TRUE GOSPEL VERSUS POLITICAL GOSPEL – TWO CONSERVATISMS AT CHARLIE KIRK’S FUNERAL

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The hundreds of thousands of Americans who tuned into Charlie Kirk’s funeral could not help but notice the contrasting messages presented by speakers. “There could not have been a clearer presentation of the gospel” by some speakers, while “it was almost like a political gospel that was spoken” by others, said Family Research Council President Tony Perkins on “Washington Watch.” “And I really think it’s a picture of the current conservative movement, if you will.”

On one hand, Pastor Frank Turek affirmed the incarnation and explained penal substitutionary atonement, on the other hand, White House advisor Stephen Miller preached a message of political victory over the enemies of Western civilization.

 On one hand, Charlie’s widow, Erika Kirk announced through tears that she forgave his assassin. “On the cross, our Saviour said, ‘Father forgive them, for they know not what they do’ [Luke 23:34],” she said, visibly contending with her emotions. “That young man — I forgive him. I forgive him because it was what Christ did and is what Charlie would do. On the other hand, President Donald Trump confessed that he found such forgiveness impossible, apart from a supernatural work of the Holy Spirit in his life. Kirk “did not hate his opponents; he wanted the best for them,” Trump began. “That’s where I disagree with Charlie. I hate my opponent. And I don’t want the best for them. I’m sorry. I’m sorry, Erika. But now, maybe Erika can talk to me and the whole group, and maybe they can convince me that that’s not right. But I can’t stand my opponent.” We need to pray that the Holy Spirit will convict Trump on the need to forgive his enemies.

Perkins was “troubled” by the content of some of the speeches, concluding that they showed “the contrast between the Kingdom of God, which is countercultural, which is counterintuitive, to the world. I think we actually saw that on display in the conservative movement yesterday.”

Of course, these contrasting messages and visions cannot be reconciled. Jesus himself juxtaposed these views on enemies in the Sermon on the Mount. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven” (Matthew 5:43-45). And Jesus contrasted the political gospel with a spiritual gospel in his discussion with Pilate, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting” (John 18:36).

The way of Trump and Miller is earthly; the way of Erika Kirk and Turek is heavenly. One may be tempted to ask, which is the real legacy of Charlie Kirk? Which is the real pattern of conservatism?

Yet these questions presume that there is only one conservatism, one legacy of Charlie Kirk — one straw man at which leftist media quills can tilt. In reality, at least two distinct movements were jostling one another for position at Sunday’s memorial service, continue to jostle in the Trump administration, and have jostled around in Republican politics for some time.

Whether either movement — the Christian or non-Christian brands of conservatism — will succeed in claiming an undisputed right to Kirk’s legacy, or for control of Republican politics, remains an open question. The only point that seems settled (for now) is that the two movements will coexist as a confederation of rivals while the values of both remain under assault from the culturally dominant Left.

THE CHURCH THAT IS LEFT BEHIND

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The tragic shooting at Joel Osteen’s Lakewood Church in Houston is another sad reminder that sin is irrational, evil, and enduring.

The mayhem caused when a woman with a rifle opened fire led Osteen to say, “In the face of such darkness, we must hold onto our faith and remember evil will not prevail.” That’s good theology: In the long run, the God of the Bible triumphs. But that long run is much less temporal than it is eternal. Christians know no immunity from pain in a world cursed by sin. Instead, they look to a universe cleansed from sin and everlasting life in the presence of their Lord and King.

Osteen seems eager to talk about other things. According to him, “We’ve got to make our [church] services good. They’ve got to uplift people. They’ve got to walk away saying, ‘You know what, I feel better today.”’

Walk away feeling good? “Uplift?” Is this why God became both a man and, on the cross, the very essence of sin (II Corinthians 5:21)? This is Christianity without Christ, a spiritual oxymoron that removes the centre of the gospel and then throws only a shadow of hope on those in desperate need of transformation. It is grace reduced to psychological slobber and truth as a buffet from which you can select only those things you find appealing.

Lakewood’s statement of belief is sound, although basic. It’s my hope that Osteen and those on his large staff truly believe in the necessity of new birth in Christ and the need for faithful obedience to Him. But these things are not what Osteen preaches. His best-selling “Your Best Life Now” is hundreds of pages about how to obtain fulfillment without a single mention of dying to self and the cost of following Jesus. Instead, Pastor Joel recommends “letting go of the past” and tells us that we must “find strength through adversity.” In themselves, these things can aid you in regaining your emotional equilibrium. But is that it? Is this the message of the cross? Is this why, all over the world, martyrs are dying for their love of Jesus?

John Piper has outlined six problems with the “feel good” gospel. His analysis is a useful summary of where preachers like Osteen go far afield from “the faith once delivered” (Jude 1:3). According to Piper, such ministries as Osteen’s are characterized by:

  1. An absence of a serious doctrine of the biblical necessity and normalcy of suffering
  2. An absence of a clear and prominent doctrine of self-denial
  3. An absence of serious exposition of Scripture
  4. A failure to deal with tensions in Scripture
  5. Church leaders who have exorbitant lifestyles
  6. The prominence of self and marginalization of the greatness of God

The “serious exposition” of the good news of Christ involves things sinners often dislike hearing. As theologian Ray Ortlund reminds us, “The good news of the gospel begins with some really bad news. Our sins only provoke a bigger problem: the wrath of God. Our real problem is not our sins but God. He is angry, he isn’t going away, and there is nothing we can do about it.”

Nothing. We. Can. Do. About. It. No self-talk, no therapy, no learned technique to quell genuine guilt or silence the voice of divine conviction. This is the broad way against which Jesus so vividly warned, the way of Oprah and mysticism and prideful self-reliance. It might indeed lead to transient happiness but invariably takes one through the gates of hell.

The bad news of human sin and our inability to redeem ourselves is not the end of the story. “You were dead in the trespasses and sins in which you once walked … and were by nature children of wrath,” Paul writes to the Christians in Ephesus, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ.” Once dead, now alive: this is the key to your best life now and forever. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” Ephesians 2:1-9

Followers of Jesus should pray that God would so arrest the heart and mind of Joel Osteen and all like him that they would repent of the false gospel they so happily broadcast and issue a new message, one that announces the righteous anger of a holy God and the gracious offer of a loving Father. He is one and the same, and His offer of hope, meaning, transformation, and life itself never changes.

Sadly, Joel and Lakewood Church represent the church of Laodicea that is left behind to go through the Trumpet and Bowl judgements of God.

‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent.” Revelation 3:15-19

Compare this with the church of Philadelphia which is the church that is raptured at the trumpet blast at the opening of the seventh seal.

“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name… Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast to what you have, so that no one may seize your crown. The one who conquers, I will make him a pillar in the temple of my God.” Revelation 3:10-12

WITHOUT REPENTANCE SALVATION IS NOT POSSIBLE

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Kirk Cameron and Ray Comfort discuss what is being preached in churches today. In the main, it is a man-made Gospel promising happiness, and other good things in this life, no mention is made of God’s requirement of righteousness. Jesus talks about this church in Revelation 3, the church of Laodicea. People need to know that they need God’s forgiveness. Kirk wisely challenges people’s consciousness (knowing right and wrong) that God has given to all of us.

Kirk Cameron has some tense moments during evangelism with some gang members. This episode talks about how the reason a sinner responds to the gospel determines whether or not he continues in his faith. Multitudes are not getting the true gospel, because of a lack of understanding when it comes to this principle.

We know in the last days that people who think they are saved will be left behind at the Rapture of the Saints to experience the wrath of God with the Trumpet and Bowl judgements. In Revelation, the Church of Laodicea represents the church that will be left behind at the rapture of the Saints.

‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.“ Revelation 3:15-18

Those left behind on earth to experience the wrath of God still have an opportunity to repent as the following Scripture shows. They will see Jesus and the Saints being taken up to heaven and know that they did not die to self, so they could be born again by the Holy Spirit. You cannot be a Christian without the Holy Spirit. He produces the fruit of the Spirit in a Christian’s life and He is the one who provides the gifts of the Spirit for ministry.

“Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.” Revelation 3:19-22