The fifth church letter is the Letter to Sardis, representing “martyrdom” in the Pattern of Seven Events (Olivet Discourse) and Year Five of Daniel’s 70th Week prophecy.

The name of the town of Sardis comes from the Greek word SARDIUS which is an orange-red gemstone. Similar related gemstones are SARDONYX and SARDION, which is also called a carnelian. The Sardonyx is especially interesting because it is white streaked with red. What a perfect picture of the faithful Church; the pure (white) will be streaked with red (martyrdom.)

Because the Church has missed the end-time prophetic meaning of the Letters to the Seven Churches, the meaning of this symbol has evaded them as well. But when you understand the true nature of the Letters to the Seven Churches, the symbols come into focus.

These gemstones appear throughout the Bible. The Sardonyx and the Sardius appear as foundations for the walls of the New Jerusalem. Sardonyx is the fifth foundation (Fifth Year of the 70th Week?), and the Sardius is the sixth foundation (Rev. 21:19-20). Does this imply that the martyrdom of the saints that occurs in the Fifth and Sixth Years of the 70th Week are foundations the New Jerusalem is built upon? It is an intriguing theory. The Throne of the Most High himself is pictured as being like Jasper and Sardius in appearance as well. In Revelation 21:11, we are told that the Glory of God is like a stone most precious, like Jasper, that is as clear as crystal. God is so pure. His Throne isn’t a white stone streaked with red like the saints of the Fifth Year; his throne is clear as crystal with the red stone of sacrifice (Sardius), obviously referring to Jesus’s sacrifice. The first mention of Sardius (Law of Primacy) appears in Exodus where God requests a first fruits offering of Sardius stones as part of making the sanctuary. This meaning is incredibly similar to the idea that the foundations of New Jerusalem will include Sardonyx and Sardius stones. The dwelling place of our Lord rests on the sacrifices and martyrdom of his people. Then the passage concludes with this promise: “And I will appear among you.” Jesus doesn’t return until the first fruit of martyrdom of his people.

THE HISTORIC SARDIS: In the sixth century BC, Sardis was the capital of the Kingdom of Lydia. The Lydians discovered the secret of separating gold and silver and producing metals of incredibly high purity. Isn’t this also a perfect picture of what will occur during the Fifth Year of 70th Week? Jesus will use the “furnace” of great tribulation to refine his Bride like fine gold and silver. Jesus chose the symbol of this town with divine precision. Also, before this advancement by the Lydians, merchants were never sure of the value of a coin. The purity of the gold and silver made coins minted in Sardis the standard currency worldwide. Sardis is known as the birthplace of modern currency. Will the fifth year see the birth of digital currency in the lead-up to the Mark of the Beast?

In the fifth letter, the Letter to Sardis, Jesus says, “Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. (Rev. 3:3) A “thief in the night.” Jesus is saying that if churchgoers do not wake up, He will come as a thief to them as well. Indeed, we need to wake up! He is going to overthrow the world systems of wealth (Sardis) and false religion (Babylon/Baal/Islam), and only the faithful will be awake to anticipate it.

THE ATTRIBUTES OF JESUS IN THE LETTER TO SARDIS: Jesus describes the attribute of himself this way to the Church living through the Fifth Year of the 70th Week: “He who has the seven Spirits of God and the seven stars, says this.” (Rev. 3:1). The seven spirits of God are most likely the seven angels who stand before the Throne of God and are Jesus’s servants going to and fro throughout the earth. We saw in that discussion that these seven angels blow the seven trumpets and pour out the seven bowls that constitute the Wrath of God. The “eyes” of Jesus that burn like torches. By using this symbol, Jesus is encouraging us to know that despite the great tribulation of the Church, Jesus sees and knows what is occurring and has his angels ready to avenge the persecution of his saints.

The opening of the Fifth Seal is a parallel passage that describes the Fifth Year of the 70th Week. At the fifth seal, we see the saints beneath the Altar of God crying out: “How long, O Lord, holy and true, will you refrain from judging and avenging our blood on those who dwell on the earth?” And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.” (Revelation 6:10-11) Notice that the saints are asking when God will avenge their martyrdom, just as the reference to the seven spirits of God is a reference to God’s coming wrath. I also notice with particular interest the mention of “white robes.” After the Letter to Sardis, those who “overcome will thus be clothed in white garments” (Rev. 3:5). This is yet another perfect fingerprint identification that the Letters to the Seven Churches and the Seven Seals are two different prophetic views of the same events.

The second attribute of Christ found in this letter is that he holds the seven stars. The “stars” refer to human messengers given to the churches to help convey Jesus’s message in Revelation to them. If the seven Spirits of God give us encouragement of the coming end of the Beast system during the Wrath of God, the seven messengers (stars) help the churches interpret Jesus’s revelations so they can be overcomers. This understanding of Jesus’s revelations will never be more needed than during the Great Tribulation, before the resurrection/Rapture, followed by God’s Wrath on earth.

THE CONDITION OF THE CHURCH OF SARDIS: Viewed through the lens of an intended prophetic view of the Fifth Year of the 70th Week, it is a mostly dying church: “I know your deeds, that you have a name that you are alive, but you are dead. Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. So remember what you have received and heard, and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. But you have a few people in Sardis who have not soiled their garments; and they will walk with me in white, for they are worthy. Revelation 3:1-4

The Fifth Year is the year of decision. Churchgoers will stand up for Jesus and face persecution and martyrdom or will commit apostasy. In Matthew 24, Jesus says the love of “most” will grow cold. To me, that means most will commit apostasy. That is why, at the end of this passage, Jesus says the Church has only a few people whose garments aren’t soiled. As the Fifth Year progresses, more and more of the true believers will lay their lives down for Jesus and His Word. By the end, the majority of those claiming to be “Christian” but who have committed apostasy will vastly outnumber the dwindling number of true believers. This is why Jesus says to this Church that they have a reputation for being alive, but they’re really dead. The Sardis Church is a mostly dead and dying Church. The true believers are mostly martyred. They are physically dead. The apostates still physically alive are, however, spiritually dead and dying. Jesus instructs them to wake up because he is coming soon. What does the command to “wake up” mean? Jesus’s main teaching on the sleeping Church is the Parable of the Ten Virgins. Jesus taught that “Now while the bridegroom was delaying, they all (all ten!) got drowsy and began to sleep” Matthew 25:5. Strikingly, Jesus taught that the entire church would be sleeping at some point before his return.

The fact that Jesus inserts the instruction to “wake up” into the Letter to Sardis tells me that the Great Tribulation is the “midnight cry.” However, it appears that for some, even the Great Tribulation won’t wake them up.

Paul taught on this same subject in the section of scripture about the Rapture: “Now as to the times and the epochs, brethren, you have no need of anything to be written to you. For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they (non-Christians) are saying, “Peace and safety!” then destruction will come upon them suddenly like labour pains upon a woman with a child, and they will not escape. But you, brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness, so then let us not sleep as others do, but let us be alert and sober. 1 Thessalonians 5: 2-6

Paul is teaching us that we will know the approximate timing of Jesus’s return. Jesus also provided the chronology in the Olivet Discourse. He taught that the Church would go through tribulation before his coming and see other signs.

The closing statement of Jesus in this fifth letter, the Letter to Sardis:

“He who overcomes will thus be clothed in white garments, and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels“. Revelation 3:6

Jesus says he will not erase their names from the Book of Life. This implies that at some point, some people were written into the Book and then later erased. Were these never born-again believers? Is this the Great Falling Away, the Great Apostasy? I believe it is. I think the greatest majority of the Great Falling Away occurs during the Fifth Year of the 70th Week. When faced with the choice of physical death in this life or apostasy, unfortunately, most churchgoers will choose apostasy.

In the next post, we will look at the sixth church, the Church of Philadelphia, which God rescues before He pours out His wrath upon the Earth.