DECONSTRUCTING DARWINISM: A THEORY GONE BAD, A WORLD GONE MAD

The author of the book Charles Darwin : Victorian myth-maker, A.N.Wilson was former professor of medieval literature at Oxford University and a highly acclaimed biographer.

Wilson was a Darwin believer when he started research for his book. His conclusions were unexpected, both to others and most surprisingly, to him. What may have begun the firestorm against his book was Wilson’s prelude, in which he said,

Darwin was wrong. That was the unlooked for conclusion to which I was inexorably led while writing this book

Charles Darwin : Victorian Mythmaker - A N Wilson

He added that this conclusion “certainly was not my intention when I began detailed reading for this book”. But the result of his historic research was “to part company from the mainstream of scientific opinion which still claims to believe, the central contentions of Darwin’s famous book, On the Origin of the Species.

Wilson’s conclusion was based on the fact that “there is no consensus among scientists about the theory of evolution”, even the central parts of the theory. He added that until he began his research he had assumed “scientific opinion accepted the truth of Darwin’s central theories, and that objections to it were motivated not by scientific doubts but…. most likely religious ones”

He then illustrates this contention by quoting the leading evolutionary scientists, including Harvard’s E.O. Wilson and Oxford’s Richard Dawkins. One familiar with the field will recognise most of the heated evolution controversies which Wilson accurately relates.

A major problem Darwin had which is still true of Darwinism today was coming up with evidence for his view that nature changes little by little. If this was true , all life would be ” in a state of infinitely slow evolution into something else”, and as Darwin taught, taxonomy classification would only be temporary – a condition the fossil record simply does not support. This problem is why some leading evolutionists argued for punctuated equilibrium, in which life forms, in geological terms , change rapidly while at other times they are in a state of stasis.

Wilson documents that the discovery of the laws of genetics were “lethal to Darwinism”. The reason it was a lethal nail in the coffin for Darwin was the problem that Mendelism created for Darwin’s gradualism. We now know that because nearly all mutations are near neutral or lethal, and variation is not unlimited as Darwin proposed his theory is without foundation.

Wilson also documents that Darwinism has become a religion. Evolution is the doorway to atheism. It was spoken of as a faith, and those that rejected the view that the origin of humans was purely natural, including the co-founder of the theory, Alfred Russel Wallace and St George Mivart were excommunicated from the tribe, the loyal circle of Darwin supporters.

Regardless, there is no doubt that it is Darwin, more than any other man, that persuaded much of the academic world that “special creation” was wrong and ‘evolution’ was right. Furthermore, “Darwinism as is shown by the current state of the debate, is resistant to argument because it is resistant to fact”.

ONE OF THE BEST ARGUMENTS FOR CREATION AGAINST EVOLUTION

SEX AND ALL IT ENTAILS IS ONE OF THE MOST TELLING ARGUMENTS FOR CREATION.

I’m referring to everything from that first moment of attraction between a man and a woman, to the complementary anatomical structures and organs that work so well together, to the millions of interactions that happen on the physical/hormonal/emotional levels, to the love and pleasure of two people becoming one flesh, to cells smaller than the head of a pin contributing 1.5 billion letters of DNA each in order to form a new 3 billion-letter blueprint, to the nonstop application of that genome as it rapidly develops into over 20 trillion cells and 200 types of tissue and hundreds of organs and meters of blood vessels all interacting together, to the final moment a fully-functioning, crying, squirming baby emerges from its mother 6,480 hours later. Surely, you would agree that’s mind-boggling.

Of course, it’s only a tiny fraction of what actually goes on with sexual reproduction. Just pick up an anatomy or biology textbook, or a book on pregnancy, and you quickly realise there are a crazy number of interconnections that are infinitely interdependent.

Sex is the perfect example of inconceivable irreducible complexity and design.

According to evolutionary theory, all of it ultimately happened by chance. Sex just came to be through a series of random processes, over long periods of time, without any overarching purpose. However, they just focus on the smaller questions such as the usefulness of splitting the genome between a male and a female, or how certain behaviours developed, or single-cell sexual reproduction.

What they don’t tackle is how sexual complexity originated step-by-step over hundreds of millions of years. In fact, when you actually consider the magnitude of the situation, 540 million years—the conventional date for the start of complex life—doesn’t seem like nearly enough time.

After all, it’s not just humans we’re talking about. It’s millions of species of extinct and living animals that have been, and still are, engaging in sexual reproduction. Each process is almost as complex as that between two humans, although each is also extremely different.

Insects, fish, reptiles, birds, mammals—there are hundreds of thousands of variations of sexual reproduction. From mating rituals to copulation to pregnancy to birth, the complexity just multiples as you examine the diversity of life.

Furthermore, it appears from the fossil record that sea-dwelling trilobites (now extinct) were also male and female. Trilobites are found at the lowest levels of the fossil record, occurring during the Cambrian explosion. In other words, male and female creatures just appear as male and female.

So how did the division of sexes come to be? The question of which came first during this long development, the male or the female, is an impossible question: don’t you have to have both to have offspring?

The truth is that sexual dimorphism—different, unique characteristics between males and females—is also a hard thing to explain from an evolutionary origins perspective. Sure, it’s easy to recognise the benefits of separating and recombining genomes, but how did all the trillions of uniquely integrated processes and parts and systems in all the different species first originate? And why do they all work so well?

Talking about sexual reproduction in cells doesn’t really address the problem. It’s like saying you’ve explained football by pointing to a few blades of grass; everyone knows there’s a lot more going on. If it’s impossible for us even to understand all the aspects of sex, it’s clearly impossible for it to have evolved in a slow, step wise fashion.

Instead, when you stop and think about it, Genesis provides a far better explanation. The immediate, fiat creation by God in a short span of time (just a few days) is a far better reason for all the incredibly complex aspects of sex.

But it’s not just that. Genesis also explains the purpose behind sex. And it’s a lot more amazing than most people realise.

A Divinely Human Experience

Ultimately, sex is about the joyful pleasure of personal relationships.

In this case, the sexual marital relationship between a man and a woman mirrors the spiritual marital relationship between Christ and the church. Paul explains it from Genesis, saying: “‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ This mystery is profound, and I am saying that it refers to Christ and the church.” (Eph 5:31-32)

Genesis explains why there is sexual dimorphism in people. We are made in God’s image to reflect His attributes and show forth the divine/human relationship as male and female: “in the image of God he created him; male and female he created them.” (Gen 1:27)

In other words, the man is to Christ as the woman is to the church. Paul explains: “For the husband is the head of the wife even as Christ is the head of the church” and “Husbands, love your wives, as Christ loved the church and gave himself up for her.” (Eph 5:23,25)

Genesis explains why sex is placed within the structure of marriage. The covenant bond between a man and a woman reflects the covenant bond between Christ and His bride. (Rev 21:2)

Genesis also explains why sex is considered a wonderful, spiritual experience by many people. Unlike evolutionary theory—which sees sex as just a higher animal function—the Bible sees sex as an incredible gift from God, uniquely given to man to show forth His image. In fact, there are numerous Christians who have had spiritual experiences that rival or surpass what they have felt having sex.

Genesis explains why sex has an essential moral nature to it that everyone intrinsically understands. It’s why adultery is considered wrong in almost all cultures, Christian or not. It’s also why those who have had adultery committed against them always feel betrayed. The prophet Jeremiah observes that adultery is the same as idolatry (Jer 3:9), and mirrors the emotions of God when man betrays Him on a spiritual level.

In fact, almost all the sexual sins of our society can be traced back to spiritual issues.

Homosexuality emerges in a society as the result of worshipping the creature instead of the Creator (Rom 1:25-27); it mirrors man worshipping himself rather than worshipping Christ. This looks more like ‘the wife is the head of the wife as the church is the head of the church.’ Created similarities replace created differences.

As well, attempts to change gender are ultimately doomed to failure. The essential sexual dimorphism embedded in every part of the creation points to the essential distinctions between God and man. Just as man cannot truly become God, so too, a woman cannot truly become a man, nor a man a woman. In each of us, our maleness or femaleness is unchangeably stamped on over 50 trillion of our cells.

It is not until we understand the nature of sex, with all its power and complexity and importance, that we can begin to understand its significance both to God and to ourselves.

Talking about Sex

I realise many Christians avoid talking about sex and even get uncomfortable when it comes up. Few have heard it discussed openly in their churches or families.

Considering what’s going on in our culture, that probably needs to change. Sex is one of the essential parts of God’s creation, something only He could create in order to show forth His glory. If He dedicated an entire book of the Bible to it (The Song of Songs), it’s something we should strive to understand from a Biblical perspective.

After all, God put a deep fascination within us toward sex because He wants us to get a sense of the complex relationship He has with us. It’s no coincidence that the Bible begins with a marriage and ends with a marriage.

So when evolution comes up next, start talking about sex, it will lead to a very interesting and unexpected conversation.

IS GENESIS HISTORY?

IS GENESIS HISTORY is an important resource for Christians. You need to get this series for you library to show to at least to your family and friends.

The complexity of the DNA is mind boggling, it’s amazing and if we are honest we must conclude that God (The Ultimate Designer) is necessary for the incredible complexity we see in just DNA. Listen to marine biologist Rob Carter explain how DNA works in four dimensions. You will repent as I did for taking God’s creation for granted. Can this all happen by chance? NO it can’t!

DNA PROOF OF CREATION

Paul Nelson and Del Tackett explore the complexity of languages and compare it to DNA

Proof indeed of the complex design in this universe that cannot be explained by any naturalistic method. Watch this four minute video and be astounded at the level of complexity in DNA as compared to complex computer software programmes.

DESIGN IS ALWAYS TOP DOWN IT DOES NOT EVOLVE

Taken from the new bible study for “Is Genesis History?” The full bible study is available here: http://bit.ly/ighbiblestudy

Dr. Stuart Burgess completed an engineering apprenticeship with Stothert and Pitt Cranes in Bath while completing a degree in mechanical engineering. After completing his PhD in the area of machine design he worked for the European Space Agency for five years mainly working on the ENVISAT earth observation satellite which is the largest earth observation civilian satellite in the world. He designed the solar array deployment mechanism including inventing a new type of gearbox – the double action worm gear set. He spent three years at Cambridge University as an Assistant Director of Research and Bye-Fellow of Selywn College. He led the design of the chain drive on the bicycles used by Team GB in the Rio Olympics where the cycling team won 6 gold medals and broke two world records. He has been at Bristol University since 1997 mainly working in the area of design optimisation of mechanical systems and bio-mechanical systems. I hope this in depth background on Stuart convinces you he has something worthwhile to say on a topic which determines where you will spend eternity.

ZOMBIE SCIENCE: EVOLUTION THE “UNIVERSAL ACID”

This and the previous post promote two books which need to be promoted widely. ZOMBIE SCIENCE in particular reveals how devastating this theory has been to the authority of God’s Word. It actively promotes a materialistic philosophy. Here is what Jonathan Wells thinks of clergymen who claim that evolution and God are “bosom buddies”. Get real!

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Jonathan Wells wrote Icons of Evolution, back in 2002 in which he identified common themes in college textbooks that are used to illustrate evolution, even though they are dubious and even discredited. In this forceful sequel Jonathan refutes criticisms of his original work, and shows that, far from being corrected, these icons not only persist, but have been joined by new icons. That is why we are dealing with zombie science. Wells clearly shows that evolution, as currently taught, has a stifling effect not only on religion, especially Christianity, but also on science itself. Evolutionist ideology – not innocent mistakes. They are intentional – done to promote evolutionism and its materialism at all costs.

According to the establishment science is supposed to deal with factual matters, while religion is relegated to subjective feelings and imagination. This right then and there is prejudicial to religion. Wells quips:

“In effect, this is just a restatement of materialistic philosophy. It’s a bully tactic to convince religious believers that they are not entitled to say anything about objective reality” (p.172). No kidding!

Taken from a very comprehensive book review by Jerry Woodmorappe Journal of Creation Vol.32 (1) 2018

SCIENTISTS EXPLAIN LIFE IN A FINELY TUNED UNIVERSE

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”  Romans 1:18-20 

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The book, A Fortunate Universe – Life in a Finely Tuned Cosmos is full of helpful information for those seeking to understand the extent to which our universe in finely tuned for life. The authors are well qualified to write on the subject. Geraint Lewis is Professor of Astrophysics at the Sydney Institute for Astronomy and Luke Barnes has a Ph.D. in astronomy from Cambridge University in the UK.

At the atomic level, the level of fine tuning is phenomenal, both concerning the mass of the various particles and the four fundamental forces at play: gravity, electromagnetic force, strong nuclear force and the weak nuclear force. Lewis and Barnes conclude “Playing these forces off against one-another has a drastic effect on the universe , with an almost imperceptible region of stability”.

In the penultimate chapter the authors deal comprehensively with objections to the view that fine-tuning is a reality, and demonstrate that these carry little weight. Interestingly, they comment:

“The fine-tuning of the Universe for life is unique in our experience for the strength of the opinions expressed … Even those who don’t think fine tuning means anything simply must enthusiastically explain, in great detail, exactly why it doesn’t mean anything.”

Barnes takes the view that the fine tuning is not accidental but purposeful. To him the universe “contains good things like free moral agents and all that they can do and learn and appreciate” These he feels reflect the intent of a creator (pp. 347-348). On his blog, he has been very critical of atheists such as Victor Stenger, Neil deGrasse Tyson and Richard Carrier.

Lewis is more sceptical and argues that the presence of evil and suffering makes God’s existence unlikely: “I would expect a morally perfect being to create a morally perfect universe” (p. 346). He sees a multiverse as a more probable explanation for fine tuning. “Ours is but one of a vast sea of universes each with differing laws of physics and properties of matter, set at their birth through some cosmic role of dice …” Lewis is obviously not aware of Biblical history. God did make a morally perfect universe in fact He made a perfect universe. It was mans sin that resulted in God cursing the earth introducing death and suffering. Fortunately, our loving Creator has provided atonement for our sin, in His death on the Cross. Eternal life in a new heaven and earth is available to all who will repent of their sin and acknowledge Jesus as their Saviour and Lord. Also, realistically, multiverse thinking can have no place in science. Apart from being unobservable (and therefore untestable) it logically leads to the view that no data set should be regarded as evidence for anything. In a multiverse it could always occur by chance!

In conclusion; a life-sustaining universe requires a number of fundamental physical constants to be very precisely determined, and creationists rightly view this is evidence of intelligent design.

In addition, the big bang could not produce a life-sustaining universe unless many additional characteristics were exquisitely fine-tuned. This is so improbable that, to any reasonable mind, such a naturalistic explanation must be seen to be utterly, utterly implausible.

Taken from an extensive book review by Dominic Statham C.M.I.

 

WHAT IS THE MOST COMPLEX COMPUTER OPERATING SYSTEM IN THE KNOWN UNIVERSE?

The human genome is the most complex computer operating system anywhere in the known universe.

It controls a super-complex biochemistry that acts with single-molecule precision. It controls the interaction network of hundreds of thousands of proteins. It is a wonderful testament to the creative brilliance of God and an excellent example of the scientific bankruptcy of neo-Darwinian theory. Why? Because the more complex life is, the less tenable evolutionary theory becomes. Super-complex machines cannot be tinkered with haphazardly or they will break. And super-complex machines do not arise from random changes.

The four dimensional human genome defies naturalistic explanations.

Our computer programs are essentially one-dimensional. The human genome operates in four dimensions. This is one of the greatest testimonies to the creative brilliance of God available.

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Figure 1: A comparison of the control of transcription in E. Coli (left) with the Linux call graph (right). The bacterial cell is able to control many protein-coding genes (green lines at bottom) with relatively few controls (yellow and purple lines). Linux, while obviously a result of intelligent design, falls far short in that it requires many more high-level instructions to control relatively few outputs. From Yan et al. 2010.1

I am serious when I compare the genome to a computer operating system. The only problem with this analogy is that we have no computers that can compare to the genome in terms of complexity or efficiency. It is only on the most base level that the analogy works, but that is what makes the comparison so powerful. After millions of hours of writing and debugging we have only managed to create operating systems that can run a laptop or a server, and they crash, a lot. The genome, though, runs a hyper-complex machine called the human body. The organisation of the two are radically different as well. A team made up of computer scientists, biophysicists, and experts in bioinformatics (in other words, really smart people) compared the genome of the lowly E. coli bacterium to the Linux operating system (figure 1) and have discovered that our man-made operating systems are much less efficient because they are much more “top heavy”.1 It turns out that the bacterial genome has a few high-level instructions that control a few middle-level processes, that in turn control a massive number of protein-coding genes. Linux is the opposite. It is much more top heavy and thus much less efficient at getting things done. The bacterium can do a lot more with fewer controls. I predict that the study of genomics will influence the future development of computers.

This is very brief summary of the information contained in the DVD by Dr Robert Carter  The High Tech Cell. You need to get this valuable resource and I suggest you purchase a copy from the Creation Ministries webstore.