MILLENNIAL KINGDOM THEN A NEW HEAVEN AND NEW EARTH

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What do you feel when you contemplate living in a new body in the world to come? I am of course assuming I am corresponding with Christians who will be resurrected or raptured to heaven. Have you even given it a thought? Prior to my conversion at 47, I had not given it a thought and to be honest gave it little thought in my early Christian years. When you get to my age, 85 this year, I think about it a lot more than I did previously. As well, my new calling of alerting the church to the escalating persecution that is before us, prior to Jesus second coming, has put my focus on Biblical end times prophecy and the ultimate fate of this world. Quickly, I came to the realisation that most of end times prophecy is all about Jesus returning to rescue His nation Israel from annihilation and to finally fulfill all the O.T. prophecies that Israel’s Messiah will rule the nations. Also, Scripture shows Jesus returning to earth to do battle at Armageddon with the saints. The saints are resurrected and raptured before the wrath of God is poured out on an unrepentant world with the trumpet and bowl judgements of Revelation 8.

Have you ever contemplated what it will be like to do battle with the Lord at the battle of Armageddon?

Did you know that before the White Throne judgement and a new heaven and new earth this Cosmos still has another 1000 years before it is eventually destroyed by fire?

In the not too distant future, Israel will finally realize her destiny as the head of the nations,

“All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before You. For kingship belongs to the LORD, and He rules over the nations.” Psalm 22:27-28

Jesus Millennial Kingdom is a necessary transition to the new heaven and the new earth. The saved and the unsaved alike will behold the Messiah’s rightful place as the divine sovereign of this universe. Resurrected saints, will hold high offices with responsibilities to match as they reign under King Jesus.

Hence, when I now contemplate living eternally in a wonderful new body I consider possible roles to which Jesus might assign me in His Millennial Kingdom. I also can’t help remembering that Jesus said, He and us will be ruling the nations with a rod of iron.

“The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and He will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.” Revelation 2:27

The offices of judge and counsellor will be reinstituted.

“I will restore your judges as at the first, and your counsellors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.” Isaiah 1:26

“I will also make your officers peace, and your magistrates righteousness. Isaiah 60:17

“For out of Zion shall go the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and decide disputes for many peoples; and they shall beat their swords into plough shares, and their spears into pruning hooks; nation shall not lift up sword against other nation,” Isaiah 2:3-4

“For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.” Isaiah 60:12

Jerusalem will be the capital of the world on the highest summit.

“It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,” Isaiah 2:2 & Micah 4:1

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JERUSALEM – A NEW CITY, A NEW NAME AND A NEW TEMPLE

“The city will be surrounded by open country and for the housing of all the tribes of Israel… and the name of the city from that day shall be: THE LORD IS THERE.” Ezekiel 48:15–19,35

“She is to have twelve gates, three on each side, each named after a tribe of Israel.” (Ezekiel 48:30–34). “your gates shall be open continually; they shall not be shut day or night, that men may bring to you the wealth of the Gentiles, and their kings in procession.” Isaiah 60:11

“The kings and peoples of all the nations will bring gifts, including gold and frankincense, to set before King Jesus” Isaiah 60:6

“The inhabitants of one city shall go to another, saying, “Let us continue to go and pray before the Lord, and seek the Lord of hosts. I myself will go also.” Yes, many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.’ Zechariah 8:21-22

There will be those eager to obey and worship the Lord Jesus, while others will be forced to obey. For me it is difficult to understand that despite Jesus and the saints ruling and reigning on this earth for 1000 years that when Satan is released from his chains in the Abyss he is still able to raise an enormous army to come against Jesus and the Saints.

“And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” Revelation 20:7-10

Will you now think more about the world to come? Will you think differently about your role in ruling and reigning with Jesus in the Millennium?

Next post I will contemplate living on the new earth with Jesus and our Heavenly Father after the White Throne Judgement.

KENYA HOUSE CHURCH MOVEMENT

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Pastor Charles has just returned from a successful Mission Trip to Tanzania to learn that the young son of the leader of a recently established Home Church in Nyarombo Kenya had died.

The following request from Charles is self explanatory if you would like to help raise the requested small sum of $200 to help then do so at the Donations icon on my Home Page (far right). It would be good to exceed the amount requested.

To all KHC leaders: You are now aware that we have lost the beloved young son of our new KHC leader in Nyarombo.

The burial is set to take place this week, on Friday 11th, 2021.

You will remember that Nyarombo house church was recently founded by the grace of God. The power of the Holy spirit made it possible to open the understanding of our brother and his family to hear the Gospel message., The Nyarombo church group was birthed as a result of his conversion.

In a case like this one, you all know how the KHC movement normally conduct ourselves. Therefore, I urge the leaders of KHC house churches to do all that is necessary to ensure the outcome is positive since this is to be the first burial we are going to conduct in this new territory in the midst of our religious opponents. All KHC leaders and members will start  meeting there on Thursday morning, in preparation for the burial on Friday. Please remember all the Covid19 protocols must be observed.

To Ron Edwards & LEN team:  It is just one day ago, four KHC leaders came back home from the mission trip to the republic of Tanzania. Now this has happened to our new brother in Nyarombo house church group and we know he does not have sufficient funds to settle a hospital bill let alone funeral costs

On behalf of KHC movement, I kindly request you to help us assist him with Au$ 200. The remaining needed expenses like coffin and transportation cost, KHC leaders have agreed to help support him.

You will remember that this is a newly founded house church group ,and all  eyes are focused on us, wanting to see how KHC movement will stand in support of this brother.

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CHURCH LEADERSHIP

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Even as far back as the 1970s many church goers began to be suspicious of ordination and all that went with it. The spectacle of some leaders being given special status among the people of God seemed contrary to the essential equality of all people in creation, fall and redemption. When accompanied by the wearing of special clergy robes and designation as “Rev” and then the clambering for such giddy titles as “Right Rev.” and “Very Rev.”, the whole ordination thing seemed reminiscent of Matt 23:1-12 (Scribes and Pharisees). Women clamoured after these top jobs.

The liturgical construct separated ordained clergy from the people of God and from the eldership. Clergy were placed on a pedestal (with all its perils), the eldership was diminished (with all its perils) and the people of God were left behind in this hierarchical understanding of church (a tragedy).

The present rising pattern of non-ordained persons being entrusted with significant pastoral ministries in our churches may be a reaction against the abuse of ordination as noted above. Which makes it time to look at what God’s Word says about the appointment of pastors and leaders.

1 Timothy bear witness to an orderly process:

  • 1 Tim 2:7 on Paul’s appointment as a preacher, apostle and teacher;
  • 1 Tim 3:1-13 on the criteria of character and gifting applicable to church leaders;
  • 1 Tim 4:6 on the value of training in the ‘words of the faith’ and ‘doctrine’;
  • 1 Tim 4:13 on the key word ministries to be undertaken by leaders;
  • 1 Tim 4:14 on the recognition of the role of the ‘council of elders’ (πρεσβυτέριον) in recognising gifts of ministry (see also 2 Tim 1:6b);
  • 1 Tim 6:2 on expected standards for the content of teaching by church leaders.

The context of 1 Timothy is relevant to this discourse. Paul had left Timothy in Ephesus to continue his own ministry elsewhere (1 Tim 1:3). This was an apostolic delegation which many see as part of the transition from the extraordinary and time-bound office of apostle to the more enduring office of pastor or shepherd. We do know that Timothy had been well-reared in the faith by his maternal ancestors (2 Tim 1:5; 3:14). However, he was also young, subject to youthful passions (2 Tim 2:22), possibly subject to self-doubt (2 Tim 1:7) and open to dismissive treatment because of his youth (2 Tim 4:12). The recognition and affirmation of Timothy by Paul and the council of elders was important as testimony both to him and to the church as to his suitability for ministry.

Therefore, by all means let’s scrap the titles, robes and assumed status that can be implied by the traditional construct of ordination. Equally, let’s locate the work of pastor within the eldership rather than as a separate order and let’s recognise the gifting and service of the whole people of God. However, let’s not lightly dismiss the value of orderly processes to test and affirm those called to pastoral ministry.

Of course, the same applies to all roles in church service. The youth leader, small group leader or teacher of children all need processes of testing, training and affirmation before being appointed to their roles. However, the high potential of pastoral leaders to do good or harm demands that they receive particular scrutiny before their ministry is recognised.

This article is adapted from an article by David Burke “Rethinking Ordination” David was a lecturer at Christ College. He was almost refused ordination in 1979 for his views on clergy titles and robes.

TAKING BACK THE RAINBOW

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Freedom March declares move of God among ex-LGBT people

Freedom March 2021 DC

WASHINGTON — Men and women who once lived and identified as part of the LGBT community are confident that a “rainbow revival” is at hand. 

Gathered under the blazing sun with temperatures in the mid-90s at the Sylvan Theater in the shadow of the Washington Monument, approximately 200 attended the Freedom March, an event for formerly LGBT-identifying people who share testimonies of how Jesus transformed their lives. 

The gathering was first held in the same location in 2018. Last year’s Freedom March was canceled due to the COVID-19 pandemic. 

With many sporting T-shirts decorated with rainbow flags and the words “Rainbow Revival,” march participants spoke with The Christian Post about the transforming power of Jesus.

Angel Colon, who miraculously survived after Omar Mateen shot him several times at the Pulse Nightclub mass shooting in Orlando in June 2016, said the “rainbow revival” is a sign of God’s covenant. “We are taking back the rainbow,” Colon said. “It’s His. For us, it’s something beautiful.” “We are here and we’re loud, letting the world know that the rainbow is something beautiful,” he added. “And we shouldn’t be ashamed of what it really is.”

Colon and his compatriots are hearing from increasing numbers of people who desire to leave the LGBT life to follow Jesus, as Freedom March events have continued. He believes that the COVID-19 pandemic was a blessing in disguise because it forced many to go deep with the Lord. “Especially now during Pride month, we want to say we love you” to the LGBT community. We want to tell the gay community that we love them. We don’t want to judge you or condemn you and welcome you with open arms and be a reflection of Jesus. We don’t want to do anything but love everyone.” Colon said.

Freedom March co-founder Jeffrey McCall told CP that he noticed an uptick in emails he received from people wishing to leave the LGBT life and identity behind last summer. “We are getting more emails, more people reaching out and wanting help than we’ve ever had in the past three years,” he continued. He believes that the Church is at the beginning stage of reaching out effectively to LGBT individuals with the transformational power of life in Christ. 

Kim Zember, who is Catholic and on the Freedom March’s board of directors, shared with CP that the phrase “conversion therapy” is misleading. “It’s not about ‘converting’ someone,” Zember said. “When Jesus walked the earth, he didn’t walk around converting people. He invited people to be transformed. And we’re transformed in a relationship with Jesus Christ.” He said, they are particularly concerned about efforts to limit counseling options for those experiencing conflicting or unwanted sexual feelings and impulses or gender confusion related to their faith. Faith-based approaches to help individuals deal with these unwanted attractions are often derisively referred to as “conversion therapy.”

Elizabeth Woning CHANGED

Elizabeth Woning of the CHANGED movement speaks outside the U.S. Capitol for a press conference on June 4, 2021

Taken from an article by Brandon Showalter, Christian Post Reporter

JESUS SPOKE THESE WORDS KNOWING SHORTLY HE WAS TO BE CRUCIFIED

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These words are proof positive Jesus is the Son of God and the only person you can trust for truth about this world and your eternal destiny. He spoke these words shortly before He knowingly went to the The Cross.

“Father, the hour has come; glorify your Son that the Son may glorify you, since You have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed...

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For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me… I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”

We all know that Jesus twelve disciples (fishermen and tax collectors) not the Pharisees and Sadducees went on to transform Rome and then the World with the Gospel (Good News) of Jesus Christ.

Whom will you put your trust in for the truth of this world and eternal life?

WHAT THEY TEACH CHILDREN IN AUSTRALIAN GOVERNMENT SCHOOLS

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Self is glorified not God. Basically, your sin nature defines who you are and you are God. This is what they are about to teach children in government schools in Australia. For example: “gender identity is not based on your biological identity, it is how you feel inside and how you express your gender through clothing, behavior, and personal appearance. It’s a feeling that begins very early in life”.

I thought most people were up in arms about the “Safe Schools” curriculum that was introduced in the State of Victoria and I was delighted that the Federal Government decided to get involved and introduce an Australia wide curriculum that would ensure freedom of religion and not teach anything that is anti God.

The so called “Good Society” curriculum is the outcome of the government spending an inordinate amount in development costs. Listen to Martin Isles describe what it teaches. It is worse that Safe Schools which to me is inconceivable but after having watched Martin, I agree that what it teaches our children will make them believe God’s Word must be considered harmful and be banned.

I cannot believe how quickly this nation is turning away from God and I am shocked that this curriculum got past our Christian P.M. and his Jewish Deputy. The good news: this casting off of God and His values fits with Biblical end times prophecy. The much prophesied last seven years prior to Jesus return is fast approaching at which time Jesus said, ” Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” Luke 21:28

https://fb.watch/5ZlGgOFz9t/

KENYA HOUSE CHURCH MOVEMENT

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The following is a report from Pastor Charles Otieno Owino founder and a leader of the Kenya House Church (KHC) Movement. This is their second visit to this village in Tanzania. They went in at the request of Christians there who were aware of what KHC is achieving in Kenya. There is a request for funds at the end of the report for FOOD and BIBLES. If you are able to help please make a donation via the icon on the Home Page Donations. It will be much appreciated even small amounts go a long way in both Kenya and Tanzania.

REPORT

Our meeting here in this small village of Nyamuzi in Tanzania, is progressing well.

Yesterday we had multiple out reach, moving from house to house, teaching and praying for those unable to come to our meetings for various reasons. We were able to share the word with the sick, lame, even blind and met various people who were held in the  bondage of sin, and in the spirit of  religion for a long time. We were able to share with them the word of God and through the power of the Holy spirit many were set free.

We have been witnessing a powerful move of God, and the Holy spirit has been at work, touching  and convicting many souls of their sins bringing them to repentance and salvation.

We are able to meet and minister to a large  number of people, and the daily attendance at the meetings is good.

 CHALLENGES:

1) Famine out break. There is a great food scarcity in this area, and people are seriously suffering, in nearly every home we visited, we found a family who had been two days without food to put on the table.

2) Lack of Bibles- The members don’t have Bibles, we happened to have only one person with a copy, but with several missing pages.

 REQUEST:

1)  FOOD:  We  kindly request your prayers and support for these people here, so that we may buy food for them ie maize flour, beans and rice.

 2)  BIBLES:  We  request you to help us buy for them even 10 copies of Bibles.

We have done the little we were able to afford, but it is not enough and many people were left out.

If you may feel led to help, kindly let me know so that I may direct you on how the money can reach us here.

 Shalom, Shalom.

Charles

BIBLICAL CHURCH DISCIPLINE

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The Pattern and Basis for Discipline

(1) The discipline of the church is first patterned after the fact that the Lord Himself disciplines His children (Heb. 12:6) and, as a father delegates part of the discipline of the children to the mother, so the Lord has delegated the discipline of the church family to the church itself (1 Cor. 5:12-13; 2 Cor. 2:6).

(2) Discipline is further based on the holy character of God (1 Pet. 1:16; Heb. 12:11). The pattern of God’s holiness—His desire for the church to be holy, set apart unto Him—is an important reason for the necessity of church discipline. The church is therefore to clean out the leaven of malice and wickedness from its ranks (1 Cor. 5:6-8). A failure to exercise discipline in the church evidences a lack of awareness of and concern for the holiness of God.

(3) Church discipline is to be patterned after and based on the divine commands of Scripture (1 Cor. 4:6). We have numerous passages of Scripture which both command and give us God’s directives on the how, why, when, and where of church discipline. Again, a failure to exercise this responsibility demonstrates a lack of obedience and belief in the authority of the Bible (1 Cor. 5:1-13; Matt. 18:17-18; Titus 3:10; 2 Thess. 3:6-15; 1 Tim. 5:20; Gal. 6:1).

(4) Another basis for the necessity of church discipline is the testimony of the church in the world (1 Pet. 4:13-19). The world observes the behavior and life of the church. When the church acts no differently than the world, it loses its credibility and authenticity (1 Pet. 2:11-18; 3:8-16; 4:1-4).

(1) Discipline must be done by those who are spiritual, truly walking by the Holy Spirit and growing in the Lord. “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.“ Galatians 6:1

(2) Discipline must be done in a spirit of humility, gentleness and patience, looking to ourselves lest we too be tempted (Gal. 6:1-2; 2 Tim. 2:24-25).

(3) Discipline must be done without bias, doing nothing in a spirit of partiality (1 Tim. 5:21).

(4) Those who walk disorderly are to be admonished, warned, and appealed to in love (1 Thess. 5:14-15; 1 Tim. 5:1-2; Eph. 4:15; 2 Tim. 4:2). This admonishing, is not restricted to church leaders, but may be done by any person in the body with another if that person is Spirit controlled and spiritually minded (cf. 1 Thess. 5:14 with Gal. 6:1).

(5) If there is no response in repentance and obedience, then the sinning believer is to be rebuked publicly and members of the body are to withhold intimate fellowship through the process and procedure of group disapproval and social ostracism as prescribed in procedures for Church Discipline outlined in step 3, (2 Thess. 3:6, 14-15; Tit. 3:10; 1 Tim. 5:20). This action has a two-fold objective:

  • It is to indicate to the offender that his/her action has dishonored the Lord and has caused a rupture in the harmony of the body. The goal is always restoration and the person is still to be counted as a brother (2 Thess. 3:14-15).
  • It is to create fear in the rest of the flock as a warning against sin (1 Tim. 5:20).

FIRST STEP

First, seek private correction and/or reconciliation with the offender (Matt. 18:15). In Matthew 18:15 many manuscripts have “and if your brother sins against you, go and reprove him in private.”

(1) When the problem involves one believer sinning against another, there are two problems that need to be taken care of: reconciliation and restoration (Matt. 5:23-24).

(2) When the problem involves a believer overcome in or by some sin, as was the case in Galatians 6:1, the need is restoration.

Matthew 18:16-17 should not be limited to the problem of one believer sinning against another in view of Galatians 6:1. So, the one offended or who recognizes the offense or sin is to go privately and try to rectify the problem.

Please note these guidelines:

(1) Begin by expressing your genuine appreciation for the person and their good qualities to show you are genuinely concerned about their welfare. Then and only then bring up the matter which is of concern.

(2) In some situations the sin is apparent and there is no question, but we must allow for the possibility that we have misjudged or have wrong information. We must listen to the other person’s side of the story and seek the facts in the interest of truth and fairness.

(3) If the person fails to respond, warn them that, according to the instructions of Scripture (Matt. 18:16), you will have to get others as witnesses and return with them to deal with the problem.

SECOND STEP

If the first step fails, take witnesses to strengthen the effect of the discipline, preferably spiritual leaders, so that if it has to be brought before the whole church it can be firmly proven and established (Matt. 18:16-17; 1 Tim. 5:19). The aid of church leadership should be sought if the problem involves an offense that is against the whole body or if it is a threat to the unity of the body.

These initial contacts, private and with witnesses, provide opportunity for loving admonition, correction, and forgiveness. On the other hand, if these first steps do not produce results, it constitutes a warning that further action will be taken and provides occasion for serious rebuke (2 Tim. 4:2; 1 Thess. 5:12-13; Titus 2:15; 3:10).

THIRD STEP

If the second step fails, seek reconciliation and restoration through the whole body. If further action is necessary, it is to be taken before the whole church (2 Thess. 3:14-15; Matt. 18:17; 1 Tim. 5:20).

This action appears to fall into two stages when we combine 2 Thessalonians 3:14 and 1 Corinthians 5:9-13 with Matthew 18:17.

(1) The body is to exercise group disapproval by way of social ostracism (refusal to have intimate fellowship).

(2) If this doesn’t work, the local body of believers is to exercise excommunication: removal from church membership, loss of voting privileges, and continuation of the loss of intimate fellowship. This must be approved of and done by the entire congregation (2 Cor. 2:6).

This is, in essence, the Lord carrying out discipline through the action of the entire body under the leadership of the elders or the spiritually mature (1 Cor. 5:4). Similar heavenly authority is seen in the ratification of this disciplinary action as spelled out in Matthew 18:18-19.

CAUTIONS

If you see the offense or you have accurate knowledge of the sin(s), please note these cautions:

  • Be sure it is an offense which calls for discipline and not merely one of our pet peeves. Again, the Word must be our criterion.
  • Remember how we too have sinned in the past and heed the warnings of Galatians 6:1.
  • Bring the matter before the Lord in prayer before the confrontation takes place (1 Sam. 8:6).
  • Don’t procrastinate. The longer the delay, the more difficult the condition can become. Remember the consequences listed above.
  • Don’t gossip or even talk to others about it in the sense of Matthew 18:16 until you have talked to the sinning believer privately. We must guard and protect the person and the flock from rumors and a slanderous tongue (Prov. 6:19b; 10:19; 11:13; 18:8, 21; 20:19).

From article by Jack Wellman: What the church says about church discipline – http://www.patheos.com

WHAT AXIOMS IS YOUR WORLDVIEW BASED UPON?

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The Creation/Evolution debate

The origin of our universe has never been about facts and evidence as such—we all have the same world, the same evidence, the same facts. It is the philosophical framework within which facts are interpreted which differs and philosophical frameworks are based on axioms (presuppositions, or starting beliefs). The scientific conclusions of Darwinism are squarely based on anti-biblical (naturalistic) axioms, while those of creation are based on biblical axioms. In any discussion on origins, the axioms need to be openly ‘on the table’, and it should be realized that one can discuss them in a secular setting without teaching religious doctrine as such, but without hiding or running away from the implications. The evidence concerning origins can be discussed through a critical comparison of axiom-based models (see below) without fostering the secular myth of ‘neutrality,’ i.e., that evidence ‘speaks for itself’ in some mysterious way.

There are creation and flood stories in most cultures that bear strong similarity to the Biblical accounts: ‘Why not then teach e.g. Australian Aboriginal creation and flood stories in science lessons?’ One could ask such objectors whether they are aware of any origins or flood teaching outside of the Biblical narrative which:

  • Claims to be absolute revelational truth from the Creator in documentary form
  • Has been held and believed consistently for many centuries in essentially its modern form.
  • Has been held to offer a serious historical explanation for all of reality including the origins of man and the universe and the reason why there are millions of dead things buried all around the world.
  • Is supported by a significant group of qualified scientists and other intellectuals who are convinced that it does indeed explain the data at least as well as evolution/long ages.

Extract from an article by Dr Carl Weiland: CMI’s views on the Intelligent Design Movement http://www.creation.com