Nelson Walters reveals that the Resurrection of Lazarus story is full of hidden symbols of the End Time Resurrection. One important question Nelson asks is why Jesus delays two days before he went to raise Lazarus from the dead. Also, Nelson shows us a Scripture from Hosea that reveals details of the future resurrection. This video will help you form a more complete picture of the end times when Jesus returns first to raise the dead in Christ then rapture the saints prior to Him coming to earth with the saints after the Trumpet and Bowl judgements (wrath of God) to rescue and restore His nation Israel.
“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” Titus 2:11-13
This is an important scripture as it highlights Jesus first coming to bring salvation through His death on The Cross and the fact that our blessed hope is His second coming to rapture the Saints and then to rule and reign on this earth with us, glorified Saints.
“Let the heavens be glad, and let the earth rejoice… then shall all the trees of the forest sing for joy before the LORD, for He comes, for He comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness” Psalms 96:11-13
This scripture tells us why Jesus comes to earth a second time. This time He comes to judge the world. Bearing in mind God judged the world with a worldwide flood just ten generations from Adam.
“You should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of His coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.” 2 Peter 3:2-7
This scriptures tell us that people will ridicule those of us that try to warn people of the soon coming time when God will pour our His wrath upon an unbelieving world. God tells us that at His return, people will be just as they were in the days of Noah, lawlessness will abound.
Look what is in store for the survivors in the land of Israel when Jesus returns with us glorified saints to liberate them at the Battle of Armageddon.
“In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.” Isaiah 4:2-4
“Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” 1 Peter 1:13 ESV
From the beginning of the Bible to the end, the return of Jesus and the establishment of His Kingdom is the primary focal point of all expectation, longing, and hope.
What is the primary hope of your church? If you follow my blog then you know I call it living eternal now because I know His return to this earth to establish His Kingdom is not too far in the future. Time is short, we need to get on with the Great Commission. Maranatha
I am sure that if the church will prioritize meditating upon, teaching, and emphasizing the hope of Jesus’ return, it will grow and bear good fruit.
The more that we recover an unshakable passion for His return, the more eager the church will be to finish the Great Commission.
“And let us consider how to stir up one another to love and good works… encouraging one another, and all the more as you see the Day drawing near.” Hebrews 10:24-25
How many of you have really “meditated on”, “come to grips with”, “got your ahead around” the FACT Jesus is returning to this earth soon to liberate His chosen nation, and to rule and reign with His resurrected saints on this cursed earth for 1000 years. Moreover, He needs to rule with a rod of iron. People will still be born, people still need to come to know Jesus as their Lord and Saviour and people will still die. The curse of death has not been lifted off this planet. It is destined for destruction by fire at the end of the Millennium. John describes its destiny and what will occur at that time in Revelation 20 and 21.
“Then I saw a great white throne and Him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” Revelation 20:11-15
The New Heaven and the New Earth
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:1-4
It is important to acknowledge that many of the early Church Fathers believed that the earth was less than 6,000 years old and that they read the Genesis creation account both literally and symbolically. To check this out read the article Creationism and Millennialism among the Church Fathers by Andrew Sibley on www,creation.com.
It is clear from a close reading of the Church Fathers that the widely held belief of the church in the first few centuries after Christ was that the creation occurred less than 6,000 years prior to their time of writing; at least it seems to have been the majority opinion among the church leaders. This belief was also tied in with an understanding of the timing of the Second Coming of Christ and His millennial reign; a pressing question for the early church. The millennial scheme symbolically linked six days of creation with 6,000 years of Earth history, with the final millennium reign seen as foreshadowed by the seventh day of rest in the creation account. This undermines claims that such belief is a recent phenomenon, or is not in tune with traditional Christian theology.
Influence for the symbolic linkage between the six days of creation and the six thousand years until the millennial reign of rest may have been passed down directly from the Apostles, especially John, the author of Revelation. Irenaeus, who lived during the 2nd century ad, claims to have received the teaching from Papias and Polycarp, who received it directly from John. Influence may also have derived from Peter’s writing, wherein the Apostle was responding to questions about the return of Christ. Peter wrote that for God “a day is like a thousand years” (2 Peter 3:8) and that the Christians should be patient regarding the question of Christ’s return.
Most of the Church Fathers of the first three centuries relied upon the LXX to determine the age of the earth and the Second Advent. Initially, Christians believed that Christ would return sometime around AD 500. However, later acceptance of the Septuagint Masoretic Text, with its shorter time frame for creation of around 4000 BC, extended the second coming to AD 2000.
So, the gradual acceptance of the Hebrew MT by Christians, from which Bishop Ussher derived a date for the age of the earth of 4004 BC, gave fresh ‘legs’ to millennial thinking among Christians in more recent times, with Christ expected to return sometime around AD 2000.
Another challenging video from Nelson Walters. Using a little used Scripture from Hosea, Chapters 5:14 and 6:3 Know that Nelson is not date setting in this video.
“After two days He will revive us; on the third day He will raise us up, that we may live in His sight” Hosea 6:2
“Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 2 Peter 3:4
“But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 2 Peter 3:8
Will Jesus return after 2,000 years? You review the Scriptures and ask the Holy Spirit to give you revelation.
Jesus’ first coming did not fulfil all the promises of God – it secured all the promises of God.
The story must be finished. Jesus must receive His inheritance. The church must come to maturity. Many Christians think of the gospel only as the message of Jesus’ first coming, but that is an incomplete gospel. The gospel is both the good news of Jesus’ first coming and the promise of His second coming.
Jesus second coming has always been the great hope of the church but for many believers the return of Jesus is a subject that seems confusing.
The key to understanding the end times is connecting the main themes of the end times with the overall redemptive story.
There are promises that must be fulfilled and covenants that must be resolved. When you grasp a few main events in the redemptive story, the main themes of the end times become straightforward and easy to grasp because they are simply the logical conclusion of the story.
There are many books on the detailed events of the end times, but It Must Be Finished is unique because it helps readers make sense of the return of Jesus by connecting it to the redemptive story. It gives readers the necessary foundations to do further study of the Old Testament, Bible, and end times.
By following the consistent threads of God’s covenants, promises, and plans, Samuel has made the Gospel Story and its profound implications so much easier to grasp. The closer we get to Jesus Second Coming, the more important it is that we understand the complete Gospel message outlined in both the O.T. and the N.T. This book will greatly help any Christian who desires, not only to understand the broader biblical message, but also to fulfil their role within that story as it unfolds.
Billy Crone preaches a powerful message “What Will Jesus Find Us Doing When He Returns?
He provides stunning history on the founding fathers of America. Even for Americans, the extent of “JESUS LORD OF ALL” foundation of America will be surprising, particularly in Education. Billy states, separation of Church and State is in the Constitution, is a lie. Did you know Congress had 10,000 Bibles printed for education in schools?
Unless the Nation gets back to “In God We Trust” and the truth of the Bible as God’s inerrant Word, there is no hope.
Crone’s message is 10 minutes into this YouTube presentation of Lion & Lamb Ministries. It starts with about 3 1/2 minutes of music and then two promos for the ministry and a worship song. Be patient, it is worth the wait.
Jesus does not teach a sign-less, imminent rapture. There are key discernible events/signs that must happen before Jesus returns for his church.
Jesus gave us due warning with signs/events that will occur prior to His return:
- Israel will be reestablished – Jesus told the parable of the fig tree (Israel) when you see it sprouting (reborn). “So you also, when you see these things happening, know that the kingdom of God is near.” Luke 21;31
- “False messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. “Remember, I have told you ahead of time.“ Mark 13:21-22
- “And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.” Matthew 24:6
- “For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.” Matthew 24:7
- There will be signs in the sun and moon and stars, and on the earth nations will be in distress, anxious over the roaring of the sea and the surging waves. People will be fainting from fear and from the expectation of what is coming on the world, for the powers of the heavens will be shaken. “But when these things begin to happen, stand up and raise your heads, because your redemption is drawing near.”
- “Now regarding the arrival of our Lord Jesus Christ and our being gathered to be with him… Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction. He opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat in God’s temple, displaying himself as God. Surely you recall that I used to tell you these things while I was still with you.” 2 Thessalonians 2:1–5
- “If anyone worships the beast and his image, and takes the mark on his forehead or his hand, that person will also drink of the wine of God’s anger that has been mixed undiluted in the cup of his wrath, and he will be tortured with fire and sulphur in front of the holy angels and in front of the Lamb… This requires the steadfast endurance of the saints—those who obey God’s commandments and hold to their faith in Jesus.” Revelation 14:9–12
- So when you see the abomination of desolation–spoken about by Daniel the prophet—standing in the holy place (let the reader understand), then those in Judea must flee to the mountains.
Sadly, much of the church has been deceived into believing a Pretribulation Rapture. The Bible clearly teaches in these Scriptures that the Saints will experience tribulation even great tribulation. However, the Bible also teaches the Saints will be raptured at the sixth seal before God pours out His wrath upon the earth in the trumpet and bowl judgements.
As I have outlined previously, my position on the rapture of the Saints is Prewrath. I have presented articles by Alan Kurschner on the Prewrath position before but this one on Revelation 19 is excellent. I have also added a video produced last year where Joel Richardson interviews Alan on the Prewrath position. I am confident it will enlarge your understanding of Jesus Second Coming and give you a better perspective on how awe inspiring and wonderful is our Saviour, Jesus Christ. Let me know what you think.
Revelation 19 Does NOT Depict the Start of the Second Coming
Prewrath eschatology teaches that the second coming (parousia) of Jesus begins—not in Rev 19— but rather between the opening of the sixth and seventh seals in Rev 7 with the rapture and resurrection occurring with the innumerable multitude of believers appearing in heaven out of the period of the great tribulation.
This is followed immediately with the day of the Lord’s wrath starting with the opening of the scroll when the seventh and last seal is broken. The trumpets and bowls then release God’s judgement upon the wicked. The battle of Armageddon is one of the very last judgements in the complex-whole of God’s eschatological wrath being depicted in Rev 19—the grand finale, if you will. Revelation 19 is not about deliverance, it is wholly about judgement.
Practically every other end-time position (pretrib, posttrib, amill, historical premill, and so on) assumes that the second coming begins in Rev 19. They virtually never argue for this—they simply assume it. Besides all the evidence that points to the second coming beginning in Rev 7 with the deliverance of God’s people and the ensuing eschatological judgements in the trumpets and bowls, here are a few more reasons:
“In the first place, the passage [Rev 19] does not have features commonly associated with the Parousia in the Synoptic Gospels and in Paul. There is no mention of Christ coming on the clouds (Matt 24:30; 26:64; Mark 13:26; 14:62; Luke 21:27), accompanying angels (Matt 13:41, 49; 16:27; 24:31; 25:31; Mark 8:38; 13:27; 2 Thess 1:7) or the gathering in of the elect (Matt 24:31, 40–41; Mark 13:27; cf. Matt 13:41, 49; 1 Thess 4:17; 1 Cor 15:52). The description of Christ on a white horse is not found in any of the Parousia passages. Patently, the interest in this passage is not in the faithful but in the destruction of evil-doers. In any case, the faithful are not on earth waiting to be delivered, but in heaven [with resurrected bodies]. To interpret the ‘coming’ of 19:11–21 as the Second Coming, with the removal of the faithful from the earth, runs counter to the strong interest in the earth in Revelation.” R. Jack McKelvey “The Millennium and the Second Coming” In Studies in the Book of Revelation, edited by Steve Moyise (New York: T&T Clark, 2001) 86.
In addition, last year Joel Richardson interviewed me on his videocast on this very topic:
This abbreviated article has been taken from his article When Christian Conservatives Are Compared to the 9/11 Terrorists in Charisma Magazine. It reveals how far and how quickly the west has departed from God’s righteous statutes. Fortunately, God warns us in His Word that this would happen in the “end times” just prior to His return.
“When Barack Obama ran for president in 2008, he stated clearly that marriage was the union of one man and one woman. And he knew he needed to do this to win the conservative, black vote. Today, you are branded a radical and a dangerous fanatic if you espouse that same view. You will be grilled by the tolerance inquisition!
Caitlyn Jenner poses at the Glamour Women of the Year Awards in Los Angeles. (REUTERS/Mario Anzuoni)
Ten years ago, you would have laughed me to scorn if I told you Bruce Jenner would become Caitlyn Jenner and be named Woman of the Year. You would have ridiculed me if I told you the federal government would punish schools that refused to open the girls’ bathrooms and locker rooms to boys who identified as girls.
Today, “transphobic” is a household word, a gender-confused teen has his own reality TV show and drag queens are reading stories to toddlers in libraries.
Ten years ago, you would have said “Impossible!” to the idea that a minor with unwanted same-sex attraction would be forbidden by law to receive professional counseling, even if that child expressly requested it and even if that child had been sexually abused. And you would have dismissed completely the notion that some states would seek to bar such counseling from adults as well.
Today, a number of states have outlawed this much-needed counseling for struggling minors, while California is poised to make it illegal for anyone of any age to receive professional help for unwanted same-sex attraction or gender-confusion. That is the unvarnished, unembellished truth.
And what happens when we draw attention to this outrageous California bill? We are attacked as maniacs.
As one gay activist put it (specifically, in the context of my opposition to the California bill), “Brown is a religious zealot—a Christian convert—who is barely distinguishable from the folks who flew airplanes into buildings for their god. Unlike them, Brown is nonviolent. However, like those 9/11 maniacs, Brown substitutes literalist religious belief for logic, science and common sense. Brown, I think, relishes the negative attention and while I say that he is nonviolent he does equivalent violence to LGBT people every day through misinformation.”
This is what comes your way when you oppose radical LGBT activism. This is what you can expect when you take a stand for liberty and freedom. This is what happens when you tell the truth.
This same gay activist wrote, “In the final analysis, Michael Brown is an advocate of pseudoscience in order to conform the world to his religious beliefs. It should be noted that Brown sports a Ph.D. in Near Eastern Languages. Obviously, he has no training or work experience relative to human sexuality.”
And after claiming that there is no scientific evidence that sexual orientation can be changed through counseling or that gender-confused children can, with help, become at home in their own bodies, he writes, “If Michael Brown knows of more compelling research, he has not cited it. He has failed to make any meaningful argument in support of conversion therapy. Promoting the existence of this mythical approach only creates prejudice and discrimination. It serves no useful purpose. Come to think of it, Michael Brown serves no useful purpose. It is a cheap shot, but the guy rails against LGBT people all day, every day. Maybe he needs a new hobby.”
Actually, I and others have been citing scientific literature for years, along with an endless number of personal anecdotes from friends and colleagues. (I’m talking about former homosexuals and former transgenders.) But whoever we cite gets discredited immediately, since the psychologists and psychiatrists and therapists and scholars do not adhere to the standard LGBT talking points.
Ryan Anderson provides ample scientific literature about transgender issues in his new book, while a major review of scientific literature by two prominent psychologists addresses broader issues of sexual orientation change as well. Be assured that the science is there.
This, however, is not to deny that there are many gays and transgenders who have tried to change, without success. They have suffered depression and fear and self-loathing, spiraling even deeper into hopeless after unsuccessful therapy efforts. I do not minimize their struggles, I do not pretend to be able to relate to what they have endured, and I constantly call on the church to show great compassion to such strugglers.
But to each of them—and to the critics who attack us with such venom—I make a simple appeal. Allow others to find their own path.
When you try to pass laws that will take away essential freedoms of those you differ with, and when you demonise those who oppose your values, you only discredit yourselves. In the long run, this will work against you. We will overcome your venom and anger and bills and laws with grace and truth and love—and God’s help.”