APPROACHING GOD TO FIND GRACE

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What do you do with the following Scripture? Most do not believe it is possible.

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:16

There’s little consolation in knowing God is your Creator unless you know what He’s like. It is only when you know God by searching His Word will you be able to approach God with confidence. Moreover, you will not do that unless you have total confidence in God’s Word from Genesis to Revelation. The two best ministries I know of to help you gain that confidence are Creation Ministries International (CMI) and Answers in Genesis (AIG). Become followers and supporters, God will bless you for doing so. Also, for me, fulfilled prophecies were confirmation that the Bible is the inspired work of God.

“And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” 2 Peter 1:19-21

To a devout Jew, the notion of unhindered access to God is scandalous. Yet by God’s grace and for His grace, that access is ours. Because of Christ’s work, God’s door is always open to us. Let’s enter freely and frequently!

God’s grace is constant, and not stationary. It keeps moving toward us day by day, hour by hour, minute by minute. It’s always there when we need it—and there’s never a moment we don’t need it.

The grace that saves us is also the grace that sanctifies and empowers us. God’s power isn’t needed just by unbelievers to be converted. It’s needed by believers to be obedient and joyful. We can look back at the day we first experienced the sunrise of God’s grace. But grace is a sun that never sets in the believer’s life.

Spurgeon is one of my go-to authors, this is what he has to say on grace: “One thing is past all question: we shall bring our Lord most glory if we get from him much grace.” –Charles Spurgeon

What God had to say when He visited Moses on Mt Sinai after the Exodus is relevant here:

“The Lord descended in the cloud and stood with him there… The Lord passed before him (Moses) and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving (confessed) iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” Exodus 34:5-7

God knows everything, so no sin surprises Him. He knows all our worst secrets (Psalm 69:5). He’s seen us at our worst and still loves us. John Calvin said, “Grace does not grant permission to live in the flesh; it supplies power to live in the Spirit.”

Jesus made it possible for our Heavenly Father to send the Holy Spirit to indwell the spirit of all believers so we have the grace of God in full measure. It is up to us to “die to self” and live with the Holy Spirit guiding our every step.

 God in His grace offers salvation to all people because all people need His salvation. Christ came precisely because not one of us is fine without Him.

For some, “human depravity” (total inability to earn our way to God) may be an insulting doctrine, but grasping it is liberating. When I realize the best I can do without God is like “filthy rags” in His sight, it finally sinks in that I have nothing to offer. Salvation hinges on His work, not mine. What a relief!

God’s children have been saved from the penalty of sin, we are being saved from the power of sin, and we will be saved from the presence of sin. Salvation, sanctification, and glorification are all grounded solidly in exactly the same thing: God’s grace.

DEALING WITH SIN

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How can we keep our hearts from lusting after the images we see in the world?

Some helpful Scriptures:

“I have made a covenant with my eyes; how then could I gaze at a virgin” ? (Job 31:1)

Job made a formal, solemn, binding agreement with his eyes not to entertain lustful behaviour or thoughts.

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2),

“This is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you knows how to control his own body in holiness and honor” (1 Thessalonians 4:3-4).

Sometimes that abstaining comes in the form of leaving the place or situation where you’re tempted. Obey the still small voice. The indwelling Holy Spirit will convict you but you need to say “not my will be done but yours be done”. Long standing addictions are hard to break but as your relationship with God develops with you experiencing His goodness and his revelation of new truth from His word you will not want to grieve the Holy Spirit or quench His work in your life.

“So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.”(2 Timothy 2:22)

Even after conversion, we all still sin (1 John 1:8, 10), so what must we do?

“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Colossians 3:5)

What can help us do that, besides run from temptation and turn our eyes away?

How can you turn away from or run from your imagination? The psalmist gives us sage advice by writing, “I have stored up your word in my heart, that I might not sin against you” (Psalm 119:11). In effect, the psalmist is saying he memorized Scripture so that he might not sin against God.

“So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” Isaiah 55:11

Hiding God’s Word in our hearts gives us ammunition for times when we need to resist temptation. For Job, it was turning his eyes away when he looked at a woman. For others, it was running as fast as they can, but the Word of God has power (Isaiah 55:11; Romans 1:16; 1 Corinthians 1:18)

We need God’s power, which is found in His Spirit and in His Word. That’s because, “all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world” (1 John 2:16).

Conclusion

The best way to avoid lusting and temptation, which can carry us away into sin, is to immediately look away from anything that tempts you; remove yourself from a tempting situation; and hide God’s Word in your heart, because God’s Word has power where we do not. And above all we need to acknowledge the Holy Spirit and His role to make us like Jesus, He is our counselor, teacher and comforter. He is God within us. Ask Him to provide the power in order to fight the temptation, particularly to lust, which could lead to a sin of sexual immorality.

This article was inspired by an article by Pastor Jack Wellman 3 Biblical Strategies to Resist Sin (patheos.com)

3 POWERFUL GOSPEL TRUTHS FOR ADDRESSING HOMOSEXUALITY

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Great teaching by Jeremy Lelek, Association of Biblical Counsellors particularly number 3.

The Redeeming Hope of the Gospel

1. The Gospel and Christian Life are about God

When I counsel those struggling with homosexual attraction, one of the first things I want them to do is trust God. Now, when I use the word struggle, I am referring to a person who has not accepted homosexuality as being morally right, but who daily fights against these desires wishing they didn’t exist in the first place. By the time such individuals reach my office, they have promised themselves 100’s of times that they will never lust after the same sex again or look at homosexual pornography again or engage in other homosexual activities again. Such promises are always broken, leaving them in a cycle of shame and condemnation. Since they are unable to completely eliminate their sin, they often turn from God.

It is not unusual for me to tell such a person, “It is time to gaze upon God’s faithfulness not your own.” Jesus knows the burden of sexual temptation, and He has profound sympathy for anyone whose hearts are captured by this issue (Heb. 2:17–18; 4:14–15). He is also committed to saving and transforming His own so that they reflect children of glory (Rom. 8:28-29; 1 Thess. 4:3).

Does this mean that He has promised to remove all sexual affections or any sexual affection completely? No. As a matter of fact, the Bible tells us that there is a war raging in our hearts that will not rest until we see Him face to face (Gal. 5:16–17). What God promises is His presence and faithfulness (Heb. 13:5). His presence to hold His children through any storm in life until the day of resurrection (John 6:37–40). He promises the Holy Spirit as our Helper to empower us to walk wisely and resist sin (John 14:16–17). He promises His faithfulness to not allow anything to separate us from His love (Rom. 8:37–39). He assures us of His faithfulness to complete His work of redemption in our lives (Phil. 1:6). Very often it is in the presence, not the absence, of our sinful struggles that God magnifies the beauty and value of His faithfulness. The struggle is often an occasion for rich abiding worship.

2. The Redeeming Work of the Gospel Enables Us to Hear and Obey God

When Paul is addressing the Corinthians regarding sexual sin, he doesn’t tell them that if they just believe, God will remove all their ungodly sexual temptation. Instead, he assumes the possible presence of such temptations and writes things like, “Flee sexual immorality” (1 Cor. 6:18a) and “… for you were bought with a price. So glorify God in your body” (1 Cor. 6:20).

When the author of Proverbs is counselling his son, he doesn’t treat him as though he will not wrestle with sexual temptation, but offers wisdom when such imminent temptation arises. Concerning the adulteress, he warns, “Keep your way far from her, and do not go near the door of her house” (Prov. 5:8), “Do not desire her beauty in your heart, and do not let her capture you with her eyelashes” (Prov. 6:25), “Let not your heart turn aside to her ways; do not stray onto her paths” (Prov. 7:25).

The inference of both Paul and the author of Proverbs is that sexual temptation is a possibility, and the way to combat such longings are fleeing, resisting, and living to the glory of God. The ability to walk by faith comes through the hearing of the Gospel (Rom. 10:17) and the supernatural awaking of our hearts to want God and His ways (Eph. 2:4–8). Upon such awakening, Jesus works in us (over a lifetime, moment by moment) to create in us hearts that are zealous to do what is good and holy (Titus 2:11–14). He saves us then progressively enables us to glorify him in our lives and bodies through obedience. Healing may not be universally characterised as the complete elimination of sexual temptation from the human heart, but by hearts that are transformed and empowered by His grace to obey (from the New Self) when sexual temptation seeks to grip us (from remnants of the Old Self) (Eph. 4:22–24).

3. Hope in Symptom Eradication Minimises the Pervasive Reality of Sin and our Desperate Need for Jesus, Our Redeemer

Some people hold to the idea that homosexual or heterosexual temptations are only sins if they are acted upon. If the attraction is there, but you resist acting upon it, then you’re good to go. I think this conceptualisation minimises our Gospel need and refutes the teachings of Jesus who said, “You have heard that it was said, ‘You shall not commit adultery.’  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matt. 5:27–28).

Jesus was speaking to people who had developed elaborate systems of “holiness” that gauged their sense of goodness and righteousness before God. Many of them likely exuded a great deal of pride, considering themselves good men because they had never given their bodies over to the act of adultery. Jesus obliterated their paradigm, however. He knew that every man standing in front of Him was guilty of this sin. In some ways, it seems as though he was setting up the despair of their situation, thereby ushering in the only hope for their dilemma—Himself. If sin was more than a behavioural issue, but was ultimately an inner issue of the heart, then they were all doomed (Matt. 15:17–20). That is, unless their righteousness could be found elsewhere.

As Christians who wrestle with either heterosexual or homosexual lusts, we must hate such sins, but not be threatened by their presence. If my hope resides in the absence of sinful thoughts and desires, then I am going to have to resign myself to a life of hopelessness. But if my hope resides in the righteousness of Another when such lusts present themselves in my heart, then there is reason for genuine hope. I can rest in the wonderful words of the author of Hebrews as the basis to fight my sins:

“But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. And the Holy Spirit also bears witness to us; for after saying, ‘This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,’ then he adds, ‘I will remember their sins and their lawless deeds no more.’ Where there is forgiveness of these, there is no longer any offering for sin” (Heb. 10:12–18).

In the end, our situation is far worse than we realise.  Even if therapy helps remove sexual temptation, we are still condemned—that is, unless we place our faith in the One who made this single sacrifice for all our sins. At that point, upon placing faith in Jesus, our situation becomes far better than we could ever imagine. Our sins remind us of our desperation and propels us towards a God of infinite love, faithfulness, and mercy. It thrusts us into the magnificent glories of the Gospel.

May we not shrink our hopes to the small goals of the temporal removal of sin, but may our hopes rejoice in the eternal removal of all our sins (past, present, and future) because of a God who loves us more than our feeble minds can fathom.