TIME TO BE COURAGEOUS AND SPEAK OUT AGAINST EVIL

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Pastor John MacArthur of Grace Community Church in Sun Valley, California, delivered a scathing open letter to California Gov. Gavin Newsom (D) this week, accusing the leader of “rewarding evildoers and punishing the righteous.” More leaders need to be courageous and speak out as MacArthur did regardless of the outcome or cost.

California Gov. Gavin Newsom

The Sept. 29 missive, seemingly sparked by Newsom’s decision to place pro-abortion billboards in conservative states, takes aim, among other grievances, at the liberal governor’s use of the Bible on those placards.

As Faithwire recently reported, Newsom employed Jesus’ words in Mark 12:31, placing the following message on billboards advertising abortion in at least two states: “Love your neighbor as yourself. There is no greater commandment than these.”

MacArthur took explicit aim at this action and called the governor’s use of Jesus’ words an “act of gross blasphemy.” He then summarized the campaign as sheer “wickedness.”

“In mid-September, you revealed to the entire nation how thoroughly rebellious against God you are when you sponsored billboards across America promoting the slaughter of children, whom He creates in the womb (Psalm 139:13–16; Isaiah 45:9–12),” MacArthur wrote. “You further compounded the wickedness of that murderous campaign with a reprehensible act of gross blasphemy, quoting the very words of Jesus from Mark 12:31 as if you could somehow twist His meaning and arrogate His name in favor of butchering unborn infants.”

And he wasn’t done there. Earlier in the letter, the popular preacher went on to cite the Prophet Isaiah’s warning against calling good evil and evil good, claiming many of Newsom’s policies reflect an “unholy, upside-down view of honor and morality.”

MacArthur said the “diabolical effects” of Newsom’s beliefs are being seen in crime, homelessness, and other cultural consequences in California.

The pastor wrote that his goal in penning the letter — rather than political posturing or arguing — was to “plead” with Newsom to listen to the Lord.

“My concern, Governor Newsom, is that your own soul lies in grave, eternal peril,” MacArthur wrote. “You will stand in the presence of the Holy God who created you, who is your Judge, and He will demand that you give an account for how you have flouted His authority in your governing, and how you have twisted His own Holy Word to rationalize it.”

MacArthur offered hope Newsom might come to know Christ and turn from the aforementioned actions and said he and others are praying for the governor’s “full repentance” and reliance on Christ.

CHURCH IN THE END TIMES PRIOR TO JESUS RETURN

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More than half of preachers in mainline Protestant churches are now “seriously considering” leaving full-time ministry a new study from Barna Group shows

.Joe Jensen, Barna’s vice president of church engagement, told The Christian Post that the growing number of pastors now looking to leave their full-time positions is cause for alarm. “This particular stat, this is the highest we’ve ever seen it,” Jensen said, pointing to the burnout he believes many pastors are experiencing in the wake of the pandemic. 

“We’re concerned with how this is impacting the overall health of the Church. I really believe that at the heart of every healthy church is a healthy pastor. So this is definitely, almost four out of 10 pastors in America seriously considering quitting full-time ministry in the last year, a cause for concern.” Jensen said he believes the pandemic has “had a significant impact” on the well-being of pastors based on data they have gathered amid the pandemic.

Jensen said in 2020 when the pandemic shuttered many churches, many pastors “were just in survival mode, trying to figure out how to get online when they weren’t, and how to connect with their people even when they weren’t there to connect with them.” In 2021, as people began to emerge from lockdowns and churches have begun to open up, pastors are now struggling with the slow return of many of their congregants. “As we went to 2021, especially as churches started to come back in person, we were starting to pay attention to, how did it impact their overall well-being when their people weren’t coming back? Like, they probably were expecting them to. And so 2021 has definitely had all these set of challenges for pastors,” Jensen said.

Jesus is refining His church, the institutional model of paid pastors and religious tradition is failing. The early home church model as described in the Book of Acts was able to survive persecution just as the underground church did in China and Muslim countries today. This will be the model for the end times church as Christian persecution escalates as prophesied. The author of Crazy Love, Francis Chan who walked away from a church of 5000 describes his new church model.

Francis Chan
Francis addressing employees at Facebook

Chan shared his reasoning during a talk at Facebook’s headquarters as far back as June 22. 2017.

“Everyone’s in these homes so that it cost nothing,” Chan described. “We have 30 pastors now that all do it for free. We send them out in twos. So we have 14/15 house churches. And we just plan on multiplying, doubling every year. In ten years we could have 1.2 million people. And free.”

According to the “We Are Church” website, Chan’s new church model is structured as follows:

1.) Each church meets in a home.

2.) Each church has two pastors, both of whom aren’t paid.

3.) Tithes and offerings are collected, but all are set aside to be used for missions locally and abroad.

CHURCH LEADERSHIP

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Even as far back as the 1970s many church goers began to be suspicious of ordination and all that went with it. The spectacle of some leaders being given special status among the people of God seemed contrary to the essential equality of all people in creation, fall and redemption. When accompanied by the wearing of special clergy robes and designation as “Rev” and then the clambering for such giddy titles as “Right Rev.” and “Very Rev.”, the whole ordination thing seemed reminiscent of Matt 23:1-12 (Scribes and Pharisees). Women clamoured after these top jobs.

The liturgical construct separated ordained clergy from the people of God and from the eldership. Clergy were placed on a pedestal (with all its perils), the eldership was diminished (with all its perils) and the people of God were left behind in this hierarchical understanding of church (a tragedy).

The present rising pattern of non-ordained persons being entrusted with significant pastoral ministries in our churches may be a reaction against the abuse of ordination as noted above. Which makes it time to look at what God’s Word says about the appointment of pastors and leaders.

1 Timothy bear witness to an orderly process:

  • 1 Tim 2:7 on Paul’s appointment as a preacher, apostle and teacher;
  • 1 Tim 3:1-13 on the criteria of character and gifting applicable to church leaders;
  • 1 Tim 4:6 on the value of training in the ‘words of the faith’ and ‘doctrine’;
  • 1 Tim 4:13 on the key word ministries to be undertaken by leaders;
  • 1 Tim 4:14 on the recognition of the role of the ‘council of elders’ (πρεσβυτέριον) in recognising gifts of ministry (see also 2 Tim 1:6b);
  • 1 Tim 6:2 on expected standards for the content of teaching by church leaders.

The context of 1 Timothy is relevant to this discourse. Paul had left Timothy in Ephesus to continue his own ministry elsewhere (1 Tim 1:3). This was an apostolic delegation which many see as part of the transition from the extraordinary and time-bound office of apostle to the more enduring office of pastor or shepherd. We do know that Timothy had been well-reared in the faith by his maternal ancestors (2 Tim 1:5; 3:14). However, he was also young, subject to youthful passions (2 Tim 2:22), possibly subject to self-doubt (2 Tim 1:7) and open to dismissive treatment because of his youth (2 Tim 4:12). The recognition and affirmation of Timothy by Paul and the council of elders was important as testimony both to him and to the church as to his suitability for ministry.

Therefore, by all means let’s scrap the titles, robes and assumed status that can be implied by the traditional construct of ordination. Equally, let’s locate the work of pastor within the eldership rather than as a separate order and let’s recognise the gifting and service of the whole people of God. However, let’s not lightly dismiss the value of orderly processes to test and affirm those called to pastoral ministry.

Of course, the same applies to all roles in church service. The youth leader, small group leader or teacher of children all need processes of testing, training and affirmation before being appointed to their roles. However, the high potential of pastoral leaders to do good or harm demands that they receive particular scrutiny before their ministry is recognised.

This article is adapted from an article by David Burke “Rethinking Ordination” David was a lecturer at Christ College. He was almost refused ordination in 1979 for his views on clergy titles and robes.

ARE YOU IN A CHURCH LIKE THIS? IF NOT FIND ONE.

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I have across another great sermon from Francis Chan. He starts in Revelation and its importance for these “last days” including sound teaching on the “Mark of the Beast of Revelation 13:16-18, but he concludes with information on how they are doing church. It lines up with the church we read about in the Book of Acts: small groups that require all participants to use their Holy Spirit given gifts, no buildings, no paid pastors and those small groups giving rise to more small groups – disciples making disciples. The centrality and inerrancy of Scripture is KEY.

EXTREMES OF CHRISTIANITY: WHICH TRULY EXPRESSES JESUS EXAMPLE?

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Simple missional forms of church were normal in the first century – and are proving relevant for today. Here are some insights on the early church taken from the New Testament. 1. All NT churches met in homes, 2. There were multiple churches in each community that loved on its people, 3. All members of the church participated, 4. Church was not a building Christians went to or a denomination they belonged to. Christians were church in their community. 5. Households provided natural leadership for home churches, 6. Paul did appoint ‘overseers’ to foster these networks. These were mature believers, not given to power seeking – but encouragers, able to facilitate disciple making and the planting of new churches, 7. They were relational communities – eating, serving, sharing. Christians shared in Sabbath fellowship, Communion, Scripture reading and prayers. There is no tension over culture or ethnicity. 8. They were ‘zero dollar’ – but high cost church plants. First century believers shared faith with family, friends and neighbours, inviting them to their homes. High cost because it is a sacrifice of time and energy to share faith with family and social networks. Offerings help with rent, food for someone who has lost their job or a struggling family. Maybe to assist school expenses for a single mum or support another church start up. 9. Church structures are simple and Holy Spirit directed. No hierarchical structures, 10. Churches easily reproducible. Disciples made disciples and baptised them and in turn they made disciples. 11. They are the best environment to hand on faith.

Developed from article by Peter Rosenfeldt. Check out his website http://www.newlifechurch.com

PASTOR IN INDIA

A pastor in India who was known for long five- to six-hour prayer sessions was found beaten, tortured and hung to death from the rafters of his church, parishioners said. The murder has deeply shocked the congregation.

Morning Star News reported on Sunday that the body of pastor Gideon Periyaswamy of Maknayeem Church in southern India was found early Saturday morning. His death comes after he had complained about Hindu extremists.

Pastor Azariah Reuben, a close friend of the 43-year-old victim, said that Periyaswamy converted from Hinduism 25 years ago, and has served as pastor in Adayachery for more than 12 years, becoming known as a “prayer warrior.”

“The local Hindus were not happy with growing Christianity,” Reuben said. “They had several times tried to stop the ministry.”

PASTOR IN THE U.S.A

Kenneth Copeland’s ministry announced last Friday the acquisition of the “debt free” jet, which hit the market with a $36 million price tag in 1998. The ultra-long-range business jet can accommodate up to four crew members and 14 passengers in an executive configuration, according to Gulfstream. It is unclear how much Copeland’s ministry paid for the jet but A V Buyer says they currently have the lowest priced Gulfstream V on the market priced at just under $6 million.

“Father we thank you so and I’m asking you now sir, according to your word, bless our partners beyond measure. Yes, in the name of Jesus. For you said in 2002, ‘I’m sending you new partners who are very strong financially and they will obey me.

And I will increase your longtime partners and they will obey me,” Copeland, 81, said in a prayer of thanksgiving for the new jet.

“And you will not come short. And you will not fail. And you will not lack. And you will not come behind and you will not be diminished. Praise God,” he said of his donors.