THE NATIONS OF THE MIDDLE EAST ARE CENTRE STAGE IN GOD’S REDEMPTIVE PLAN

Make no mistake during the End-Times, God will focus His attention on bringing to fulfilment the covenants that He made with Abraham, Isaac, Jacob, and David.

Most of Daniel’s visions focus on the Gentile kingdoms in history, and on their rule over the people and land of Israel. It was revealed to Daniel that the Gentile kingdoms would have dominion over Israel until the time of the end  and the coming of their Messiah. He was given understanding that the nation of Israel, and their Land, is going to be embattled and fought over until the end. There will come a time, however, when that season of the Gentiles’ dominion will come to an end; a time when the Land will be given back to the people of Israel; a time when they are going to be restored to the Land.

The Bible clearly says that His divine activity will be both “great and terrible” as He zealously works to persuade the peoples of the Gentile nations to turn from their evil ways and accept His “redemptive plan” as it will be expressed in history through the manifestation on earth of the everlasting covenants that He made with Israel. At the same time, God will be working dramatically among Jewish people, and for the nation of Israel, to turn whole-heartedly to Him—accepting the Messiah that He has already sent to make a way for their salvation. We are told that by the end of this age, the surviving Jewish people will believe on and receive Jesus as their Messiah and King!

Throughout the New Testament, the prophecies written about the End-Times and the return of Jesus are focused on Israel and other key nations of the Middle East. The Book of Revelation portrays the cities of Babylon and Jerusalem as the two most prominent cities in the End-Times drama.

The nations of the Middle East will be the “stage” upon which God completes His activity of redemption in this age and ushers in the next age, which will be a time of renewal and restoration that will affect the whole world.

Jesus is Returning

In mercy the throne will be established; and One will sit on it in truth, in the tabernacle of David, judging and seeking justice and hastening righteousness. (Isaiah 16:5)

The way to be righteous for those who would partake of God’s Kingdom is “through faith in Jesus Christ.” 

“But the righteous man shall live by faith.” (Romans 1:16-17)

Righteousness is not through our works. It is a gift that we receive and that we live by through faith in Jesus.

“God made Him (Jesus) who had no sin to be sin for us, so that in Him we might become the righteousness of God.” (Corinthians 5:21) Awesome! This verse is one of the most “astounding” verses in all of Scripture.

It is important to emphasise here that there is only “one-way” of salvation; only one-way to become a Righteous citizen of God’s Kingdom.

“To Him who loves us and has freed us from our sins by His blood, and has made us to be a kingdom and priests to serve His God and Father—to Him be glory and power forever and ever! Amen.” (Revelation 1:5-6)

Sadly much of the apostate church believes Jesus is not the only way to God. This is heresy and leads only to destruction.

Also, this issue of “identity” has become a concern for many Jews who are now “Messianic believers;” those who believe in Jesus (Yeshua) as their Messiah. They struggle with what they should do with the Law—and with the covenant that was made with Moses and with the children of Israel at Mount Sinai. They often identify themselves, as Jews, with many of the things that they were taught under the Law, as well as from traditions that have sprung up throughout their history. Paul made it clear that Jews must also submit to God’s perfected way of becoming Righteous, which is only through believing in Jesus, the Messiah:

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:1-4)

It is important to pray for the Messianic community, so that they may come to accurately understand God’s heart and God’s Word. This difficult situation, most likely, will only increase in the last days, when the Temple is rebuilt in Jerusalem and a revived Levitical priesthood institutes daily sacrifices and offerings again.

Extracts from Tom Craig’s book, Living Fully for the Fulfilment of Isaiah 19: When Egypt, Assyria and Israel Will Become a Blessing in the Midst of the Earth

 

 

DOES YOUR HOPE IN GOD INCLUDE A LAVISH BANQUET?

“The Lord of hosts will prepare a lavish banquet for all peoples on the mountain; A banquet of aged wine, choice pieces with marrow, and refined, aged wine.” Isaiah 25:6

In Judaism, there would be no Jewish faith without food and wine, as it plays a central role in the weekly and annual biblical celebrations. Food and wine are spiritual elements first rooted deep in the soil of Israel. From the time of Abraham, food and wine have played an integral role in covenants and Temple offerings.

The Bible prophesies about food and wine and it is only a foretaste of what’s to come as shown in this verse from Isaiah.

Image result for picture of vineyards in Israel

Wine is one of the oldest biblical foods, and Israel has been producing it longer than anyone. After the great flood, Noah first planted vineyards, and wine is one of the elements of Shabbat, Passover and Sukkot. Just as wine is a blessing from the Lord, it is also an expression of gratitude and joy. It’s customary for people in Israel to raise a glass and say, “L’Chaim!!” (meaning, “To Life!!”) before drinking wine. Consider that during Passover, wine is the central element of a Jewish family Seder. The four cups enjoyed at the Seder represent the cup of sanctification to set Passover apart as a holy celebration, the cup of plagues to remember God’s judgements, the cup of blessing for Freedom from slavery and the cup of the coming Messianic kingdom. Exodus 6:6-7

“I will restore the fortunes of My people Israel; they will rebuild the ruined cities and inhabit them; they will plant vineyards and drink their wine, they will make gardens and eat their fruit.” Amos 9:14

Israel, the light to the nations, is the only place on earth where God’s redemptive plan begins and ends through a specific place and a specific people but available to all of mankind. Jesus will return to rule and reign the nations from a restored Jerusalem.

The only thing better than standing united with Israel is standing in Israel—a living, breathing miracle of restoration as promised in the Bible.

Is your future hope as tangible as participating in a lavish banquet with Jesus and to serve Him as He rules and reigns the nations from Jerusalem during the Millennium.

WHY CREATION IN SIX DAYS? DOES IT HAVE SIGNIFICANCE FOR TODAY?

The immediate significance of a six days creation was as a pattern for man, six days you will work and the seventh day is the Sabbath of the Lord your God. The finger of God wrote this fourth commandment, one of ten, on a stone tablet for Moses. We still have a seven day week but do we uphold God’s Sabbath?

Equally important, and of more significance in our day, is the prophetic significance of the six days of creation. Six thousand years of man’s reign on earth and the seventh, the Millennial reign of Jesus Christ.

The Bible’s history is clear on a young earth with genealogies in both the OT and NT giving us a six thousand year history. Sadly, the world does not acknowledge that God judged mankind with a worldwide chaotic flood, which reshaped the geography of the entire planet, laying down the fossil layers and creating the fossil fuels. The flood lasted one year and created what the world believes took billions of years.

It is enlightening to see what the early church fathers had to say on the subject.

St Justin Martyr had this to say “But I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged, [as] the prophets Ezekiel and Isaiah and others declare. And further, there was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied, by a revelation that was made to him, that those who believed in our Christ would dwell a thousand years in Jerusalem.”

Iraneus was another early Church Father who taught that the Church will face Antichrist during the Great Tribulation and after that Christ will return and usher in his Millennial Kingdom: “But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that “many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob.”

The Seventh Day: Iraneus mentioned the Seventh Day, but the Church has forgotten this critical teaching, which in and of itself proves the Millennial Kingdom. It is very well explained by the Epistle of Barnabas  cited by Clemens, Alexandrinus, Eusebius, Jerome, and many ancient Fathers (even Origen.)

“And in the beginning of the creation he makes mention of the Sabbath. And God made in six days the works of his hands; and he finished them on the seventh day, and rested the seventh say, and sanctified it.

Consider, my children, what that signifies, he finished them in six days. The meaning of it is this; that in six thousand years the Lord God will bring all things to an end.

For with him one day is as a thousand years; as himself testifies, saying, Behold this day shall be as a thousand years. Therefore children, in six days, that is, in six thousand years, that all things shall be accomplished.

And what is it that he says, And he rested the seventh day: he means this; that when His Son shall come, and abolish the season of the Wicked One, and judge the ungodly; and shall change the sun and the moon and the stars; and he shall gloriously rest in that seventh day (a thousand years)”. (Barnabas 13:3-6)

This wonderfully explains the understanding of the Great Creation Prophecy explained by Peter and the Writer of Hebrews which has been forgotten by the Church.

The writer of Hebrews clearly explains this teaching within the canon of scripture: “For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:  Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus (or Joshua) had given them rest, then would he not afterward have spoken of another day. There remains therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” (Heb. 4:3-11)

It is incredibly important to understand this passage which clearly speaks of the Millennial Kingdom, a Seventh Day. Notice the Writer of Hebrews says that  Joshua (it is most likely Joshua, his name and Jesus’s are identical in the Greek) did NOT provide us rest upon entering the promised land and that is why a Seventh Day, a seventh 1000 years, is still coming.

Of even greater interest is what follows this statement. It is obvious that the seventh day (the 1000 years) and the rest of God was still remaining when Hebrews was written! We are told we must labour to enter the 1000 year rest. Our discussion of Amillennialism should end right here, but there is more, much more.

Peter speaks of this same 1000 years and calls those who claim there won’t be a PAROUSIA or Rapture are mockers or scoffers: “Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming (PAROUSIA or rapture)? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water (the Creation) through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgement and destruction of ungodly men. But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.  But the day of the Lord will come like a thief.” (2 Pet. 3:3-10)

Peter demonstrates that all the ages of the creation prophecy “days” are 1000 years long.  Peter is clear that the mockers don’t know the date of Jesus’s return because they don’t understand the creation account (in which the seventh day is mentioned) and its prophetic meaning. If they did, they would know that Jesus returns 6000 years after creation; and that a 1000 year day of rest remains after that.

John of course, re-enforces this teaching in the Book of Revelation: “I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God.They had not worshipped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.” (Rev. 20:4-6)

John’s testimony is the same as the writer of Hebrews, Peter, and the early Church Fathers. There is a thousand year reign of Jesus in which the resurrected will reign with him.

Summary: So the teaching of the “Seventh Day” is fundamental to our understanding of the Millennial Kingdom of Jesus. The concepts of seven millennia as prophesied by Genesis has been ignored and forgotten by much of the Church, but as we can see, it was an integral understanding of the Apostles and the early Church Fathers and framed their understanding of eschatology.