This sermon was preached in 2015. It was an important wake up message to the church and it is still relevant for churches today. The message really challenged the congregation to be courageous and to live and share the Gospel, despite the consequences. wherever and with whomsoever they could.
It is now 2021and look what has happened in the world and in the church. We have to ask ourselves, how widely was this message delivered? Sadly, I would have to say very few churches heard this message. The world has got darker at an exponential rate. Much of the church has compromised with the world. We are in the prophesied last days.
You need to know that what is happening in the world is not taking God by surprise. He is still in control and Bible prophecy reveals that His plan for His world is right on track. Jesus said, in the last days before His return there would be a great falling away in the church. The world would become increasingly godless and as a consequence lawless. This we are seeing but I am sure James Robison is still doing his utmost to galvanise the church into action. We need to be doing the same wherever and with whomsoever.
Over the last few decades in the West, and particularly in America, we have seen the destruction of the institution of marriage, the removal of God’s Word in most areas of public life, particularly schools, and the embracing of Critical Race Theory. Moreover, most pulpits are silent about governmental abuse, the LGBTQ agenda, and the blatant murdering of millions of babies. This is an indictment against the nations and the church – our silence speaks volumes. Are God’s people watchmen or cowards?
The pulpit regulates the spiritual condition of God’s people which affects the nation. A lukewarm, sex-saturated culture (and church) simply reflects the lack of conviction in the pulpit as well as the pew.
Sadly, many pastors under the direction of their institutions are exchanging truth for passivity, boldness for cowardliness, and conviction for comfort…they are not aflame with righteousness. They are motivational speakers rather than preachers of righteousness and females taking male roles of leadership in the church.
Pastors (Christian leaders) must take responsibility for the spiritual health of today’s church, and the nation. We don’t need more marketing plans, demographic studies, or giving campaigns; we need churches as outlined in the Book of Acts filled with the Spirit of God. Disciples making more disciples of Christ.
The Institutional churches and the prosperity gospel have emasculated the church. It will be the church of Laodicea:
“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.” Revelation 3:15-18
This is the church that is “Left Behind” to experience the wrath of God with the Trumpet and Bowl judgements. As I have explained previously, each of the seven churches of Revelation 2 and 3 represent the church in each of the seven years prior to Jesus return (70th week of the 70 Weeks Prophecy given to Daniel by Gabriel – Daniel 9:24-27). The church of Laodicea is the last church that will live through the seventh year when the wrath of God is poured out on an unrepentant world. The previous church, the church of Philadelphia is the church that is raptured.
“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power,and yet you have kept my word and have not denied my name… Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast what you have, so that no one may seize your crown.” Revelation 3:10-11
Which church will you belong to the church of Philadelphia or the church of Laodicea?
WASHINGTON — A Pakistani Christian woman imprisoned on death row for over eight years based on trumped-up blasphemy charges recounted how that experience helped her “grow strong in faith.”
In an address to religious freedom advocates at the annual International Religious Freedom Summit, Asia Bibi, aided by a translator, described how her experience in prison transformed her from an “ordinary Christian” into a passionate defender and believer of the faith.
“And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Romans 8:28
Bibi’s ordeal began when Muslim field workers accused her of contaminating their water supply by drinking from the same water container, rendering it “impure” because Christians are viewed as unclean. An argument ensued between Bibi and the women that escalated into a criminal complaint after the women publicly accused her of committing blasphemy by insulting the Islamic prophet Muhammad, a charge that brings a sentence of life in prison or death by hanging.
During a police investigation into her alleged crime, Bibi was beaten up in her home and arrested. In 2009, she was convicted and sentenced to death under section 295-C of Pakistan’s blasphemy law.
This is the antichrist spirit at work and will culminate in the prophesied Antichrist figure spoken of in Revelation 13.
“Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come.” 1 John 2:18
“And every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” 1 John 4:3
“For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.” 2 John 1:7
“Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.” 1 John 2:22
This amazing article by Daniel Pipes (DanielPipes.org, @DanielPipes) President of the Middle East Forum appeared in Newsweek magazine Friday, July 9th 2021.
Something religiously astonishing is taking place in Iran, where an Islamist government has ruled since 1979: Christianity is flourishing. The implications are potentially profound.
Consider some testimonials:
David Yeghnazar of Elam Ministries stated in 2018 that “Iranians have become the most open people to the gospel.”
The Christian Broadcast Network found, also in 2018, that “Christianity is growing faster in the Islamic Republic of Iran than in any other country.”
Shay Khatiri of Johns Hopkins University wrote last year about Iran that “Islam is the fastest shrinking religion there, while Christianity is growing the fastest.”
This trend results from the extreme form of Shi’ite Islam imposed by the theocratic regime. An Iranian church leader explained in 2019: “What if I told you the mosques are empty inside Iran? What if I told you no one follows Islam inside of Iran? …What if I told you the best evangelist for Jesus was the Ayatollah Khomeini[, the founder of the Islamic Republic]?” An evangelical pastor, formerly an Iranian Muslim, concurred as far back as 2008: “We find ourselves facing what is more than a conversion to the Christian faith. It’s a mass exodus from Islam.”
As a clandestine phenomenon, the practice of what are sometimes called Muslim Background Believers (MBBs) lacks clergy and church buildings, but instead consists of self-starting disciples and tiny house churches of four to five members each, with either hushed singing or none at all. Its lay leadership, in striking contrast to the mullahs who rule Iran, consists mainly of women.
In another contrast to the government, Iranian MBBs tend to be fervently pro-Israel. They are, explains a documentary, “bowing their knees to the Jewish Messiah—with kindled affection toward the Jewish people.” Converts have even expressed a hope to build a “resistance church” in Iran to counter regime threats to Israel.
Given the Iranian house church movement’s underground nature, estimates of its size are necessarily vague. Open Doors found 370,000 Muslim Background Believers in 2013 and 720,000 in 2020; Duane Alexander Miller approximates as many as 500,000, Hormoz Shariat at least one million and GAMAAN even more than that.
The mullahs have usually responded with predictable repression that includes prohibiting Christian missionaries and Gospel preaching. The U.S. State Department reported in 2012 that “government officials frequently confiscate Christian Bibles and pressure publishing houses printing Bibles…to cease operations.” Also, Christians “reported the presence of security cameras outside their churches.”
Iranian authorities routinely arrest and jail MBBs, often for extended periods; for example, the United Nations reported in 2013 on “more than 300 Christians” who were arrested in the prior three years, mostly for vague security-related offenses. An inquiry found that “those arrested have been subjected to intensive and often abusive interrogation.”
The punishment can be severe: In 1990, for example, the Rev. Hossein Soodmand was executed for apostasy. In 2008, the government advanced legislation to impose the death penalty on anyone born to Muslim parents who converts to another faith. Indeed, “as more Iranians convert,” Khatiri notes, “their situation is getting worse.”
“You’re creating problems in the country,” an Iranian convert reported being told during a 2018 police interrogation. In this spirit, Iran’s Intelligence Minister Mahmoud Alavi in 2019 spoke of his ministry’s research into conversions to Christianity, its questioning of ordinary people to explain their motives and its efforts to “counter the advocates of Christianity.” Iran’s leading Islamic seminary sees the domestic fight against Christianity as one of its top priorities, and former President Mahmoud Ahmadinejad reportedly once vowed to “stop Christianity in this country.” The supreme leader, Ali Khamenei, blames house churches on “Zionists and other enemies.”
Indeed Lela Gilbert and Arielle Del Turco argue that the regime considers Christianity “an existential threat.” And it should, notes Reza Safa, the Iranian-born founder of Nejat TV (“ministering to Muslims living in Farsi-speaking nations”), who titled a bookThe Coming Fall of Islam in Iran. He sees Iran’s Christians as “an army of God” who are bringing Iran to “the brink of another revolution, this time orchestrated” by a Christian spirit.
If this analysis is even partially correct, the consequences are enormous. The collapse of Khomeini’s regime would not only fundamentally alter the balance of power in the Middle East; it would also likely terminate the region-wide Islamist surge that Iranian revolutionaries forwarded in 1978-79, ending the malign historical cycle that largely began in Iran.
In the Book of Acts the Gospel bearers face threats, persecution, imprisonment, internal conflict, theological controversy, litigation, storms and shipwreck, but none of these impede the Gospel’s progress. The Gospel is the powerful instrument the Holy Spirit uses to produce believers – in Jerusalem, Samaria, Cyprus, Lystra, Derbe (city of Galatia) and throughout Europe. In rural areas (Acts 14) and philosophical centres (Acts17), the Gospel is equally at home, with the Holy Spirit revealing the truth of the Gospel.
Luke gives us statistical summaries to show the growth of the church (Acts 2:41; 4:4) and comments throughout on the health of the Word. In Chapter 6, when dissension breaks out in the church, Luke tells us ‘the word of God continued to increase and spread’ (v.7). In Chapter 12 when Herod has James killed, the word’s health is contrasted with Herod’s wormy death (v.24). In Chapter 19 when people burnt their magic scrolls to ash, the Word, he says, ‘continued to increase and prevail mightily’ (v.20).
If the title of the book of Acts were to be changed, I would suggest a title which included ’the unstop-ability of God’s Gospel’. What a refreshing encouragement to read this Holy Spirit-inspired book and be reminded that God’s purpose prevails.
“The purpose of God is to glorify himself by saving a people of his own, through hearing and believing the Gospel of his Son, as it is carried to the world by his Holy Spirit-empowered people”.
This abbreviated and slightly modified inspiring article by David Cook is from AP – Reformed Thought for Christian Living
Just when we thought it couldn’t get crazier… The most egregious example of speculative excess in the art world… $18,000 for ‘air and spirit’… Signing up to get nothing in the financial realm… Ignorance is not a valid excuse… We’re living in the ‘Age of the Emperor’.
For the past year and a half, collectors have been paying outrageous prices for some truly weird works… first, a banana duct-taped to a wall sold for $120,000 in Miami back in December 2019. Then, this past March, an artist known as “Beeple” sold a non-fungible token (“NFT”) of his work – a digital-only collage of 5,000 images – for $69 million at auction. The latest example occurred last month in Milan, Italy… Auction house Art-Rite sold a piece of work by Italian artist Salvatore Garau titled Io sono (Italian for “I am“) for $18,000. With Beeple’s NFT going for $69 million, how does a mere $18,000 sale qualify as egregious excess? The answer is simple… because Io sono doesn’t actually exist. It’s “invisible art.” It’s not there. The buyer got a whole lot of nothing for his $18,000. Instead, Garau issued a certificate of authenticity to the buyer (like the banana-and-duct-tape piece). The artist – and his piece of paper “verifying” it – said Io sono is a sculpture that consists of a 25-square-foot space and that light and climate control are optional.
You can’t sell a certificate of authenticity for something that doesn’t exist without concocting a fantastic story… Garau put together a great one. As he told one Spanish news outlet… You don’t see it, but it exists. It is made of air and spirit.
THE FINANCIAL WORLD – Information from Stansberry Research Digest – Largest USA independent financial research organisation.
Art is the flag of culture. And its excesses are frequently preceded by those in the financial realm, given as it is to stoke the fires of greed.
‘Nothing’ has been on sale in the financial markets for much of the past decade…
The most obvious example is negative-yielding sovereign debt. According to Bloomberg, $13.3 trillion of this debt is circulating around the world these days. Roughly $10 trillion of the total is the sovereign debt of countries like Japan, Germany, Switzerland, and France. (Nearly all the rest is corporate debt.) This is supposed to be the second-safest debt in the world, behind only the debt of the U.S. government. When you buy a bond trading at a negative yield, it means you’re guaranteed to get less in principal and interest at maturity than you paid for it in the first place. In other words, you’re guaranteed to lose money. You’re signing up to get nothing.
Bonds are supposed to be the “smart money”… It’s where savvy investors go to get a much safer return than the stock market. And for a $13 trillion swath of the bond market, that supposedly safer return is a little less than zero today… Nothing. Nada. Zip.
The Securities Industry and Financial Markets Association’s 2020 Fact Book puts the value of the global bond market at $105.9 trillion. So negative-yielding debt – a guarantee to receive a little less than nothing for putting capital at risk – accounts for 12.5% of a massive global market.
And it’s not just bonds, either. The rational expectation for stocks is a negative average return over the next 10 to 12 years. That’s according to the work of often quoted economist John Hussman, Hussman’s return model suggests the S&P 500 is currently priced to return a 7% loss per year, on average, for the next decade. However, reality is that the market doesn’t simply tick down 7% each year for a decade. It falls 50% or more in a great washout that generally lasts somewhere between six months and two years.
Moreover, many would suggest that a great washout is about to occur or put another way the financial bubble is about to burst. In a Bloomberg interview, GMO’s Jeremy Grantham talked about his asset-management firm’s study of 330 bubbles across all asset classes. As Grantham succinctly put it… the last 12 months have been a classic finale to an 11-year bull market. And he cited plenty of data to make his point during the interview, ultimately concluding… The great bubbles by scale and significance… all accelerated late in the game and had psychological measures that could not be missed by ordinary investors. (Economists are a different matter.)
The data, like today, is always clear, just uncommercial and inconvenient for the investment industry and often psychologically impossible to see for many individuals. In other words, all of us “ordinary investors” ought to be like the child in “The Emperor’s New Clothes” who innocently blurts out that the emperor is naked. That emboldened others to say so… eventually making it impossible for the emperor himself to avoid admitting the truth.
We can all see the truth. Our only remaining task is to acknowledge it and act accordingly. But the great herd of investors just can’t do it. The herd is like the courtiers and other sycophantic hangers-on around the emperor. They’re all scared of his ire and eager to gain his favour , prompting them to proclaim the surpassing beauty of his non-existent clothes.
They’re too vested in continuing the charade to notice that doing so is an unsustainable state of affairs.
The greatest charade perhaps of all is in the cryptocurrency called Dogecoin. Dogecoin was created as a joke to make fun of cryptocurrencies being worthless, and not only has it taken off, but it’s such a success that second-level joke cryptocurrencies making fun of Dogecoin have gone to multibillion-dollar valuations. An unabashed ode to the culture of nothingness has wound up with a massive valuation… Dogecoin’s market cap peaked on May 7 at $88 billion and still sits above $32 billion today. Its value has crashed over the past six weeks. But even so, that’s still a whole lotta nothin’.
There’s no fraud going on in these instances at all. Folks are saying, “Hey, sign me up. I want nothing and I’ll pay real money for it!” Nothing is the new something.
Any sane person can see that this cannot end well. In fact, it will get so crazy that the world will be crying out for a Saviour, the scene is set for the entry of the Antichrist on to the world scene. His appearance is the most significant prophesied “end times” sign. As I have said many times before there are far more prophecies about Jesus second coming than there were of His first coming. Are you aware of these prophecies? Are you prepared for what is ahead? For Christians it is a time of intense persecution. We are already seeing the “end times” prophesied falling away in the church from the truth of God’s Word and His moral values. Wake up church, God is purifying His church. Sadly, much of the church is like the church at Laodicea which will be left behind to face God’s wrath.
“I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.” Revelation 3:15-17
It is the Church at Philadelphia that represents the church that is raptured prior to God’s wrath being poured out with the Trumpet and Bowl Judgements.
“Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast what you have, so that no one may seize your crown.” Revelation 3:10-11
A new peer-reviewed study published last month in the academic journal Sociology of Religion demonstrates that churches grow under persecution.
The study’s findings, outlined in Christianity Today by authors Nilay Saiya and Stuti Manchanda, buck conventional wisdom. In places where Christians enjoy official support from national governments, religious faith tends to decline. Conversely, Christianity spreads most successfully in countries with legal commitments to religious pluralism and in places that actively discriminate against and persecute believers.
These are the countries with the fastest growing Christian populations (the states with low/no official support for the faith are in bold): Tanzania, Malawi, Zambia, Uganda, Rwanda, Madagascar, Liberia, Kenya, DR Congo, and Angola.
And here are the countries with the fastest declining Christian populations (the states with moderate/high official support for the faith are in bold): Czech Republic, Bulgaria, Latvia, Estonia, Albania, Moldova, Serbia, Germany, Lithuania, and Hungary.
Hungary, for example, is an officially Christian nation. Even still, faith is waning: Although a majority of Hungarians identify as Catholic, only 12% regularly attend church services and just 14% describe religion as “very important” in their lives.
It is worth noting, as author Rod Dreher has, Prime Minister Victor Orban’s governance in Budapest is very much aligned with politically conservative Christian views. As such, the country has passed legislation to that end.
Nevertheless, Saiya and Manchanda argue that, in pluralistic societies, where religious ideologies coexist and must compete, for lack of a better word, Christianity — untethered from politics — often flourishes. Paradoxically, they found, “state favoritism of religion inadvertently suppresses it.”
That is due to the fact that, countries that are “officially Christian,” and even in the U.S., to an extent, Christianity may become less about a convictional relationship with Jesus and instead morph into just one aspect of a citizen’s larger national identity, resulting in faith being less about personal beliefs and more about cultural tradition.
On the other hand, the Christian faith has expanded most in Asian countries, where there’s no “official” faith and pluralism has been embraced: In contrast to Europe, Christianity in Asian countries has not been in a position to receive preferential treatment from the state, and this reality has resulted in stunning Christian growth rates. The Christian faith has actually benefited by not being institutionally attached to the state, feeding its growth and vitality.
Consider the case of South Korea, which in the course of a century has gone from being a country devoid of Christianity to one of its biggest exporters. It currently ranks as the second-largest sender of missionaries, trailing only the United States.
This example illustrates well the paradox of pluralism. Because South Korea is not a Christian country, Christianity enjoys no special relationship to the state. In fact, Christianity in Korea endured the brutal persecution of Japanese colonial rule, during which churches were forcibly closed down and their properties confiscated. Indeed, the church persisted through poverty, war, dictatorship, and national crises throughout Korean history.
Since World War II, Korean Christianity has grown exponentially, with tens of thousands of churches being built and seminaries producing thousands of graduates every year. Today, about a third of the country is Christian.
Christianity also seems to flourish — as it did for the early church leaders in Acts — in places where believers face discrimination and persecution.
The faith of those facing persecution for their convictions is often deeper and more profound, because the stakes are inherently higher when it’s not in one’s cultural best interest to embrace such beliefs.
Open Doors USA, an advocacy organization tracking Christian persecution around the globe, ranks Iran as the eighth-worst place in the world for believers. Despite facing “extreme” persecution — where the government has outlawed conversion from Islam, imprisons those who evangelize, and arrests people for attending secret house churches or sharing Christian literature — it’s believed there could be at least one million Christians in the Islamic country.
A similar phenomenon is believed to be unfolding in Afghanistan, which Open Doors lists as the second-worst place to be a Christian. There is only a small number of believers in the country, where it is illegal to convert from Islam, and those who do face certain imprisonment, violence, and potentially even death. Rula Ghani, the first lady of Afghanistan, is a Maronite Christian from Lebanon.
Outside the Middle East, the world’s largest persecuted body of believers is found in China, where the communist government continually discriminates against and harms Christians.
Much to President Xi Jinping’s chagrin, Protestant Christianity has continued to grow exponentially in China, where the government estimates some 200 million of its 1.5 billion citizens are believers.
Fenggang Yang, a sociologist of religion at Purdue University, said in 2019 he believes more Protestant Christians will live in China by 2030 than any other country in the world.
“When Communists took power in 1949, there were one million Protestants living in China, compared with 58 million in 2010 and probably around 100 million in 2019,” he said. “Despite the government’s efforts to suppress, I don’t think it will stop the growth of Christianity in China. All the evidence I have collected shows it’s undeniable; it’s already happening.”
If these numbers reveal anything to Christians, it is that believers should place their trust not in conventional wisdom, but in the often paradoxical work of the Holy Spirit.
Russian philosopher Fyodor Dostoevsky once lamented the deeply misguided belief held my many Christians “that Christ cannot reign without an earthly kingdom.”
It would be folly for the Christian to spend his or her life building an impenetrable kingdom on earth. We know from Scripture such an effort would be in vain. Psalm 46 says, “The nations rage, the kingdoms totter; he utters his voice and the earth melts. The Lord of hosts is with us; the God of Jacob is our fortress.” And, in Matthew 24, Jesus told His disciples it is His authority alone that will stand the test of time: “Heaven and earth will pass away, but my words will not pass away.”
In Matthew 6, Jesus warned His followers against storing up treasures on earth, “where moth and rust destroy and where thieves break in and steal.” Instead, He told them to invest in the eternal Kingdom of God.
Our ultimate hope, redemption, and restoration comes not in the protection of the state, which is never certain, but through salvation in Jesus, with whom we are heirs to a Kingdom operating outside the space and time of this temporal world.
This extremely simple presentation on a napkin outlines what church is all about, what it is designed to do and then explains what the institutional church has added which has made it extremely difficult for it to accomplish what Jesus designed for it to do.
Many evangelicals in the USA have been anticipating some kind of confrontation with the changing social order. Crawford Griffen writes about it in his new book Survival and Resistance in Evangelical America – Christian Reconstruction in the Pacific Northwest. Over the last five years, he says, ” I’ve been writing about what might be one of the most significant trends among American evangelicals – a migration movement into the Pacific Northwest that has resulted in the formation of some very successful and increasingly influential intentional communities.
From small towns in northern Idaho, and elsewhere in the region, writers, artists and polemicists are publishing books with Penguin, Simon & Schuster and Random House, and broadcasting talk-shows on Amazon Prime. While offering different perspectives, they present a similar sense of crisis. The nation is no longer held together by common values, they explain. They argue that the teaching of evolution in public schools, the debates about abortion, gender and marriage, and the guidelines that shut down churches for reasons of public health are different fronts in a long war against Christianity. They recognize that the neutrality of the public square is an impossible ideal. They understand that politics is always about coercion. And so they proposed their solution. While, in the grand scheme of things, the believers who have migrated to the Pacific Northwest are not numerically significant – although they may number in the tens of thousands – they do project considerable soft power. Many of these believers live very visible lives. The community of several thousand members that has been established in Moscow, Idaho, for example, supports a publishing house, a music conservatory and an impressive liberal arts college. Led by Douglas Wilson, whose many publications include a book that he co-authored with Christopher Hitchens, this community sets out to make Moscow a Christian town.
Other migrants into the region prefer more secluded lives. They are attracted by the idea that this region could form an “American Redoubt,” as James Wesley Rawles has argued, a hold-out for those who want to resist the cultural powers that be. Rawles is the author of several novels and preparedness manuals, which are published by Penguin, and his website, survivalblog.com, attracts hundreds of thousands of visitors every month. His work sets out a more ambitious agenda for survival and resistance, in which readers are encouraged to adopt evangelical piety while being ready, if necessary, for less spiritual forms of defensive combat. For obvious reasons, those who follow Rawles’ agenda prefer not to attract attention. But for all their differences, Wilson and Rawles agree that believers need to expect an extraordinary cultural crisis in the short to medium term, and prepare for the new world that will follow. While their tactics for dealing with opposition are sharply different, their vision of the future is much the same. Dark skies are on the horizon, but they predict huge numbers of Americans will be converted, the social and political life of the nation will be renewed, and the policy of a renewed republic will be built around the demands of biblical law. Their optimism is appealing but I don’t believe Biblical prophecies such as these two by Jesus supports this optimistic view.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” Matthew 24:9-13
“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.” Matthew 24:21-22
I believe the Bible reveals that those Christians that adopt a praying church as it was in the Book of Acts intent on making disciples in their own communities, loving their neighbours and honouring Jesus regardless of the cost, will have the most impact for the Kingdom in these last days. The power of the Holy Spirit will be once more evident in this Home Church environment.
These testimonies are from people whose lives have been impacted by The Last Reformation Movement started by Torben Sondergaad. I have shared many of Torben’s videos on this site as I am sure this is one of the ministries Jesus has raised up to serve His church in these last days before He returns. Special live guests are Arjan and Annie van den Hoek from Holland now living in Curacao and Amos Shabalala and his wife Mary Ann living in Sydney Australia. Their stories are very different. However, they each share their take on how to press on and keep on serving the Lord, even when times are extremely hard or lonesome. I was particularly taken by and able to relate to the story shared by Amos and Mary Anne. As they live in Sydney, which is where I live, I will endeavour to connect with them.