by Mark Harwood

Recent developments in creationist cosmology offer an elegant explanation of the distant starlight question which is consistent with the Genesis account of creation and is based on recent astronomical observations and Einstein’s General Relativity equations. Whilst a detailed explanation of this new cosmology is beyond the scope of this Feedback article, it is explained more fully in Harnett’s article “Has dark matter really been proven?” http://www.creation.com

This article provides a framework for understanding the answer to the distant starlight question. The key elements are time dilation, the recent observations showing that we live in a galactocentric universe, and the Scriptural references to God ‘stretching out the heavens’ on Day 4 of the Creation Week.

An experimentally verified prediction of Einstein’s General Relativity Theory is a phenomenon called gravitational time dilation. It has long been established that gravity affects the rate at which time flows in any particular location in the universe.

Another mechanism for time dilation is a rapid acceleration of the fabric of space in an expanding universe. This is explained more fully in Hartnett’s article referenced above.

We live in a galactocentric universe: Standard Big Bang theory has it that the universe has neither a centre nor an edge which is an assumption, called the Cosmological Principle, designed to avoid the earth being a special place. If the Earth was special in any way, it would imply design and thus a Designer which flies in the face of atheistic evolutionary belief. When Edwin Hubble discovered the redshift in the spectra of stars and galaxies and interpreted them as distance (known as the Hubble Law), he was horrified at the implication that the Earth could be in a special place. He wrote: ‘Such a condition [red shifts] would imply that we occupy a unique position in the universe … But the unwelcome supposition of a favoured location must be avoided at all costs … [and] is intolerable … moreover, it represents a discrepancy with the theory because the theory postulates homogeneity.’¹

Recent surveys^3,4 have measured the galactic redshift for around 250,000 galaxies and have revealed an over abundance of galaxies at certain redshifts in which the data departs from the expected theoretical distribution in a series of large spikes. A straightforward interpretation of this data is that the galaxies are distributed with a spherical shell-like symmetry with the Milky Way galaxy at or near the centre! Such a result is entirely consistent with the biblical picture but is at odds with standard big bang beliefs and is not consistent with the Cosmological Principle.

In at least 11 places, the Scriptures speak of God ‘stretching out the heavens’ (e.g. Job 9:8, Isaiah 40:22 and 42:5, Jeremiah 10:12, Zechariah 12:1) and in Genesis 1:15 the words ‘And it was so.’ are recorded in connection with the events of Day 4 of Creation Week, implying the completion of the events described on that Day. It is a reasonable conclusion to draw that God stretched out the heavens to the vast extent of the observable universe in just one 24 hour day and then ceased the action of ‘stretching out’. This is more rational than the inflation fudge of big bangers discussed above. That is, where the universe just happened to expand much faster than light, although there is no known physical cause for starting or stopping this superluminal expansion.

We should also note that God created the Earth first before the sun, moon and stars (and by inference the planets etc) so it would seem reasonable to assume the universe was stretched out with the Earth at or very near its centre. Furthermore, Psalm 147:4 and Isaiah 40:26 imply that there is a finite number of stars in the universe. So, the Bible seems to teach that we live in a finite universe that has, at the very least, our Milky Way galaxy at its centre.

We now have the keys to understanding how starlight can reach us from such vast distances in just a few thousand years of Earth time. The days of the Creation Week were recorded from the point of view of an observer on the earth so the time reference in Genesis is Earth time. On Day 4, as God commenced stretching out the heavens, the mass of the universe (presumably including the ‘waters above’ which were separated out on Day 2) would have been confined to a much smaller volume of space than is the case today. Assuming the Hartnett–Carmeli theory is correct, the Universe rapidly expanded with massive time dilation as a result of very rapid acceleration of the fabric of space on Day 4. By the end of Day 4, when God completed his work of creating the sun, moon and stars, and had stretched out the heavens to their vast extent, billions of years of cosmic time could have elapsed at the outer edges of the cosmos in just one 24 hour earth day. There would have been more than enough time for the light from distant stars to have reached the earth so that when Adam gazed at the night sky on that sixth night he would have seen much the same as what we see today.

6,000 years have passed since the Creation Week. If the models outlined above are correct, the light we see today from any star that is greater than 6,000 light years away from the earth will have originated on Day 4 itself. This would include most of the visible stars, all of which are part of the Milky Way galaxy. We are effectively looking at God’s creative activity on Day 4 as we gaze into the universe!

So what do we make of supernova 1987A? At 170,000 light years away we are looking at an event that occurred on Day 4 but whose light did not reach us until 1987.

Is an exploding star consistent with a perfect creation? God said that the stars were created to be for signs and seasons (Genesis 1:14) and God foreknew all that would happen right from the very beginning. What to us seems to be destruction is actually just a physical process which does not necessarily denote any lack of perfection in the original creation. Importantly, there is no loss of biblical life involved (the creatures affected by death brought about by the Fall were those the Bible calls נֶפֶשׁ חַיָּה (nephesh chayyāh)).⁶

Another excellent resource on the light travel dilemma is previewed in the video below.