It is good to see more Biblical teaching on the fate of unbelievers. It is certainly not eternal conscious torment that has been the teaching of most institutional churches. Gary Black of Life, Hope, and Truth Ministries (www.lifehopeandtruth.com) explains why hell is not a place of eternal torment and how the Christian world came to that mistaken idea.
The research I did for my own book on this topic: Lake of Fire – Terminal Punishment/Second Death; Eternal Conscious Torment; Universal Redemption? (available as an ebook on Amazon) revealed that in the first five centuries, there were six known theological schools. Four of them taught that all people would eventually be rescued from Hell (Apocatastasis): these being the theological schools at Alexandria, Antioch, Caesarea, and Edessa/Nisbis. One school, Ephesus, taught Annihilationism (that sinners are totally incinerated into nothingness in the Lake of Fire). Only one theological school, Rome/Carthage taught eternal punishment. Source: The New Schaff-Herzog Encyclopedia of Religious Knowledge, Universalism entry, p. 96, Baker Book House. In fact, a case can be made that when the Church rejected a high view of God’s goodness and replaced it with a view of God as an eternal torturer, the Dark Ages began, almost to the day.
Modern, mainstream Christianity teaches that our bodies die, but we live on as souls. So why does the Bible teach something else entirely? Knowing what your soul is—and what happens to it after you die—is a core concept of Christianity. Join Gary Black as he explains both the biblical teaching of the soul and how that teaching became corrupted over the centuries.
“Then when death comes to a man, the mortal part, it seems dies, but the immortal part goes away unharmed and undestroyed withdrawing from death.” Plato, Phaedo 106e
Understanding the soul is not immortal is critical to understanding that eternal conscious torment is not the fate of the unrepentant.
“Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the Book of Life, he was thrown into the lake of fire.” Revelation 20:14-15
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”Revelation 21:8-9
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Matthew 10:28
The reason a young former pastor renounced his Christian faith and rejected God was because: “How could a loving God reject people who were sincere in whatever faith they held? Would He truly condemn them because they understood Him differently than those professing faith in Jesus Christ as their Savior and Lord?”
This young man’s issue was not the historical credibility of the resurrection of Jesus or the reliability of the Genesis narrative regarding the Fall of Man. Instead, he was offended by the idea that a God of mercy would not welcome into eternal life everyone who seemed to be earnest in whatever faith they have. Put simply, this former pastor decided to create a new god, one in his own image.
Former evangelical pastor Rob Bell turned from biblical faith several years ago by denying the reality of Hell. He like so many leaders of denominational churches believe the Bible teaches non-believers will be tormented for all eternity in the Lake of Fire and yet the Bible clearly teaches that after the White Throne judgement, there is a second death in the Lake of Fire.
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23
Bell was right in believing eternity in Hell is hardly just, and is inconsistent with the nature of the God – Who is love. This belief cost him eternal life with his Creator.
My book on the Lake of Fire is available as an ebook on Amazon.
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Revelation 21:8 (also see Revelation 2:11, 20:6, and 20:14)
In reading various “de-conversion” stories, accounts by and about people who have left their Christian faith, there is a persistent theme. It’s not about the reasonableness of Christianity, its intellectual coherence, or the credibility of its propositional claims. Rather, they come to a point where their dislike of certain doctrines or practices leads them to abandon their walk with Christ. They jettison their faith because it does not comport with their preferences. Or, put another way, the God of Scripture is not Who they want Him to be.
I often wonder if these people were been born again by the Holy Spirit. Jesus made it possible for God the Father to send the Holy Spirit to indwell our Spirit to be our Counsellor, our Teacher, and our Comforter. Jesus said He will bring us into all truth if we let Him.
We need to know God is not like us. He cannot denigrate the purity of His character by acting as though our transgressions really aren’t a big deal. And that’s the sticking point: the eternal Triune God is not concerned with conforming to our expectations. His character is not malleable, and He is not accountable to us for what He does.
Consider the story of Job. God allows Job’s entire family to be murdered, his vast wealth stolen, and his health broken. Job calls out to God, demanding to know why He has permitted these things given that he, Job, has been so faithful to Him. God is uncompelled to justify Himself to Job. Instead, He says, “Will the faultfinder (Job) contend with the Almighty? Let him who reproves God answer it” (Job 40:1).
Similarly, when Paul debates with an imaginary rhetorical opponent about God’s sovereignty and human free will, the apostle does not try to dissect something beyond man’s grasp. Instead, he affirms that “there is no injustice with God” and asks, “Who are you, o man, to answer back to God?” (Romans 9:14, 20).
But this same God is infinitely loving and desires no one to perish but all to come to repentance and faith in His Son (2 Peter 3:9). This is why He invites us into a relationship with Himself. In His great, undeserved kindness, God has revealed Himself to us. “His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made,” Paul asserts (Romans 1:20). His power, intelligence, and love are displayed in a world that is complex, ordered, and abundant. The heavens, “the work of His fingers,” declare His glory (Psalms 8:4, 19:1).
He has revealed Himself in our very natures, with the weight of moral duty “written on our hearts” (Romans 2:15) and eternity placed within them (Ecclesiastes 3:11). He has revealed His character and desires, His demands, and His offer of everlasting life, in the pages of text composed by numerous men over the course of many centuries. The Bible is His written revelation.
Most profoundly, He has revealed Himself in the person of Jesus of Nazareth, the Son of Man and Son of God, sinless and righteous, Who took the penalty for sin we deserve as He died on the cross, and whose resurrection heralded His victory over sin, death, and the devil. Trusting in Him and Him alone for forgiveness, we receive life, eternal life, that He alone can give. Moreover, Jesus made it possible for us to receive the third person of the Trinity, the Holy Spirit into our Spirit to enable us to live the Christian life.
This is news so grand that it invites adoration of the One offering it. It should create in us a longing to know and follow Him, not turn our backs on Him because He does not seek to appease our finite indignation about things we can’t grasp. Would you really want to serve a God so eager to be liked He debases His Majesty to plead for our approval?
“A man can no more diminish God’s glory by refusing to worship Him,” wrote C.S. Lewis, “than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell.” He is Who He is and invites us to know Him — and that’s the best news of all.
Why should you be living eternally now? All believers will appear before the judgment seat of Christ and whilst our eternal destiny is safe what we have done will affect our rewards. For Christians that are raised in the first resurrection and are raptured with the living Saints, it is generally agreed that we will face the judgment seat of Christ during the time (Isaiah 34:8, Isaiah 61:2, Isaiah 63:4) we are in heaven before returning to earth with Jesus. If you disagree, keep in mind that these are not my words, but God’s. Jesus, speaking to both believers and unbelievers, said, “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words, you will be condemned.” Matthew 12:36-37. Also, Paul said, “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil”2 Corinthians 5:10
There are two different judgments in God’s Word: the judgment of faith, and the judgment of works. The judgment of faith relates to our eternal salvation, while the judgment of works relates to our eternal rewards.
For Christians, salvation took place in a moment in the past. It was free, it can’t be lost, it is the same for all Christians, and it is solely based on a faith that is ours by the grace of God alone. By contrast, future rewards are earned (by God’s grace), can be lost, differ among Christians, and are based on our efforts.
Salvation is about God’s work for us. Conversely, rewards are a matter of our work for God. When it comes to salvation, our work for God is no substitute for God’s work for us. God saves us because of Christ’s work, not ours. Likewise, when it comes to rewards, God rewards us for our work, not Christ’s. (Our good works are empowered by the Holy Spirit; nevertheless, we need to submit to Him so God refers to it as our work.)
Let me be sure this is perfectly clear. Christ paid the price for all of our sins, once and for all (Hebrews10:12-18). If we have trusted Him for that provision, we will not pay the eternal price, the second death. He has fully forgiven our sins, and we are completely secure in Christ’s love (Psalm 103:8-18; Romans 8:31-39). Our salvation is sure, and we will not undergo the judgment of condemnation (John 5:24; Romans 8:1).
But although the forgiveness of our sins has every bearing on our eternal destination, it has no automatic and effortless effect on our eternal rewards, apart from the fact that God’s sanctifying work comes out of our salvation, and therefore we should expect that the Holy Spirit’s presence in our lives should lead us to do good works that God will reward. But we must choose to do the works He prompts us to do. Neither does it mean our choices have no consequences in eternity. Forgiven people can still lose their rewards or forfeit eternal positions of responsibility they could have had if they’d served Christ consistently and faithfully before death.
Trust in Christ, lean on Him, and draw upon Him for power, for apart from Him we can do nothing. But if we hope to receive a reward, we must still do the necessary work. As our forefathers put it, to wear the crown we must first bear the cross.
Just as there are eternal consequences to our faith, so there are eternal consequences to our works.
What we do with our resources—including our time, money, and possessions—will matter not just twenty minutes, twenty days, or twenty years from now. It will matter twenty trillion years from now.
Though Paul insists we are saved by faith, not works (Titus 3:5), he also clearly states that the choices we make and the things we do have eternal implications, and that we will each answer to God for the works we have done in this life:
If anyone builds on this foundation [Christ] using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. (1 Corinthians 3:12-15)
Those believers who have been less faithful and obedient in their walk with Christ will not suffer loss of salvation! But they will suffer loss of the reward that would have been theirs had they been more Christ-centered and faithful in their service to Jesus.
What 1 Corinthians 3 says is so sobering that a temporary loss doesn’t seem likely. This loss of rewards appears permanent, for while we will all serve God in our resurrected bodies on His New Earth, there appears to be a finality to the fact that after death comes judgment (Hebrews 9:27). If there are any future judgments for our service to God on the New Earth, we are not told about them in Scripture. Of course, we should anticipate for our future service He will say to all of his children, “Well done!” And yet, despite Scripture’s silence on this, I think it’s very possible that God, who is by nature a rewarder (), may continue to reward His people for faithful service on the New Earth. That resonates with me, and I don’t see anything unbiblical about it. It fully fits His nature as a Father who takes joy in saying “Well done” to His devoted children.
Earning Our Full Reward
First Corinthians isn’t the only passage that speaks of losing reward. The apostle John wrote, “Watch yourselves, so that you may not lose what we have worked for, but may win a full reward” (2 John 1:8, ESV).
To win a full reward would be glorious, wouldn’t it? But surely all of us will regret some of our decisions on that day when we “suffer loss” or “lose what we have worked for.” Anticipating standing before the judgment seat of Christ should motivate us to follow Him wholeheartedly and generate in us a proper fear of God.
All of us will be full of joy in Heaven, but those who served Him faithfully, particularly in the midst of adversity, will have been made, by God’s grace, into larger vessels. They won’t be fuller of joy, but they will have a greater capacity, and their fullness will accordingly contain even more joy. (Hence the special place in Revelation given to the martyrs.) There won’t be envy or regret, because of our new natures, and all will be full of joy, yet there will be true continuity and eternal consequence so that what we do—not just what we believe—in this life affects the next.
Maybe one way to say it is that the “loss” of rewards is in some sense permanent, but the “suffering” of that loss will be temporary. God will do away with the suffering (Revelation 21:4), but that is after the judgment, after we give an account to the Lord. The suffering of regret will be there at the judgment (how could it not be?) before entrance to the eternal state, but then comes the learning and purifying and eternal rejoicing. Perhaps we’ll offer a short, entirely sincere, “I regret my lack of faith and faithfulness,” expressing this to our God who graciously forgives. Then, with that forever behind us, we move on to eternal joy.
But there will be no ongoing suffering, for all our regrets about our past will be overshadowed by God’s grace. Yet if there were no reckoning, no “suffering loss” then the 1 Corinthians 3 passage would be meaningless (which is exactly what most teaching on the subject reduces it to). Some will object that this is a sort of Protestant purgatory, just shorter in duration than languishing in the flames of Catholic purgatory. But the suffering is not in the eternal state, only in a temporal judgment, and judgment must involve the negative as well as positive or it too is meaningless. The biblical statements of “giving an account” and that include “works done in the body, whether good or evil” are unmistakable in that regard. (Doing the evil will clearly have taken away from the rewards that would have come from doing good.)
Consequences without Condemnation
Since all who know Jesus go to the intermediate Heaven immediately when we die, it appears that whenever this judgment happens, it will be after we get there. So, while God will one day wipe away every tear from our eyes (Revelation 21:4), it seems likely that when we must give an account for our lives, there will be, for a time, some regrets and tears and a sense of that loss Scripture speaks of.
I realize this is hard to grasp. I am just trying to be true to all God’s Word says, instead of choosing only parts of it. This may sound like a sort of condemnation and punishment, but we are assured this isn’t the case, for “There is no condemnation for those who are in Christ Jesus” (Romans 8:1).
Ephesians 1:7 says, “In him [Jesus] we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace”. The Bible teaches not only forgiveness of our sins but also consequences for our choices. These consequences apply despite our forgiveness. Forgiveness means that God eliminates our eternal condemnation; we will not be ultimately punished for our sins, but there may be immediate consequences in this world due to our sins. Forgiven people can still contract AIDS, go to jail for drunk driving, or suffer the death penalty, for example. A murderer or drug dealer can be fully redeemed and forgiven, and may still spend the rest of his life in prison. He may lose his family as well as his freedom. After all, the thief on the cross remained there despite his confession of faith.
In Heaven, God appears to say that while all our sins will be forgiven and there will be no ongoing shame or regrets, nevertheless at the judgment seat an initial and temporary sense of shame, regret and sorrow seems likely, though one that will soon be swallowed up by eternal grace and joy.
Prepared for Good Works
One of the most often quoted passages in Scripture states, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Ephesians 2:8-9).
It’s a wonderful truth, but verse 10 immediately follows with more truth about works: “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” God has prepared a lifetime of good works and we will give an account to Him for whether or not we have done them.
Surely each of these passages and others like them implies that while we will be fully forgiven in Christ and be forever totally cleansed and purified by His redemptive work, we will nonetheless be held accountable for what we have and haven’t done in this life.
It seems reasonable we won’t be joyful at the very moment we have to give an account for our sins, the careless words we have spoken, and all the wood, hay, and straw of our lives that will be consumed in the fire, that could have instead been gold and silver and precious stones. And at the same time, we will find great pleasure in the rewards God has given us, and we will celebrate the rewards He gives to others.
Embracing Paradox
But how does this all fit with the truth about the forgiveness of our sins? I think of the example of Charles Spurgeon, who didn’t try to reconcile every paradox or apparent contradiction in the Bible. Speaking of the truths of God’s sovereignty and human responsibility—which I also believe to be applicable to the truths of complete forgiveness and accountability at the judgment Spurgeon said this:
“These two truths, I do not believe, can ever be welded into one upon any human anvil, but one they shall bein eternity: they are two lines that are so nearly parallel, that the mind that shall pursue them farthest, will never discover that they converge; but they do converge, and they will meet somewhere in eternity, close to the throne of God, whence all truth doth spring.“
Spurgeon also wrote, “Those who will only believe what they can reconcile will necessarily disbelieve much of divine revelation.” Our desire for logical consistency, as we understand it, can become our God. Then we, not Scripture and not God, become our own ultimate authority. We end up ignoring, rejecting or twisting Scripture that doesn’t fit our chosen theology.
On the contrary, our theology should reflect Scripture itself, and wherever Scripture teaches apparently contradictory ideas, our theology should embrace those same ideas, rather than resort to a consistency that rejects part of God’s revealed Word.
Certainly, any and all of our regrets about our past will be overshadowed by God’s grace, which is the good news of the Gospel. There is comfort in 1 Corinthians 4:5, which says God “will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.” God will apparently find something to reward “each one” for. This makes sense, for no one can truly be born again without having demonstrated some fruit for which God can reward us.
Let’s Live in Light of Eternity Now
All of this argues for cultivating an eternal perspective in which we seek to live each day in light of eternity—not out of dread, yet with the right kind of fear of God and heartfelt love that desires to please our Lord and Savior.
In his book When Christ Comes, Max Lucado writes, “You can be certain you won’t regret any sacrifice you made for the kingdom. The hours of service for Christ? You won’t regret them. The money you gave? You’d give it a thousand times over. The times you helped the poor and loved the lost? You’d do it again. . . . You’d change the diapers, fix the cars, prepare the lessons, repair the roofs. One look into the faces of the ones you love, and you’d do it all again.”
An eternal perspective isn’t something we have to wait until Heaven to have. So I’ve often given readers and listeners this advice: live now the way that you will one day wish you would have. Don’t postpone obedience, holiness, purity, drawing close to God, and serving others.
Five minutes after we die, we’ll know exactly how we should have lived—it will be too late to go back and change anything. God has given us His Word so we don’t have to wait until we die to know how we should have lived. There’s no second chance for the unbeliever—but also no second chance for the believer! Just as missionary C. T. Studd said, “Only one life, ’twill soon be past; only what’s done for Christ will last.”
You and I have one life on this fallen earth in which to follow Jesus and invest in Heaven. Let’s not miss the opportunity. God will one day take away all our sorrows, but why go into eternity with regrets? Here’s a prayer for us: May what will be most important to us five minutes after we die become most important to us now.
Let me add KNOW YOUR WHY:
To bring glory to God
To know God’s will for your life
God wants to use me to bring people into His Kingdom
Adapted from the article: “Will We Have Regrets at the Judgment Seat of Christ?” December 5, 2022 by Randy Alcorn http://www.patheos.com
Living Eternally Now is available o Amazon or from me direct: ron@bakb.com.au
What is God calling Christians to do? We are simply to be found faithful in the task of delivering the Gospel message. We are to bring the gospel into our workplaces, friendships, and families, to whomever and wherever. All that is required is to look to where God has placed us and simply to be found faithful to the task of proclaiming the good news to those who are dead in their sins. It requires that we not be ashamed of the good news of the gospel, which includes not being ashamed of the bad news of God’s judgment against sin.
Whatever the result of that proclamation of the gospel may be, whether a hardening or a softening of the heart, God effectually uses this message for His purposes.
Not every instance of proclaiming a message of repentance is designed by God to bring the people who hear it to repentance and faith. In fact, Scripture often demonstrates the opposite is true—that the proclamation serves to condemn the recipients rather than restore them. A great example of this is found in the commissioning of the prophet Isaiah:
Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I. Send me!” He said,
“Go and tell these people: Keep on listening, but do not perceive; keep on looking, but do not understand.Render the hearts of these people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.”Then I said, “Lord, how long?” and He answered, “Until cities are devastated and without inhabitants, houses are without people and the land is utterly desolate, the Lord has removed men far away, and the forsaken places are many in the midst of the land. Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump”Isaiah 6:8-13
As Brevard Childs ( Isaiah. Westminster John Knox Press, (2001): p56). puts it, “Isaiah, the prophet is to be the executor of death, the guarantor of complete hardening. His very proclamation is to ensure that Israel will not turn and repent.” How would you like to be called by God to deliver that message?
“Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” Revelation 20:14
“If sinners will be damned, at least let them leap to Hell over our bodies. And if they will perish in the Lake of Fire, let them perish with our arms about their knees, imploring them to stay. If Hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for.” Charles Spurgeon
We may not necessarily like the implications of God using our proclamation of judgment and salvation to effectively harden an individual’s heart. We may not believe the implications of this are even fair—but we ought to remember in the midst of everything that we don’t want fair because our idea of what’s fair doesn’t square with God’s.
What’s fair is God condemning every man, woman, and child to eternal destruction in the Lake of Fire. What’s fair is that the only blameless One to have ever existed would not be put to the cross to pay for the sins of others. What you and I desire is mercy and grace, because mercy is not giving people what they deserve, which is condemnation, and grace is giving people what they don’t deserve, which is no condemnation. The gospel is a scandal to the world because it sees the murderer, rapist, racist, and the like, on equal footing with the sweet old lady who doesn’t confess Christ—and offers them all the same grace of God in Christ. What that very simply means is that the gospel is not barred from anyone on the basis of their own doing or choosing, but rather, on the sovereign choice of God Himself. If those who struggle with evangelizing were to focus on the sovereignty of God in evangelism, it would free many a burdened soul up to take joy in the work that God has given them, realizing that whether the person they share the gospel with rejects or receives it, God is glorified in accomplishing His work through the preached word.
This post was extracted from an article by Grayson Gilbert, A Lesson from Isaiah on the Sovereignty of God in Evangelism July 23, 2020, http://www.patheos.com
More than three years after Pope Francis sparked a firestorm of religious debate by telling a young boy that his deceased atheist father might still end up in Heaven, a new study from the Pew Research Center shows a majority of Catholic and mainline Christians also believe people who don’t believe in God will go to Heaven.
Did not Jesus say, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6.
“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” John 3:36
Religious rituals versus relationship with the living God
What are the Christian leaders in these denominations teaching their congregations? What did Jesus accomplish on The Cross on our behalf? Does it account for nothing? And yet we know that without Jesus’ sacrifice our Heavenly Father could not have sent the Holy Spirit to indwell believers to sanctify us and enable us to live the Christian life.
Data for the Pew Research Centre study, conducted Sept. 20-26, was collected from a nationally representative sample of 6,485 U.S. adults.
Pew researchers decided for the first time to tackle deep philosophical questions like the meaning of life, the purpose of suffering, and why bad things happen to people. The national study was released amid a backdrop of major life-changing events for many, most notably the coronavirus pandemic which has claimed millions of lives globally.
In discussing American views on the afterlife, the study showed that majorities of U.S. adults believe in both Heaven and Hell, but significantly more believe in Heaven. Some 73% of respondents reported belief in Heaven, while 62% of respondents reported belief in Hell.
When it comes to Christians as a group, the study showed that the overwhelming majority of all Christian groups supported belief in Heaven. Protestants from historically black and evangelical churches were more likely than mainline Protestant Christians or Catholics to express belief in Hell.
And while 39% of all American adults, in general, believe people who don’t believe in God can still go to Heaven, 68% of Catholics and 56% of mainline Protestant Christians were found to hold this belief compared to 21% of evangelicals and 31% of Christians from historically black churches.
Colossians is a great book for helping us to live eternally now. Paul instructs us to concentrate on the eternal realities of heaven. “Set your minds on things above” The Greek verb for set emphasizes an ongoing decision. Christians must continually discipline themselves to focus on eternal realities instead of the temporal realities of this earth.“
“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.” Colossians 3:1-11
Use of old self and new self.These two terms do not refer to the Christian’s fleshly and spiritual natures. Instead, Paul describes our former unredeemed life as the old self and our life as God’s child as the new self. The new self has the image of the new creation in Christ, just as the old self bears the image of our fallen nature. The old self is under an old master, Satan, while the new self has a new master, the Holy Spirit of God living within.
Jesus is the only way to heaven, hell is a real destination for those that don’t trust in Him,. How many people do you interact with every month that are on the road to eternal separation from God in Hell?
The existence of Hell is a painful, uncomfortable, but honest truth. So, here’s the million dollar question: what are we doing about it? What are we willing to do about it?
Who in your family and what friends will not join you in the first resurrection? It takes place when Jesus returns to rapture, first those dead in Christ, and then those Saints still living. At this time, we receive bodies capable of living eternally.
Remember unbelievers souls remain in Hades for a thousand years before they are raised for judgement at the White Throne Judgement. Following which they are cast into the Lake of Fire which is the second death.
Death and Hades delivered up the dead that were in them. And they were judged each one according to his works.” Revelation 20:13
“Then Death and Hadeswere cast into the lake of fire. This is thesecond death. And anyone not found written in the Book of Life was cast into the lake of fire.Revelation 20:14
“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6
Jesus is the only way to God, Jesus is God, if you believe in Jesus you shall not perish. But if you don’t place your trust in Jesus, then you will perish. Jesus talks about this eternal perishing as second death in the Lake of Fire.
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23.
“The truly righteous man attains life, but He who pursues evil goes to his death.” Proverbs 11:19
“Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” James 1:14
Jesus said, “ “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Matthew 10:28
That’s why the resurrection of Jesus is so central. He performed miracle after miracle, proving he was divine, including the ultimate miracle, when he rose from the dead, validating every exclusive claim he made about himself. So, when other religions honour Jesus as a prophet or a good teacher, but not the Son of God, they are not placing their trust in Jesus for forgiveness and salvation, and Jesus himself said he’s the only way to heaven.
Sadly, because the Bible is no longer believed to be the inerrant word of God, largely due to the acceptance of evolution by Bible Colleges and some denominations such as the Catholics and Anglicans, the creation story in Genesis is no longer believed as true history. Once the foundational book of the Bible was toppled other truths such as Jesus is the only way to God went as well, certainly with the Catholics.
Can I suggest you connect with http://www.creation.com to get equipped to witness to your family and friends, to defend your faith, and deliver the gospel message in a compelling way to those that have swallowed the lie of evolution and billions of years and therefore jettisoned God’s Word.
Prewrath eschatology sees the Parousia as a complex-whole, where God will fulfil a variety of purposes:
Beginning with the revelation of Christ in the sky displaying his shekinah glory and power to the whole world .
Resurrection and rapture of God’s people.
Immediately followed by the wrath of God poured out on the earth with the trumpet and bowl judgements. It is the day of the Lord’s judgements upon the ungodly and Antichrist’s kingdom. Duration is possibly 1 year and 10 days, same time as God poured out His wrath the first time during the days of Noah.
Jesus return to this earth with the saints, restoring Israel to salvation which begins Christ’s earthly reign on this earth for a thousand years. Curse is not lifted off the entire earth. People still die. At the end of Jesus thousand year reign, Satan is released and deceives the nations and a final battle occurs which God ends with fire from heaven. Satan is cast into the Lake of Fire and God’s word says he, the beast and the false prophet will be tormented forever and ever.
The Great White Throne Judgement is held in heaven after the dead unbelievers are raised to life.
Unbelievers will be cast into the lake of Fire, which for them will be ultimately, after due punishment, the second death. “Then Death and Hades were cast into the lake of fire. This is the second death. Anyone not found written in the Book of Life was cast into the lake of fire.” Revelation 20:14 Also Jesus said, “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. Only Satan and his minions face eternal torment in the Lake of Fire which was prepared for them. Matthew 25:41
“Now I saw a new heaven and a new earth,for the first heaven and the first earth had passed away. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Then He who sat on the throne said, “Behold, I make all things new.”Revelation 21:2-5
Great message from Francis Chan on what the church has lost and how we need to take it back from the enemy. Knowing what God promises is the key. Supernatural power is available when we are in God’s will. We need church like in the Book of Acts when Holy Spirit power was evident. Sharing possessions like the church in the Book of Acts. The church is one, like Jesus prayed to the Father for, so the world would believe.
Jesus return to this earth with the saints, restoring Israel to salvation which begins Christ’s earthly reign on this earth for a thousand years. Curse is not lifted off the entire earth. People still die. At the end of Jesus thousand year reign, Satan is released and deceives the nations and a final battle occurs which God ends with fire from heaven. Satan is cast into the Lake of Fire and God’s word says he, the beast and the false prophet will be tormented forever and ever.
LIVING ETERNAL NOW 