Jesus said the days of His second coming would be like the days of Noah.
“For as were the days of Noah, so will be the coming of the Son of Man.” Matthew 24:37
The Flood narrative is an Old Testament account that parallels the return of Jesus. Does this include what people are doing prior to the flood? Does this even include parallels between the number of days of Noah’s Flood when God first poured out His wrath on an unrepentant world and the “end times” wrath? Does God’s Word tell us plainly how long the Wrath of God lasts, and will it be a surprise to almost everyone?
The timing (when and how long it will last) of the wrathof God being poured out an unrepentant world is revealed in many Scriptures. Nelson covers them all in this presentation. The following three should stimulate your interest to watch and learn from Nelson’s video.
“But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.” Romans 2:5
“But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world?” Romans 3:5-6
“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” 2 Peter 3:9-10
The first is God’s judgement of the world with the worldwide flood of Noah’s day.
Uniformitarian geology introduced by Hutton and Lyell in the 19th century is coming under increasing criticism due to the prevalent evidence in the geological record of catastrophism. For example, uniformitarian scientists have several difficulties explaining passive margin uplift. This is especially the case with the Great Escarpment that rims southern Africa. The erosional profile of the Great Escarpment does not fit uniformitarian expectations. However, it fits very well the catastrophic erosion of the Sheet Flow phase of the Recessive stage of the Flood. As well, the best explanation for the billions of dead things all over the world including fossil fuels is the worldwide flood of Noah’s Day which represented the judgement of God on a wicked world.
Jesus tells us that prior to His second coming the world will be lawless just as it was in Noah’s day and that scoffers will not countenance God destroyed mankind with the worldwide flood of Noah’s day. This is exactly the situation we have in the world today. Further evidence we are living in the prophesied “last days” before Jesus return.
“Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.” Luke 17:24
“you should remember the predictions of the holy prophets and the commandment of the Lord and Saviour through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished.” 2 Peter 3:2-6
The second is God’s judgement of the post flood population at the Tower of Babel when He confused their language and created the nations that exist today.
The new attraction to be built at the Ark Encounter site, “The Tower of Babel” will “tackle the racism issue” by helping visitors “understand how genetics research and the Bible confirm the origin of all people groups around the world.
“Now the whole earth had one language and the same words... and they said to one another, … come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the Lord came down to see the city and the tower, which the children of man had built. And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the Lord dispersed them from there over the face of all the earth, and they left off building the city.” Genesis 11:1, 4-
On the fifth anniversary of the Ark Encounter, which features a 510-foot-long wooden Noah’s ark, founder Ken Ham has announced the expansion of the Bible-themed attraction in Kentucky by building a Tower of Babel attraction on the park’s grounds.
“Next year, we will start fundraising for a Tower of Babel attraction that we hope to open in three or four years, where among other things we will help people understand what genetics research and the Bible say about the origin of all the people groups around the world,” Ham, the CEO and founder of the Ark Encounter and Creation Museum, says on the website of the Answers in Genesis ministry.
How and why the following statement has come to be regarded as coherent and meaningful is beyond comprehension to most males over the age of 60:
“I am a woman trapped in a man’s body.”
Carl Trueman in his latest book The Rise and Triumph of the Modern Self states that “those who think of it as meaningful today are not restricted to the veterans of college seminars on queer theory. They are ordinary people with little or no direct knowledge of the critical postmodern philosophies whose advocates swagger along the corridors of our most hallowed centres of learning.”
The statement carries with it a world of metaphysical assumptions. It touches on the connection between the mind and the body, given the priority it grants to inner conviction over biological reality. It separates gender from sex, given that it drives a wedge between chromosomes (your biological identity) and how society defines being a man or a woman. And in its political connection to homosexuality and lesbianism via the LGBTQ+ movement, it rests on notions of civil rights and of individual liberty.
The so-called sexual revolution of the last sixty years, culminating in its latest triumph—the normalization of transgenderism—cannot be properly understood until it is set within the context of a much broader transformation in how society understands the nature of human selfhood.
The sexual revolution is as much a symptom as it is a cause of the culture that now surrounds us everywhere we look, from sitcoms to Congress. In short, the sexual revolution is simply one manifestation of the larger revolution of the self that has taken place in the West. And it is only as we come to understand that wider context that we can truly understand the dynamics of the sexual politics that now dominate our culture.
What marks the modern sexual revolution out as distinctive is the way it has normalized these and other sexual phenomena.The sexual revolution does not simply represent a growth in the routine transgression of traditional sexual codes rather, it involves the abolition of such codes in their entirety.
In fact, it has come to in certain areas, such as that of homosexuality, to require the positive repudiation of traditional sexual mores which are of cause based on God’s/Biblical values to the point where belief in, or maintenance of, such traditional views has come to be seen as ridiculous and even a sign of serious mental or moral deficiency.
Criticism of homosexuality is now homophobia; that of transgenderism is transphobia. The use of the term phobia is deliberate and effectively places such criticism of the new sexual culture into the realm of the irrational and points toward an underlying bigotry on the part of those who hold such views. This kind of thinking underlies even decisions in the Supreme Court of the USA.
The old sexual codes of celibacy outside marriage and chastity within it are considered ridiculous and oppressive, and their advocates wicked or stupid or both. The sexual revolution is truly a revolution in that it has turned the moral world upside down.
Canadian philosopher Charles Taylor, in his book Sources of the Self: The Making of the Modern Identity gives us important clues to the nature of the modern self. In that work, Taylor highlights three points of significance in the modern development of what it means to be a self: a focus on inwardness, or the inner psychological life, as decisive for who we think we are; the affirmation of ordinary life that develops in the modern era; and the notion that nature provides us with an inner moral source. They lead to a prioritization of the individual’s inner psychology—we might even say “feelings” or “intuitions”—for our sense of who we are and what the purpose of our lives is. Transgenderism provides an excellent example: people who think they are a woman trapped in a man’s body are really making their inner psychological convictions absolutely decisive for who they are; and to the extent that, prior to “coming out,” they have publicly denied this inner reality, to that extent they have had an inauthentic existence. This is why the language of “living a lie” often appears in the testimonies of transgender people.
The changes we have witnessed in the content and significance of sexual codes since the 1960s are symptomatic of deeper changes in how we think of the purpose of life, the meaning of happiness, and what actually constitutes people’s sense of who they are and what they are for.
Nietzsche, Marx, Freud and particularly Darwin were all used by Satan to remove God from society. Nietzsche and Marx, argued, certainly in different ways, but that ultimately the history of society is a history of power and oppression and that even notions such as human nature are constructs designed to reinforce and perpetuate this subjugation. Freud taught sexuality lies at the very heart of what it means to be an authentic person. Indeed, along with Darwin, they all dealt lethal blows, philosophically and scientifically, to the ideas that nature has an intrinsic meaning and that human beings have special significance or an essence that determines how they should behave.
Teaching our children that they evolved from apes and this world started with a big bang rang the death knell for God and the Bible and that the chaos we are seeing play out in our world today was inevitable. The God of the Bible from whom the basis of our morality in the West was derived is no longer considered real. The Bible is considered a collection of myths and fables and Jesus, if he ever lived at all, but a good man. For most people moral truths are now an expression of moral preferences.
It is not as if this has taken God by surprise the state of moral decay that existed prior to Noah’s Flood which caused God’s judgement and destroyed all mankind is escalating in our world today exactly as Jesus said it would prior to His return to restore righteousness.
“Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.” Luke 17:26-27
In not publicised Egyptian history the Benben (sacred stone) placed on the top of the pyramids represents the primeval mound, the first land that appeared from the primeval ocean, called the Nun. It was upon this land that the eight ‘gods’ (OGDOAD) sprang into being; four males and their wives, headed by the chief god ‘Nu’ which is phonetically similar to Noah. The pyramids were themselves extensions of the Benben. We know this to be a fact linguistically, because the Egyptian word for pyramid is bnbn.t which is the female version of the bnbn sacred stone. This explains the size and shape of the pyramids. They were a constant reminder to the Egyptians of the worldwide flood and the rebirth of the world from the deified eight occupants of Noah’s Ark.
As the world increasingly rejects God and His core values; “love God and love your neighbour as yourself “we are seeing the world descend into lawlessness much the same as existed during Noah’s day that resulted in God destroying all mankind except Noah’s family of eight people, four males and four females. Jesus tells us in Matthew24:37-39 that this would be the world’s condition just before He comes back, first to remove His people , His church, in The Rapture and before He pours out His wrath again on an unrepentant world.
The archaeological evidence does indicate that the eight that came from Noah’s Ark who carried the sum total of all human knowledge, founded civilisation and outlived their descendants(Noah’s son Shem outlived Abraham)were deified in the pagan religions that arose after them.
All Egyptologists are well aware of a group of eight gods, four males and four females known as OGDOAD meaning eight.
The OGDOAD are also well known in later Ptolemaic and Roman texts where they play a role in Egyptian cosmological theology concerning the creation of the universe from a watery abyss.
The Benben stone which sits on the top of pyramids represents the primeval mound, the first land that appeared from the primeval ocean, called the Nun. It was upon this land that the eight ‘gods’ (OGDOAD) sprang into being; four males and their wives, headed by the chief god ‘Nu’ which is phonetically similar to Noah.
This archaeological evidence is of course further evidence that Noah’s Flood was a real event in history that totally changed the geomorphology of the planet and buried animals, sea creatures and forests that formed the fossils and fossil fuels we find today.
God’s Word also reveals that in the “last days” before His return, the world will deny the creation account, and that God judged the world with a worldwide flood, and that He will return to judge the world a second time.
“They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished.”2 Peter 3:4-6
Peter focuses on those who scoff at the idea of Christ’s triumphant return and the final judgment. Just as God once destroyed the world with water, He will one day bring His fire to it. In light of this, we should live in “holiness and godliness” as we await His return and the salvation He has promised to all believers. Peter probably wrote this letter about A.D. 67–68, shortly before his death.
When Jesus was addressing his disciples questions about His second coming, Jesus said, “the days of Noah would be like the days of His coming.”
“For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.” Matthew 24:37-39
Jesus therefore tells us that most people will be living their lives as if life is normal, nothing unusual is happening for them. However, we know for Christians this time will be a time of get distress, even great tribulation, when they reject the Mark of the Beast/Antichrist.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.” Matthew 24:9-12
Jesus attests to the fact that the Flood narrative is an Old Testament account that parallels the return of Jesus. Does this even include parallels between the number of days of the Flood and the final Wrath? Does God’s Word tell us plainly how long the Wrath of God lasts, and will it be a surprise to almost everyone?
Nelson does a great job of answering all these questions and more.
CNN’s Don Lemon reacts to the Vatican declaring that God cannot bless same-sex unions with “God is not about hindering people or even judging people.”
Where does Lemon get his ideas about God? It certainly is not God’s Word. God is indeed a judge. And as for the “hindering” comment, I’d just have Mr. Lemon refer to the book of Genesis when God floods the entire earth because everyone acted wickedly 24/7. If a devastating flood that kills every living thing on earth except those on Noah’s ark isn’t “hindering” in the affairs of man, I don’t know what is.
The following Scriptures are just a smattering of the plentiful verses throughout both the Old and New Testament testifying to the fact that God is indeed a judge
“Shall not the Judge of all the earth deal justly?” – Genesis 18:25
“The Lord will judge the ends of the earth” – 1 Samuel 2:10
“Can anyone teach God knowledge, In that He judges those on high?” – Job 21:22
“The Lord judges the peoples” – Psalm 7:8
“God is a righteous Judge” – Psalm 7:11
“God is the Judge” – Psalm 75:7
“For the Lord will judge His people” – Psalm 135:14
“For the Lord is our Judge” – Isaiah 33:22
“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.” – John 3:18
“He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” – Acts 17:31
“Christ Jesus, who is to judge the living and the dead” – 2 Timothy 4:1
We will seen more of this type of man-centered, modern theology purporting to be Christian confidently presenting itself with increased frequency. For example, an openly gay “pastor” recently went viral for claiming Jesus was a racist. This person with the title ‘pastor’ took the Lord and Savior Jesus Christ, who lived a perfect and sinless life and sacrificed himself on the cross for his people, and reduced him to just another sinner in need of saving.
In the “woke” world we are now living in, even basic truths of the Bible will be abandoned by many because the truth of God’s word simply doesn’t align with the “woke” mantra we are seeing play out today.
“I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished.But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.” 2 Peter 3:2-7
Another informative article by Paul Price from Creation Ministries (CMI) check out their website http://www.creation.com
Long ages of billions of years is a very widespread belief today.
The ‘millions and then billions of years’ idea first came from geology—from the rock layers. More precisely, from the interpretation that these layers supposedly formed by the same slow and gradual processes we see happening today, at more or less the same rates. This is the belief system called uniformitarianism. It was not the result of scientific evidence, but was imposed upon the evidence.
This belief system a priori rules out the biblical Flood as a possible explanation. Conversely, the Flood would have performed all that geological work shown in the rocks in a short time, rather than billions of years. Of course, the waters of that Flood ended up in today’s seas. Just by standing on the shoreline, we can get a sense of the vastness of God’s power in creating this planet and all the water on it, as well as the awesome scope of God’s judgment in the Flood. But we can learn a great deal more from those majestic waves; there are many lines of evidence from the oceans that refute the idea of billions of years and resoundingly affirm biblical history.
The oceans present us with another way of ‘dating’, because we can measure the rates of various processes with respect to the oceans. And using the long-ager’s own belief system of uniformitarianism, we get ‘maximum ages’ that do not square with the secular long-age paradigm. They do not, however, present any problem for the biblical timeline of history. Thus, uniformitarianism is self-refuting with respect to the scientific evidence we have available.
The salinity of our oceans can give us a ‘clock’ of sorts, because we are able to estimate the amount of salt entering our oceans as well as the amount that leaves. It turns out that much more is entering than leaving, so the oceans are getting saltier over time. So let’s use this as a uniformitarian ‘clock’ by assuming the processes have stayed much the same. Starting with fresh water, how long would it take for the oceans to become as salty as they are?
A study by creation scientists Steve Austin and Russell Humphreys, using the most conservative numbers available, gave an absolute upper limit (not actual age!), of 62 million years.1 While this may seem like a long time, it is actually far too low a number to accommodate the secular age for the ocean of 3.8 billion years.2 And note that the oceans would have started out with some salt in them, plus a stupendous amount of salt and other minerals would have been added during the Flood from erosion and volcanism. The only ‘out’ for long-agers is to assume that the rates have dramatically changed—which undermines the whole idea of uniformitarianism!
Where is all the seafloor sediment?
On average, the depth of sediment on the ocean floor is less than 400 metres (about 1,300 feet), with some areas of the ocean floor having no mud at all. We would not expect to find this if the oceans were extremely old. We can also estimate the maximum rate at which subduction (one crustal plate gradually being thrust under another) could be pulling sediment back into the crust. Assuming that this rate has always been the same (again, uniformitarianism against itself), it is far too slow to account for this result; not enough seafloor mud is getting eliminated by this process. In fact, at the present rate, all the sediment would have been accumulated in under 12 million years.5 And once more, the dramatic erosive power of a year-long global Flood means that it would have actually happened much more quickly even than that.
According to a UK environmental health guideline, concentrations higher than 30 parts per billion are toxic for marine life—yet that concentration would have already been reached in just 1,076,000 years at current rates of input! Just as for salt, nickel is also entering our oceans far too quickly for the old-earth timeline of history.4
Gigantic submarine canyons
All over the world, we find examples of huge canyons offshore, some greater even than Grand Canyon, which are located in deep water and run perpendicular to the coastline. Uniformitarian geologists are at a loss, admitting that there are currently no widely accepted theories capable of explaining them. However, looking at these features from the perspective of a young earth and Noah’s Flood makes perfect sense. They were carved by ‘channelized flow’ coming off the continents in the recessive stage of the Flood. That is why they are often found seawards of valleys on the land. The same rapid channelized flow that carved the valley on land also carved the submarine valley offshore.
The oceans do not show the appearance of age we would expect if they were really billions of years old. This is consistent with the Bible; the oceans of today began on Day 1 of Creation Week, some 6,000 years ago, covering the earth.
Today’s oceans contain more than enough water to flood the whole earth. If we were to flatten out all the current unevenness on the land and seafloor, the water present would cover the whole earth nearly 3 km (2 miles) deep! Tectonic movements of the earth’s crustal plates at the onset of the Flood would account for the water flooding the land.
After the Flood, as Psalm 104:8 seems to indicate, “the mountains rose, the valleys sank down”, giving us the very uneven surface of the planet we now inhabit. Even Mount Everest, one of the planet’s tallest peaks, would have been uplifted at the closing stages of the Flood, coming into being at that time as a brand-new feature. (It is measured to be still rising, though much more slowly, today.) So no wonder it has limestone with marine fossils on its summit. All this answers the age-old questions of ‘Where did all that water come from?’ ‘Was there enough to cover the earth?’, and, ‘Where did it all go?’
As we’ve seen, our oceans not only contain many evidences that confirm the Bible’s history, but they still contain the very same waters that inundated the planet long ago – the very same waters that carried Noah’s Ark – the very same waters God used to judge a rebellious mankind.
THE GEOLOGY TRANSFORMATION TOOL – A new way of looking at your worldby Tas Walker
Like the recent article Compelling Evidence for a Young Earth this article by Tas Walker is taken from the latest Creation Magazine http://www.creation.com.
Perhaps you have seen a report in the media about a rock outcrop ‘800 million years old’ and wondered how that fits with the history of the Bible. One confronts the same puzzle when reading about a fossil dinosaur that lived in ‘Jurassic’ times. Or we may visit a tourist site with a sign that speaks about a volcano forming ‘25 million years ago’.
If you would like to see your world from a biblical perspective, the simple diagram in figure 1 is what you are looking for. It allows you to work out a first, ballpark understanding of how each situation you encounter relates to the true history of the universe, that is, to the history presented in the Bible.
The right side of the diagram has three vertical arrows, which show how these rocks relate to biblical history. The first arrow (green) indicates which rocks formed in the first 150 days of Noah’s Flood as the floodwaters were rising. The second arrow (blue) indicates which rocks formed in the last 220 days of Noah’s Flood as the waters were falling and the continents were rising. The third arrow (yellow) indicates which rocks have formed in the 4,500 years since the Flood ended.
You will notice at the top of the diagram that the biblical arrows overlap, and that at the bottom the green arrow is shown dotted. This is to indicate that there is uncertainty in these areas. The main reason for the uncertainty is that there is not a one-to-one relationship between the rocks on the geological column and biblical history. That is because uniformitarian geologists place the rocks into the geological column using criteria that assume Noah’s Flood never happened. However, the rocks must be understood using criteria based on biblical history, which includes the Creation and Flood events.
When we do examine the geology using biblical criteria, we discover that the geological column provides a general Flood order. However, there are many exceptions and the relationship is highly non-linear. As illustrated in figure 1, most rocks (the Precambrian, Paleozoic, and Mesozoic) formed as the floodwaters were rising on the earth. These are generally of very large scale, both in thickness and geographical extent. The second part of the Flood, when the waters were receding as the continents uplifted, mainly involved huge erosion on the continents. The receding floodwaters deposited the eroded material at the continental margins. Local deposits did occur on the continents but very late in that period, after most of the water had gone.
Easy to use
The figure is easy to use. All that is required is to locate on figure 1 the ‘date’ in millions of years for your example. Then you simply check where it sits on the arrows of biblical history. Let’s look at the examples mentioned above.
For the rock outcrop 800 million years old we see on figure 1 that it fits between the numbers 541 and 2500. To the left, on the column this corresponds to the ‘Proterozoic’ as well as the ‘Precambrian’. To the right, on the biblical interpretation, this corresponds to the period when the waters of Noah’s Flood were rising, and quite early in this period. Given that the waters of Noah’s Flood were rising for 150 days, 800 million years would correspond to the first month or two of the Flood, which occurred some 4,500 years ago.
For the fossil dinosaur that lived in the ‘Jurassic’, we see that this fits between 145 and 201 million years ago. It is part of the groupings called the ‘Mesozoic’ and the ‘Phanerozoic’. On the biblical interpretation to the right we can see that this also corresponds to the time when the waters of Noah’s Flood were rising, but later than the rock described in the previous example. Its position on the arrow indicates that this would have been as the waters were approaching their peak, perhaps a month before that, which would be about four months after the Flood began, 4,500 years ago.
For the volcano ‘25 million years’ ago, we see that it corresponds to the ‘Oligocene’, which is part of the ‘Paleogene’, the ‘Tertiary’, the ‘Cenozoic’, and the ‘Phanerozoic’. On the biblical interpretation to the right we can see that this corresponds to the 220-day (approx. 7-month) period when the waters of Noah’s Flood were falling. This was as the continents were being uplifted, causing the floodwaters to flow off the land into the expanding oceans. This would have been a few months into that period after the waters peaked, which would put this some 8 months or more after Noah’s Flood began, 4,500 years ago.
Just because uniformitarian scientists accept there was an Ice Age, or many ice ages, does not mean they can explain its origin. They realize that an ice age requires much cooler summers, much more snow, and a climate change that persists for hundreds of years.
What would cause these factors to come together? It has been repeatedly shown that the disruption caused by the global Flood would lead naturally to this confluence.4 However, those who reject the Flood continue to extrapolate present processes millions of years into the past, processes such as climate change and variations in Earth’s orbital geometry. Over the years more than 60 theories have been proposed. Secular Ice Age expert J.K. Charlesworth said about Ice Age theories: “Pleistocene [Ice Age] phenomena have produced an absolute riot of theories ranging ‘from the remotely possible to the mutually contradictory and the palpably inadequate.”5
That was back in 1957, however, and many people believe we have made great progress since then. However, the cause of the Ice Age still is unknown, as ice age expert David Alt stated: “Although theories abound, no one really knows what causes ice ages.”6
One of the main challenges for the secular model is that colder air is also drier air. Even if they discover a cooling mechanism, the air would be too dry for enough snow to fall for an ice age. As an example, if the average summer temperature of Canada were to fall 120C (220F), the air would become 60% drier.7 But this is not a problem for the biblical model because the warm waters just after the Flood would lead to large amounts of evaporation and precipitation.
When secular scientists run their computer models to explore the Ice Age, they find it difficult for any of their models to develop an ice age. But when they force their models to decrease the amount of sunshine by 6%, snow and ice begins to build up. However, the snow and ice sometimes grows over areas that have never been glaciated, such as Tibet and the lowlands of the far north: “We now have glaciation [in their climate model], but mainly outside the area where it existed during the last ice age.”13 In stark contrast, the biblical model easily explains the lack of glaciation in these lowlands. The oceans were warm at the beginning of the Ice Age, so the land near them was too warm for glaciation, except in the high mountains.
Because secular Ice Age models ignore the effects of Noah’s Flood, they have numerous difficulties, only some of which are mentioned here. These models are unable to explain either the distribution of large ice sheets or how they developed, demonstrating that their foundational assumptions—uniformitarianism and millions of years—are flawed. However, the biblical post-Flood model provides very plausible explanations and mechanisms for the various Ice Age phenomena.
Noah’s worldwide flood also provides the explanation for dead things buried all over the world ie. the fossils, fossil fuels – oil and coal. As a result, it provides the right answer to the age of the earth. It is thousands not billions of years old. It also demonstrates God does control events on His planet and that He judged and destroyed a lawless humanity just 4000 years ago (all but eight people).
God’s word reveals that in the “last days” before Jesus returns the world will ridicule those that believe Noah’s Flood was a real event when God judged the world. Scripture reveals Jesus will return to judge the nations and He will rule and reign with the resurrected saints on this earth for 1000 years. At the end of His Millennial reign this fallen earth will be destroyed by fire. This immediately precedes the White Throne judgement of the ungodly. God then creates a new heaven and a new earth where the saints will live on for eternity. The ungodly end up in the Lake of Fire which is the second death.
“Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.2 Peter 3:3-7.
4. Oard, M.J., What caused the Ice Age?Creation36(3):52–55, 2014; creation.com/ice-age-cause. 5. Charlesworth, J.K., The Quaternary Era, Edward Arnold, London, UK, p. 1,532, 1957. 6. Alt, D., Glacial Lake Missoula and Its Humongous Floods, Mountain Press Publishing Company, Missoula, MT, p. 180, 2001.
The idea that there would be just 7,000 years of human history before God ended this time when death and suffering marred His creation is very old. We know from non-biblical sources that the Second Book of Enoch stated that there would be 7000 years of history and that the beginning of the 8,000th year would mark the start of the Eternal State (2 Enoch 33:1).
The idea the world is billions of years old is young. It gained acceptance along with the theory of Evolution which requires billions of years to go from “goo to you” without a creator and by unguided chance. At the same time, Noah’s flood which explains the alleged billions of years in the fossil record was relegated to the world of myths and legends despite the fact most people groups around the world have a flood story in their history and a catastrophic flood which buried animals and vegetation quickly is the best explanation for the fossils location and state of preservation.
The oldest existing Jewish reference to the Week of Millenniums is probably the one found in the Talmud which references a statement attributed to the prophetic school established by the prophet Elijah: Six thousand years is the duration of the world. Two thousand of the six thousand years are characterized by chaos ended by Noah’s Flood; two thousand years are characterized by Torah, from the era of the Patriarchs until the end of the mishnaic period; and two thousand years are the period of the coming of the Messiah (Sanhedrin 97a). This concept is echoed in a 10th Century AD midrash called Tanna D’vei Eliyahu. (A midrash is commentary on part of the Hebrew scriptures.) It reads as follows: The world is to exist 6,000 years. In the first 2,000, there was desolation (no Torah, from Adam to Abraham), 2,000 years the Torah flourished, and the next 2,000 years is the Messianic era (He should have come at the beginning of the last 2,000 years; the delay is due to our sins). Of course, we know Jesus did come as the “suffering servant of Isaiah 53.
“He (Jesus) was despised and rejected by men, a man of sorrows, and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on Him the iniquity of us all.”Isaiah 53:3-6
This concept of 6,000 years of human toil and conflict followed by 1,000 years of rest is still alive among Jewish rabbis and is being taught by them. Take, for example, Rabbi Baruch S. Davidson, of Brooklyn, NY who is a writer for Chabad, an Orthodox Jewish Hasidic movement. When asked about the 7,000 year theory, he replied: The Talmud tells us that this world, as we know it, will last for six thousand years, with the seventh millennium ushering in the cosmic Sabbath, the Messianic Era. Six days a week we work, and on the Sabbath we rest and enjoy the fruits of our labor; the same is true with millenniums. The widespread acceptance of the 7,000 year concept among Jewish sages today is illustrated by the fact that the idea is accepted across the Ashkenazi-Sephardi divide, the Hasidim-Misnagdim divide, and across the rational Talmud and mystical Kabbalah perspectives.
The Jewish Millennial Day Theory was picked up by the earliest fathers of the Christian faith and espoused by them. For example, Justin Martyr (100-165 AD), in his Dialogue with Trypho, asserted his belief that the earth will last for 6,000 years followed by a Sabbath of rest lasting 1,000 years. But even earlier than this, the concept was expressed in detail in The Epistle of Barnabas, the complete text of which is preserved in the 4th-century Codex Sinaiticus, where it appears immediately after the New Testament and before the Shepherd of Hermas. Scholars estimate it was written between 70 and 132 AD. The author describes the Millennial Day Theory in these words: “God made in six days the works of His hands, and made an end on the seventh day, and rested on it, and sanctified it” (Gen. 2:2). Attend, my children, to the meaning of this expression, “He finished in six days.” This implies that the Lord will finish all things in 6,000 years, for a day is with Him a thousand years . . . Therefore, my children, in six days, that is, in 6,000 years, all things will be finished. “And He rested on the seventh day.” This means: when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon, and the stars, then shall He truly rest on the 7th day.” (Epistle of Barnabas, Chapter 15)
Late in the 2nd Century, Irenaeus (130-202 AD), the Bishop of Lyons, France, wrote: “For in as many days as this world was made, in so many thousand years shall it be concluded.” He then added that after the Antichrist has devastated the world, the Lord will return and provide the world rest on “the hallowed seventh day.” One of the most influential theologians of the 3rd Century, Hyppolytus of Rome (c. 170-235AD) asserted that “6,000 years must needs be accomplished in order that the Sabbath may come, the rest, the holy day on which God rested from all His works.” The widespread belief in the Millennial Day Theory among early Christians is attested to by Edward Gibbon in his history of the Roman Empire. He wrote: The ancient and popular doctrine of the Millennium was intimately connected with the second coming of Christ. As the works of the creation had been finished in six days, their duration in their present state, according to a tradition which was attributed to the prophet Elijah, was fixed to six thousand years. By the same analogy it was inferred that this long period of labor and contention, which was now almost elapsed, would be succeeded by a joyful Sabbath of a thousand years; and that Christ, with the triumphant band of the saints and the elect who had escaped death, or who had been miraculously revived, would reign upon earth till the time appointed for the last and general resurrection. But despite this early popularity of the concept, it fell out of acceptance after 400 AD when the Roman Catholic Church, under the influence of the spiritualizing nterpretations of Origen and Augustine, adopted the Amillennial viewpoint which argued that Jesus was never going to return to reign over this earth for a thousand years.
The Millennial Day Theory experienced a renaissance following the Reformation as people began to obtain copies of the Bible in their own languages. The Premillennial viewpoint of end-time events was revived and with it, the idea that 6,000 years of history would be followed by the 1,000 year reign of Jesus.
Distinguished Christian doctrinal expert, Mike Gendron, echoed the 7,000 year theory in an article he published in 2013 when he observed: The first 2,000 years of human history ended when the wrath of God was poured out on sin in the Flood. The second 2,000 years ended when the wrath of God was poured out on sin at the Cross. And the third 2,000 years will end with God pouring out His wrath on an unbelieving world following the tribulation during the 70th week of Daniel with the Trumpet and Bowl Judgements in The Scroll.