An important step in making disciples for Jesus. You don’t have to be a graduate of a Bible College to conduct these Bible studies. Family as a Mission to Make Disciples.
In this video, Torben introduces you to three simple steps you can take to see a Bible Discovery Group begin! These three steps provide a simple but amazing tool you can use to host your own Bible Group. Last Reformation (L.R.) is already seeing many new groups start all over America!
Last Reformation plans to network with groups who are ready to start a Bible Discovery Group or host THE KICKSTART PACKAGE. The goal being to see a reformation of the church, back to the REAL JESUS FELLOWSHIP – just like the early church, with love, power, and growth! Then they will make disciples and see Jesus build HIS church!
L.R. expects this is going to explode! I think they are right! So watch the video! Share the video!
In this video, Pastor Craig from Destiny Church in Naples, Florida tells about his experience with the Kickstart Weekend they had there a few months ago. He tells how it has been a big blessing in his church, and how it has encouraged other pastors to have Kickstarts in their churches!
Jesus has given us a command, and that is to make disciples. This is truly what a Kickstart Weekend is doing. It is a beautiful tool in disciple-making – to equip people, to help people to understand and share the Gospel, pray for the sick, cast out demons, and make strong disciples wherever they are!
This is a description of the church as described in the Book of Acts. Church as God intended and certainly a description of the “end times” church which we are told will come under intense persecution.
The effects of the pandemic, the growing cultural disdain for “organized religion,” and the socio-politico turn to secularism have reduced church rolls. A Gallup report going all the way back to 1937 shows formal church membership has dropped from a high of 70% to 39% in 2020.
“Continued decline in future decades seems inevitable,” predicted Gallup Senior Editor Jeffrey M. Jones.
Is it over for American churches? Are we living in the era of end-times apostasy signaling an inevitable, irreversible slow fade of church life as we know it?
Movements come and go, say some historical observers, and it just may be that the church’s journey in finite time from the launch at Pentecost has sputtered out. Institutional atrophy seems inevitable.
Sadly, the institutional quest causes a church to become introverted, focusing more on its institutional survival than on incarnational mission. The focus on survival and reconstruction on the ruins of a collapsed institution means a church’s own survival becomes more important than the Lord who created it, the truth He gave it, the call to which He summoned it, and the people to whom He sent it.
The biblical view is the kairological outlook: God so often uses catastrophes for His purposes and no doubt this will be a new day for the Church of Jesus Christ. The church Jesus intended as described in the Book of Acts.
The focus must not be on trying to breathe life into dying institutions. In the biblical scheme, death leads to resurrection. Rather than seeing this period with the desperation of hopeless people watching the creep of finite time bringing death to antiquated hulks, the better focus should be that of the infusion of new life. Rather than pre-occupation with sustaining structure, the energy should be spent on building ministry, making disciples of Jesus. Instead of mourning the death that is inevitable in chronos-time, it is better to rejoice at the new kairological day that is rising before us.
adapted from an article in Christian Post: A New Day for the Church Part 1 by Wallace B Henley
Even as far back as the 1970s many church goers began to be suspicious of ordination and all that went with it. The spectacle of some leaders being given special status among the people of God seemed contrary to the essential equality of all people in creation, fall and redemption. When accompanied by the wearing of special clergy robes and designation as “Rev” and then the clambering for such giddy titles as “Right Rev.” and “Very Rev.”, the whole ordination thing seemed reminiscent of Matt 23:1-12 (Scribes and Pharisees). Women clamoured after these top jobs.
The liturgical construct separated ordained clergy from the people of God and from the eldership. Clergy were placed on a pedestal (with all its perils), the eldership was diminished (with all its perils) and the people of God were left behind in this hierarchical understanding of church (a tragedy).
The present rising pattern of non-ordained persons being entrusted with significant pastoral ministries in our churches may be a reaction against the abuse of ordination as noted above. Which makes it time to look at what God’s Word says about the appointment of pastors and leaders.
1 Timothy bear witness to an orderly process:
1 Tim 2:7 on Paul’s appointment as a preacher, apostle and teacher;
1 Tim 3:1-13 on the criteria of character and gifting applicable to church leaders;
1 Tim 4:6 on the value of training in the ‘words of the faith’ and ‘doctrine’;
1 Tim 4:13 on the key word ministries to be undertaken by leaders;
1 Tim 4:14 on the recognition of the role of the ‘council of elders’ (πρεσβυτέριον) in recognising gifts of ministry (see also 2 Tim 1:6b);
1 Tim 6:2 on expected standards for the content of teaching by church leaders.
The context of 1 Timothy is relevant to this discourse. Paul had left Timothy in Ephesus to continue his own ministry elsewhere (1 Tim 1:3). This was an apostolic delegation which many see as part of the transition from the extraordinary and time-bound office of apostle to the more enduring office of pastor or shepherd. We do know that Timothy had been well-reared in the faith by his maternal ancestors (2 Tim 1:5; 3:14). However, he was also young, subject to youthful passions (2 Tim 2:22), possibly subject to self-doubt (2 Tim 1:7) and open to dismissive treatment because of his youth (2 Tim 4:12). The recognition and affirmation of Timothy by Paul and the council of elders was important as testimony both to him and to the church as to his suitability for ministry.
Therefore, by all means let’s scrap the titles, robes and assumed status that can be implied by the traditional construct of ordination. Equally, let’s locate the work of pastor within the eldership rather than as a separate order and let’s recognise the gifting and service of the whole people of God. However, let’s not lightly dismiss the value of orderly processes to test and affirm those called to pastoral ministry.
Of course, the same applies to all roles in church service. The youth leader, small group leader or teacher of children all need processes of testing, training and affirmation before being appointed to their roles. However, the high potential of pastoral leaders to do good or harm demands that they receive particular scrutiny before their ministry is recognised.
This article is adapted from an article by David Burke “Rethinking Ordination” David was a lecturer at Christ College. He was almost refused ordination in 1979 for his views on clergy titles and robes.
“Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith.And a great many people were added to the Lord” Acts 11:19-24
It was the church at Antioch that first reached out to non Jews and note the “hand of the Lord was with them”. “And a great many people were added to the Lord.”
When a famine struck Judea, the church at Antioch was the first church recorded in Scripture to voluntarily collect resources and send them to assist another church.
“Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.” Acts 13:1-3
The church at Antioch had prophets and teachers. It was a worshipping church and its members fasted. It was Holy Spirit led, sending out disciples to spread the gospel and plant new churches.
How do our churches line up today to the Antioch model? It is an important question to ask. Could they be more like the church in Paul’s day back in Jerusalem? They were busy forcing Peter to defend his action of entering a gentile’s home and trying to get the gentile Christians to become Jewish. In other words, they were involved in activities other than those Jesus commanded church to do.
I was prompted by the Holy Spirit in late 2013 to start a website http://www.livingeternal.net. The circumstances were strange. I was in Isaiah 52 and 53 and had been thinking about the Pharisees and Sadducees and how blind they had been to Jesus first coming and yet so many Scriptures presented the facts of Him coming as a “suffering servant” and “pierced for our transgressions”. Suddenly, the Holy Spirit cut across my thoughts and it was as if Jesus, Himself, said, “Let me tell you Ron, there are many more Scriptures about My second coming and the church is blind to it, they are asleep and are not prepared for the coming tribulation and persecution of Christians that is already upon us and will escalate in the years ahead. I have now published 1413 posts on livingeternal.net and into my seventh year. Its purpose is to not only alert the church to understand we are living in the “end times” exactly as prophesied in the O.T and N.T Scriptures but to convict Christians that church is about making disciples who make disciples as described in the Book of Acts and to connect them with movements that can help them get in step with God’s call on their life in these last days. This book is a distillation of the posts on livingeternal.net and is also available as an eBook on Amazon. “Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” 1 Timothy 6:12. I am a pharmacist by profession. I worked in the pharmaceutical industry in senior management positions: General Manager, Hospital Products Division of Abbott Laboratories Australia. General Manager, Abbott Diagnostics Division Australasia, Managing Director, The Ramsay Group, Division of C.R Bard.
After being born again in 1982, I purchased Christian Press in 1983 and managed it and Care & Share Products Pty Ltd for 30 plus years. God now has me now preparing the saints for His second coming with livingeternal.net and powerpointsermons.net.
This extremely simple presentation on a napkin outlines what church is all about, what it is designed to do and then explains what the institutional church has added which has made it extremely difficult for it to accomplish what Jesus designed for it to do.
Bob Gallaty finally realises He was the problem in His church. The reason why churches are not seeing God move is the Holy Spirit is not directing them, particularly their leaders, and true prayer is absent. Pastors in particular need to watch this video.
Robby Gallaty is senior pastor of Long Hollow Baptist Church in Hendersonville, Tennessee. He spoke with Faithwire about his church having seen 1,048 people baptized from Dec. 20 to April 11. He spoke about how to lead a church, how to make space for the Holy Spirit, and how to pursue God in prayer in effective and meaningful ways.
Those who follow livingeternal.net know that I believe the end times church will be like the church described in the Book of Acts. Church is relational, home groups, and is about making disciples who in turn make disciples of Jesus. Therefore, I am not saying that Bob Gallaty has discovered the right model but he is certainly moving in the right direction.
There are two kinds of love: Eros represents egocentric love, and Agape represents unselfish love. Often, even within Christian circles, love is said to mean something along the lines of feeling good about others and being nice to them. Yet Biblical love is sacrificial, it looks like Jesus on the cross! It is willing to regard others as more important than oneself.
“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.“ Philippians 2:3
This is why Jesus says that His disciples will be known by others because of their “love for one another” (John13:35). Yet, at the same time, Jesus defines a disciple as one who denies himself, takes up his cross, and follows Him. (Mark 8:34).
What kind of difference in the world would the church be making if those who profess Christ, by the power of Spirit, were striving to love like this?
How many of our churches look like this? How many of us can say, come to my church and you will see people who are diligently striving to love others as Jesus loves?
In the Sermon on the Mount, Jesus lays forth His law of love which includes loving our enemies.
“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Luke 6:27
Luke then, adds, “Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return” (Luke 6:38).
The fact that Jesus provides this illustration demonstrates that the love He advocates has application to the marketplace. It is a love that does right within a society: i.e., it is “just and right.” The Bible calls us to imitate Jesus in this regard!
“For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps” (1 Peter 2:21).
For more see the article by Rob Dalrymple “Justice without Love is not Justice” Jan. 25th 2021 http://www.patheos.com
Parker and Jessi Green started feeling what they described as a Holy Spirit restlessness amid full-time ministry in New York City. Despite being well-compensated and “successful” by several measures, something was amiss and the couple could not ignore how God was tugging at their hearts.
For the past four years, the Greens have been active with SALT churches, a network of micro churches they started in the region of Southern California. Earlier this year, they led Saturate OC, worship on the beach evangelistic outreach.
If you ask Parker, a micro church is around 10 to 40 people reaching those who do not yet know Jesus, making disciples, and most importantly, are on mission together. That “being on mission” aspect distinguishes it from previous home-based church movements.
“Doing what Jesus is doing [in realtime], I find, is super helpful,” he said, chuckling lightly, in a recent interview with The Christian Post. Jessi added: “We definitely think that this is the trajectory that the Church is going to move in and it’s funny because I think especially because of social media we’re so afraid to almost innovate when it comes to church because we don’t want to appear like we’re bashing or against the current thing.”
“But if you look at church history, what we see right now is how many people would define ‘church’ is actually pretty new as of the last 100 years. What we see now as almost untouchable when it comes to church and how it’s done, most of the world would not define that as church at all.” And distinctly missional micro churches are actually closer to what is seen in the pages of Scripture, they maintained. The “traditional” model that has become the norm for many in the Western world is not as normal as many think.
As many of you know, I have said for many years that the church in the “last days” before Jesus returns will be like the church described in the Book of Acts. God is refining His church with tribulation which will only escalate as prophesied “birth pangs” increase. Francis Chan was the first pastor of a major church that I saw God challenge to walk away from the mega-church model. It has been wonderful to follow his walk since, Home Groups in the USA, then to Hong Kong and ministering to the unreached in places such as Myanmar (Burma). Moreover in Myanmar, for the first time, he has walked in the power of the Holy Spirit with healings and miracles.