than being critical of them.
  4.  Today I choose to exercise Mercy towards my family and friends rather than being condemning of them.
  5.  Today I choose to experience Peace with my family and friends rather than being contentious with them.
  6.  Today I choose to make Restitution with others, rather than take revenge on them.
  7.  Today I choose to be set Free, serving God and othersrather than be under the bondage of the spirit of ententitlement.
  8.  Today I choose to learn from and let go of the pastrather than being held back by it.
  9.  Today I choose to live in the presentrather than miss out on it.
  10.  Today I look forward to the future rather than worry about it.
  11. Today I choose to accept responsibility for my own action and behaviour, rather than blame others for theirs.
  12. Today I choose to come clean with my painful memories, rather than camouflage them with a fake smile.
  13. Today I choose to be Humble and Reasonable in the way I treat others, rather than be proud and arrogant in the way I mistreat them.
  14. Today I choose to be careful not to re-offend and be much better at understanding, rather than be easily offended at the slightest misunderstanding.
  15. Today I choose to be comfortable in my own imperfectionrather than look to find faults in others.
  16. Today I choose to lift people up and have fun, rather than put people down and making fun of them.
  17. Today I choose to be able and willing rather than stubborn and unwilling.
  18. Today I choose to be positive, exploring ALL the options available to me rather than negative opposing ANY opportunities presented to others around me.
  19. Today I choose to be proactive in going forward rather than reactive and getting nowhere.
  20. Today I choose to be productive getting things done rather than busy doing things and getting nothing done.
  21. Today I choose to be a User Friendly person rather than a person who is User of Friends.
  22. Today I choose to function according to my design rather than exist in a dysfunctional state of failure.
  23. Today I choose to function at an Interdependent level rather than a Co- dependent one.
  24. Today I choose to focus on the Us and What Is rather than ME and What if.
  25. Today I choose to focus my effort, energy and emotion on doing my best rather than being the best.
  26. Today I choose to make my priority in my business is to serve the people rather than sell a product.
  27. Today I choose to do life for the betterment of all rather than the detriment to any.
  28. Today I choose to connect and contribute rather than control and be contentious.
  29. Today I choose to take the necessary action to do my life goals rather than talk needlessly about doing them.
  30. Today I choose to give and receive rather than grab and run.

ENGAGING THE TRANSGENDER DEBATE WITH TRUTH AND GRACE

Christians in Western culture today have to deal with subjects that even 20 years ago would have been almost unthinkable to most. And the issues of gender and sexuality are among the toughest that confront Christians today—recently, the Nashville statement was released as one attempt to define the Christian view of sex and gender.

The important question is: how do we maintain a biblical worldview when simply believing that there are two biological sexes, readily identifiable in humans and determined by genetics, is now considered by many to be hate speech?

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Andrew T. Walker’s book God and the Transgender Debate seeks to help Christians walk through some of the complicated issues surrounding the discussion of transgender individuals.

One of the most helpful aspects of Walker’s book is that before he addresses the facts, he addresses the attitude with which we as Christians should come to the debate. He points to the compassion that Jesus showed to hurting people, even when he was correcting their unbiblical practices and ideas:

Jesus loved people. That’s important for me to remember as I write a book with the word “debate” in its title. And it’s good for you to remember as you read a book with the word “transgender” in its title. Because at its heart, this debate isn’t about a debate. It’s about people: precious people made in the image of God who are hurting, who are confused, who are angry, who are scared, who may have been told by their family that they are unwelcome. It’s about some people who are delighted with how culture has shifted when it comes to gender identity, and other people who are concerned about how culture has shifted (p. 14).

However, the grace Walker calls for in responding to transgender individuals does not exclude the truth taught in Scripture regarding what it means to be a man or a woman.

How we got here

To properly respond to the transgender issue, we have to understand how culture got to the place where we can be confused about such foundational truths regarding human identity. He points to various elements including the loss of Christianity’s influence in key areas of the culture and the rise of radical individualism.

The Christian’s foundation

In a context where fundamental definitions of human identity seem up for grabs, it’s necessary to return to the foundations of where the Christian worldview comes from. Walker identifies God, the Creator, as the authority. Furthermore, the Gospel shows that God is good and wants what is best for us. “A crucified Creator is a God who has the authority to tell us what to do, who has the wisdom to know what is best for us, and who has proved that he can be trusted to tell us what is best for us” (p. 44).

Furthermore, God has designed mankind as male and female. “Maleness isn’t only anatomy, but anatomy shows that there is maleness. And femaleness isn’t only anatomy, but anatomy shows that there is femaleness. Men and women are more than just their anatomy, but they are not less” (p. 54). And because this is such a foundational designed aspect of humanity, rebelling against this part of our identity “can never result in happiness, flourishing, and joy, whatever it promises” (p. 55).

However, this does not mean that the church should fall into the trap of enforcing stereotypical expressions of maleness and femaleness. Walker cites examples such as a boy preferring to play with dolls or a girl who prefers to watch football as examples where someone may mistakenly try to enforce stereotypes of what is considered acceptable for boys or girls, even though there is nothing inherently sinful about a boy playing with a doll or a girl watching football (p. 55).

Part of the reality of living in a sinful world is that we are all marred by sin, but the Gospel offers hope for restoration, and Walker beautifully expresses this truth.

Engaging the culture like Christ did

Walker helpfully gives specific advice about how to engage the issue without neglecting either truth or love, including how the church might respond to the conversion of transgender people and advice for talking with children about transgenderism, including children who feel like they might be transgender. One chapter is devoted to answer 12 ‘tough questions’ people have about practical issues related to the transgender debate.

As Christians, we are called to be prepared to engage the culture with biblical truth and the love of Christ. If we hope to share the Gospel with people who are confused regarding gender, we need to be educated about the biblical issues involved. And Walker’s book gives a good introduction to how Christians can think about this issue and engage the culture.

2016: Another prophecy that resonates with all I am hearing from our Lord.

At the foot of the Cross

Recognize this prophecy is directed at the church in America, but its core message is relevant to us all. It is an abbreviated version of a prophecy given by Clay Nash. It appeared in the latest edition of Charisma Magazine. Clay serves on the team of Network Ekklesia International along with Dutch Sheets and Ken Malone as well as Global Spheres with Chuck Pierce and C. Peter Wagner.

“Many are asking what this year will bring. I want to seek to communicate some things God is revealing to me and how they will mesh together this year.

The first word I am hearing out of His heart and Spirit is “surrender.” Jesus in His humanity asked His Father to let His cup pass from Him, only to surrender by stating, “Not My will, but Your will be done.”

The Lord spoke to me, “Those who surrender to My will are going to reap where they have not sown this year.” Surrendering is not just a decision but a process.

The second word I have heard is “to sharpen our focus.” I have determined that, this year, I will be as “intensely intentional” as I can possibly manage. I am not just sharpening my focus to do things right, but intentionally sharpening my focus to do “right things.” The airways are so full of sounds, and the sounds are distracting, to say the least. It is time we clear our slate and press in to recognize His voice.

The Scriptures state in John 10: “My sheep hear my voice” and the voice of a stranger they will not follow. It is not about not hearing the other sounds that fill the airways; it is about allowing the authority of His sound alone to have any influence.

The third word I hear is “harvest.” The harvest that is at hand will be unprecedented in nature. This will prove to be an authentic harvest, producing disciples and not just converts.

Now I want to address a word that God has been building in me for over a year now. This word is a word of caution and direction to the church and the leaders in our nation. A word that I pray can be heard by leaders far and wide and those with greater influence and those with significant but smaller sphere of influence.

This final word I have heard is, “Will you continue to pursue your Rachel as your desire or will you focus on the Leah of your life and produce a legacy of inheritance?” Joel 3:14 says, “Multitudes, multitudes, in the valley of decision! For the day of the Lord is near in the valley of the decision.”

God began to speak to me about His church in our nation (USA): “Will you, My chosen, continue in your performance and preferences or will you surrender to a stance of submission, to obedience? Will you seek to impress the Ancient of Days in how well you look, how well you perform, and how well you speak or will you discern your heart and see that what is done is to impress those you desire to lead? Will you continue to make your worship so that it is the centre of your focus rather than My Presence and manifested presence?

I desire your obedience to emanate from your love for Me.

I have set before you a time to make wise decisions based on My will and a way that is not convenient. Will you seek to allow your preference to guide you, or will you yield, and allow My conviction to speak deeply to you and bring your heart to a place of surrendered passion?

“Will you choose Rachel—she who is beautiful, fancy and dignified—as the desire of your heart? Will you allow her beauty, the convenience of her attention and her dignified ways to influence your preference? I would desire that you shift in your attention and choose Leah—she who is plain, simple, undignified and uncomely, even dimmed eyed. For Leah, the ministry I have set before you, is surely not that which is attractive or convenient. For Leah will not attract the masses and give a look of success, but it will be the significance of your choice of Leah that can shift this nation from seven hard years of increased warfare and produce “deliverers” for this nation.

“It can be that even as from Jacob and Leah came forth a descendant, Moses, My deliverer, so it can be again. I desire to birth deliverers who can bring awakening that will establish reformation. It can be, says the Lord, as you choose Leah, out of obedience, over Rachel, no longer seeking to excel in the performance of how you look, but bringing forth an obedience that will produce fruit that will remain. From your obedience, I will birth a line of successors as strong as Moses and David. So choose to do My will and do not allow your desire to override My will.”

I ask us all to search our hearts and answer these following questions as we apply Matt. 6:6 (Message) “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense His grace.”

Will we turn from that which impresses and engage the grace which produces?
Will we turn from the relocation of sheep from one holding pen to another?
Will we allow God back into our worship with simplicity?
Will we allow the Holy Spirit to be Lord once again, bringing God’s liberty to our services?
Will we turn from the fear of man and allow the Holy Spirit to do whatever He wills even if it offends church attendees?
Will we turn from needing the mass in attendance to finance our man-designed programs?
Will we realize that it is time to properly position ourselves by empowering the saints to move forward and do the works of God?
Will we remove the Rachel of ministry and no longer trust it as “eye candy” that draws attention to us and our ministry?
I pray this word pierces hearts to the point that services are called off and ministries are suspended until a fresh word from heaven penetrates hearts and causes not only a shift but also a tipping point in our nation.”

The church is the USA needs to repent of not listening to God and not doing His will. Sadly the church in Australia is in a similar position to the church in the USA.