This is an important message from Torben Sondergaard (thelastreformation.com) and it will challenge many Christians as to what it means to be obedient to God’s call on our lives. He exposes the truth about much of the church in America. There is so much lukewarmness in the church – it is the church of Laodicea,
“I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come into him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.” Revelation 3:15-22
Torben is right, he says it is time to be serious with God, time is short, so it ultimately comes down to, do we trust God for the next step. If you do, life will be exciting beyond belief but make no mistake it will also be challenging. Thank goodness we have people like Torben who are leading the way and giving us an example to follow.
For over twenty five years, from 1930 to 1956, the people of Sydney woke up each day to a one-word sermon—”Eternity”—handwritten in white chalk or yellow crayon (when raining) on footpaths, train station platforms, and perimeter walls lining the city’s many walkways and streets. Each day a fresh batch of graffiti rendered in beautiful copperplate lettering style would appear at places where there weren’t any the previous night. Somehow, for twenty five years, a mysterious figure had managed to sneak into the city every night and leave his presence on the city’s walls and sidewalks. It attracted the ire of Sydney City Council at first, but as the weeks become months, and the months became years, the “Eternity” graffiti became an iconic symbol of the city. Pedestrians stepped around and over the words, and street sweepers and cleaners left the elegant writings untouched. This is some way explains why the “Eternity” graffiti illuminated on the Sydney Harbour Bridge as part of new year’s eve celebration in 2000. The real explanation, God orchestrated it so that many worldwide would be impacted by the “Eternity” message. Arthur Stace was illiterate so it was obvious, certainly to Arthur, that God had initiated it. “I couldn’t understand it, and I still can’t,” Arthur later told in an interview.. But Arthur did know that God had asked him to do it. Arthur was obedient to go out on the streets of Sydney everyday, rain or shine, until the day before he died.
The mysterious figure behind the phenomenon, who was to become the most famous graffiti artist in Australia’s history, managed to keep his identity a secret until one morning in June 1956, when he was caught in the act. That morning, Reverend Lisle M. Thompson, who preached at the Burton Street Baptist Church, saw a church cleaner sneak out a piece of chalk from his pocket and write the word on the footpath.
Rev. Thompson approached the cleaner and asked, “Are you Mr. Eternity?”, to which the cleaner replied, “Guilty, your honour.” Soon after that encounter, the Sunday Telegraph published an interview with the artist and the mystery that had baffled Sydney for over 25 years was finally revealed. The cleaner’s name was Arthur Malcolm Stace.
Born in 1885 in Redfern, Stace’s childhood and much of his adulthood was marked by abject poverty. His parents were alcoholics, and his sisters ran a brothel. In order to survive, he resorted to stealing bread and milk and searching for scraps of food in bins. At the age of 12, Stace became a ward of the state and worked briefly in a coal mine. As a teenager, he became an alcoholic and was subsequently sent to jail at 15 for drunkenness. His twenties were spent running liquor between pubs and brothels, and working as a lookout for gambling dens. During the First World War, Stace found work as a laborer with the Australian Imperial Force, but his recurring bouts of bronchitis and pleurisy led him to be discharged.
Stace finally found his calling in November 1932, when he went to listen to a Baptist preacher named John Ridley give a sermon. In a homily titled “Echoes of Eternity“, Ridley declared: “Eternity, Eternity, I wish that I could sound or shout that word to everyone in the streets of Sydney. You’ve got to meet it, where will you spend Eternity?“. The words so captivated Stace that at that very moment, Stace pulled a piece of chalk he had in his pocket, bent down and wrote the word “Eternity” on the church floor.
Even though he was illiterate and could hardly write his own name legibly, the word ‘Eternity‘ came out smoothly, in a beautiful copperplate script. Arthur had to ask the person next to him what he had written.
God has a calling for each one of us, what is yours? Don’t know, then get into prayer until you do. Also, will you be obedient as Arthur was to carry it out regardless of the cost?
What are we doing to witness to the goodness of God in a world that has ceased to acknowledge His existence, let alone His sovereignty over the Cosmos. Jesus gave us an assignment to tell those around us about the good news of the Gospel.
Bible prophecies forecasting the events prior to Jesus second coming to earth are being fulfilled at an ever increasing rate much like “birth pangs”. This should prompt spirit filled believers to get about our master’s business. We will need to give Him an account of our actions or inaction.
Let us not be like Jonah. When God sent him to Nineveh he rebelled and took a boat to Tarshish, far from Nineveh. God used the situation to have Jonah witness to the sailors on the boat. Jonah told them he was the cause for the terrible storm and that if the sailors threw him into the water the storm would cease. They eventually did and the storm ceased. “So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.”Jonah 1:15
Next God orchestrated for a fish to swallow Jonah, he repented after God called him a second time, and Noah eventually fulfilled his mission. The response to Jonah’s message was astounding . This notoriously immoral city and an enemy of Israel repented with fasting, sackcloth and ashes. When Nineveh repented, the reason for Jonah’s rebellion became clear: he had feared that God would forgive the Ninevites; and when God did forgive them, Jonah resented it (Jonah 4:1-3).
And finally, God’s question to Jonah “And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left… ?” is unanswered and should confront each of us. There are many people who have not heard the gospel and just as Jonah was commanded to go we also are commanded to go and share the gospel with all God brings across our path or leads us to. Are we being obedient to His call?
The church is simply to be found faithful to the task of heralding God’s message. We are to bring the gospel to the ends of the earth, which for most people, means we are to bring the gospel into our workplaces, friendships, families, and so forth. All that is required of us is to look to where God has placed us currently and simply to be found faithful to the task of proclaiming the good news to those who are dead in their sins.
It requires that we not be ashamed of the good news of the gospel, which includes not being ashamed of the bad news of God’s judgment against sin (perish in the Lake of Fire). “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16). There is a second death. The Bible is explicit about it.
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur,which is the second death.”Revelation 21:8
“He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.” Revelation 2:11
“Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:6
Whatever the result of our proclamation of the gospel may be, whether a hardening or a softening of the heart, God effectually uses our message for His purposes. We may not necessarily like the implications of God using our proclamation of judgment and salvation to effectively harden an individual’s heart. We may not believe the implications of this are even fair—but we ought to remember in the midst of everything that we don’t want fair, because our idea of what’s fair doesn’t square with God’s.
What’s fair is God condemning every man, woman, and child to an eventual second death in the Lake of Fire. What’s fair is that the only blameless One to have ever existed would not be put to the cross to pay for the sins of others. What you and I desire is mercy and grace, because mercy is not giving people what they deserve, which is condemnation, and grace is giving people what they don’t deserve, which is no condemnation. The gospel is a scandal to the world because it sees the murderer, rapist, racist, and the like, on equal footing with the sweet old lady who doesn’t confess Christ—and offers them all the same grace of God in Christ. What that very simply means is that the gospel is not barred from anyone on the basis of their own doing or choosing, but rather, on the sovereign choice of God Himself.
If those who struggle with evangelizing were to focus on the sovereignty of God in evangelism, it would free many a burdened soul up to take joy in the work that God has given them, realizing that whether the person they share the gospel with rejects or receives it, God is glorified in accomplishing His work through the preached word.
In some cases, God actually uses the proclamation of truth as a means to close one’s mind from repentance, we can guard our hearts by recognizing that God ordains whatsoever comes to pass. What that means with respect to evangelism is that sometimes, the preaching of the gospel actually serves as the means through which an individual’s heart is hardened against God. In other words, not every instance of proclaiming a message of repentance is designed by God to bring the people who hear it to repentance and faith. In fact, Scripture often demonstrates the opposite is true—that the proclamation serves to condemn the recipients rather than restore. A great example of this is found in the commissioning of the prophet Isaiah:
“Go, and tell this people: keep on listening, but do not perceive; keep on looking, but do not understand. Render the hearts of this people insensitive,their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” Then I said, “Lord, how long?” and He answered, “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate, the Lord has removed men far away, and the forsaken places are many in the midst of the land. Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:8-13).
Christ Himself taught in parables for the express purpose of concealing the truth of the Kingdom of God, lest those whom it was not granted to would hear and repent (Matt. 13:10-16; Mk. 4:10-12; Luk. 8:9-10). The apostle Paul even picks this idea up when he speaks of God giving mankind up to the lusts of their hearts, dishonorable passions, and a debased mind (Rom. 1:18–32). When you look through the entirety of the Old and New Testaments, what is plainly seen is that God is at work to harden the hearts of whom He desires, which is most clearly expressed in Rom. 9:6-29. In every instance where the edict is rendered a “lost-cause” against the recipients of the message, the truth of God has been made self-evident so that man is without excuse.
“”What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.“Romans 9:14-18
None of this is a matter of controversy in Scripture. Instead, election and condemnation are simply part of the cosmic reality of judgment and salvation unfolding before us as the plan of God is revealed. In the midst of this, Scripture unabashedly upholds the tension between God’s sovereignty and man’s responsibility without much qualification. The important thing to note in all of this is that it is not as if those under this severe indictment from the Lord are under it without cause. In every instance, the people have either forsaken the covenant or rejected their Creator willingly. The commission of Isaiah serves to show us this reality quite clearly, in that chapters 2-5 give clear evidence that the people plainly rejected the terms of their covenant with God, and as a result, He would send the prophet to seal their fate.
This post is based on an article by Grayson Gilbert “A Lesson from Isaiah on the Sovereignty of God” http://www.patheos ,com