MIKE PENCE ON THE WOKE LEFT

Former Vice President Mark Pence spoke at a Young America’s Foundation event at the University of Virginia. He revealed what is happening in the USA under Biden’s Democrat government. Whether in the form of Critical Race Theory, Marxist propaganda, or radical gender theory, the Left has launched a full-fledged assault on the USA society, depriving the people of freedom, prosperity, and security, he said.

Pence is concerned that this may be the last generation that has a chance to restore Godly values. Sadly, God has shown us in His Word that lawlessness will increase in the last days, moreover, the Antichrist will have his prophesied time ruling the nations. The Rapture of the Saints and the wrath of God poured out on the unrepentant are then next on God’s end-times timetable.

Mike Pence’s efforts are commendable but his comment that the best days for America are yet to come is wrong and will not help prepare Christians for the coming tribulation.

RACIAL RECONCILIATION THROUGH FORGIVENESS IS NOT ON OFFER OUTSIDE OF THE GOSPEL

In relation to the question of race, we need to consider the secular mindset of today’s racial illuminati. They employ the categories of guilt and innocence but apart from a conviction that God has dealt with universal guilt by the sacrifice of his innocent Son. Therefore, whites are guilty because they are white; blacks innocent because they are black.

Redemption and reconciliation through forgiveness is not on offer, only perpetual repentance on the part of one group.

For most of the last two thousand years Christians have believed that God deals with nations as nations and enters into closer relations with societies that claim him as Lord. This belief in the national covenant, only recently out of fashion, is where Frederick Douglass, Abraham Lincoln, and Martin Luther King, Jr. turned when faced with such questions in their own time.

This anthology, Race and Covenant explores the theme of national covenant in scripture, history, and contemporary American society as well as the theology and practices of covenant communities. Its authors suggest new strategies for finding racial reconciliation in this troubled time.

Featuring contributions from W.B. Allen, Joshua Berman, Timothy George, Derryck Green, Alveda C. King, Glenn C. Loury, Gerald R. McDermott, Joshua Mitchell, Evan Musgraves, Osvaldo Padilla, James M. Patterson, Jacqueline C. Rivers, R. Mitchell Rocklin, Robert Smith, Jr., Carol M. Swain, Mark Tooley, and Robert L. Woodson, Sr.

This stirring passage from Derryck Green’s contribution itself commends the book:

Blacks have been systematically targeted, attacked, hurt, and damaged. Slavery and segregation, while not unique to America, were evil. They were sins against the national covenant, and these sins have been massive impediments to the peace and unity which most blacks and whites seek. The residual of white racial chauvinism, though legally outlawed, continues to guide far too many hearts and minds. Some black anger and resentment are therefore understandable; some are not. But it doesn’t matter. Jesus was very clear that the obligation of his followers is to upend the normal cycle of reciprocating anger, antipathy, and hostility. As his disciples, black folks in the churches must initiate reconciliation, and that begins with forgiveness.

Extracted from article Race, Covenant, and Forgiveness by James F Keating in The Catholic Thing, Saturday July 10th, 2021

SO MUCH FOR CRITICAL RACE THEORY

Ty Smith, a parent who hosts a weekend radio show in central Illinois, blasted Critical Race Theory (CRT) in a blistering short speech before a crowded district school board meeting, the latest in a growing chorus of frustrated parents who view CRT as an ideology that flies directly in the face of the teachings of Dr. Martin Luther King

Credit: screenshot/Cities929.com

Smith disputed some of the central tenants of CRT. “You’re going to deliberately teach kids, ‘this white kid right here got it better than you because he’s white’? You’re going to purposely tell a white kid that black people are all down and oppressed? How do I have two medical degrees if I’m sitting here oppressed?” he said to loud cheers from the crowded meeting.

“No mom, no dad in the house. Worked my way through college, sat there and hustled my butt off to get through college. You gonna tell me somebody that looked like y’all white folks kept me from doing that? Are you serious? Not one white person ever came to me and said ‘well, son, you know you’ll never be able to get anywhere because the black people’”, an incredulous Smith argued.

He went on to explain that currently, black Americans are being told they won’t be able to make it because ‘the white man is going to keep you down’ but his own story proves that narrative is false. “Well how did I get where I am right now if some white man kept me down? How am I now directing over folks that look just like you guys in this room right now. How? What kept me down? What oppressed me? I worked myself off the streets to where I am right now and you’re going to sit here and tell me this lie of Critical Race Theory? That this is the reason black folks can’t get ahead, because of white folks? Are you kidding me? I can’t believe we’re even talking about this.”

Smith closed out his impassioned comments with remarks about Dr. Martin Luther King, saying it’s the “complete reverse” of MLK’s message of judging people by the content of their character, not the color of their skin.

“When February comes around, don’t talk about Martin Luther King. Don’t talk about Black History Month if you’re pretty much going to pee on his grave with this nonsense.”

CRITICAL RACE THEORY

Voddie Baucham, a Los Angeles native who serves as the dean of theology at the African Christian University in Zambia explains ‘Looming Catastrophe’ of Critical Race Theory in the church in his new book, “Fault Lines: The Social Justice Movement and Evangelicalism’s Looming Catastrophe.

Baucham relies on the writings of Critical Race Theory co-creator Richard Delgado, who argues racism “is ordinary, normal, and embedded in society” and that it “advances the interests of both white elites (materially) and working-class people (psychically), [therefore] large segments of society have little incentive to eradicate it.”

He also references the following definition of CRT from the UCLA School of Public Affairs:

CRT recognizes that racism is engrained in the fabric and system of the American society. The individual racist need not exist to note that institutional racism is pervasive in the dominant culture. This is the analytical lens that CRT uses in examining existing power structures. CRT identifies that these power structures are based on white privilege and white supremacy, which perpetuates the marginalization of people of color. CRT also rejects the traditions of liberalism and meritocracy. Legal discourse says that the law is neutral and colorblind, however, CRT challenges this legal “truth” by examining liberalism and meritocracy as a vehicle for self-interest, power, and privilege. CRT also recognizes that liberalism and meritocracy are often stories heard from those with wealth, power, and privilege.

Photo provided by Voddie Baucham
photo provided by Voddie Baucham

During a recent interview with Faithwire, the 52-year-old preacher also addressed the religious philosophies of prominent critical race theorist Ihram X. Kendi, who espouses “liberation theology,” which says Christians are tasked with “liberating society from the powers on earth that are oppressing humanity” and rejects “saviour theology,” which says it is the job of believers “to go out and save these individuals who are behaviorally deficient … and heal them.”

CRT is a religious movement,” Baucham said. “It has all the trappings of a religion. It has its own cosmology, it has its own saints, it has its own liturgy, its own law. It has all of those elements. And a lot of those things are very subtle, which makes them rather attractive to religious people.” He explained that, because Christians are rightly concerned with fighting injustice, condemning racism, and promoting equality of opportunities, philosophies like CRT are appealing, even when their underpinnings are “absolutely” in contradiction to Scripture.

At the core of Baucham’s concern, though, is what accepting CRT as the pathway to moral betterment says of the sufficiency of Scripture.

“We don’t need critical race theory to teach us on race, on partiality, on the sin of partiality,” he said. “I can understand if people want to say that we want to use scientific text, for example, that speaks to an issue that the Bible doesn’t speak to. The Bible is not a mathematics textbook. There’s a whole lot of things that the Bible is not, but, when it comes to the relationships between people, when it comes to sins based on partiality, the Bible is absolutely a textbook on that.”

CRT, according to Baucham, warps our understanding of objective truth. He explained that narrative storytelling — sharing one’s experiences — becomes paramount in the search for truth.

“In critical race theory, if you want to know the truth when it comes to race and racism, you have to elevate black voices, you have to listen to the voice of the marginalized — and this is what people are talking about in church today, right?” Baucham argued. “With critical race theory, we do this because that’s the way you know truth. Not through knowing God, not through knowing God’s Word, but through listening to the voices and the experiences of the people who we determine to be marginalized.”

It is God’s Word that is being marginalised. God is no longer relevant. As I have mentioned many times before the teaching of evolution in our schools has raised a generation that does not know God. We are living in the prophesied last days before Jesus will return to judge a world that has rejected there Creator and His amazing offer of grace and mercy available to all through His Son.

CRITICAL RACE THEORY AND BLACK LIVES MATTER

Critical race theory (CRT) is a school of thought meant to emphasize the effects of race on one’s social standing. It arose as a challenge to the idea that in the two decades since the Civil Rights Movement and associated legislation, racial inequality had been solved and affirmative action was no longer necessary. CRT continues to be an influential body of legal and academic literature that has made its way into more public, non-academic writing. CRT was interdisciplinary, drawing on a wide range of scholarly ideologies, including feminism, Marxism, and postmodernism.

Result: Critical Race Theory is a classic communist divide and conquer tactic. Rather than to serve, help, heal the nation, critical race theory has proven to be poisonous to liberty, true community, and our common humanity.  Critical race theory’s agitators are committed to tearing down civil society on the pretense that it is an incubator for “systemic racism.”

If you’ve any doubt about that, consider the Smithsonian display on “whiteness” that condemned all elements of civil society, including politeness, hard work, self-reliance, logic, planning, and family cohesion. None of those are “white” values, but critical race theory frames them just so. This sort of animus proves that critical race theory “arguments” are non-starters and merely serve as convenient pretexts for power grabs.

Doused with critical race theory, the Black Lives Matter organization and its related Antifa-infused mobs are organized for the same purposes as all cult recruits: to recruit more people and to implement the desire to divide and conquer. The phenomenon can be seen as they surround people in vehicles or restaurants, demanding their victims raise a fist and recite slogans under the intense intimidation and implications of violence.

Indeed, agitators who deploy critical race theory have zero interest in ending racism. Instead, they’ve made essentially the same point over and over again: Racism is an unsolvable problem. If you’ve been tainted as “white,” there’s nothing you can do about it. You are eternally a racist, especially if you don’t believe you are.

Robin D’Angelo explains it all in her best-selling book “White Fragility.” Your only option is the cultist’s option: submit to your critical race theory overlords, then recruit others to do the same. If, however, you’re a black person who disagrees with all of this, well, then, “You ain’t black.”

As with all forms of identity politics and intersectionality, critical race theory stokes divisions between people where few or none existed before. It’s all about relational aggression and predatory alienation.

Today our miseducated youth are easily impressed by new terms such as “systemic racism,” “intersectionality,” and “white fragility.” Finally, the wokesters identify and condemn those marked as oppressors — doxing and canceling them by name — in a written list of names posted in the village. Today such work is helped along by media and Big Tech.

The whole idea is to sow chaos where there was peace — or, at least progress. It is to disrupt and destroy any sense of community a person may have.

Today’s critical race theory agitators call for a form of race consciousness that breeds in themselves blind hate. We have been assaulted with many other forms of “consciousness” intended to sow hostilities and lawlessness: immigrant status, gender identity, sexual identity, and on and on. We are being overwhelmed.

Saddest of all is how critical race theory exploits the tragedy of racial divisions in America. The tragedy is thus reduced to nothing but a vehicle for a power grab by elitists in the circles of academia, media, and Big Tech. Ironically, those power elites are vastly and disproportionately white and in it for their gain. So, rather than serve as a balm for healing, critical race theory has proven to be poisonous to liberty, true community, and our common humanity. It could only happen because God and His Word are no longer considered relevant or of value. And yet, God’s Word tells us the world would be like this at the end of this age prior to Jesus return to rule the nations. Jesus said, “For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man as it was in the days of Noah when God’s judgement was poured out on the lawless generation that existed at that time.Matthew 24:37-39