The sixth church in the sixth year of Daniel’s 70th week is the Church of Philadelphia. The city’s name is derived from the Greek PHILADELPOS, meaning “love for a family member” or “love for a brother.” But what does it say about conditions in the Church of the same name during the Sixth Year of the 70th Week? What remains of the faithful Church will be bound in brotherly love by the persecution of earth-shaking proportions.

The Fifth Year of the 70th Week, which I covered in my last post about the Church of Sardis, is the year of the Great Falling Away. Massive numbers of nominal churchgoers will turn away from the faith when faced with persecution. They will bow to the Beast, his name, and take his number (the Mark of the Beast, likened to 666). The hour of testing the saints will be guarded from is the Wrath of God that occurs during the Seventh Year of the 70th Week.

These Christians will be living on the run, or they will go “underground,” totally weaned from the world economic system. Life in the Sixth Year of the 70th Week will be much like the First Century Church described in Acts; they’ll have all-things in common. Most will have lost family members, either to apostasy or martyrdom. They truly will be one family, the Family of God.

ATTRIBUTES OF JESUS IN THE LETTER TO PHILADELPHIA: In this Letter to Philadelphia, Jesus is described by the following attributes: “He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this.” Revelation 3:7.

The first attribute about Jesus noted is that he is Holy. At the end of the Sixth Year of the 70th Week, Jesus is coming to separate the elect from this world by means of the Rapture. Then they will be “like him.”

The second attribute is that Jesus is true. In the Letter to Philadelphia, truth is contrasted with “lying.” Jesus is true, those of the synagogue of Satan are liars (Rev. 3:9, 1 John 2:22). Jesus is the true light (John 1:9), the true vine (John 15:1), the true Bread (John 6:32), and the way, the truth and the life (John 14:6). This attribute being “true” is critical. Those in the Sixth Year of the 70th Week can trust Jesus that he will save them at the appointed time. His word is true.

The third attribute is the most intriguing. Jesus has the key of David. In the last section, we saw a reference to doors that would open and not be shut in regard to Cyrus, who we learned is a type of Christ: “Thus says the Lord to Cyrus His anointed, whom I have taken by the right hand, to subdue nations before him and to loose the loins of kings; to open doors before him so that gates will not be shut“. Isaiah 45:1. Not only does Jesus open and shut the door, he is the door. “. I am the door; if anyone enters through me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life and have it abundantly.” John 10: 9-10. This passage clearly contrasts Jesus with the Antichrist (the thief). In the Sixth Year of the 70th Week, Jesus will use the key of David to open the door no one can shut, call to his sheep, and lead them out in the Rapture. The Key of David appears in the sixth letter in the sequence of seven letters. The Sixth Year of the 70th Week is the year of the Rapture. This is the year the Lord opens the door of heaven for the wise virgins.

CONDITION OF THE CHURCH OF PHILADELPHIA Jesus has nothing but compliments for these survivors of the Great Tribulation, his faithful remnant represented in the Letter to Philadelphia: “I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept my word, and have not denied my name… Because you have kept (Gk: TEREO, meaning to guard) the word of my perseverance (Gk: HYPOMONES, meaning endurance) also will I keep (Gk: TEREO, meaning to guard) you from the hour of testing (Gk: PEIRASMOU, meaning temptation, trial, or testing), that hour which is about to come upon the whole world, to test those who dwell on the earth.” Revelation 3:10

The context of this passage in the Letter to Philadelphia means that it is related to the Sixth Year of the 70th Week. Those who overcome are guarded against the “hour of testing” or trial, not the entire 70th Week of Daniel as the pre-tribulation rapture teaches. This is an important distinction. The brief hour of testing the saints will be protected from is the Wrath of God, the Trumpet and Bowl judgements, which occur during the Seventh Year of the 70th Week.

So, for six years of the 70th week of Daniel, the Saints will be on Earth doing the work God has called them to do, and the seventh year will be a sabbatical rest for the Saints in heaven. The Trumpet and Bowl judgements will last for one year and ten days, the same time as when God poured out His wrath the first time with Noah’s Flood. The year before a Jubilee year is always one year and ten days which indicates the year following God’s judgement will be a Jubilee Year.

The final post on the Meaning of the Letters to the Seven Churches of Revelation will be about the church of Laodicea, the church left behind to endure the wrath of God.